Kokubunji Walking
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
SHINTO SYMBOLS (Continued from Vol
SHINTO SYMBOLS (Continued from Vol. VII, No.1) VI. SACRED VESSELS AND EQUIPMENT A great many articles are employed jn conducting Shinto rituals and worship. These are called ;~iif[b~ts~ ( sacred vessels) and are tokens of the kami, abodes of kami (kami-no-yorishiro), or decorations. They are almost all inseparable from Shinto. The articles employed in rituals are sanctified and treated as symbolic, or representative of Shinto. The term seikibutsu (sacred vessel) includes all the Shinto equipment and articles used in Shinto ceremonies. It is impos sible in this brief study to do more than to touch a few of the most significant ones. The order in which they are dis cussed is as follows: himorogi, tamagushi, gohei, onusa, shime nawa, goshiki-no-hata, shimp'll, the mirror, sword and jewels, kamidana, and mikoshi. Himorogi ( divine enclosure) generally consists of a gohei or a branch of the sakaki tree hung with strips of paper or hemp and set upon a table covered with a clean straw mat. Sometimes it is a fenced-in sakaki tree or some other specific kind of evergreen tree, hung with strips of paper, hemp, or possibly a mirror. Original Himorogi - 89- l Shinto Symbols The origin of himorogi has been the subject of much con troversy, but it is agreed that from earliest times it was a part of the ceremonial equipment. It is thought that himorogi may have originally signified: 1) a place1 enclosed by evergreen trees for invoking the kami; 2) sacred trees in a grove in which kami dwelt, 3) trees which protected the kami; 4) a sacred fence made of cypress for use III rituals.2 However, the following is the most Himorogi widely accepted theory. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Noh Theater and Religion in Medieval Japan
Copyright 2016 Dunja Jelesijevic RITUALS OF THE ENCHANTED WORLD: NOH THEATER AND RELIGION IN MEDIEVAL JAPAN BY DUNJA JELESIJEVIC DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages and Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Associate Professor Elizabeth Oyler, Chair Associate Professor Brian Ruppert, Director of Research Associate Professor Alexander Mayer Professor Emeritus Ronald Toby Abstract This study explores of the religious underpinnings of medieval Noh theater and its operating as a form of ritual. As a multifaceted performance art and genre of literature, Noh is understood as having rich and diverse religious influences, but is often studied as a predominantly artistic and literary form that moved away from its religious/ritual origin. This study aims to recapture some of the Noh’s religious aura and reclaim its religious efficacy, by exploring the ways in which the art and performance of Noh contributed to broader religious contexts of medieval Japan. Chapter One, the Introduction, provides the background necessary to establish the context for analyzing a selection of Noh plays which serve as case studies of Noh’s religious and ritual functioning. Historical and cultural context of Noh for this study is set up as a medieval Japanese world view, which is an enchanted world with blurred boundaries between the visible and invisible world, human and non-human, sentient and non-sentient, enlightened and conditioned. The introduction traces the religious and ritual origins of Noh theater, and establishes the characteristics of the genre that make it possible for Noh to be offered up as an alternative to the mainstream ritual, and proposes an analysis of this ritual through dynamic and evolving schemes of ritualization and mythmaking, rather than ritual as a superimposed structure. -
Dormitories for International Students Managed by Organizations Outside TUAT Last Update: September 2019
☆ Dormitories for International Students managed by organizations outside TUAT Last update: September 2019 ※For more details, please check the webpage of each organization Short stay option NO. Managing organization / Dormitory name Address TEL Access URL (up to 90 days) Japan Student Services Organization (JASSO) "Tokyo 3-min. walk from Yurikamome Line, Fune- 1 Ome 2-2, Koto-ku, Tokyo 135-0064 03-5520-6033 http://www.jasso.go.jp/en/kyoten/tiec/residence/index.html International Exchange Center" no-Kagakukan station Hagiyama-cho 4-9-12, Higashi Murayama City, Tokyo 189- 10-min. walk from Seibu-Shinjuku Line, http://home.b01.itscom.net/hideaki/pannfuretto.pdf (Japanese 2 Takasago Student House Foundation 042-393-3233 0012 Hagiyama station pamphlet only) 10-min. walk from Seibu-Kokubunji Line, 3 Mothers and Students' Association "Jishugakusha Dormitory" Fujimi-cho 1-7-2, Higashi-Murayama City, Tokyo 189-0024 042-393-8330 http://www.jishugakusha.jp/jishugakusha.html West Exit of Ogawa station Locations across the country, including central area of Different locations according to 4 Kyoritsu International Foundation "Gakushu Shorei Ryo" 0120-952-423 http://www.kif-org.com/dormitory/index.html Available Tokyo. Please contact for further details dormitory Kyoritsu International Foundation "International Exchange Tsutsujigaoka, Sagami-ono area Please contact for further 15-min. walk from Keio Line 5 0120-952-423 http://www.kif-org.com/placehall/e03.html Available Hall/Boys' Student Dormitory" details Tsutsujigaoka station Honkomagome 2-12-13, Bunkyo-ku, Tokyo 113- 3-min. walk from Toei Mita Line, Exit A1 https://abk-institute.org/en/dormitory/ 6 Asia Bunka Kaikan 03-3946-4121 8642 of Sengoku station 12-min. -
Suica Pasmo Network
To Matō Kassemba Ienaka Tōbu-kanasaki Niregi Momiyama Kita-kanuma Itaga Shimo-goshiro Myōjin Imaichi Nikkō Line To Aizu-Wakamatsu To Sendai To Fukushima Jōban Line To Haranomachi Watarase Keikoku Railway Nikkō Ban-etsu-East Line Shin-kanuma Niigata Area Akagi Tanuma Tada Tōbu Nikkō Line Minami- Tōbu-nikkō Iwaki / Network Map To Chuo-Maebashi ※3 To Kōriyama Kuzū Kami- Uchigō To Murakami ★ Yashū-ōtsuka Kuniya Omochanomachi Nishikawada Esojima utsunomiya Tōhoku Line Tōbu Sano Line TsurutaKanumaFubasami Shin-fujiwara Jomo Electric Railway Yoshimizu Shin-tochigi Shimo- imaichi Shin-takatokuKosagoeTobu WorldKinugawa-onsen SquareKinugawa-kōen Yumoto ■Areas where Suica /PASMO can be used Yashū-hirakawa Mibu Tōbu Utsunomiya Line Yasuzuka Kuroiso Shibata Tōhoku Tōhoku Shinkansen imaichi Line Aizu Kinugawa Aioi Nishi-Kiryu Horigome Utsunomiya Line Shimotsuke-Ōsawa Tōbu Kinugawa Line Izumi Daiyamukō Ōkuwa Railway Yagantetsudo To Naoetsu To Niigata Omata YamamaeAshikagaAshikaga TomitaFlower Park Tōbu-utsunomiya Ueda Yaita Nozaki Nasushiobara Nishi-Shibata Nakaura Echigo TOKImeki Railway Ishibashi Suzumenomiya Nakoso Kunisada Iwajuku Shin-kiryū Kiryū Ryōmō Line Sano Iwafune Ōhirashita Tochigi Omoigawa To Naganoharakusatsuguchi ShikishimaTsukudaIwamotoNumataGokan KamimokuMinakami Shin-ōhirashita Jichi Medical Okamoto Hōshakuji Karasuyama Ujiie Utsunomiya Kamasusaka Kataoka Nishi-Nasuno Ōtsukō Sasaki To Echigo-Yuzawa Azami Sanoshi To Motegi Utsunomiya Line Line Uetsu LineTsukioka Jōmō-Kōgen ★ Shizuwa University Isohara Shibukawa Jōetsu Line Yabuzuka -
Strolling in Kokubunji
Tips! Tips! N Kitamachi Panda Koen A bit of knowledge of Kokubunji A bit of knowledge of Kokubunji Tokyo Souka Elementary School Hitotsubashi-gakuen Sta. Kawasaki/Inaryodaikanshaon Tower The Geographical Center point of Tokyo 500m Kitamachi Strolling in The Hokyointo, a Japanese pagoda, was built to thank It is clearly shown according to calculations by the 4-Chome Kitamachi Park Kitamachi Heiemon Kawasaki, who planned a law to rescue the Mathematics Association Foundation that the Hanrei(Legend) Kitamachi 3chome-kita 5-Chome farmers working in the new fields, and his center of Tokyo, excluding the islands, is situated at Kokubunji MAP Kitamachi Koen successor, Hanzaemon Ina. The fields Fujimoto 3-chome Kokubunji City. A commentary Kitamachi Kitamachi 2chome JR Line Seibu Line 3-Chome Kitamachi cultivated at that time still remain, provid- board is set in the Fujimoto 90 Degrees Park nearby. Bullet train HIKARI Kitamachi Chiiki Center 2-Chome 10 Shimmeisha Shrine(Kitamachi) ing a glimpse of history. Police Box(Koban) A Kitamachi Community Center Bun Bus bus stop Namikicho Kitamachi Kokubunji Koko-kita 2chome Toilet/Restroom School and University Nishimachi 1-Chome 8 Monument in Honor of Both Kawasaki and 9 Atago Shrine Itsukaichi-kaido Ave. Tourist Guide Plate Fire Station 5-Chome Ina Local governors Josuihoncho Hospital Namikicho Park Post Office Namiki Namikicho Namiki Kominkan・Libraly The Geographical Dai-hachi Kominkan 1-Chome Rocket manhole covers Kubohigashi Park Elementary School Namikicho Higashi-Tokura Center Point of Tokyo 7 Bishamondo Temple Benten-dori Ave. 3-Chome 1-Chome Kokubunji Koi-No-Michi Course. Nishimachi Seibu Kokubunji Line Namikicho Higashi-Tokura 4-Chome JR Musashino Line 2-Chome 2-Chome Musashi Kokubunji Ato Course Takagicho Dai-go Dai-roku 6 Praying Stone Image 3-Chome Junior High School Elementary School Nogawa Genryu To Musashino Course for Children's Happiness Kitanohara Community Center Naitobashi- Shimmachi kaido Ave. -
A POPULAR DICTIONARY of Shinto
A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first. -
The Akamon of the Kaga Mansion and Daimyō Gateway Architecture in Edo1
AUTOR INVITADO Mirai. Estudios Japoneses ISSN-e: 1988-2378 http://dx.doi.org/10.5209/MIRA.57100 Painting the town red: The Akamon of the Kaga mansion and daimyō gateway architecture in Edo1 William H. Coaldrake2 Abstract: Built in 1827 to commemorate the marriage of the daimyō Maeda Nariyasu to a daughter of the shogun Tokugawa Ienari, the Akamon or ‘Red Gateway’ of the University of Tokyo, is generally claimed to be a unique gateway because of its distinctive colour and architectural style. This article uses an inter- disciplinary methodology, drawing on architectural history, law and art history, to refute this view of the Akamon. It analyses and accounts for the architectural form of the gateway and its ancillary guard houses (bansho) by examining Tokugawa bakufu architectural regulations (oboegaki) and the depiction of daimyō gateways in doro-e and ukiyo-e. It concludes that there were close similarities between the Akamon and the gateways of high ranking daimyō in Edo. This similarity includes the red paint, which, it turns out, was not limited to shogunal bridal gateways but was in more general use by daimyō for their own gateways by the end of the Edo period. Indeed, the Akamon was called the ‘red gateway’ only from the 1880s after the many other red gateways had disappeared following the fall of the Tokugawa shogunate. The expression ‘to paint the town red’ refers not only to the way the Akamon celebrated the marriage of Yōhime, but also more broadly to characterize the way many of the other gateways at daimyō mansions in the central sectors of Edo had entrances that were decorated with bright red paint. -
Art Spotlight: Hokusai's Thirty-Six Views of Mount Fiji
Art Spotlight: Hokusai's Thirty-six Views of Mount Fiji This document has all 36 prints from Hokusai's Thirty-six Views of Mount Fiji. The following links will help you discuss these works with your children. • Art Spotlight: Hokusai's Thirty-six Views of Mount Fiji: The original blog post about these works with commentary, discussion questions, and learning activities • Woodblock Printing with Kids tutorial • Free Art Appreciation Printable Worksheet Bundle • How to Look at Art with Children • All art posts on the Art Curator for Kids The Art Curator for Kids, Cindy Zerm Ingram, [email protected], http://artcuratorforkids.com/ Conventions of Japanese Ukiyo-e Prints • peaceful, harmonious scenes • asymmetrical composition • limited color palette of about 4 colors plus black • unclear space or perspective • diagonal or curved lines that guide your eye through the composition • outlined shapes filled with solid, flat color The Art Curator for Kids, Cindy Zerm Ingram, [email protected], http://artcuratorforkids.com/ The Art Curator for Kids, Cindy Zerm Ingram, [email protected], http://artcuratorforkids.com/ Questions to Ask • What is going on in this artwork? What do you see that makes you say that? • What emotions do you feel when looking at this artwork? What emotions do you think the artist was feeling? • Describe the lines and colors in this artwork. How do the colors and lines contribute to the emotion? • Describe the ways Hokusai included Mount Fuji in the artworks. • What can you tell about the Japanese way of life in the Edo Period by looking at these artworks? What types of things are the people doing? • What do these artworks have in common? How could you tell that these were created by Hokusai during this time period? The Art Curator for Kids, Cindy Zerm Ingram, [email protected], http://artcuratorforkids.com/ The Art Curator for Kids, Cindy Zerm Ingram, [email protected], http://artcuratorforkids.com/ Learning Activities 1. -
Around Tokyo from Narita Airport Model Course Depart Narita Airport ➡ Nikko ➡ Chichibu ➡ Narita ➡ Arrive Narita Airport (A Model Course)
Nikko Area Nikko Area *Please be aware that transport and the time required for a model course may vary depending on the weather and/or traffic conditions *Please note that Chichibu 2-Day Pass does not cover the Red Arrow Limited Express fare Around Tokyo from Narita Airport Model course Depart Narita Airport ➡ Nikko ➡ Chichibu ➡ Narita ➡ Arrive Narita Airport (A model course) Keisei Skyliner & Tokyo Subway Ticket NIKKO ALL AREA PASS Keisei Skyliner & Tokyo Subway Ticket Chichibu 2-Day Pass Keisei Skyliner & Tokyo Subway Ticket Narita-Kaiun Pass Keisei Tokyo Metro Tobu Limited Express Tobu Limited Express Tokyo Metro Ginza Line / Tozai Line / Red Arrow Red Arrow Tokyo Metro Marunouchi Line / Tozai Line / Keisei Skyliner Ginza Line SPACIA, Revaty SPACIA, Revaty Marunouchi Line Limited Express Limited Express Ginza Line Skyliner Keisei Main Line Keisei Main Line Narita Airport Ueno Sta. Asakusa Sta. Tobu Nikko Sta. Asakusa Sta. Ikebukuro Sta. Seibu Chichibu Sta. Ikebukuro Sta. Ueno Sta. Narita Airport Keisei Narita Sta. Narita Airport About 44 minutes About 5 minutes About 110 minutes About 110 minutes About 29 minutes About 78 minutes About 78 minutes About 16 minutes About 44 minutes About 10 minutes About 10 minutes Nikko Area Narita Area Chichibu Area Narita Area Chichibu Area Use the Use the Use the Chichibu 2-Day pass Narita-Kaiun pass Experience the mysterious charm of Nikko NIKKO ALL AREA PASS Try Sanja Meguri (visiting three shrines) to feel nature and history for sightseeing in Chichibu! Multifarious places well worth visiting near the airport! for sightseeing in Narita! for sightseeing in Nikko! Please refer to the back of the brochure for details. -
Shinto: Discovery of the Divine in Japanese Art
SHINTO: DISCOVERY OF THE DIVINE IN JAPANESE ART CASE ON VIEW ON VIEW IMAGE TITLE DATE MEDIUM OWNER DESIGNATION No. 4/9–5/19 5/23–6/30 catalogue no. catalogue no. ENTERTAINING THE GODS 1 6 Mounted Archery at Nikkō Tōshōgū Shrine Edo period, 18th century Handscroll; ink, color, and gold on silk LACMA Sliding-door panels remounted as a pair of 2 4 Horse Races at Kamo Edo period, c. 1634-44 six-panel folding screens; ink, color and CMA gold on gilded paper Heian period, 12th Shiga 1 Sumo Wrestlers and Referee Hinoki cypress with traces of ink and color Mikami Jinja century Prefecture ICP 3 Kamakura period, 12th- 5 Mounted Archer Wood with color Kasuga Taisha IAO 13th century Ritual of the Third Month: Sumo, Bugaku, 3 and Lion Dance Edo period, 17th Pair of six-panel folding screens; ink, color 4 Izumo Ōyashiro century and gold on gilded paper Ritual of the Third Month: Mounted 2 Archery Nō Costume with Design of Snow-Covered 17 ICP Willows and Swallowtail Butterflies Momoyama period, late Embroidery and gold and silver leaf on 5 Kasuga Jinja, Seki 16th century plain-weave silk Nō Costume with Design of Pine, Wisteria, 18 ICP and Swallowtail Butterflies Muromachi period, 16th Wood with color, metal fittings, and traces 24 Swollen-Nosed Elder (Hanakobu Akujō) ICP century of hair Kasuga Jinja, Seki 6 22 Zen Acolyte (Kasshiki) Mask Momoyama period Wood with color ICP 19 Evil-Expelling (Tsuina) Mask Edo period Wood with color Kasuga Jinja, Seki ICP Nanbokuchō period, 6 21 Young Woman (Wakai Onna) Mask Wood with color Kasuga Jinja, Seki ICP 14th century CASE ON VIEW ON VIEW IMAGE TITLE DATE MEDIUM OWNER DESIGNATION No.