WULFILA 311–2011 International Symposium
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Gothenburg Committee History of Exchanges
History of Exchange Gothenburg, Sweden Chicago’s Sister City Since 1987 Chairs: Don Ahlm and Annette Seaburg 1987 March 8 Focus: Signing Agreement Harold Washington, Mayor of Chicago and Lars-Åke Skager, Deputy Mayor of Gothenburg signed the sister cities agreement in Chicago 1987. 1988 Focus: Sports The Chicago Bears visited Gothenburg and displayed American Football for the Swedish audience in 1988. 1991 Focus: Business As a direct result of the 1991 Sister Cities International Conference, Chicago-based companies Waste Management, Inc. and Nalco traveled to Gothenburg in November 1991 for a three-day seminar to explore business opportunities in Sweden. Focus: Education University of Illinois at Chicago collaborated with Volvo Corporation, Gothenburg's largest company, to set up a co-op program to sponsor a student and faculty member to work in Sweden. Focus: Education The Gothenburg Committee promoted an exchange of gifts and congratulations between the University of Chicago and University of Gothenburg which celebrated their 100th anniversaries on the same day. Focus: Environment A delegation of city officials from Gothenburg, which included Deputy Mayor Lars-Åke Skager, attended the 1991 Sister Cities International Conference and led a pre-conference seminar on waste management and environmental technology. Focus: Government A contract was concluded with the City of Gothenburg to analyze Chicago's solid waste systems, heat distribution and low-income housing management. 1992 Focus: Government The Gothenburg Committee welcomed Lars- Åke Skager, Deputy Mayor of Gothenburg to Chicago and held a reception in his honor. Focus: Education The "Educating Cities" Conference was held in Gothenburg, where Jim Law, Director of Planning for the Department of Cultural Affairs, presented a paper and slide lecture on Gallery 37. -
ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
Migrating Huns and Modified Heads: Eigenshape Analysis Comparing Intentionally Modified Crania from Hungary and Georgia in the Migration Period of Europe
RESEARCH ARTICLE Migrating Huns and modified heads: Eigenshape analysis comparing intentionally modified crania from Hungary and Georgia in the Migration Period of Europe Peter Mayall1³, Varsha Pilbrow1³*, Liana Bitadze2 1 The University of Melbourne, Parkville, Victoria, Australia, 2 Ivane Javakhishvili Institute of History and Ethnology, Tbilisi, Georgia ³ PM and VP are joint senior authors on this work. a1111111111 * [email protected] a1111111111 a1111111111 a1111111111 Abstract a1111111111 An intentionally modified head is a visually distinctive sign of group identity. In the Migration Period of Europe (4th± 7th century AD) the practice of intentional cranial modification was common among several nomadic groups, but was strongly associated with the Huns from OPEN ACCESS the Carpathian Basin in Hungary, where modified crania are abundant in archaeological sites. The frequency of modified crania increased substantially in the Mtskheta region of Citation: Mayall P, Pilbrow V, Bitadze L (2017) Migrating Huns and modified heads: Eigenshape Georgia in this time period, but there are no records that Huns settled here. We compare the analysis comparing intentionally modified crania Migration Period modified skulls from Georgia with those from Hungary to test the hypothe- from Hungary and Georgia in the Migration Period sis that the Huns were responsible for cranial modification in Georgia. We use extended of Europe. PLoS ONE 12(2): e0171064. doi:10.1371/journal.pone.0171064 eigenshape analysis to quantify cranial outlines, enabling a discriminant analysis to assess group separation and identify morphological differences. Twenty-one intentionally modified Editor: James J. Cray, Jr., Medical University of South Carolina, UNITED STATES skulls from Georgia are compared with sixteen from Hungary, using nineteen unmodified crania from a modern population as a comparative baseline. -
Hunnic Warfare in the Fourth and Fifth Centuries C.E.: Archery and the Collapse of the Western Roman Empire
HUNNIC WARFARE IN THE FOURTH AND FIFTH CENTURIES C.E.: ARCHERY AND THE COLLAPSE OF THE WESTERN ROMAN EMPIRE A Thesis Submitted to the Committee of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Faculty of Arts and Science. TRENT UNIVERSITY Peterborough, Ontario, Canada © Copyright by Laura E. Fyfe 2016 Anthropology M.A. Graduate Program January 2017 ABSTRACT Hunnic Warfare in the Fourth and Fifth Centuries C.E.: Archery and the Collapse of the Western Roman Empire Laura E. Fyfe The Huns are one of the most misunderstood and mythologized barbarian invaders encountered by the Roman Empire. They were described by their contemporaries as savage nomadic warriors with superior archery skills, and it is this image that has been written into the history of the fall of the Western Roman Empire and influenced studies of Late Antiquity through countless generations of scholarship. This study examines evidence of Hunnic archery, questions the acceptance and significance of the “Hunnic archer” image, and situates Hunnic archery within the context of the fall of the Western Roman Empire. To achieve a more accurate picture of the importance of archery in Hunnic warfare and society, this study undertakes a mortuary analysis of burial sites associated with the Huns in Europe, a tactical and logistical study of mounted archery and Late Roman and Hunnic military engagements, and an analysis of the primary and secondary literature. Keywords: Archer, Archery, Army, Arrow, Barbarian, Bow, Burial Assemblages, Byzantine, Collapse, Composite Bow, Frontier, Hun, Logistics, Migration Period, Roman, Roman Empire, Tactics, Weapons Graves ii ACKNOWLEDGEMENTS I would first like to thank my thesis advisor, Dr. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Glass in Ancient and Medieval Eastern Europe As Evidence of International Contacts
Archeologia Polski 61 (2016), pp. 191-212 Archeologia Polski, LXI: 2016 PL ISSN 0003-8180 Ekaterina STOLYAROVA GLASS IN ANCIENT AND MEDIEVAL EASTERN EUROPE AS EVIDENCE OF INTERNATIONAL CONTACTS Abstract: This paper deals with glass artifacts as markers of interregional economic, religious and cultural links, trade routes, and social stratification. It is focused on finds from Eastern Europe from the Bronze Age to the 17th–18th centuries A.D. Keywords: glass beads, glass vessels, Eastern Europe, international links. Introduction Glass is one of the most ancient artificial materials possessing unique properties from which a variety of artifacts can be made. Among these are luxury artifacts and objects of applied art, tesserae for figured mosaics and stained glass, glass icons and ritual vessels, window-panes and tableware as well as small ornaments, i.e., arm rings, beads, fingerings, buttons and pendants. These artifacts were used in daily life, sold, donated, used to decorate clothes, interiors and architectural structures. They were symbols of their owner’s social and economic position. The value of glass as a historical source stems from its extensive application. Glass objects provide information on the formation and spread of glassmaking and on the place of glass in scientific concepts and the production of a given epoch. Chemical properties of glass and means of its production are of technological interest. Glass artifacts are important for the study of culture and daily life of a given epoch, e.g. the history of costume. Excavated glass objects are examined from the angle of their functions, peculiarities of their form and decoration, the spread and evolution of different type. -
Early-Christianity-Timeline.Pdf
Pagan Empire Christian Empire 100 200 300 400 500 600 700 1 AD Second 'Bishop' of Rome. Pupil of Student of Polycarp. First system- Bishop of Nyssa, brother of Basil. Pope. The Last Father of the Peter. Author of a letter to Corinth, atic theologian, writing volumi- Bishop of Original and sophisticated theologi- model of St Gregory the Church. First of the St John of (1 Clement), the earliest Christian St Clement of Rome nously about the Gospels and the St Irenaeus St Cyprian Carthage. an, writing on Trinitarian doctrine Gregory of Nyssa an ideal Scholastics. Polymath, document outside the NT. church, and against heretics. and the Nicene creed. pastor. Great monk, and priest. Damascus Former disciple of John the Baptist. Prominent Prolific apologist and exegete, the Archbishop of Constantinople, St Leo the Pope. Able administrator in very Archbishop of Seville. Encyclopaedist disciple of Jesus, who became a leader of the most important thinker between Paul brother of Basil. Greatest rhetorical hard times, asserter of the prima- and last great scholar of the ancient St Peter Judean and later gentile Christians. Author of two St Justin Martyr and Origen, writing on every aspect stylist of the Fathers, noted for St Gregory Nazianzus cy of the see of Peter. Central to St Isidore world, a vital link between the learning epistles. Source (?) of the Gospel of Mark. of life, faith and worship. writing on the Holy Spirit. Great the Council of Chalcedon. of antiquity and the Middle Ages. Claimed a knowledge and vision of Jesus independent Pupil of Justin Martyr. Theologian. -
The Signs of the Times, Vol. 12 (1886)
The Signs of the Times, Vol. 12 (1886) January 7, 1886 "The Ostrogoths and the Visigoths" The Signs of the Times 12, 1 , p. 4. THE peace which Constantine forced upon the Gothic nation in A.D. 331, continued for a period of thirty years. For the proper understanding of the further progress of our subject, it now becomes necessary to clearly define the distinction that existed between the two great divisions of the Gothic nation–the Ostro [Eastern] Goths, and the Visi [Western] Goths. As a matter of act this distinction existed from the earliest times of which we have any knowledge of the nation. "The Ostro and Visi, the eastern and western Goths, obtained those denominations from their original seats in Scandinavia. In all their future marches and settlements they preserved, with their names, the same relative situation."–Dec. and Fall, chap. 10, par. 8, note. Although this distinction was ever observed amongst them as a people, yet in all their wanderings and in all their expeditions, from the time they left the Baltic till the period of which we now treat, A.D. 361,–they were united and acted as one people. Now, however, we shall find them separated, and with the exception of a short interval, never more united. During the thirty years' peace with the Empire (A.D. 331-361), and under Hermanric, the last king of the united nation, the Gothic power was spread from the River Danube and the Black Sea to the Baltic. Of this we read:– "During a peaceful interval of thirty years, the Romans secured their frontiers, and the Goths extended their dominions. -
Meg-Army-Lists-Frankia-2019-03.Pdf
Army Lists Frankia Contents Tolosan Visigoth 419 to 621 CE Gallia Aquitania 628 to 632 CE Early Merovingian Frank 485 to 561 CE Charles Martel Frank 718 to 741 CE Burgundian 496 to 613 CE Astur-Leonese 718 to 1037 CE Provencal 496 to 639 CE Carolingian 741 to 888 CE Swabian Duchies 539 to 744 CE Charlemagne Carolingian (03) 768 to 814 CE Austrasia 562 to 639 CE Early Navarrese 778 to 1035 CE Neustria 562 to 639 CE East Frankish 888 to 933 CE Breton 580 to 1072 CE Early Medieval French 888 to 1045 CE Later Merovingian Frank 613 to 717 CE Norman 911 to 1071 CE Later Visigoth 622 to 720 CE Early Holy Roman Empire 933 to 1105 CE Version 2019.03: 31st March 2019 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted, and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. Unless specified otherwise, if an optional characteristic is taken, it must be taken by all the elements in the UG for which that optional characteristic is available. 5. Any UGs can be downgraded by one quality grade and/or by one shooting skill representing less strong, tired or understrength troops. -
The Gothic Manuscripts
I have become interested in the Gothic manuscripts while studying the etymology of the Finnish word juhla 'celebration.' Since Finnish is known to be a linguistic icebox where old Germanic words which disappeared from Germanic languages are preserved, I soon found myself poring over the Gothic manuscripts. Gothic is the oldest Germanic language of which written material has survived. However, examining the photographic rendering of the Gothic parchments is not a straightforward task. The manuscripts have been studied for more than 400 years, however, the reading of some parts of them is unreliable. This paper is the sum of knowledge and material I collected and the software I have either assembled or created to facilitate a digital deciphering and presentation of those photos. The study of the manuscripts with the aid of digital technology is only in its beginning. My study is an inter-disciplinary endeavor and, as such, does not belong entirely to any academic domain. I am grateful to Professor Reino Kurki-Suonio for his open-minded approach, his support, and valuable advice. I thank Professor Karen Egiazarian for his support and guidance in the area of digital image processing. In the area of acquiring and digitizing the photos of the manuscripts I wish to thank Lars Munkhammar and Ilkka Alavalkama for their technical support. I also thank Christian Petersen for his comments on the reference list. David Landau [email protected] Tampere, October 9, 2001 Table of Comtents 1. INTRODUCTION .......................................................................................................... 1 2. DIGITIZING CULTURAL HERITAGE .................................................................... 3 3. DIGITIZING OLD TEXTS .......................................................................................... 6 3.1. Old Text in Image Mode ............................................................................................ -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
The Crossing of the Danube and the Gothic Conversion , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) P.289
HEATHER, PETER, The Crossing of the Danube and the Gothic Conversion , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) p.289 The Crossing of the Danube and the Gothic Conversion Peter Heather MMIANUS MARCELLINUS provides a detailed account of the re A lations between the Emperor Valens and the Goths during the period 367-378. But essentially because Ammianus does not mention it, there has been much controversy over the date of a Gothic conversion to Christianity ascribed in other sources to the reign of Valens. Equally, because the historians Socrates and So zomen link a civil war among the Goths to the conversion, it has also been unclear when this split might have taken place. It will be argued here that the primary accounts found in Socrates, Sozomen, and Eunapius can be reconciled with the secondary ones of Jordanes, Theodoret, and Orosius to suggest a Gothic conversion in 376. Fur ther, combined with Ammianus, they strongly indicate that Christian ity initially affected only elements of one Gothic group, the Tervingi, and was part of the agreement by which Valens allowed them to cross the Danube and enter the Empire in 376. It also becomes clear that the split too affected only the Tervingi, and occurred immediately before the crossing and conversion. This reconstruction in turn highlights the Huns' role in overturning the established order in Gothic society: their attacks first divided the Tervingi, who were unable to agree on an appropriate response, and prompted the larger group to seek asylum in the Empire and accept conversion to Christianity.