1 Funded by Heathen Art LLC Director, Benjamin Richard Long (Gothi

Total Page:16

File Type:pdf, Size:1020Kb

1 Funded by Heathen Art LLC Director, Benjamin Richard Long (Gothi 1 9438 Page Funded by Heathen Art LLC Streetsboro, OH 44241 Director, Benjamin Richard Long (Gothi, Founder) United State of America [email protected] http://odinbrotherhood.webs.com Drafted, Dec/ 21/ 2011 The Odin Brotherhood is a church and fellowship of Wotanists who identify themselves as following the teachings of Wotan predicated from the book A Walk with our Ancestors. Any child of Odin qualifies as a po- tential Wotanist. Being kin is only the first step in declaring faith, the Holy powers mandate that one be whole in mind, body, and spirit to truly be a child of the Holy Powers. Our ancient fathers had an identity, that iden- tity was shared by the kin. Without that identity there would have been no kin. Wotanism is an expression of the spirit, the kin, and the individual. Those that keep the teachings of Wotan are blessed. Those that ignore his teachings fall into the shadow. Those that betray his teachings are ultimately hated and despised. The mo- ment a kin becomes a Wotanist is the discovery of the Holy Powers. A kin declaring themselves a member of of Wotan’s flock is a Wotanist. Any that willfully betray him is an enemy of the kin. Wotan is the expression of the kin, Wotan resides in our memory and soul as the archetype of our people. If there were no Wotan then there would be no Folk. Our existence is predicated on his existence. As well as his existence is predicated on ours. Since the two are mutually inclusive and dependent on each other, should one cease to exist then likewise the other shall fall too. Purpose The purpose and intent of the Odin brotherhood is to bring the light of Wotan to the World. Wotan is known by many names including Wotan, Odin, as well as a variety of other names as described in the Edda. It is the mission of the church to suit the spiritual needs of all Wotanists and members of the church. Missions of the church include ministry to people who identify themselves as Wotanists, Prisoners who need spiritual relief, as well as tending the spiritual needs of people who request services from our church. We intend on creating a stone on which our faith will grow and advance the will of the kin so that people may understand the Will of Wotan. Structure The structure of the Odin Brotherhood is predicated by the teachings David Eden Lane, Benjamin R. Long, as well as members of the Odin Brotherhood. No part of this constitution may be modified unless the director appends amendments to the this constitution that are collective approved by a majority of the religious leaders who are duly appointed by the director. Founding Structure 1.) Primary book for faith, A Walk with our Ancestors 2.) The Nine Noble Virtues 3.) The Nine Charges 4.) The 88 Precepts 5.) Creed of Iron 6.) Havamal X_____________________________ Director, The Odin Brotherhood Benjamin R. Long 12/ 21/ 2011 2 Statement for Revenue The primary method for generating revenue for the Church is through sale of media though the Company Hea- then Art. Literature and Artwork will be produced with a percentage of the proceeds going towards The Odin Brotherhood. This is the primary method by which the Odin Brotherhood will fund itself. The secondary meth- od by which the Odin Brotherhood will fund itself is through donation programs run through the webs site and by members and affiliates with the church. At no time will the Odin Brotherhood ever impose a tithe or tax on a member or mandate a payment against the member’s will. Also any church service such as Marriage, Funeral, Confession, or ritual will ever incur a tax to perform. Should there be an inconvenience and the service be out of the way then the clergy may impose a few to cover his expenses. Other than that no service may have a cost associated with it. Sometimes individual Kindreds may need to fund an event. Kindreds have the power to col- lect donations to conduct an event. Should a prisoner be serving a felony conviction in a correctional Institute on a sentence of five years or greater qualifies for a free copy of our core book that the Odin Brotherhood will pay for. Each prisoner that requests will receive on free copy of literature and must pay for a replacement in the event they need a replacement. All members that are part of a kindred should be provided with a copy of the core book as well as the membership guide when they are identified as members. The Gothi in charge of the Kindred shall make the description for the kindred to pay for the literature or may request that the member purchase a copy. The membership Guide is available on the church website, if the member elects to purchase it then they will be charged 8 dollars for a hard copy that is available from book resellers. Powers and Responsibilities of the Director The director is a position that is equivalent of the bishop of the Odin Brotherhood. There can only be one director at a time and is the ultimate authority on matters pertaining to the Church. Upon incorporation of the church the founder, Benjamin R. Long is the Director. The director may determine association with other organizations as well as having full administrative control of the organization. The director also has the power to veto a proposed amendment to this constitution. No power may override the veto should the director find the proposed amendment not in the best interest of the Organization. When there is a vacancy in the position of Director then the Clergy may vote collectively to appoint a new director. Once the new director is appointed the is no power to remove the director from appointment. A new director may be appointed by a collective two thirds vote of established clergy. The director is a senior leadership position who has the power to create canon to the Wotanist creed as well as modify the constitution of the Odin Brotherhood. Should there be a new direc- tor appointed then the senior clergy shall draft a letter of appointment listing the signatures of all the approving clergy that corroborate the appointment 1.) The Director has full control over Assets of the Odin Brotherhood 2.) The Direct may appoint Clergy and ordain members 3.) The Director May append to the Consitution, however he may not add his own contributions, the only addi- tions must be from lower level leaders and approve their recommendations 4.) The director has the authority to resolve disputes and judge tribunals 5.) The Director has the sole authority to order a shunning 6.) The Director has the Authority to authorize church sponsored programs and publications 7.) The director has the final say in all matters. Since the Director is a senior leadership position the director should have experience in leadership, psy- chology, theology, business administration as well as having the moral standards required of a Wotanist. The director may only be removed if he is declared mentally unfit, by a lawful authority. In this event the director would be medically unable to conduct his duties and it would be considered a vacancy. The director must be a Wotanist for longer than 15 years to qualify as a candidate for the position. X_____________________________ Director, The Odin Brotherhood Benjamin R. Long 12/ 21/ 2011 3 Powers of the Gothi The Gothi is the most visible leader of the kindred and the foundation of the kindred. Members of the Gothar are Ordained Clergy and must have a letter from the director appointing them to the position. The Go- thar have the power to conduct marriages, funerals, and take confessions. Also the Gothi are the Authority on conducting ritual and ceremony, however a group ritual may be performed by Liaison if no Gothi is available. A Gothi is the equivalent of a priest and performs all the same duties as a priest. In jurisdiction where there is attorney client privilege the Gothi are prohibited from revealing the nature of a confession. Even in the event the jurisdiction compels testimony the Gothi is to refuse to testify and use all powers at his disposal to resist testimony. This does not pertain to conspiracies or future events that the person is planning on committing as that is not a confession rather more a conspiracy. Appointments to this position require approval from the di- rector and a letter is required to prove clergy status for tax exemption. 1.) Gothi must be a Wotanist in our faith for at least five years. 2.) Gothi must be educated and pass an exam to prove knowledge 3.) Gothi must possess the leadership qualities necessary to qualify for position 4.) Gothar that qualify and are ordained must abide the by laws 5.) May conduct clergy functions as normal ministers 6.) Must meet moral requirements as predicated by the literature. A liaison may be appointed in the event there is no existing Gothi for the kindred, however liaisons are not ministers and cannot perform the legal functions of a minister Duties of the Wotanist Members of the organization are to carry on rituals and participate whenever they can, they are to fol- low the rules of the organization as well as attend rituals whenever possible and do their contribution to the or- ganization. Any qualifying person may be a member of the church, however a Gothi has to approve you as a member to be anything higher than an inductee.
Recommended publications
  • A Translation of the Anglo-Saxon Poem of Beowulf
    <36609035.8800 18 /\ - <36609035.8800 18 Bayer. Staatsbibliothek A TRANSLATION OF THE ANGLO-SAXON POEM OF B E O W U L F WITH A COPIOUS GLOSSA R Y PREFACE AND PHILOLOGICAL NOTES BY JOHN M. KEMBLE ESQ. M. A. of TRINITY COLLEGE CAMBRIDGE LONDON WILLIAM PICKERING 1837 Bi is LIOTHECA l{FGLA ViONACENSIS. c. whitti Ngh AM, rooks court, CHANCERY i.A.N.E. TO JAMES GRIMM. ABBREVIATIONS, &c. MADE USE OF IN WOLUME II. AElf. Gen. ......... AElfric's Genesis, &c. in Thwaite's Heptateuch. Agricola............. German Proverbs. Alt Platd. Ged. ... Bruns. Alt Platdeutsche Ge— dichte. Anal. ............... Analecta Anglo-Saxonica, by Thorpe. A. S. ............... Anglo-Saxon. B. F. Bat. F. ...... Battle of Finnesburh. Bed. ............... AElfred's Beda, by Smith. Ben. Beyt. ......... Benecke. Beyträge, &c. Bibl. Publ. ......... MS. in the Cambridge University Library. Boet. Boeth. ...... Alfred's Boetius, by Rawlinson. Caed. Caedm. ...... Caedmon, by Thorpe. Cod. Ex............. Codex Exoniensis, from the copy among the Additional MSS. of the Brit. Mus. Cod. Verc. ......... Codex Vercellensis. Poetical frag ments at Vercelli. Cöln. Reimch....... Reimchronik der Stadt Cöln, by van Groot. D. G. ............... Deutsche Grammatik, by Grimm N.B. this work is sometimes re ferred to by the name Grimm. D. H. S. ............ Deutsche Heldensage, by W. Grimm. ABBREVIATIONs, &c. D. M. ............... Deutsche Mythologie, by Grimm. D. R. A............. Deutsche Rechtsalterthümer, by Grimm. Diut. ............... Diutiska, by Graff. Ed. Sam. ......... Edda Saemundar hinns Froda. 3 vols. 4to. Ed. Snor............. Edda Snorrii. the prose Edda. Falck ............ ... Staatsbürgerliche Magazin, by Falck. Fornald. Sög. ...... Fornaldar Sögur. edited by Rafn for the Antiquarian Society of Copenhagen. Fornm. Sög.
    [Show full text]
  • Jordanes and the Invention of Roman-Gothic History Dissertation
    Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths.
    [Show full text]
  • A Handbook of Norse Mythology
    A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. This compilation © Phoenix E-Books UK AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect.
    [Show full text]
  • A Handbook of Norse Mythology
    v p y 9704 A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect.
    [Show full text]
  • THE NORSE Mythology
    Sample file Sample file THE NORSE MYtHOLOGY The cosmology of the Norse mythology stands on nine realms: DFWXDOO\WKHÀUVWWRVHWWOHWRWKLVYHU\ODQG Asgard, Alfheim, Helheim, Jotunheim, Midgard, Muspelheim, There are many gods and goddesses in the Norse mythol- 1LÁKHLP6YDUWDOIKHLPDQG9DQDKHLP7KHVHUHDOPVUHVLGHRQ ogy. Yet, as Svilland is a place that is relatively new-settled by Yggdrasil, the tree of life. the children of Odin the Allfather, neither all the deities nor Asgard is the home of the gods. Odin and most of his pan- all the realms are known to them. There are 9 major deities theon reside here. The famous hall of Valhalla is in Asgard, in the pantheon. They have gathered up many believers and greeting warriors of worth to the endless feast. Alfheim is LQÁXHQFHWKHUHDOPGHDUO\ the realm of light elves. They are beautiful creatures ruled by Additionally, there are 4 smaller deities: Heimdall, Ran, JRGGHVV)UH\MD$OWKRXJK)UH\MDLVYHU\LQÁXHQWLDOLQ6YLOODQG Skadi, and Ullr. They have not gathered many followers yet there is no passage to Alfheim from this land. and thus have not established themselves or distinct domains Helheim is the realm of the dishonorable dead. Those who of divine power in Svilland. are not worthy of Valhalla come here when they die. Helheim Odin the Allfather is the god of gods. He rules over Asgard. is ruled by Hel. Jotunheim is the realm of giants, frost and Aegir is the giant-god of the seas. Balder is the god of poetry mountain jotnar came from here. and beauty. Fenrir is the son of Loki. He is the giant wolf god Midgard is the realm of mere mortals.
    [Show full text]
  • Copyright © 2013 Jefferson Forrest Calico All Rights Reserved. The
    Copyright © 2013 Jefferson Forrest Calico All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. ÁSATRÚ IN AMERICA: A NEW AMERICAN RELIGION A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Jefferson Forrest Calico May 2013 APPROVAL SHEET ÁSATRÚ IN AMERICA: A NEW AMERICAN RELIGION Jefferson Forrest Calico Read and Approved by: __________________________________________ James D. Chancellor (Chair) __________________________________________ Theodore J. Cabal Date______________________________ This work is dedicated to my beautiful wife, Cari, who worked while I read. TABLE OF CONTENTS Page PREFACE . ix Chapter 1. INTRODUCTION . 10 Chapters . 18 2. A BRIEF HISTORY . 21 1970s: The New Awakening . 22 1980s-90s: Race and Schism . 25 2000s: Current Trends . 28 Flourishing of Independent Heathen Life . 29 Current Trends . 30 Story-Telling on the West Coast . 31 Culturally Specific Heathenry on the East Coast . 33 Tribalism in the Mid-West . 35 Conclusion . 38 3. THEORETICAL AND METHODOLOGICAL CONSIDERATIONS . 39 Asatru as a Response to Changing Notions of Race . 44 Globalization and Multiculturalism . 51 Asatru as a Response to Modernity . 55 Researching a New Religious Movement . 60 Conclusion . 65 4. THE WORLDVIEW OF CONTEMPORARY ASATRU . 67 iv Chapter Page What is Reconstruction? . 68 Why Reconstruct? . 78 Heathenry Reconstructed? . 84 Cosmology: The World Tree and the Precariousness of Life . 89 Time: The Presence of the Past . 95 Sacred space . 99 Theology: The Heathen Gods . 104 Anthropology: What is a person? Orlog and Ancestors .
    [Show full text]
  • Norse Mythology
    A H AN D BOO K O F NO RSE MYTHO LOGY KA RL MORTENSEN DOCT O R OF PH I L OSO PHY UN IV E RS ITY O F CO P EN H AGEN ; A DJU NCT A T TH E CA TH E DRA L S CH OO L ( ROYAL GYM NASIUM) A T O DENSE TRAN SL A TED F ROM TH E DANISH I A . CL N TON CROWEL L ASS OCIATE PR OF ESSOR KN B ROW N UNIV ERS ITY N EW YORK W TH OMAS Y . CRO ELL COMPAN Y P UB LI SH E RS A U TH OR ’S P RE F A CE TH IS p o pular pre s entati o n o f th e myth s and s aga s w h ich to o k shap e he re in th e N o rth but wh o s e fo undati o n i s co mmo n pro perty o f all th e p e o ple w h o s pe ak a Go - Ge e s e e thic rmanic languag , fir t app ar d in 1898 and h as bee n u se d s ince th en in th e s tudy o f N o r s e Myth o l o gy in th e high s ch o o l s and unive rs iti e s o f all th e S candina P e o o e vian c o untries . S ince ro f s s r Cr w ll h as th o ught that th e little b o o k might al s o achieve a m o de s t s ucc es s in th e y o unges t but rich es t and m o st p o we r ful branch which “ - s o frOm our o mOn .
    [Show full text]
  • To Blót (Pronounced “Bloat”) Is to Sacrifice
    To blót (pronounced “bloat”) is to sacrifice. 2. The Hallowing- The area is sanctified. 3. The Rede - An explanation of the ceremony. Blótar (the plural form of blót) strengthen the bonds Rituals are preferably held outside. Whether in Statement of purpose or why the ritual is being between humans and the gods, our holy kin. With a sanctified forest or a particular grove. The perimeter held this is often followed by a reading of poetry or blótar we honor the gods in a social atmosphere and of the ritual area, the vé, is often first marked out with prose which sets the mythic context of the ritual. invite them to share in our celebrations and give them wooden stakes, often of hazelwood, which can be gifts in return for divine favor. linked by rope of natural fiber. It is then sanctified by a 4. The Signaling - those the ceremony is to honor A blót can be elaborate or a simple matter, procession of fire. The purpose of the hallowing is not are called. performed alone in just a few minutes. When a group to ward the area but rather to make it more inviting to Some kindreds start with a prayer to the Æsir partakes in a blót, especially if outdoors, calls to the the gods. Thor was often invoked by our ancestors to and Vanir to thank them for their past blessings and to gods are often shouted out and are punctuated by loud make something sacred. The formula in Old Norse used ask their continued blessings upon the kindred.
    [Show full text]
  • A World Full of Heathens
    A World Full of Heathens Towards Understanding Perceptions of History, Society, and the Self Amongst Contemporary Germanic Pagans By Joshua M. Cragle 1 | P a g e A World Full of Heathens Towards Understanding Perceptions of History, Society, and the Self Amongst Contemporary Germanic Pagans Joshua M. Cragle - 10861742 [email protected] Master Social and Cultural Anthropology Graduate School of Social Sciences University of Amsterdam Academic year 2014-1015 MA Thesis Word Count: 29,722 Supervisor Dr. Peter van Rooden Readers Dr. Oskar Verkaaik Dr. Anne de Jong 2 | P a g e Plagiarism Declaration I declare that this thesis meets the rules and regulation for fraud and plagiarism as set by the University of Amsterdam Joshua M. Cragle, June 1st, 2015 3 | P a g e Dedication I dedicate this thesis to those Heathens that showed me the virtue of hospitality, by allowing me to attend their rituals, patiently answering my questions, participating in my survey, and having the courage to share intimate stories of their lives and thoughts with me. It was an honor to get to know so many fascinating, kind, and intelligent individuals from the Heathen community around the world. I would also like to send a special thank you to my family, my friends Brian, Sean, and Jon for their consistent encouragement and support, and Dr. Kyle Wilkison, who has been a consistent teacher and mentor throughout the years. Last but not least, I would like to dedicate this thesis to my loving wife Mary, without whose support and patience this endeavor would not have been possible.
    [Show full text]
  • Wyrd Ecology
    Wyrd Ecology by Barbara Jane Davy A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Doctor of Philosophy in Environment, Resources and Sustainability Waterloo, Ontario, Canada, 2021 © Barbara Jane Davy 2021 Examining Committee Membership The following served on the Examining Committee for this thesis. The decision of the Examining Committee is by majority vote. External Examiner SARAH PIKE Professor Supervisor STEPHEN QUILLEY Associate Professor Internal Member SARAH WOLFE Associate Professor Internal-external Member DOUGLAS COWAN Professor Other Members DANIEL MCCARTHY Associate Professor SHELDON SOLOMON Professor ii Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. iii Abstract This work investigates what motivates environmental action through developing a case study on how ecological conscience forms in the ritual practices of a new religious movement. I conducted a two-year ethnographic study with a community of contemporary Heathens in eastern and southwestern Ontario to investigate how ritual practices are related to the formation of conscience in the group. I used participant observation and interviews to investigate how ritual is related to conscience formation, and how it can generate a sense of obligation to others, including nonhuman others. I draw on social psychology (especially terror management theory), cognitive science, anthropology, ritual studies, and philosophy to describe and interpret three ritual practices, each of which involve some sort of gift giving.
    [Show full text]
  • The Vikings Part I Professor Kenneth W. Harl
    The Vikings Part I Professor Kenneth W. Harl THE TEACHING COMPANY ® Kenneth W. Harl, Ph.D. Professor of Classical and Byzantine History, Tulane University Kenneth W. Harl is Professor of Classical and Byzantine History at Tulane University in New Orleans, where he has been teaching since 1978. He earned his Bachelor’s degree from Trinity College and went on to earn his Master’s and Ph.D. from Yale University. Dr. Harl specializes in the Mediterranean civilizations of Greece, Rome, and Byzantium and in the ancient Near East. He has published numerous articles and is the author of Civic Coins and Civic Politics of the Roman East, A.D. 180–275 and Coinage in the Roman Economy, 300 B.C. to 700 A.D. He is a scholar on ancient coins and the archaeology of Asia Minor (modern Turkey). He has served on the Editorial Board of the American Journal of Archaeology and is currently is on the Editorial Board of the American Journal of Numismatics. Professor Harl’s skill and dedication as an instructor are attested by his many teaching awards. He has earned Tulane’s annual Student Award in Excellence nine times. He is also the recipient of Baylor University’s nationwide Robert Foster Cherry Award for Great Teachers. ©2005 The Teaching Company Limited Partnership i Table of Contents The Vikings Part I Professor Biography............................................................................................i Course Scope.......................................................................................................1 Lecture One The Vikings
    [Show full text]
  • Modern Paganism in World Cultures ABC-CLIO Religion in Contemporary Cultures Series
    Modern Paganism in World Cultures ABC-CLIO Religion in Contemporary Cultures Series Islam in World Cultures: Comparative Perspectives, R. Michael Feener, Editor Modern Paganism in World Cultures: Comparative Perspectives, Michael F. Strmiska, Editor Forthcoming Buddhism in World Cultures: Comparative Perspectives, Stephen C. Berkwitz, Editor Modern Paganism in World Cultures Comparative Perspectives Edited by MICHAEL F. STRMISKA Santa Barbara, California Denver, Colorado Oxford, England Copyright © 2005 by Michael Strmiska All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Modern paganism in world cultures : comparative perspectives / Michael Strmiska, editor. p. cm.—(Religion in contemporary cultures) Includes bibliographical references and index. ISBN 1-85109-608-6 (hardcover : alk. paper)—ISBN 1-85109-613-2 (ebook) 1. Neopaganism. 2. Religion and culture. I. Strmiska, Michael. II. Series. BP605.N46M63 2005 299'.94—dc22 2005025963 070605 10987654321 This book is also available on the World Wide Web as an e-book. Visit http://www.abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 Acquisitions Editor: Steven Danver Production Editor: Laura Esterman Editorial Assistant: Alisha Martinez Media Editor: Giulia Rossi Production Coordinator: Ellen Brenna Dougherty Manufacturing Coordinator: George Smyser This book is printed on acid-free paper. Manufactured in the United States of America Contents Contributors, vii Preface, ix Modern Paganism in World Cultures Comparative Perspectives Chapter One Modern Paganism in World Cultures: Comparative Perspectives Michael F.
    [Show full text]