Fourth Quarterly Report, October – December, 2007
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Conflicts in Cambodian Society and Challenges Ahead
Cambodia: From War To Peace Presentation by Sopheak OK SEREI, COPCEL Facilitator, at Tokyo Peacebuilders Symposium “Peacebuilding Experience and Knowledge From Asia to the World” and Challenges Ahead March 24, 2008 OSS/Tokyo Symposiumo/240308 Outline 1. Country & history background 2. The first initiatives of the Peace Movement and the role of Buddhism 3. CDRI inititaives 4. COPCEL Phase One (1999-2003) and Phase Two (2005-2008) 5. Application of the Culture of Dialogue to resolve political crisis 6. Conclusion OSS/Tokyo Symposiumo/240308 513 115 sq km 65 M GDP:$177 billion; pc: $2,749 - 181 035 sq km - 14 M - 28 years of war -Around 1.7 M died during KR regime -1991: Paris Peace Agreement 331 690 sq km -1993: Successful Election by UNTAC 85 M -Constitutional Monarchy Regime GDP: $50 billion; pc: $630 -GDP: $6.2 billion; per capita: $439 OSS/Tokyo Symposiumo/240308 WhatWhat diddid UNUN leaveleave behindbehind afterafter 1993?1993? - A successful election - The birth of a new Democratic State - A strong commitment to initiate a Human Rights Culture b Blossoming of HR & Advocacy NGOs ...but - An unfinished business on the Khmer Rouge b Armed Conflicts on July 5-6 1997 - The Ieng Sary faction surrendered to RGC in August 1996 - The KR Tamok faction surrendered to RGC in December 1998 OSS/Tokyo Symposiumo/240308 Peace Initiatives in Cambodia He died in March 13, 2007 In fact started before HR movements, with Samdech Maha Ghosananda and Dhammayietra (Peace March) DY1 April 1992 to DY11 March 2001 NIWANO Peace Price, Tokyo May 9, 1998 The movement continues till now...................... -
Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart
Coventry University Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart McGrew, L. Submitted version deposited in CURVE January 2014 Original citation: McGrew, L. (2011) Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart. Unpublished PhD Thesis. Coventry: Coventry University. Copyright © and Moral Rights are retained by the author(s) and/ or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This item cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. CURVE is the Institutional Repository for Coventry University http://curve.coventry.ac.uk/open Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart by Laura McGrew A thesis submitted in partial fulfilment of the University’s requirements for the degree of Doctor of Philosophy Coventry University Centre for the Study of Peace and Reconciliation Coventry, United Kingdom April 2011 © Laura McGrew All Rights Reserved 2011 ABSTRACT Under the brutal Khmer Rouge regime from 1975 to 1979 in Cambodia, 1.7 million people died from starvation, overwork, torture, and murder. While five senior leaders are on trial for these crimes at the Extraordinary Chambers of the Courts of Cambodia, hundreds of lower level perpetrators live amongst their victims today. This thesis examines how rural Cambodians (including victims, perpetrators, and bystanders) are coexisting after the trauma of the Khmer Rouge years, and the decades of civil war before and after. -
Caring for the Dead Ritually in Cambodia
Caring for the Dead Ritually in Cambodia John Cliff ord Holt* Buddhist conceptions of the after-life, and prescribed rites in relation to the dead, were modified adaptations of brahmanical patterns of religious culture in ancient India. In this article, I demonstrate how Buddhist conceptions, rites and dispositions have been sustained and transformed in a contemporary annual ritual of rising importance in Cambodia, pchum ben. I analyze phcum ben to determine its funda- mental importance to the sustenance and coherence of the Khmer family and national identity. Pchum ben is a 15-day ritual celebrated toward the end of the three-month monastic rain retreat season each year. During these 15 days, Bud- dhist laity attend ritually to the dead, providing special care for their immediately departed kin and other more recently deceased ancestors. The basic aim of pchum ben involves making a successful transaction of karma transfer to one’s dead kin, in order to help assuage their experiences of suffering. The proximate catalyst for pchum ben’s current popularity is recent social and political history in Southeast Asia, especially the traumatic events that occurred nationally in Cambodia during the early 1970s through the 1980s when the country experienced a series of convul- sions. Transformations in religious culture often stand in reflexive relationship to social and political change. Keywords: Cambodia, buddhism, Khmer Rouge, death, ritual, pchum ben, family, national identity Death is an inevitable fact of life. For the religious, its occurrence does not necessarily signal life’s end, but rather the beginning of a rite de passage, a transitional experience in which the newly dead leave behind the familiarity of human life for yet another mode of being beyond. -
ECCC, Case 002/01, Issue 46
KRT TRIAL MONITOR Case 002 ■ Issue No. 46 ■ Hearing on Evidence Week 41 ■ 11-14 December 2012 Case of Nuon Chea, Khieu Samphan and Ieng Sary Asian International Justice Initiative (AIJI), a project of East-West Center and UC Berkeley War Crimes Studies Center My husband believed and was totally convinced that the communist regime would not harm unto its people; therefore, we stayed and remained stuck in hell. - Civil Party Denise Affonço * I. OVERVIEW This week, the Court finished hearing the testimony of Mr. Hun Chhunly and heard the complete testimonies of Witness Phan Van and Civil Party Denise Affonço. The Court also began hearing the testimony of Mr. Suon Kanil on Friday, who will resume his testimony next week. The examination of Witnesses Phan Van and Suon Kanil, who both served as telegram decoders in the DK period, offered a glimpse into the communication structures of the regime, especially telegram communication. The Civil Party offered a captivating and at times heart-wrenching description of her experience under the Khmer Rouge, especially during the first and second phases of evacuation. This week was also filled with unprecedented courtroom drama. First, international counsel for Nuon Chea, Mr. Andrew Ianuzzi, objected to Judge Jean-Marc Lavergne’s questions to the Witness Phan Van, prompting a ruling that counsel may not object to questions posed by members of the bench. In what became the defining moment of this week’s proceedings, Ianuzzi was expelled and escorted from the courtroom for repeatedly ignoring the Trial Chamber’s warnings about his conduct throughout his examination of Phan Van. -
Prosecuting the Khmer Rouge Views from the Inside
Prosecuting the Khmer Rouge Views from the Inside Content 1 Introduction Ratana Ly 2 Historical Background 3 The ECCC 4 The Different Actor Groups and their Relations to the ECCC 5 Patterns, Dynamics, Drivers of Acceptance and Rejection of the ECCC 6 Conclusion Prosecuting the Khmer Rouge: Views from the Inside Prosecuting the Khmer Rouge: Views from the Inside Ratana Ly1 ‘Justice, peace and democracy are not mutually exclusive objectives, but rather mutually reinforcing imperatives’ (United Nations Secretary General 2004). 1. Introduction Out of Cambodia’s total population of approximately 7 to 8 million, it is estimated that 1.5 to 2 million died of starvation, disease, and execution during the reign of the Democratic Kampuchea (DK) regime, which lasted from 17 April 1975 to 6 January 1979 (Kiernan 1996, 456-460). Following the fall of the DK (also known as the Khmer Rouge Regime), ‘a truth commission, lustration policies, amnesty programmes, and domestic or international trials were all considered or attempted’ to provide justice and peace for Cambodians (Ciorciari and Heindel 2014, 14). Out of these responses, the Extraordinary Chambers in the Courts of Cambodia (ECCC), a hybrid court established jointly by Cambodia and the United Nations (UN) is the only internationally recognised judicial mechanism established to address Khmer Rouge crimes.2 The ECCC is, however, the product of a political compromise, resulting from protracted negotiations between the Cambodian government and the UN, whose relationship was characterised by ‘bitter -
The Khmer Rouge Practice of Thought Reform in Cambodia, 1975–1978
Journal of Political Ideologies ISSN: 1356-9317 (Print) 1469-9613 (Online) Journal homepage: http://www.tandfonline.com/loi/cjpi20 Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978 Kosal Path & Angeliki Kanavou To cite this article: Kosal Path & Angeliki Kanavou (2015) Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978, Journal of Political Ideologies, 20:3, 304-332, DOI: 10.1080/13569317.2015.1075266 To link to this article: http://dx.doi.org/10.1080/13569317.2015.1075266 Published online: 25 Nov 2015. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=cjpi20 Download by: [24.229.103.45] Date: 26 November 2015, At: 10:12 Journal of Political Ideologies, 2015 Vol. 20, No. 3, 304–332, http://dx.doi.org/10.1080/13569317.2015.1075266 Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978 KOSAL PATH Brooklyn College, City University of New York, Brooklyn, NY 11210, USA ANGELIKI KANAVOU Interdisciplinary Center for the Scientific Study of Ethics & Morality, University of California, Irvine, CA 92697-5100, USA ABSTRACT While mistaken as zealot ideologues of Marxist ideals fused with Khmer rhetoric, the Khmer Rouge (KR) cadres’ collective profile better fits that of the convert subjected to intense thought reform. This research combines insights from the process and the context of thought reform informed by local cultural norms with the social type of the convert in a way that captures the KR phenome- non in both its general and particular dimensions. -
ECCC, Case 002/01, Issue 30
KRT TRIAL MONITOR Case 002 ! Issue No. 30 ! Hearing on Evidence Week 25 ! 30-31 July, 1-2 August 2012 Case of Nuon Chea, Khieu Samphan and Ieng Sary Asian International Justice Initiative (AIJI), a project of East-West Center and UC Berkeley War Crimes Studies Center I think my job as an advocate here is not to provide some veneer, some facade, but to actually ask probing questions. And in this instance, I'm confronting the man! That's what lawyers do. That's what I think is done at all international tribunals. And that's exactly what I intend to do. - Mr. Michael Karnavas, Ieng Sary’s international counsel * I. OVERVIEW Rochoem Ton alias “Cheam,”1 a former high-ranking cadre from the Ministry of Foreign Affairs (MFA), continued his testimony this week. He provided details on his decision to join the revolution, the evacuation of Phnom Penh, the interaction between Office 870 and the MFA, the administration of the MFA, and Ieng Sary’s powers and duties. The Defense Teams attempted to challenge Rochoem Ton’s credibility by confronting him with statements he made in previous interviews, as well as other witnesses’ statements, that were inconsistent with his testimony. After the conclusion of Rochoem Ton’s examination on Thursday, the Trial Chamber called another former MFA cadre, Mr. Suong Sikoeun, to the witness stand. Suong Sikoeun’s testimony covered several matters, including his early years as a revolutionary, some CPK policies, FUNK and GRUNK, and the roles Ieng Sary and Khieu Samphan played in these organizations. II. -
08-02-12 CTM Blog Entry Trial
Suong Sikoeun testifies before the ECCC on Thursday. CPK Intellectual Begins Testifying Before the Chamber By Erica Embree, JD/LLM (International Human Rights) candidate, Class of 2015, Northwestern University School of Law The examination of witness Rochoem Ton wrapped up Thursday, August 2, 2012, in Case 002 against accused Nuon Chea, Khieu Samphan, and Ieng Sary at the Extraordinary Chambers in the Courts of Cambodia (ECCC). With its conclusion, the prosecution commenced its examination of another witness, Suong Sikoeun. More than 400 villagers watched the proceedings from the public gallery, with 320 villagers from Kampong Chhnang observing the morning proceedings and 100 villagers from Mok Kampoul district, Kandal province, watching during the afternoon. All parties but Ieng Sary, who was in his holding cell, were present in the courtroom. Ieng Sary’s request to follow the day’s proceedings from his holding cell because of his health issues was granted. After calling the court to order, Trial Chamber President Nil Nonn gave the floor to International Co-Lawyer for Khieu Samphan Arthur Vercken to continue his examination of witness Rochoem Tan. Defense Counsel Faces Frustrated Witness and Unclear Translations during Examination Mr. Vercken continued with his examination from yesterday, asking the witness whether Hou Yon and Hu Nim were present at Office S-71. Mr. Rochoem replied that they were not at Office S-71 but at a nearby office of which he could not recall the name. Regarding whether he would occasionally see them, the witness said that he did not see them “at that location.” When asked where he saw them, the witness reiterated that he did not see them at Office S-71 and added that people close to his office “told him about that; that is how I came to learn about that.” After recounting the witness’s testimony from yesterday that the witness would join others at the guerrilla base to guard at night in groups of ten, Mr. -
Learning to Live with the Killing Fields: Ethics, Politics, Relationality
genealogy Article Learning to Live with the Killing Fields: Ethics, Politics, Relationality Lincoln Dam Te Puna Wananga,¯ School of Maori¯ and Indigenous Education, Faculty of Education and Social Work, University of Auckland, Auckland 1023, New Zealand; [email protected] Abstract: The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend and make meaning of the atrocities described by my father. Drawing principally on the Yin-Yang philosophy and Thai considerations of the face, I respond to keystone Khmer Rouge ideas and strategies that “justified” the murder of over one million people. Philosophy teaches me to learn from and how to live with the Killing Fields. It offers me routes to make sense of my roots in the absence of treasure troves that would typically inform the writing of genealogies and family (hi)stories. This paper gives testimony to a tragedy of the past that is inscribed in the present and in the yearning for a better tomorrow. Keywords: ethical-political responsibility; relationality; Yin-Yang; the other; the face; philosophy; testimony; postmemory; genocide; Killing Fields Citation: Dam, Lincoln. -
IENG SARY, Alias VAN
CASE INFORMATION SHEET IENG SARY, alias VAN Last name: IENG First name: Sary Case File Nº 002/19-09-2007/ECCC-TC Next Public Hearing: 27 June 2011 Born on 24 October 1925 in the village of Loeung Va in Tra Vinh Province (now part of southern Vietnam) Arrested on 12 November 2007 Defence Counsel: Ang Udom (National) & Michael G. Karnavas (International – USA) Indicted and sent to trial for crimes against humanity, grave breaches of the Geneva Conventions of 1949, genocide, homicide and torture and religious persecution pursuant to the 1956 Penal Code: offences which are defined and Status punishable under Articles 3 (New), 4,5, 6, 29 (New) and 39 (New) of the Law on the Establishment of the Extraordinary Chambers as amended 27 October 2004. The initial Hearing will begin on 27 June 2011. Position in Deputy Prime Minister for Foreign Affairs. Member of the Standing Committee Democratic and Central Committee of the Communist Party of Kampuchea. Kampuchea Regime Ieng Sary is alleged to be responsible, through his acts or omissions (committed via a joint criminal enterprise), for having planned, instigated, ordered, or aided and abetted, or being responsible by virtue of superior responsibility, for the following crimes committed between 17 April 1975 and 6 January 1979: • Crimes against humanity (murder, extermination, enslavement, deportation imprisonment, torture, persecution on political, racial, and Key religious grounds and other inhumane acts) Allegations • Genocide, by killing members of the groups of Vietnamese and Cham • Grave breaches of the Geneva Conventions of 1949 (willful killing, torture or inhumane treatment, willfully causing great suffering or serious injury to body or health, willfully depriving a prisoner of war or civilian the rights of fair and regular trial, unlawful deportation or unlawful confinement of a civilian) • Homicide, torture and religious persecution, as defined by the Cambodian Penal Code from 1956 Last updated on 6/7/2011 1 CASE INFORMATION SHEET Ieng Sary disputes the charges against him. -
April 02, 1974 Conversation with Khieu Samphan and Ieng Sary
Digital Archive digitalarchive.wilsoncenter.org International History Declassified April 02, 1974 Conversation with Khieu Samphan and Ieng Sary, Leader and Deputy Leader of the Delegation of the National United Front and the Royal Government of National Union of Cambodia Citation: “Conversation with Khieu Samphan and Ieng Sary, Leader and Deputy Leader of the Delegation of the National United Front and the Royal Government of National Union of Cambodia,” April 02, 1974, History and Public Policy Program Digital Archive, Song Yongyi, ed., 'Jimi Dangan zhong Xin Faxian de Mao Zedong Jianghua' (Talks with Mao Zedong Newly Discovered in Secret Archives) (Guoshi chubanshe, 2018). Translated by Caixia Lu. https://digitalarchive.wilsoncenter.org/document/122045 Summary: Mao talks with with Khieu Samphan, Ieng Sary, and Prince Sihanouk. They discuss the civil war in Cambodia, the leading political figures in that country, and China's revolutionary experience. Credits: This document was made possible with support from the Henry Luce Foundation. Original Language: Chinese Contents: English Translation Conversation with Khieu Samphan and Ieng Sary, Head and Deputy Head of the Delegation of the National United Front and the Royal Government of the National Union of Cambodia 2 April 1974 Khieu: We have all the conditions for engaging in protracted war. The people are mentally prepared for this. Economic conditions are also in preparation, and we are self-sufficient in provisions and clothing. The current domestic situation indicates that it is possible for us to achieve victory within a shorter period of time. Chairman: It’s better to keep it longer, make it a long-term fight. -
The Khmer Rouge Tribunal – Searching for Justice and Truth in Cambodia
Södertörn University College | Department of Social Sciences Master’s Thesis 30 ECTS | Political Science | Spring Semester 2008 The Khmer Rouge Tribunal – Searching for Justice and Truth in Cambodia Author: Fredrik Persson Abstract The Cambodian Khmer Rouge Tribunal and the Search for Justice and Truth. A study of the process of reconciliation in a developing country with a violent past. Author: Fredrik Persson The aim of this thesis is to analyze the relationship between the Khmer Rouge tribunal in Cambodia and the national reconciliation process. A qualitative method involving secondary source analysis as well as field study interviews is being used. The point of departure is a theoretical framework of reconciliation assembled from different sources, as there seems to be no coherent and widely accepted framework available for use. An analysis model is constructed, focusing on the concepts of justice and truth. The findings indicate that reconciliation is nowhere near fulfillment, although a few steps towards national reconciliation have been taken. The Cambodian process of reconciliation is only at its earliest stages. Furthermore, the findings suggest that there is a strong relationship between the tribunal and the reconciliation process, inasmuch as the tribunal is perceived to have positive effects on reconciliation, and that continued reconciliation would not be possible without the tribunal. The tribunal is not the only part in reconciliation though, it is a necessary but not sufficient precondition for continued reconciliation. The tribunal can not bring reconciliation close to fulfillment on its own, other mechanizms must be involved in order to do so. Key words: Cambodia, Khmer Rouge, reconciliation, transitional justice, tribunal, hybrid court, genocide, international law, UN 2 Foreword I would like to take this opportunity to thank the director and staff of the Khmer Institute for Democracy in Phnom Penh, without whom this study would not have been possible.