Annual Administrative Report 2010-11. West Bengal.Pdf
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Tesi Di Laurea Floriana Frida Asperti
UNIVERSITÀ DEGLI STUDI DI MILANO Facoltà di Studi Umanistici Corso di Laurea Magistrale in Musicologia SUONO E PAROLA: L’EQUILIBRIO PERFETTO L’ESPERIENZA DI SAHAJ PRESSO LA COMUNITÀ SIKH DI LISBONA Relatore: Chiar.mo Prof. Nicola Scaldaferri 2° Relatore: Chiar.mo Prof. Filippo Bonini Baraldi Correlatore: Chiar.mo Prof. Emilio Sala 2° Correlatore: Chiar.mo Prof. Giovanni Cospito Tesi di Laurea di: Floriana Frida Asperti Matr. n. 826824 Anno Accademico 2016/2017 1 A Viola, alle corde dell’oceano. 2 INDICE INDICE DELLE IMMAGINI 5 RINGRAZIAMENTI 8 NOTE PER LA TRASLITTERAZIONE E LE TRADUZIONI 9 INTRODUZIONE 10 CAPITOLO 1 La sottigliezza del linguaggio 21 1.1 Sikhismo o Sikhismo: l’importanza delle parole 21 1.2 !r" Gur# Granth S$hib: la parola scritta 25 1.3 Sahaj: l’equilibrio perfetto 32 CAPITOLO 2: !abad k"rtan, la performance musicale 43 2.1 Poesia e musica: i versi cantati nella tradizione sikh 43 2.2 !abad k"rtan /Gurb#n" k"rtan e Gurmat sang"t/Gurb#n" sang"t: ancora una questione di termini 45 2.3 Repertorio poetico: $abad, inni 46 2.4 Repertorio musicale: r#ga-t#la, strutture melodiche-cicli ritmici 49 2.5 Le performances di !abad K"rtan 58 2.6 Sunia-gavia, ascoltare-cantare 64 2.7 L’esperienza estetica di Amrit rasa 69 CAPITOLO 3: Seva, il servizio disinteressato 75 3.1 Il binomio io-l’altro 75 3.2 La vita al gurdw$r$: l’individuo e la comunità una simbiosi attiva 76 3.3 Azioni cantate 80 3.4 Analisi di wahegur% 81 3.4.1 Analisi testuale 82 3 3.4.2 Analisi musicale 83 3.4.3 Analisi acustica 85 3.4.4 Analisi gestuale 85 3.5 Il ruolo -
Reg.No Customer Name Age Hgt Area A747 Manjushree
REG.NO CUSTOMER NAME AGE HGT AREA A747 MANJUSHREE GUPTA 23 HGT GARULIA B731 SIPRA DAS NEOGI 47 HGT SANTOSHPUR B765 MISS PARNA SENGUPTA 40 HGT KOLKATA 35 B774 INDRANIL DASGUPTA 31 HGT SANTOSHPUR G710 BHASKAR SENGUPTA 30 HGT CHUCHURA G8005 RAJAT SENGUPTA 36 HGT DANKUNI Q23189 SUROJIT RO 38 HGT RANCHI Q23236 SNEHA SENGUPTA 25 5.03 ASANSOL Q23317 S"AGATA S.GUPTA 36 5.60 SALTLAKE Q23338 P.SENGUPTA 29 5.70 KARNATAKA Q23341 KOUSIK GUPTA 29 5.90 DUMDUM Q23341 KOUSIK GUPTA 29 5.9 KOL-55 Q23349 PRONOTI DASGUPTA 29 5.3 KOL54 Q23366 SUVRO SENGUPTA 35 5.00 DUMDUM Q823 INDRA.N. RO 34 5.6 BIRBHUM Z9061 ADITI SEN 41 HGT SINTHI,DUMDUM Q23315 SHRABANI MONDAL 26 HGT BARASAAT A9065 SOMA ADHIKAR 29 HGT PANDUA G5001 SUMOHAN DAS 29 HGT KULTI Q23327A RAJIB ADHIKER 31 5.6 CHENNAI A723 MITALI DEY 33 HGT HOWRAH A737 SANJIB SEN 27 HGT BASIRHAT F5034 ARUP MALLICK 32 5.04 BOWBAZAR F5037 SUBRATA CHANDRA 31 HGT HOWRAH G5007 SUBHRA DEY 37 HGT GARAN HATA LANE G9021 ISHITA KAR 24 HGT BURNPUR G9049 MAUMITA SIL 25 HGT BURD"AN G9087 ASHIS KR.DEY 30 HGT BANKURA Q23156 INDRAJIT CHANDRA 42 HGT BEHALA Q23190 SANJOY MALLIK 32 HGT DANKUNI Q23192 PRADIP KR. DEY 41 5.50 RAJARHAT Q23244 DEBASIS DAS 32 5.3 DURGAPUR Q23269 SUJAN SEN 29 5.70 BALL GANJ Q23272 BIS"AJIT DUTTA 29 HGT KAT"A Q23317 PARTHA BANIK 33 HGT BANSDRONI Q23319 AVIJIT CHOWDHUR 37 5.30 SREERAMPUR Q23330A DIPA AN SIL 25 5.90 KHARAGPUR Q23334 RAJIB DUTTA 33 5.09 PURULIA Q23351 AVIJIT SADHU 28 5.9 LAKE GARDENS Q23402 NIBEDITA DUTTA 24 5.2 ASANSOL Z702 RUMA HALDER 31 HGT MEDINIPUR Z708 ARINDAM SADHU 29 HGT KAT"A Z8005 SUBHROJYOTI SADHU 34 HGT BONGAON Z9055 SARMISTHA BARDHAN 26 HGT KOL-13 Z9056 TAPAMAY DUTTA 32 5.70 JORASAKO Z9064 DEBJANI DUTTA 25 HGT CHETLA A712 TANIA DAS 23 HGT ICCHAPUR B761 PARTHO PAUL 32 HGT SODEPUR F8007 SUMITRA DATTA 29 HGT KHARAGPUR Q23163 ARINDAM SEN 34 HGT GARIA Q23360 AVIJIT DUTTA 26 5.8 KOL-33 Q811 SAILEN KR. -
Scanned by Camscanner Scanned by Camscanner Scanned by Camscanner Page 1
Scanned by CamScanner Scanned by CamScanner Scanned by CamScanner Page 1 School-wise pending status of Registration of Class 9th and 11th 2017-18 (upto 10-10-2017) Sl. Dist Sch SchoolName Total09 Entry09 pending_9th Total11 Entry11 1 01 1019 D A V INT COLL DHIMISHRI AGRA 75 74 1 90 82 2 01 1031 ROHTA INT COLL ROHTA AGRA 100 92 8 100 90 3 01 1038 NAV JYOTI GIRLS H S S BALKESHWAR AGRA 50 41 9 0 4 01 1039 ST JOHNS GIRLS INTER COLLEGE 266 244 22 260 239 5 01 1053 HUBLAL INT COLL AGRA 100 21 79 110 86 6 01 1054 KEWALRAM GURMUKHDAS INTER COLLEGE AGRA 200 125 75 200 67 7 01 1057 L B S INT COLL MADHUNAGAR AGRA 71 63 8 48 37 8 01 1064 SHRI RATAN MUNI JAIN INTER COLLEGE AGRA 392 372 20 362 346 9 01 1065 SAKET VIDYAPEETH INTERMEDIATE COLLEGE SAKET COLONY AGRA 150 64 86 200 32 10 01 1068 ST JOHNS INTER COLLEGE HOSPITAL ROAD AGRA 150 129 21 200 160 11 01 1074 SMT V D INT COLL GARHI RAMI AGRA 193 189 4 152 150 12 01 1085 JANTA INT COLL FATEHABAD AGRA 114 108 6 182 161 13 01 1088 JANTA INT COLL MIDHAKUR AGRA 111 110 1 75 45 14 01 1091 M K D INT COLL ARHERA AGRA 98 97 1 106 106 15 01 1092 SRI MOTILAL INT COLL SAIYAN AGRA 165 161 4 210 106 16 01 1095 RASHTRIYA INT COLL BARHAN AGRA 325 318 7 312 310 17 01 1101 ANGLO BENGALI GIRLS INT COLL AGRA 150 89 61 150 82 18 01 1111 ANWARI NELOFER GIRLS I C AGRA 60 55 5 65 40 19 01 1116 SMT SINGARI BAI GIRLS I C BALUGANJ AGRA 70 60 10 100 64 20 01 1120 GOVT GIRLS INT COLL ANWAL KHERA AGRA 112 107 5 95 80 21 01 1121 S B D GIRLS INT COLL FATEHABAD AGRA 105 104 1 47 47 22 01 1122 SHRI RAM SAHAY VERMA INT COLL BASAUNI -
27497521 Patrachar Vidyalaya Bl Block Shalimar Bagh
27497521 PATRACHAR VIDYALAYA BL BLOCK SHALIMAR BAGH : DELHI Ref. PV/2017-18/ Dated : 18.01.2018 To The Section officer, I.T. Branch , Old Sectt. Delhi (INTIMATION OF CBSE EXAM ROLL NUMBERS CLASS XII, MARCH 2018) Subject : Allotment of CBSE Exam roll numbers according to Patrachar Vidyalaya ( Identity Card Numbers ) of Arts(Boys) stream ( Class XII) Sir, Please find enclosed herewith the 32 pages mentioning the CBSE Roll numbers according to Patrachar Vidyalaya ( Identity Card ) Numbers of Arts(Boys ) stream students for the year 2017- 2018 with the request to upload on the Patrachar Vidyalaya icon. Thanking You, Yours Faithfully, )i5 .45e X \ ( Dr. Ya aiah Marka) Deputy Director ( PV) Encl : As Above Ifg/ CLASS - XII ARTS (BOYS) 2017-18 PATRACHAR VIDYALAYA, BL BLOCK SHALIMAR BAGH , DELHI 110088 S. No PV NO. Roll No. STUDENT'S NAME MOTHER'S NAME FATHER'S NAME 1 PV171232001 9137436 ROHIT SHARMILA RAJ KUMAR 2 PV171232002 9139737 KAMLESH SUSHILA RAJ KUMAR 3 PV171232003 9137437 SACHIN MEENA DEVI RAJ KUMAR 4 PV171232004 9163848 SRIJAN THAPLIYAL RENU THAPLIYAL GIREESH CHANDRA THAPLIYAL 5 PV171232005 9137400 AMAN BOSS ANJU RANI MAHENDER SINGH 6 PV171232006 9159066 GAURAV JOSHI HEMA JOSHI JAGDISH CHAND JOSHI 7 PV171232008 9179540 SHYAM KANTI DEVI ASHOK KUMAR 8 PV171232009 9137486 AMANDEEP SINGH JASVINDER KAUR JAIMAL SINGH 9 PV171232010 9137438 LOKESH SUNITA RICH PAL 10 PV171232011 9120045 DEEPAK VERMA MAMTA VERMA PRADEEP VERMA 11 PV171232012 9120039 HIMANSHU BABY SURAT RAM 12 PV171232013 9120037 DEEPANSHU CHAUHAN MANISHA ROHTASH SINGH CHAUHAN -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
Sylhet, Bangladesh UPG 2018
Country State People Group Language Religion Bangladesh Sylhet Abdul Bengali Islam Bangladesh Sylhet Ansari Bengali Islam Bangladesh Sylhet Arleng Karbi Hinduism Bangladesh Sylhet Arora (Sikh traditions) Punjabi, WesternOther / Small Bangladesh Sylhet Baiga Sylheti Hinduism Bangladesh Sylhet Bairagi (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Bania Bengali Hinduism Bangladesh Sylhet Bauri Bengali Hinduism Bangladesh Sylhet Behara Bengali Islam Bangladesh Sylhet Beldar (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Bhumij Sylheti Hinduism Bangladesh Sylhet Bihari (Muslim traditions) Urdu Islam Bangladesh Sylhet Birjia Sylheti Hinduism Bangladesh Sylhet Bishnupriya Manipuri BishnupuriyaHinduism Bangladesh Sylhet Bodo Bengali Hinduism Bangladesh Sylhet Brahmin Gaur Bengali Hinduism Bangladesh Sylhet Brahmin Joshi Bengali Hinduism Bangladesh Sylhet Brahmin Kanaujia Bengali Hinduism Bangladesh Sylhet Brahmin Radhi Bengali Hinduism Bangladesh Sylhet Brahmin Sakaldwipi Bengali Hinduism Bangladesh Sylhet Brahmin Saraswat Bengali Hinduism Bangladesh Sylhet Brahmin unspecified Bengali Hinduism Bangladesh Sylhet Brahmin Utkal Bengali Hinduism Bangladesh Sylhet Brahmin Vaidik Bengali Hinduism Bangladesh Sylhet Brahmin Varendra Bengali Hinduism Bangladesh Sylhet Burmese Burmese Buddhism Bangladesh Sylhet Chamar (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Chero Sylheti Hinduism Bangladesh Sylhet Chik Baraik Sylheti Hinduism Bangladesh Sylhet Dai (Muslim traditions) Bengali Islam Bangladesh Sylhet Dalu Bengali Islam Bangladesh -
गोरखनाथ Gōrakhanātha
गोरखनाथ Gōrakhanātha גוראקנאט http://ayurvedayogi.files.wordpress.com/2013/01/yogasara-upanishad.pdf جوراخناث گوراخنات http://babynames.merschat.com/index.cgi?function=View&bn_key=26290 Gorakshanath 2 Nath Sampradaya There are varying records of the spiritual descent of Gorakshanath. All name Adinath and Matsyendranath as two teachers preceding him in the succession. Though one account lists five gurus preceding Adinath and an- other lists six teachers between Matsyendranath and Gorakshanath, current tradition has Adinath identified with Lord Shiva as the direct teacher of Matsyendranath, who was himself the direct teacher of Gorakshanath.[2] The Nath tradition underwent its greatest expansion dur- ing the time of Gorakshanath. He produced a num- ber of writings and even today is considered the great- est of the Naths. It has been purported that Gorak- shanath wrote the first books on Laya yoga. In India there are many caves, many with temples built over them, where it is said that Gorakshanath spent time in medita- tion. According to Bhagawan Nityananda, the samadhi shrine (tomb) of Gorakshanath is at Nath Mandir near the Vajreshwari temple about one kilometer from Ganesh- puri, Maharashtra, India.[3] According to legends Gorak- shanath and Matsyendranath did penance in Kadri Tem- ple at Mangalore, Karnataka.They are also instrumental in laying Shivlingam at Kadri and Dharmasthala. The temple of Gorakhnath is also situated on hill called Garbhagiri near Vambori,Tal Rahuri ;Dist Ahmednagar. Gorakhnath, Old Pratima (At Gorakhnath Temple, odadar, 3 Legends Porbandar, Gujarat, India) One legend states that Guru Gorakshanath, the “eternal Gorakshanath (also known as Gorakhnath) was sage” traditionally associated with Hatha Yoga, has been an 11th to 12th century[1]Nath yogi, connected to around for thousands of years watching the welfare of Shaivism as one of the two most important disciples of humanity. -
Thursday, 26 March
Thursday, 26 March Session 1 Bloch Thursday • 10:15 AM–11:45 AM Teaching Sociology: Community Colleges: Teaching Mindfulness and Inclusive Strategies that Help Students Succeed and Connect in a Changing Diverse World[ PANEL WITH PRESENTERS] Organizer & Presider: Jessica Coronel, Fullerton College & Mt. San Antonio College Panelists: Jessica Coronel, Fullerton College & Mt. San Antonio College Christina Quach-Ramirez, Mt. San Antonio College Malchom Heron, Bellflower Unified School District Session 2 Ferber Thursday • 10:15 AM–11:45 AM Race/Ethnicity: Uncovering the Ethno-Racial Order I[ FORMAL PAPER AND RESEARCH IN PROGRESS SESSION] Organizer: Daniel Olmos, California State University Northridge Presider: Marisa Meno, University of California Santa Barbara • Interracial Friendship is Not Enough: A Re-examination of the Interactions Between Interracial Friendship and Implicit and Explicit Racial Bias.....Kristen Nelson, University of California Berkeley • Skin Color, Race, and Nation in Latin America: A Comparative Study.....Marisa Meno, University of California Santa Barbara • Racial Self-Evaluations and Inter-Group Attitudes in the United States.....Kayci Muirbrook, Brigham Young University; Michael Cope, Community Studies Lab, Brigham Young University; Carol Ward, Brigham Young University Session 3 Hansberry Thursday • 10:15 AM–11:45 AM Sexualities: PSA Mentor Session: Sexualities[ PAPER SESSION] Organizer & Presider: Jodi O'Brien, Seattle University Discussant: Jodi O'Brien, Seattle University • Against Consent: a Psychoanalytic Rendering -
Read the Article in PDF Format
Antrocom Online Journal of Anthropology vol. 12. n. 1 (2016) 103 - 112– ISSN 1973 – 2880 Antrocom Journal of Anthropology journal homepage: http://www.antrocom.net The Marginal Muslim Minority of Bengal, India: An Anthropological Analysis Md. Intekhab Hossain Lecturer, Department of Sociology, Aliah University, Kolkata, India; e-mail: [email protected] KEYWORDS ABSTRACT Muslims; deprivation; West Bengal is a multi-ethnic, multi-lingual and multi-religious state of India where various seclusion; backwardness; ethnic groups and creeds have been living side by side since long past. Muslims are the principal development minority of this multi-religious state and constitute about 27% of the state’s total population. Yet little is known about the socio-economic and political dynamics of this community due to lack of fieldwork. This paper focuses on the contemporary dynamics of the Muslim life in West Bengal from an anthropological perspective. A especial effort has also been made in order to find out the factors contributing to form a bottleneck in development and social change. Introduction The economic growth of a country cannot be attained without the development of its entire population at both micro and macro level. Poverty is considered to be a curse to any economy and Muslims are generally the poorest segment of Indian society in spite of the fact that they are both able and willing to be educated and work in any field. They are considered a backward community in India both educationally and economically. Moreover, unless an assessment is made in order to find out the root causes of their backwardness and poverty, they will remain so and thus continue to contribute negatively to the economic progress of the country (Rahaman and Bhuimali 2011:9). -
Sl. NAME of CASTES Particulars of Connected Orders 1 Kapali 2 Baishya Kapali 3 Kurmi 4 Sutradhar 5 Karmakar 6 Kumbhakar 7 Swarnakar Resolution No
Central List of OBC: Sl. NAME OF CASTES Particulars of Connected Orders 1 Kapali 2 Baishya Kapali 3 Kurmi 4 Sutradhar 5 Karmakar 6 Kumbhakar 7 Swarnakar Resolution No. 12011/9/94-BCC dt. 19-10-1994 8 Teli 9 Napit 10 Yogi, Nath 11 Moira (Halwai) , Modak (Halwai) 12 Barujibi 13 Satchasi Goala, Gope Amended/Inserted vide Resolution No.12011/68/98-BCC dt. 14 (Pallav Gope, Ballav Gope, Yadav 27th Oct. 1999 of Ministry Of Social Justice and Empowerment Gope, Gope, Ahir and Yadav.) 15 Malakar 16 Jolah (Ansari-Momin) 17 Kansari Resolution No. 12011/96/94/BCC dt. 09.03.1996. 18 Tanti, Tantubaya 19 Dhanuk 20 Shankakar 21 Keori / Koiri 22 Raju 23 Nagar Resolution No. 12011/44/96/BCC dt. 06.12.1996. 24 Karani 25 Sarak 26 Kosta / Kostha Amended/Inserted vide Resolution No.12011/68/98-BCC dt. 27 Chitrakar 27th Oct. 1999 of Ministry Of Social Justice and Empowerment Resolution No.12011/88/98-BCC dt. 6th Dec 1999 of Ministry of 28 Jogi Social Justice and Empowerment Amended/Inserted vide Resolution No.12011/68/98-BCC dt. 29 Fakir, Sain 27th Oct. 1999 of Ministry Of Social Justice and Empowerment Resolution No.12011/88/98-BCC dt. 6th Dec 1999 of Ministry of 30 Nembang Social Justice and Empowerment. 31 Sampung 32 Turha Resolution No.12011/88/98-BCC dt. 6th Dec. 1999 of Ministry of 33 Bungcheng Social Justice and Empowerment 34 Bhujel 35 Kahar Resolution No.12011/68/98-BCC dt. 27th Oct. 1999 of Ministry 36 Betkar Of Social Justice and Empowerment Sukli (Excluding Solanki Rajputs who 37 Resolution No.12011/88/98-BCC dt. -
UC Irvine UC Irvine Previously Published Works
UC Irvine UC Irvine Previously Published Works Title Hindu Temples in Hyderabad: State Patronage and Politics Permalink https://escholarship.org/uc/item/2vp448dg Journal South Asian History and Culture, 2(3) ISSN 1947-2498 Author Leonard, KB Publication Date 2010 License https://creativecommons.org/licenses/by/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California South Asian History and Culture Vol. 2, No. 3, July 2011, 352–373 Hindu temples in Hyderabad: state patronage and politics in South Asia Karen Leonard* Anthropology Department, University of California, Irvine, CA, USA This article argues that Hindu temples in Hyderabad, a city in a territory ruled by Muslims from the fourteenth century until the 1948 incorporation of the princely state of Hyderabad into independent India, were resources in a multi-religious landscape, institutions that reflected the political power of their patrons and often performed func- tions for the state. Temples were built and managed as part of the Indo-Muslim or Mughlai urban court economy in Hyderabad, and temple patronage reflected the shift- ing patterns of prominence as one high-ranking Hindu noble or official replaced another and secured state support for major temples. Rather than defending Hyderabad state’s policies and practices with respect to Hindu institutions and events, this article shows the development and implementation of an Indo-Muslim ruling tradition as Muslim rulers interacted with non-Muslims to become part of a distinctively South Asian tra- dition of secularism or pluralism. Rather than syncretism or synthesis, I emphasize ‘translation’, appropriate to the time and place, as the concept best able to capture the pluralism of India’s historical Indo-Muslim cultures. -
2020 South Asia
2020 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs - of South Asia Source: Joshua Project data, www.joshuaproject.net 2020 Western edition (India DPG is separate) To order prayer resources or for inquiries, contact email: [email protected] INTRODUCTION & EXPLANATION Introduction Page i All Joshua Project people groups & “Least Reached” (LR) / “Unreached People Groups” (UPG) downloaded in July, 2019 are included. Joshua Project considers LR & UPG as those people groups who are less than 2 % Evangelical and less than 5 % total Christian. This prayer guide is good for multiple years (2020, 2021, etc.) as there is little change (approx. 1.4% growth) each year. ** AFTER 2020 MULTIPLY POPULATION FIGURES BY 1.4 % ANNUAL GROWTH EACH YEAR. The JP-LR column lists those people groups which Joshua Project lists as “Least Reached” (LR), indicated by LR. Frontier people groups = FR, are 0.1% Christian or less, the most needy UPGs. White rows shows people groups JP lists as “Least Reached” LR or FR, while shaded rows are not considered LR-UPG people groups by Joshua Project. Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Therefore, let's pray daily for South Asia's people groups & LR-UPGs! Introduction Page ii UNREACHED PEOPLE GROUPS IN SOUTH ASIA Mission leaders with Lausanne Committee for World Evangelization (LCWE) meeting in Chicago in 1982 developed this official definition of a PEOPLE GROUP: “a significantly large ethnic / sociological grouping of individuals who perceive themselves to have a common affinity to one another [on the basis of ethnicity, language, tribe, caste, class, religion, occupation, location, or a combination].