Way of Life Cahuilla Indians
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Indian Sandpaintings of Southern California
UC Merced Journal of California and Great Basin Anthropology Title Indian Sandpaintings of Southern California Permalink https://escholarship.org/uc/item/59b7c0n9 Journal Journal of California and Great Basin Anthropology, 9(1) ISSN 0191-3557 Author Cohen, Bill Publication Date 1987-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Antliropology Vol. 9, No. 1, pp. 4-34 (1987). Indian Sandpaintings of Southern California BILL COHEN, 746 Westholme Ave., Los Angeles, CA 90024. OANDPAINTINGS created by native south were similar in technique to the more elab ern Californians were sacred cosmological orate versions of the Navajo, they are less maps of the universe used primarily for the well known. This is because the Spanish moral instruction of young participants in a proscribed the religion in which they were psychedelic puberty ceremony. At other used and the modified native culture that times and places, the same constructions followed it was exterminated by the 1860s. could be the focus of other community ritu Southern California sandpaintings are among als, such as burials of cult participants, the rarest examples of aboriginal material ordeals associated with coming of age rites, culture because of the extreme secrecy in or vital elements in secret magical acts of which they were made, the fragility of the vengeance. The "paintings" are more accur materials employed, and the requirement that ately described as circular drawings made on the work be destroyed at the conclusion of the ground with colored earth and seeds, at the ceremony for which it was reproduced. -
The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
Native American Settlement to 1969
29 Context: Native American Settlement to 1969 Francisco Patencio outside the roundhouse, c. 1940. Source: Palm Springs Historical Society. FINAL DRAFT – FOR CITY COUNCIL APPROVAL City of Palm Springs Citywide Historic Context Statement & Survey Findings HISTORIC RESOURCES GROUP 30 CONTEXT: NATIVE AMERICAN SETTLEMENT TO 196923 The earliest inhabitants of the Coachella Valley are the Native people known ethnohistorically as the Cahuilla Indians. The Cahuilla territory includes the areas from the San Jacinto Mountains, the San Gorgonia Pass, and the desert regions reaching east to the Colorado River. The Cahuilla language is part of the Takic branch of the Uto-Aztecan language family and all the Cahuilla groups speak a mutually intelligible despite different dialects. The Cahuilla group that inhabited the Palm Springs area are known as the Agua Caliente Band of Cahuilla Indians. The Cahuilla name for the area that is now Palm Springs is Sec-he, “boiling water,” named for the hot springs located in what is currently the center of the Palm Springs business district. The springs have always provided clean water, bathing, and a connection to the spiritual world, and were used for ceremonial and healing purposes.24 The Cahuilla people refer to themselves as ‘ivi’lyu’atum and are ethnographically divided into two patrilineal moieties: the Wildcats and the Coyotes. Each moiety was further divided into clans which are made up of lineages. Lineages had their own territory and hunting rights within a larger clan territory. There are a number of lineages in the Palm Springs area, which each have religious and political autonomy. Prior to European contact, Cahuilla communities established summer settlements in the palm-lined mountain canyons around the Coachella valley; oral histories and archaeological evidence indicates that they settled in the Tahquitz Canyon at least 5,000 years ago.25 The Cahuilla moved each winter to thatched shelters clustered around the natural mineral hot springs on the valley floor. -
Chapter IV. ENVIRONMENTAL RESOURCES
Chapter IV. ENVIRONMENTAL RESOURCES City of Banning General Plan WATER RESOURCES ELEMENT PURPOSE The Water Resources Element addresses water quality, availability and conservation for the City’s current and future needs. The Element also discusses the importance of on-going coordination and cooperation between the City, Banning Heights Mutual Water Company, High Valley Water District, San Gorgonio Pass Water Agency and other agencies responsible for supplying water to the region. Topics include the ground water replenishment program, consumptive demand of City residents, and wastewater management and its increasingly important role in the protection of ground water resources. The goals, policies and programs set forth in this element direct staff and other City officials in the management of this essential resource. BACKGROUND The Water Resources Element is directly related to the Land Use Element, in considering the availability of water resources to meet the land use plan; and has a direct relationship to the Flooding and Hydrology Element, in its effort to protect and enhance groundwater recharge. Water issues are also integral components of the following elements: Police and Fire Protection, Economic Development, Emergency Preparedness, and Water, Wastewater and Utilities. The Water Resources Element addresses topics set forth in California Government Code Section 65302(d). Also, in accordance with the California Environmental Quality Act (CEQA), Section 21083.2(g), the City is empowered to require that adequate research and documentation be conducted when the potential for significant impacts to water and other important resources exists. Watersheds The westernmost part of the planning area is located at the summit of the San Gorgonio Pass, which divides two major watersheds: the San Jacinto River Watershed to the west and the Salton Sea watershed to the east. -
The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions
Journal of California and Great Basin Anthropology Vol. 23, No. 2, pp. 155-178 (2001) The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions DON LAYLANDER ASM Affiliates, Inc. 543 Encinitas Blvd., Suite 114, Encinitas, GA 92024 Among the 'ways in 'which traditional narratives shed light on prehistory, regional variations in shared myths provide insights concerning cultural conservatism or fluidity and the patterns of social interaction among groups. A comparative analysis offwo myths recorded in numerous versions from southern California, 'western Arizona, and northern Baja California suggests that the region's traditional cultures 'were shaped by ongoing borro'wing and innovation to a greater extent than has sometimes been supposed, and that individual narrative motifs typically had relatively short lifespans ofafe'w centuries at most. Cultural interaction among the region's different peoples 'was evidently little constrained by disparate linguistic heritages, competing military alliances, or social and economic dissimilarities. "KTative Californian traditional narratives shed light on regional prehistory and ethnohistory in -/.\ several different ways. In some cases, they directly preserved information about past events (e.g., Laylander). More generally, they reflect past lifeways, including material culture and social organization, but in particular they mirror ideas about human nature, morality, and aesthetics which were otherwise often not well documented (e.g., Blackburn 1975). The present study considers two additional ways in which traditional narratives are revealing, based on interethnic sharing of common narrative themes and story elements. Diachronically considered, the extent to which patterns of narrative sharing crosscut the primary lines of cultural descent, as those were marked by linguistic affiliations, is a measure of the extent to which the groups' traditions were open to borrowing and innovation, rather than static and conservative. -
4 Tribal Nations of San Diego County This Chapter Presents an Overall Summary of the Tribal Nations of San Diego County and the Water Resources on Their Reservations
4 Tribal Nations of San Diego County This chapter presents an overall summary of the Tribal Nations of San Diego County and the water resources on their reservations. A brief description of each Tribe, along with a summary of available information on each Tribe’s water resources, is provided. The water management issues provided by the Tribe’s representatives at the San Diego IRWM outreach meetings are also presented. 4.1 Reservations San Diego County features the largest number of Tribes and Reservations of any county in the United States. There are 18 federally-recognized Tribal Nation Reservations and 17 Tribal Governments, because the Barona and Viejas Bands share joint-trust and administrative responsibility for the Capitan Grande Reservation. All of the Tribes within the San Diego IRWM Region are also recognized as California Native American Tribes. These Reservation lands, which are governed by Tribal Nations, total approximately 127,000 acres or 198 square miles. The locations of the Tribal Reservations are presented in Figure 4-1 and summarized in Table 4-1. Two additional Tribal Governments do not have federally recognized lands: 1) the San Luis Rey Band of Luiseño Indians (though the Band remains active in the San Diego region) and 2) the Mount Laguna Band of Luiseño Indians. Note that there may appear to be inconsistencies related to population sizes of tribes in Table 4-1. This is because not all Tribes may choose to participate in population surveys, or may identify with multiple heritages. 4.2 Cultural Groups Native Americans within the San Diego IRWM Region generally comprise four distinct cultural groups (Kumeyaay/Diegueno, Luiseño, Cahuilla, and Cupeño), which are from two distinct language families (Uto-Aztecan and Yuman-Cochimi). -
Two Southern California Trade Trails
UC Merced Journal of California and Great Basin Anthropology Title Two Southern California Trade Trails Permalink https://escholarship.org/uc/item/3632g2w5 Journal Journal of California and Great Basin Anthropology, 2(1) ISSN 0191-3557 Author Johnston, Francis J Publication Date 1980-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Anthropology Vol. 2, No. I, pp. 88-96(1980). Two Southern California Trade Trails FRANCIS J. JOHNSTON T is generally considered by historians that Los Angeles Basin, is not considered here, nor I Spanish overland communication from is the Yuman Trail from the Yuma Crossing to Upper California to Mexico by way of Sonora San Diego. ceased with the abandonment of the Anza THE MARICOPA TRAIL Trail after the Colorado River Campaign of 1781-1783. Communication was maintained The Maricopa are a Gila River tribe living by sea, either direct from ports in Upper Cali along that river in Arizona. In historic time fornia or by courier to Lower California and they were located well east of the Quechan, thence to the mainland by sea (Brumgardt who inhabited the area where the Gila and the 1976:83). Colorado rivers come together (White 1974: The route was essentially reopened for 128). sporadic mail and dispatch service, and for In 1821, a Maricopa leader called Jose migration to and from Sonora through a Cocomaricopa and a few companions combination of circumstances including mili appeared at San Gabriel Mission saying they tary expeditions and operations of the wanted to trade. -
The Cahuilla Indians
Student Reader The Cahuilla Indians Acknowledgements CO-AUTHOR AND PROJECT DIRECTOR: Priscilla H. Porter, Ed.D. Professor Emeritus of Education, California State University, Dominguez Hills Dr. Priscilla H. Porter is the former Director for the Center for History-Social Science Education at California State University, Dominguez Hills. She is the author of numerous teacher manuals and publications. Dr. Porter is currently the senior author of Reflections, a Kindergarten to Grade 6 social studies textbook series published by Harcourt School Publishers @2007 and adopted by the State of California. Currently, Dr. Porter is the Director of Porter History-Social Science Resource Room located at the Palm Desert Campus of California State University San Bernardino. CO-AUTHOR: Lowell J. Bean, Ph.D. Professor Emeritus, California State University, Hayward The content in this student reader is adapted from the work of Dr. Lowell J. Bean and his book Mukat’s People: The Cahuilla Indians of Southern California, the definitive resource for information regarding the Cahuilla Indians published by the University of California Press, Berkeley, California. 1974. ISBN #0-520-02627-6. Special recognition goes to Amiya Linton of the Palm Springs Unified School District for her initial design and organization of the student reader and her editing of the curriculum guide. Special thanks to O’Jay Vanegas of the Agua Caliente Cultural Museum, Palm Springs, California for his guidance and review of the material. Special gratitude to Dr. Fred Jandt, Dean of the Palm Desert Campus of California State University San Bernardino. Note: In this Student Reader: The Culture of the Cahuilla Indians, the past tense is used to place the Cahuilla culture in historical perspective. -
The Indians of Los Angeles County
The Indians of Los Angeles County Hugo Reid at Rancho Santa Anita. SOUTHWEST MUSEUM PAPERS NUMBER TWENTY-ONE The Indians of Los Angeles County Hugo Reid's Letters of 1852 Edited and Annotated by ROBERT E. HEIZER SOUTHWEST MUSEUM HIGHLAND PARK, LOS ANGELES, CALIFORNIA 90042 1968 Copyright 1968 SOUTHWEST MUSEUM LOS ANGELES, CALIF. Library of Congress Catalog Card Number: 68-8964 The Indians of Los Angeles County http://www.loc.gov/resource/calbk.007 Printed by SOUTHLAND PRESS, INC. v CONTENTS FORWORD, by Carl Schaefer Dentzel vii INTRODUCTION, by Robert F. Heizer 1 THE HUGO REID LETTERS (I - XXII) 7 NOTES 105 REFERENCES 137 ILLUSTRATIONS Hugo Reid at Rancho Santa Anita Frontispiece The Hugo Reid Adobe in 1938 xii Rogerio Rocha, Gabrielino Indian 6 Mrs. James Rosemyre, Gabrielino Indian 10 Jose Salvideo, Gabrielino Indian 18 Gabrielino Baskets 28 Gabrielino Throwing Sticks 62 Gabrielino Artifacts as Illustrated by Hoffman 104 MAP Territories of the Gabrielino and Adjoining Tribes End papers vii Foreword THE YEAR 1969 WILL MARK THE BICENTENNIAL OF THE settling of Alta California. Few areas on the face of the earth have witnessed changes as great as those made in California in the past 200 years. From an insignificant colony on the perimeter of the tremendous Spanish Empire in the New World, California has emerged as one of the most famous and significant spots on the entire globe -- a far cry from its humble beginnings in 1769. Of all the areas settled by Spain in North, Central and South America, California has undergone the greatest transformation. Not only has the state become first in population of the 50 United States of America, but several of its counties and cities are among the first in population and affluence as The Indians of Los Angeles County http://www.loc.gov/resource/calbk.007 well. -
Supplemental Resources
Supplemental Resources By Beverly R. Ortiz, Ph.D. © 2015 East Bay Regional Park District • www.ebparks.org Supported in part by a grant from The Vinapa Foundation for Cross-Cultural Studies Ohlone Curriculum with Bay Miwok Content and Introduction to Delta Yokuts Supplemental Resources Table of Contents Teacher Resources Native American Versus American Indian ..................................................................... 1 Ohlone Curriculum American Indian Stereotypes .......................................................................................... 3 Miner’s Lettuce and Red Ants: The Evolution of a Story .............................................. 7 A Land of Many Villages and Tribes ............................................................................. 10 Other North American Indian Groups ............................................................................ 11 A Land of Many Languages ........................................................................................... 15 Sacred Places and Narratives .......................................................................................... 18 Generations of Knowledge: Sources ............................................................................... 22 Euro-American Interactions with Plants and Animals (1800s) .......................................... 23 Staple Foods: Acorns ........................................................................................................... 28 Other Plant Foods: Cultural Context .............................................................................. -
California Indian Warfare
47 CALIFORNIA INDIAN WARFARE Steven R. James Suzanne Graziani 49 TABLE OF CONTENTS INTRODUCTION NORTHERN CALIFORNIA TRIBES CENTRAL COAST TRIBES CENTRAL INTERIOR TRIBES SOUTHERN CALIFORNIA TRIBES COLORADO RIVER TRIBES DISCUSSION APPENDIX 1 A List of Warfare Encounters Between Tribes ILLUSTRATION Map Showing Names and Territories of California Tribes BIBLIOGRAPHY 51 INTRODUCTION With the exception of the Mohave and the Yuma Indians along the Colorado River, the tribes of California were considered to be peaceful, yet peaceful is an ambiguous word. While there was no large-scale or organized warfare outside the Colorado River area, all tribes seemed to be, at one time or another, engaged in fighting with their neighbors. There was a great deal of feuding between groups (tribelets or villages) within the individual tribes, also. The basic cause for warfare was economic competition, which included trespassing, and poaching, as well as murder. The Mohave and the Yuma, on the other hand, glorified war for itself. The ambiguity of the word "peaceful" is increased by the accounts in the ethnographies. For example, a tribe may be described as being "peaceful;" yet, warfare with certain neighbors was said to be "common." At times, there were actual contradictions in the information concerning tribal warfare and intertribal relationships. Apparently, each California tribe had contact with most of its neighbors, but for the purposes of this paper, we have divided the state into the following five areas of interaction: the Northern tribes, the Central Coast tribes, the Southern tribes, the Central Interior tribes, and tie Colorado River tribes. Within each area, we have attempted to ascertain which tribes were in agreement and which tribes were in conflict, and if the conflicts were chronic. -
Handbook of North American Indians
0 w VOLUME 8 California ROBERT F . HEIZER Volume Editor SMITHSONIAN INSTITUTION WASHINGTON 1978 Copyright © 1978 by Smithsonian Institution All rights reserved. For sale by the Superintendent of Documents, U .S. Government Printing Office, Washington, D .C. 20402 . Stock Number : 047-000-00347-4 Library of Congress Cataloging in Publication Data Handbook of North American Indians. Bibliography : pp . 721-768 Includes index. CONTENTS : v. 8 . California . 1. Indians of North America . 2. Eskimos . I. Sturtevant, William C. E77.H25 970' .004'97 77--17162' Cupeno LOWELL JOHN BEAN AND CHARLES R . SMITH Language and Territory The Cupeno (koo&pa,nyo), one of the smallest, linguistic groups in sourthern California (less than 750 people), occupied an area more or less circular in shape about 10 miles in diameter in a mountainous area at the headwa- ters of the San Luis Rey River and encompassing the broad open valley of San Jose de Valle. The Cupeno language belongs to the Cupan subgroup of the Takic family of Uto-Aztecan (Bright and Hill 1967 ; Lamb 1964). Within Cupan, Cupeno is closer to Cahuilla than to Luiseno. As the Cupenc were bordered on the south by the Yuman-speaking lpal, a few Yuman linguistic ele- ments appear in their language .* Ecologically, Cupeno territory was quite similar to that of the Luiseno, but unlike ;hem, the Cupeno had no direct access to the sea coast . Their principal foods were acorns, small seeds, berries, cactus fruit, deer, quail, rabbits, and other small mammals . Prior to 1902 the Cupeno occupied two permanent villages: ktipa (at the base of Hot Springs mountain) and Fig.