Gennady Aygi, an Anthology of Chuvash Poetry
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The Crimean Khanate, Ottomans and the Rise of the Russian Empire*
STRUGGLE FOR EAST-EUROPEAN EMPIRE: 1400-1700 The Crimean Khanate, Ottomans and the Rise of the Russian Empire* HALİL İNALCIK The empire of the Golden Horde, built by Batu, son of Djodji and the grand son of Genghis Khan, around 1240, was an empire which united the whole East-Europe under its domination. The Golden Horde empire comprised ali of the remnants of the earlier nomadic peoples of Turkic language in the steppe area which were then known under the common name of Tatar within this new political framework. The Golden Horde ruled directly över the Eurasian steppe from Khwarezm to the Danube and över the Russian principalities in the forest zone indirectly as tribute-paying states. Already in the second half of the 13th century the western part of the steppe from the Don river to the Danube tended to become a separate political entity under the powerful emir Noghay. In the second half of the 14th century rival branches of the Djodjid dynasty, each supported by a group of the dissident clans, started a long struggle for the Ulugh-Yurd, the core of the empire in the lower itil (Volga) river, and for the title of Ulugh Khan which meant the supreme ruler of the empire. Toktamish Khan restored, for a short period, the unity of the empire. When defeated by Tamerlane, his sons and dependent clans resumed the struggle for the Ulugh-Khan-ship in the westem steppe area. During ali this period, the Crimean peninsula, separated from the steppe by a narrow isthmus, became a refuge area for the defeated in the steppe. -
The Vocabulary of Inanimate Nature As a Part of Turkic-Mongolian Language Commonness
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2015 The Vocabulary of Inanimate Nature as a Part of Turkic-Mongolian Language Commonness Valentin Ivanovich Rassadin Doctor of Philological Sciences, Professor, Department of the Kalmyk language and Mongolian studies Director of the Mongolian and Altaistic research Scientific centre, Kalmyk State University 358000, Republic of Kalmykia, Elista, Pushkin street, 11 Doi:10.5901/mjss.2015.v6n6s2p126 Abstract The article deals with the problem of commonness of Turkic and Mongolian languages in the area of vocabulary; a layer of vocabulary, reflecting the inanimate nature, is subject to thorough analysis. This thematic group studies the rubrics, devoted to landscape vocabulary, different soil types, water bodies, atmospheric phenomena, celestial sphere. The material, mainly from Khalkha-Mongolian and Old Written Mongolian languages is subject to the analysis; the data from Buryat and Kalmyk languages were also included, as they were presented in these languages. The Buryat material was mainly closer to the Khalkha-Mongolian one. For comparison, the material, mainly from the Old Turkic language, showing the presence of similar words, was included; it testified about the so-called Turkic-Mongolian lexical commonness. The analysis of inner forms of these revealed common lexemes in the majority of cases allowed determining their Turkic origin, proved by wide occurrence of these lexemes in Turkic languages and Turkologists' acknowledgement of their Turkic origin. The presence of great quantity of common vocabulary, which origin is determined as Turkic, testifies about repeated ancient contacts of Mongolian and Turkic languages, taking place in historical retrospective, resulting in hybridization of Mongolian vocabulary. -
On the Influence of Turkic Languages on Kalmyk Vocabulary
Asian Social Science; Vol. 11, No. 6; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education On the Influence of Turkic Languages on Kalmyk Vocabulary Valentin Ivanovich Rassadin1 & Svetlana Menkenovna Trofimova1 1 Kalmyk state University, Department of Russian language and General linguistics, Elista, Republic of Kalmykia, Russian Federation Correspondence: Valentin Ivanovich Rassadin, Kalmyk state University, Department of Russian language and General linguistics, Pushkin street, 11, Elista, 358000, Republic of Kalmykia, Russian Federation. E-mail: [email protected] Received: October 30, 2014 Accepted: December 1, 2014 Online Published: February 25, 2015 doi:10.5539/ass.v11n6p192 URL: http://dx.doi.org/10.5539/ass.v11n6p192 Abstract The article covers the development and enrichment of vocabulary in the Kalmyk language and its dialects influenced by Turkic languages from ancient times when there were a hypothetical so called Altaic linguistic community in the period of general Mongolian linguistic condition and general Oirat condition. After Kalmyks moved to Volga, they already had an independent Kalmyk language. The research showed how the Kalmyk language was influenced by the ancient Turkic language, the Uigur language and the Kirghiz language, and also by the Kazakh language and the Nogai language (the Qypchaq group). Keywords: Kalmyk language vocabulary, vocabulary development, Altaic linguistic community, general Mongolian vocabulary, ancient Turkic loanwords, general Kalmyk vocabulary, Turkic loanwords in Derbet dialect, Turkic loanwords in Torgut dialect, Turkic loanwords in the Sart-Kalmyk language 1. Introduction As it is known, Turkic and Mongolian languages together with Tungus-Manchurian languages have long been considered kindred and united into one so called group of “Altaic languages”. -
A Female Demon of Turkic Peoples
Acta Ethnographica Hungarica 64(2), 413–424 (2019) DOI: 10.1556/022.2019.64.2.11 Albasty: A Female Demon of Turkic Peoples Edina Dallos Research Fellow, MTA–ELTE–SZTE Silk Road Research Group, Hungary Abstract: Albasty is one of the most commonly known malevolent beings among Turkic peoples from the Altay Mountains via the Caucasus and up as far as the Volga River. This article focuses on Turkic data from the Volga region (Chuvash, Tartar, Bashkir) and the Eurasian Steppe (Kazak, Kyrgyz, Nogay, Uzbek). Various areas can be ascertained on the basis of verbal charms and folk-belief narratives. On the Eurasian Steppe, for example, Albasty was first and foremost a puerperal demon. In this territory, specialists (kuuču) were called in to keep away or oust the demon at birth. Many recorded legends and memorates concern healing methods and the process of becoming a healer. In contrast, epic texts or narratives are rarer,in the Volga region, yet there are certain verbal incantations against the Albasty, which here is rather a push or disease demon. Keywords: Turkic beliefs, Turkic folklore texts, Turkic demonology, folklore of Inner Asia In this paper, I will endeavour to give an overview of a mythical creature, the concept of which is widespread among most Turkic peoples. This belief has a long history and can also be evidenced in the myths and beliefs of peoples neighbouring the Turks. No other Turkic mythical beast has such extensive literature devoted to it as the Albasty. Although most relevant literature deals with the possible etymologies of the term, there are plenty of ethnographic descriptions available as well. -
A New Classification of the Chuvash-Turkic Languages
A NEW CLASSİFICATİON OF THE CHUVASH-TURKIC LANGUAGES T A L Â T TEKİN * The Chuvash-Turkic languages are generally called “Turkic lan guages” (Germ. Türkische Sprachen, Russ. Tjurkskie jazyki ) in the Turkic studies circles of the world. This term is not very appropriate if it is in- tended that it cover also the Chuvash language, because while ali the Turkic languages with the exception of Chuvash go back to Proto-Turkic vvhich was a z/s language, Chuvash goes back to Proto-Chuvash (or Pro- to-Bulgarian) vvhich obviously was a r/l language. In other vvords Chu vash and the Turkic languages are not the so-called “sister languages”, but they are descendants of two sister languages. It is for this reason that we have to assume, for the Chuvash-Turkic languages, a proto-language vvhich is older than Proto-Turkic and Proto-Chuvash. Such a proto-lan- guage may be called Proto-Chuvash-Turkic or simply Pre-Turkic (Germ. Vortürkisch). The affinity of Chuvash vvith the other Turkic languages may then be schemed as follovvs: Pre-Turkic i*r, * i ) Proto-Chuvash ( *r, */) Proto-Turkic (* z, *s) Modem Chuvash (r, l) Modem Turkic languages (z, s ) The Chuvash-Turkic languages are spoken today in a vast area stretching from the shores of the Baltic Sea in the vvest to the shores of the Sea of Okhotsk in the east, and from the shores of the Arctic Ocean * Professor, Hacettepe University, Faculty of Letters, Head of the Department of Tur- kish Language and Literatüre, Ankara. ■30 TALÂT TEKİN in the north to the shores of Persian Gulf in the south. -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
The Imposition of Translated Equivalents to Avoid T
International Humanities Studies Vol. 3 No.1; March 2016 ISSN 2311-7796 On some future tense participles in modern Turkic languages Aynel Enver Meshadiyeva Abstract This paper investigates phonetic and morphological-semantic features and the main functions of the future participle –ası/-esi in modern Turkic languages. At the present time, a series of questions concerning an etymology of the future participle –ası/-esi in the modern Turkic languages does not have a due and exhaustive treatment in the Turkology. In the course of the research, similar and distinctive features of the future participles –ası/-esi in Turkic languages were revealed. It should be noted that comparative-historical researches of the grammatical elements in the modern Turkic languages have gained a considerable scientific meaning and undoubted actuality. The actuality of the paper’s theme is conditioned by these factors. Keywords: Future tense participle –ası/-esi, comparative-historical analysis, etimology, oghuz group, kipchak group, Turkic languages, similar and distinctive features. Introduction This article is devoted to comparative historical analysis of the future tense participle –ası/- esi in modern Turkic languages. The purpose of this article is to study a comparative historical analysis of the future tense participle –ası/-esi in Turkic languages. It also aims to identify various characteristic phonetic, morphological, and syntactic features in modern Turkic languages. This article also analyses materials of different dialects of Turkic languages, and their old written monuments. The results of the detailed etymological analysis of the future tense participle –ası/-esi help to reveal the peculiarities of lexical-semantic and morphological structure of the Turkic languages’ participle. -
Religion, Power and Nationhood in Sovereign Bashkortostan
Religion, State & Society, Vo!. 25, No. 3, 1997 Religion, Power and Nationhood in Sovereign Bashkortostan SERGEI FILATOV Relations between the nation-state and religion are always paradoxical, an effort to square the circle. Spiritual life, the search for the absolute and worship belong to a sphere which is by nature free and not susceptible to control by authority. How can a president, a police officer or an ordinary patriot decide for an individual what consti tutes truth, goodness or personal salvation from sin and death? On the other hand, faith forms the national character, moral norms and the concept of duty, and so a sense of national identity and social order depend upon it. Understanding this, states and national leaders throughout human history have used God for the benefit of Caesar. Even priests themselves often forget whom it is they serve. In all historical circumstances, however, religious faith shows that it stands outside state, nation and society, and consistently betrays the plans and expectations of monarchs, presidents, secret police, collaborators and patriots. It changes regardless of any orders from those in authority. Peoples, states, empires and civilisations change fundamentally or vanish completely because the basic ideas which supported them also vanish. Sometimes it is the rulers themselves, striving to preserve their kingdoms, who are unaware that their faith and view of the world are changing and themselves turn out to be the medium of the changes which destroy them. In the countries of the former USSR, indeed in all the former socialist camp, constant attempts to 'tame the spirit' were in themselves nothing new, but the histor ical situation, the level of public awareness and the character of religiosity were unique; and the use of religion for national and state purposes therefore acquired distinctive and somewhat grotesque characteristics. -
Studies in Honour of Éva Kincses-Nagy
ALTAIC AND CHAGATAY LECTURES Studies in Honour of Éva Kincses-Nagy Altaic and Chagatay Lectures Studies in Honour of Éva Kincses-Nagy Edited by István Zimonyi Szeged – 2021 This publication was supported by the ELTE-SZTE Silk Road Research Group, ELKH Cover illustration: Everyone acts according to his own disposition (Q 17,84, written in nasta’liq) Calligraphy of Mustafa Khudair Letters and Words. Exhibtion of Arabic Calligraphy. Cairo 2011, 35. © University of Szeged, Department of Altaic Studies, Printed in 2021 All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by other means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission in writing of the author or the publisher. Printed by: Innovariant Ltd., H-6750 Algyő, Ipartelep 4. ISBN: 978 963 306 793 2 (printed) ISBN: 978 963 306 794 9 (pdf) Contents Preface ................................................................................................................. 11 ŞÜKRÜ HALÛK AKALIN On the Etymology and Word Formation of Arıbeyi ‘Queen Bee’: How did the Female Bee Become Bey ‘Male Ruler’ in Turkish? ....................... 15 KUTSE ALTIN The Reconstruction of the Motives and Activities of the Last Campaign of Kanuni Sultan Süleyman ........................................................ 21 TATIANA A. ANIKEEVA The Tale of the Epic Cycle of “Kitab-i Dedem Korkut” in Turkish Folklore of the 20th Century ................................................................... 43 İBRAHIM AHMET AYDEMIR Zur Typologie von „Small Clauses” in modernen Türksprachen ........................ 51 LÁSZLÓ BALOGH Notes on the Ethnic and Political Conditions of the Carpathian Basin in the Early 9th Century ........................................................... 61 JÚLIA BARTHA Turkish Heritage of Hungarian Dietary Culture .................................................. 71 BÜLENT BAYRAM An Epic about Attila in Chuvash Literature: Attilpa Krimkilte ......................... -
Governance on Russia's Early-Modern Frontier
ABSOLUTISM AND EMPIRE: GOVERNANCE ON RUSSIA’S EARLY-MODERN FRONTIER DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew Paul Romaniello, B. A., M. A. The Ohio State University 2003 Examination Committee: Approved by Dr. Eve Levin, Advisor Dr. Geoffrey Parker Advisor Dr. David Hoffmann Department of History Dr. Nicholas Breyfogle ABSTRACT The conquest of the Khanate of Kazan’ was a pivotal event in the development of Muscovy. Moscow gained possession over a previously independent political entity with a multiethnic and multiconfessional populace. The Muscovite political system adapted to the unique circumstances of its expanding frontier and prepared for the continuing expansion to its east through Siberia and to the south down to the Caspian port city of Astrakhan. Muscovy’s government attempted to incorporate quickly its new land and peoples within the preexisting structures of the state. Though Muscovy had been multiethnic from its origins, the Middle Volga Region introduced a sizeable Muslim population for the first time, an event of great import following the Muslim conquest of Constantinople in the previous century. Kazan’s social composition paralleled Moscow’s; the city and its environs contained elites, peasants, and slaves. While the Muslim elite quickly converted to Russian Orthodoxy to preserve their social status, much of the local population did not, leaving Moscow’s frontier populated with animists and Muslims, who had stronger cultural connections to their nomadic neighbors than their Orthodox rulers. The state had two major goals for the Middle Volga Region. -
Jane Burbank New York University
POLITICAL IMAGINATION AND IMPERIAL SOVEREIGNTY: THE CASE OF KAZAN An NCEEER Working Paper by Jane Burbank New York University National Council for Eurasian and East European Research University of Washington Box 353650 Seattle, WA 98195 [email protected] http://www.nceeer.org/ TITLE VIII PROGRAM Project Information* Principal Investigator: Jane Burbank NCEEER Contract Number: 824-01h Date: October 16, 2012 Copyright Information Individual researchers retain the copyright on their work products derived from research funded through a contract or grant from the National Council for Eurasian and East European Research (NCEEER). However, the NCEEER and the United States Government have the right to duplicate and disseminate, in written and electronic form, reports submitted to NCEEER to fulfill Contract or Grant Agreements either (a) for NCEEER’s own internal use, or (b) for use by the United States Government, and as follows: (1) for further dissemination to domestic, international, and foreign governments, entities and/or individuals to serve official United States Government purposes or (2) for dissemination in accordance with the Freedom of Information Act or other law or policy of the United States Government granting the public access to documents held by the United States Government. Neither NCEEER nor the United States Government nor any recipient of this Report may use it for commercial sale. * The work leading to this report was supported in part by contract or grant funds provided by the National Council for Eurasian and East European Research, funds which were made available by the U.S. Department of State under Title VIII (The Soviet-East European Research and Training Act of 1983, as amended). -
Academic Studies Press
Academic Studies Press Catalog 2015 — Spring 2016 n 2015–2016, Academic Studies Press is pleased to launch a number of new series. “Ukrainian Studies,” headed by Vitaly Chernetsky (University of Kansas), seeks to carve out new arenas in I Ukrainian studies and develop and improve existing ones, welcoming both traditional approaches as well as innovative frameworks that experiment with scholarly forms. “Polish Studies,” under the editorship of Halina Filipowicz (University of Wisconsin – Madison), aims to showcase the richness of Polish studies in the twenty-first century, seeking fresh insights and charting new directions in the field. “The Unknown Nineteenth Century,” headed by Joe Peschio (University of Wisconsin –Milwaukee), uncovers new literary facts in the history of nineteenth-century Russian literature, even in the most familiar of places. Under the guidance of David Bethea (University of Wisconsin – Madison), “Liber Primus” provides a rigorous venue for authors who are publishing their first monograph. “Film and Media Studies,” edited by Elena Prokhorova and Alexander Prokhorov (both from College of William and Mary), presents a lively scholarly dialogue on a wide range of topics within film and media studies, focusing on the cinema and media culture of Eastern Europe, Russia, the Caucuses, and Central Asia in regional and global contexts. Finally, “Studies in Comparative Literature and Intellectual History,” led by Galin Tihanov (Queen Mary University of London), features publications on non-Western literatures, cultural theory, and intellectual history, although mainstream European and North American developments are also part of its editorial program. In 2015, ASP has added to its collection many important titles. Among these, Russian Silver Age: Texts and Contexts, edited by Sibelan E.