Mobilizing Global Knowledge Refugee Research in an Age of Displacement
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Between Fear and Hope at the Bangladesh-Assam Border
Asian Journal of Social Science 45 (2017) 749–778 brill.com/ajss Between Fear and Hope at the Bangladesh-Assam Border Éva Rozália Hölzle Bielefeld University Abstract This paper is about the inhabitants of a small village in Bangladesh, which lies on the border with the Indian state of Assam. Due to an Indo-Bangladesh agreement, inhab- itants are confronted with losing their agricultural lands. In addition, since 2010, the Border Security Force of India (bsf) impedes residents in approaching their gardens, an action that has led to repeated confrontations between the bsf and the villagers. Both threats instigate high levels of fear among the residents. However, their hopes are also high. How can we explain equally high levels of fear and hope among the residents? I suggest that the simultaneous surfacing of fear and hope sheds light on “bipolar” state practices on the ground (i.e., at the same time targeting and protecting lives), as well as the entanglement of the existential and the political (i.e., vulnerability and a demand for recognition) in the everyday lives of the residents. Keywords fear – hope – violence – democracy – borderland – Bangladesh – Assam Introduction The village, Nolikhai, is located in the Greater Sylhet of Bangladesh on the border with Assam (see Figure 1). The majority of the residents are Pnar and War Khasis. They earn a subsistence income from betel leaf (pan) production. While their houses are in Bangladesh, their agricultural lands lie on a 300-acre- stretch of territory in no man’s land, that is, between Bangladesh and India. The villagers have not had official land titles over their area of residence or the farmlands since the colonial period. -
The Insecure World of the Nation
The Insecure World of the Nation Ranabir Samaddar In The Marginal Nation, which dealt with transborder migration from Bangladesh to West Bengal, two moods, two mentalities, and two worlds were in description – that of cartographic anxiety and an ironic unconcern. In that description of marginality, where nations, borders, boundaries, communities, and the political societies were enmeshed in making a nonnationalised world, and the citizenmigrant (two animals yet at the same time one) formed the political subject of this universe of transcendence, interconnections and linkages were the priority theme. Clearly, though conflict was an underlying strain throughout the book, the emphasis was on the human condition of the subject the migrant’s capacity to transgress the various boundaries set in place by nationformation in South Asia. Therefore, responding to the debate on the numbers of illegal migrants I termed it as a “numbers game”. My argument was that in this world of edges, the problem was not what was truth (about nationality, identity, and numbers), but truth (of nationality, identity, and numbers) itself was the problem.1 Yet, this was an excessively humanised description, that today on hindsight after the passing of some years since its publication, seems to have downplayed the overwhelming factor of conflict and wars that take place because “communities must be defended” – one can say the “permanent condition” in which communities find themselves. On this rereading of the problematic the questions, which crop up are: -
ADMINISTRATION and POLITICS in TRIPURA Directorate of Distance Education TRIPURA UNIVERSITY
ADMINISTRATION AND POLITICS IN TRIPURA MA [Political Science] Third Semester POLS 905 E EDCN 803C [ENGLISH EDITION] Directorate of Distance Education TRIPURA UNIVERSITY Reviewer Dr Biswaranjan Mohanty Assistant Professor, Department of Political Science, SGTB Khalsa College, University of Delhi Authors: Neeru Sood, Units (1.4.3, 1.5, 1.10, 2.3-2.5, 2.9, 3.3-3.5, 3.9, 4.2, 4.4-4.5, 4.9) © Reserved, 2017 Pradeep Kumar Deepak, Units (1.2-1.4.2, 4.3) © Pradeep Kumar Deepak, 2017 Ruma Bhattacharya, Units (1.6, 2.2, 3.2) © Ruma Bhattacharya, 2017 Vikas Publishing House, Units (1.0-1.1, 1.7-1.9, 1.11, 2.0-2.1, 2.6-2.8, 2.10, 3.0-3.1, 3.6-3.8, 3.10, 4.0-4.1, 4.6-4.8, 4.10) © Reserved, 2017 Books are developed, printed and published on behalf of Directorate of Distance Education, Tripura University by Vikas Publishing House Pvt. Ltd. All rights reserved. No part of this publication which is material, protected by this copyright notice may not be reproduced or transmitted or utilized or stored in any form of by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the DDE, Tripura University & Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. -
Annexure- a PAPER-V Course Code: HISHC105 Course Code: HISTORY of INDIA III (C. 750 -1206) I. Studying Early Medieval India
Annexure- A PAPER-V Course Code: HISHC105 Course Code: HISTORY OF INDIA III (c. 750 -1206) I. Studying Early Medieval India: (a) Historical Geography (b) Sources: Texts, Epigraphic and Numismatic (c) Rise of the Rajputs and the nature of the State (d) Rashtrakutas, Palas, Pratiharas II. Political Structures: (a) Evolution of political structures; Cholas: state and administration (b) Legitimization of kingship; Brahmanas and Temples; Royal Genealogies and Rituals (c) Arab conquest of Sindh: nature and impact of the new set-up; Ismaili dawah (d) Causes and consequences of early Turkish invasions: Mahmud of Ghazna; Shahab-ud-Din of Ghaur III. Agrarian Structure and Social Change: (a) Agricultural expansion, crops (b) Landlords, Peasants and tribes (c) Proliferation of Castes; status of Untouchables (d) Debates on Indian feudalism IV. Trade and Commerce: (a) Inter-regional Trade (b) Maritime Trade (c) Forms of Exchange (d) Process of Urbanization (e) Merchant guilds of South India V. Religious and Cultural Developments: (a) Tantrism, Puranic traditions; Buddhism and Jainism (b) Islamic intellectual traditions: Al-Biruni; Al-Hujwiri (c) Regional Languages and Literature (d) Art and Architecture: Evolution of Regional Styles ESSENTIAL READINGS R.S. Sharma, Indian Feudalism (circa 300 - 1200). B.D. Chattopadhyaya, The Making of Early Medieval India. R.S. Sharma and K.M. Shrimali, eds, Comprehensive History of India, Vol. IV (A & B). Mohammad Habib and K.A. Nizami, eds, Comprehensive History of India, Vol. V, The Delhi Sultanate Hermann Kulke, ed., The State in India (AD 1000 - AD 1700). N. Karashima, South Indian History and Society (Studies from Inscriptions, AD 850 -1800 Derryl N. -
Le Donne E Il Lavoro Sognato
UNIVERSITA’ DEGLI STUDI DI PADOVA FACOLTA’ DI PSICOLOGIA Ordinamento Quadriennale TITOLO TESI UNA COMUNITA’ BANGLADESE TRA INTEGRAZIONE E CHIUSURA : LE DONNE E IL LAVORO SOGNATO. Traduzione in Inglese A Bangladeshi Community Between Integration and Closure : Women and the Dreamed Work. RELATORE LAUREANDO Prof. Giovanni Battista Mariano Mutton Novello Paglianti MATRICOLA 105112 ANNO ACCADEMICO 2007/2008 1 2 INDICE. 1 Introduzione 8 2 Informazioni generali sul Bangladesh 9 3 Caratteristiche dell’immigrazione bangladese In Italia 13 3.1 Storia dell’immigrazione bangladese in Italia 13 3.2 L’immigrazione bangladese nel Veneto 13 3.2.1 Suddivisione di genere 16 3.3 L’immigrazione bangladese nella provincia di Treviso 17 3.3.1 Presenza degli immigrati bangladesi in provincia di Treviso (dati relativi all’anno 2003) 17 3.3.2 Presenza degli immigrati bangladesi in provincia di Treviso (dati relativi all’anno 2007) 22 3.4 Caratteristiche socio-economiche della zona del Quartier del Piave 31 3.4.1 Caratteristiche geografico-ambientali e socio- economiche 33 4 L’inserimento lavorativo delle donne bangladesi : cronistoria di un tentativo non riuscito 39 4.1 Il lavoro preliminare 39 4.2 Il primo incontro con Hossain Mokarrom 40 4.2.1 Considerazioni 42 4.3 L’associazione BASCO 43 4.4 Primo incontro con l’Associazione BASCO 46 4.5 Secondo incontro con l’Associazione BASCO 48 4.5.1 Considerazioni 50 4.6 Incontro con il Consorzio Intesa (CCA) 51 4.6.1 Considerazioni 53 4.7 Epilogo del Progetto di Cooperativa 54 5 Ritorno a casa : la condizione femminile -
Ancient Polities, Modern States
Ancient Polities, Modern States The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Foa, Roberto. 2016. Ancient Polities, Modern States. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:26718768 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Ancient Polities, Modern States A dissertation presented by Roberto Stefan Foa to The Committee on Degrees in Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Government Harvard University Cambridge, Massachusetts January 2016 c 2016 – Roberto Stefan Foa All rights reserved. Thesis advisor Author James A. Robinson Roberto Stefan Foa Ancient Polities, Modern States Abstract Political science is concerned with the study of polities. However, remarkably few scholars are familiar with the polities of the premodern era, such as Vijayanagara, Siam, Abyssinia, the Kingdoms of Kongo or Mutapa, or the Mysore or Maratha empires. This dissertation examines the legacies of precolonial polities in India, during the period from 1707 to 1857. I argue that, contrary to the widespread perception that the Indian subcon- tinent was a pre-state society, the late eighteenth and early nineteenth centuries were a time of rapid defensive modernization across the subcontinent, driven by the requirements of gunpowder weaponry and interstate warfare among South Asian regimes and against European colonial powers. -
History [2017]
SYLLABUS DIBRUGARH UNIVERSITY THREE YEAR DEGREE PROGRAMME (Under CBCS) HISTORY [2017] 1 Details of Courses Under Undergraduate Programme (B.A) History Course *Credits ========================================================= Course Credit Tutorial I. Core Course 14X4= 56 14X1=14 (56+14=70 Credits (14 Papers) II. Elective Course (8 Papers) Discipline Specific Elective 4x4=16 4X1=4 (16+4=20 Credits) (Any Four) Generic Elective 4X4=16 4X1=4 (16+4=20 Credits) (Interdisciplinary) (Any Four) III. Ability Enhancement Courses 1. Ability Enhancement Compulsory Courses (AECC) 2 X 2=4 2 X 2=4 (4+4=8 Credits) (2 Papers of 2 credits each) Environmental Science English Communication/MIL 2. Ability Enhancement Courses 2 X 2=4 2 X 2=4 (4+4=8 Credits) (Skill based) (4 Papers of 2 credits each) _________________ Total credit= 128 2 Structure of B.A. CBCS (Hons) History Course of Dibrugarh University, 2017 Core Course (14) Paper I: History of India-I Paper-II: Social Formations and Cultural Patterns of the Ancient World Paper III: History of India-II Paper IV: Social Formations and Cultural Patterns of the Medieval World Paper V: History of India-III (c. 750-1206) Paper VI: Rise of the Modern West-I Paper VII: History of India IV (c.1206-1550) Paper VIII: Rise of the Modern West -11 Paper IX: History of India-V (c. 1550-1605) Paper X: History of India-VI (c. 1605-1750) Paper XI: History of Modern Europe- I (c. 1780-1939) Paper XII: History of India-VII (c. 1750-1857) Paper XIII: History of India-VIII (c. 1857-1950) Paper XIV: History of Modern Europe- II -
TRANSNATIONAL TRENDS: Middle Eastern and Asian Views
LIF001_Frontmatter 6/26/08 1:26 PM Page i TRANSNATIONAL TRENDS: Middle Eastern and Asian Views Amit Pandya Ellen Laipson Editors July 2008 LIF001_Frontmatter 6/26/08 1:26 PM Page ii Copyright © 2008 The Henry L. Stimson Center ISBN: 0-9770023-4-9 Cover photos: Women of the Islamic Universities, Gaza, © Rula Halawan/ Sygma/Corbis; Philippine farmer at dried water pond, ROMEO GACAD/AFP/Getty Images; Man at Vishwa Hindu Parishad rally, New Delhi, India, PRAKASH SINGH/AFP/Getty Images Cover design by Rock Creek Creative All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior written consent from The Henry L. Stimson Center. The Henry L. Stimson Center 1111 19th Street, NW, 12th Floor Washington, DC 20036 Telephone: 202-223-5956 Fax: 202-238-9604 www.stimson.org LIF001_Frontmatter 6/26/08 1:26 PM Page iii CONTENTS Preface: Ellen Laipson . .vii Acknowledgments . .ix Chapter 1 Perspectives from the Regions Amit A. Pandya . .1 Middle East Chapter 2 Science, Technology, and Transnational Security in the Middle East Hayfaa Almudhaf . .23 Chapter 3 Apples and Oranges: Identity, Ideology, and State in the Arab World Rami G. Khouri . .41 Chapter 4 Demography in the Middle East: Implications and Risks Paul D. Dyer . .62 South Asia Chapter 5 Indian Muslims: Political Leadership and Ideology Irfan Engineer . .93 Chapter 6 Insurgency, Terrorism, and Transnational Crime in South Asia V. Balachandran . .114 Southeast Asia Chapter 7 Nontraditional Security, Regionalism, and the State in Southeast Asia Mely Caballero-Anthony . .139 Chapter 8 Transboundary Environmental Governance in Southeast Asia Antonio P. -
Remembering Sylhet: a Forgotten Story of India's 1947 Partition
COMMENTARY anarchist movements and anti-globalisation culture and has existed before in history, all forms of terrorism must be appreci- movements are also now added to the list particularly in the Indian context. For ated. At the same time, one must make a of terrorisms. One agency in the US even example, the Muslim sea traders were sup- contrast between terrorism and the jehad once included India’s security agency, ported in their efforts to oppose Portuguese against western hegemony (which is a the RAW in the list. Every year the list is hegemony through a jehad by the Zamorins constructive one). This jehad should expanding. At present, officially designated of Calicut. Kunhalis belonging to coastal o rient itself to recognise and protect the terrorist groups might be around 800 at Kerala including Calicut, Malabar and rights of women, dalit Muslims and the the global level; however, if we add non- Kochi had also opposed Portuguese hege- poor, through the process of opposing designated groups, the numbers might mony [Makdum 2008]. Another example western hegemony which has manifested cross 1,000. is that of the 1857 revolt (as revealed by through the processes of globalisation Jehad has been linked to terrorism in William Darlymple’s latest book on The and capitalism. another context: that of globalisation. The Last Moghul). Even colonialists of today jehad against western symbolism, regard the struggle against western hegem- References hegemony in culture, power and against ony a form of jehad (“Clash of civilisations” Darul Uloom, Deoband (2008): ‘Declaration: All India western lifestyle has been conflated with according to Samuel P Huntington). -
CHAPTER-1 INTRODUCTION A) Geographical Extent of Barak Valley
CHAPTER-1 INTRODUCTION a) Geographical Extent of Barak Valley: The present Barak Valley of the state of Assam is a region created by natural boundaries and apportionment caused by the Redcliffe Award that divided the District of Sylhet of Surma Valley of the British period in 1947 following a referendum in Sylhet along with the partition of India. As a matter of fact, modem Barak Valley comprising Cachar, Karimganj and Hailakandi districts, bounded by the lofty mountains of North Cachar Hill District on the north, the Angami Naga Hills and Mam'pur state on the east and the hills of Mizoram and Tripura on the south, is a truncated portion of Surma valley, an administrative unit consisting of the districts of Sylhet and Cachar of the British province of Assam organised in 1874 and as such it is bordered on the west by the greater portion of Surma Valley now forming the Sylhet Division of Bangladesh. It may not be out of place to mention here that the present day Barak Valley, although a truncated portion of Surma Valley of the pre-partition days, is neither a political nor an administrative unit. It is rather a geographical entity containing linguistic and cultural attributes distinctly different from that of Brahmaputra Valley, the other plain of the state of Assam. During the British period, the region had no separate entity as it formed a part Surma Valley comprising two districts of Sylhet and Cachar of the British province of Assam. The geographical extent of Barak valley comprising three administra tive districts of Cachar, Hailakandi and Karimganj does not coincide with the social boundary of the region which is wider even than that of the Surma Valley of which the modem Barak Valley would form a part. -
The Politics of Language Contact in the Himalayaoffers Nuanced Insights Into Language and Its Rela�On to Power in This Geopoli�Cally Complex Region
The Politics of Language S Contact in the Himalaya ONNTAG AND EDITED BY SELMA K. SONNTAG AND MARK TURIN This book brings together linguistic theory and empirical studies addressing human rights, multilingual education, language ecology and endangered languages. It is essential reading T URIN The Politics of for students, practitioners, language activists and scholars working on language planning, multilingual education, endangered languages and language politics. This is indeed an interdisciplinary book that is testimony to why lesser-known languages matter in the Himalaya ( Language Contact and beyond. EDS —Prof. Nirmal Man Tuladhar, Chair, Social Science Baha .) Although this book was written for a specialist audience of advanced scholars and doctoral in the Himalaya students, the authors successfully link these specific cases to broader issues in sociolinguistics, language policy and planning, and political science. Hence this book will be of interest to scholars working on other contexts besides the Himalayan region; I am very pleased to see such a complex and interesting analysis of the politics of language contact. —Prof. James Tollefson, University of Washington The Politics The Contact in the Hima of Language This highly original and �mely collec�on brings together case studies from salient areas of the Himalayan region to explore the poli�cs of language contact. Promo�ng a linguis�cally and historically grounded perspec�ve, The Politics of Language Contact in the Himalayaoffers nuanced insights into language and its rela�on to power in this geopoli�cally complex region. Edited by respected scholars in the field, the collec�on comprises five new research contribu�ons by established and early-career researchers who have been significantly engaged in the Himalayan region. -
Where Is Assam? Using Geographical History to Locate Current Social Realities
Where is Assam? Using Geographical History to Locate Current Social Realities. David Ludden February 22, 2007 Assam sits in a continent defined by national states, and … In a sub-continent, defined by national territories ... In India, a national state, centred on New Delhi … InIn aa northeasternnortheastern region,region, defineddefined byby IndianIndian statesstates.. Thus, Assam exists inside the gridlines of national geography … … where Assam is a solid piece of Indian national territory, fixed inside a world of national states. In this national view of social reality, all things acquire their definitive location, identity, and meaning as national entities. But other spatial perspectives exist Despite the universal authority of national geography, the spatial location of social reality is never singular, immutable, or stationary. The fact that Assam is part of India is of course indisputable, but this fact coexists with others that locate Assam and all its constituent elements, including its boundaries, differently. The goal of this paper is to explore Assam’s geographical location, its composition in its wider world, and by doing so, to suggest how we might locate social realities in multiple, changing, and mobile spaces, in which, regions like Assam acquire a kaleidoscopic appearance, open to many interpretations and analytical approaches, in the fullness of time. My reasons for undertaking this exercise today are that I want to 1) indicate the limitations of thinking about geography in the rigidly territorial terms that constitute national systems of spatial order, and 2) illuminate alternative frames of spatial reference for conceptualizing geography in scholarship, activism, and policy-making. Step One: to appreciate the cultural politics of map knowledge All representations of territory are political projects, not merely empirical facts.