Traveling Portals Suspicious Item They Could Find Was His Diary
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12-Death-And-Changing-Rituals.Pdf
This pdf of your paper in Death and Changing Rituals belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (December 2017), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books (editorial@ oxbowbooks.com). Studies in Funerary Archaeology: Vol. 7 An offprint from DEATH AND CHANGING RITUALS Function and Meaning in Ancient Funerary Practices Edited by J. Rasmus Brandt, Marina Prusac and Håkon Roland Paperback Edition: ISBN 978-1-78297-639-4 Digital Edition: ISBN 978-1-78297-640-0 © Oxbow Books 2015 Oxford & Philadelphia www.oxbowbooks.com Published in the United Kingdom in 2015 by OXBOW BOOKS 10 Hythe Bridge Street, Oxford OX1 2EW and in the United States by OXBOW BOOKS 908 Darby Road, Havertown, PA 19083 © Oxbow Books and the individual contributors 2015 Paperback Edition: ISBN 978-1-78297-639-4 Digital Edition: ISBN 978-1-78297-640-0 A CIP record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Brandt, J. Rasmus. Death and changing rituals : function and meaning in ancient funerary practices / edited by J. Rasmus Brandt, Häkon Roland and Marina Prusac. pages cm Includes bibliographical references and index. ISBN 978-1-78297-639-4 1. Funeral rites and ceremonies, Ancient. I. Roland, Häkon. II. Prusac, Marina. III. Title. GT3170.B73 2014 393’.93093--dc23 2014032027 All rights reserved. -
Oseberg Tent Reproduction We Begin by Describing the Original Find from Oseberg, and Some of the Confusion That Exists About the Tents
A Reproduction of the Smaller Tent from the Viking Age Ship Burial at Oseberg Matthew Marino Rev 1.1 6-June-2008 hurstwic.org The most recent version of this document may be found at: http://www.hurstwic.com/library/how_to/viking_tent.pdf ©2008 Matthew Marino Additional photographs ©2006-2008 William R. Short Contact us at Hurstwic: http://www.hurstwic.com/text/contact_us.htm he Oseberg ship is a rich 9th century Viking age ship burial found at Oseberg in TVestfold, Norway, at the beginning of the 20th century. The burial probably took place around the year 850, and the contents of the grave date from the first half of the 9th century. The ship and her contents were well pre- served by the clay subsoil which provided near hermetic conditions. Thus, an ex- traordinary range of artifacts illustrating Viking age material culture was pre- served. Included in the ship’s contents were the wooden framework for two tents, one larger, one slightly smaller. The Oseberg ship We recently made a reproduction of the smaller tent. This document de- tails our reproduction Viking tent in enough depth to allow others to du- plicate the project. Oseberg tent reproduction We begin by describing the original find from Oseberg, and some of the confusion that exists about the tents. Next, we discuss some of the choices and compromises made in designing our reproduction. Finally, we list the materials and assembly processes used. Dimensions of the components are tabulated and shown in figures. Unless otherwise stated, all dimensions are in centimeters. The Original Find. -
The Daylighting of the Stave Church of Borgund 2
THEDAYLIGHTINGOFTHESTAVE CHURCHOFBORGUND KPMANSFIELD UCL Bartlett School of Graduate Studies, Central House, 14 Upper Woburn Place, London WC1H 0NN. Introduction [email protected] The stave churches are Norway’s unique contribution to “the chal- lenge of the medieval church”. [1] (Figure 1). 1. Bugge G. Stave-churches in Norway, How did architecture, structure and daylighting combine to Dreyers Forlag A/S, Oslo (1983) p14. reinforce the liturgy in the early church? This paper attempts to show that the true spirit of Nordic light- ing is to be found in the original medieval church. In winter, a mys- tic quality in the interior, associated with ritual, is achieved when the “weak light is split by roof work and sinks like a dim atmo- sphere into the room”. [2] I demonstrate how“if the door is left open, as it commonly was in summer, then the whole space is lit up”. [3] Figure 1: Borgund stave church (www. Such architecture has been designed to reinforce the religious wondermondo.com/Norway.htm [CC message being conveyed. The daylighting of the church is mod- BY-SA 2.0) ulated by the architecture, itself a manifestation, technically, of a 2. Norberg-Schulz C. Nightlands: Nordic Building. The MIT Press (1996) p80 citing certain set of cultural and social imperatives. The interaction of Hansen M A. Orm go Tyr. (1959) p377. structure, material and texture is a complex one. Why did the mas- 3. Blindheim M. The Stave Church Paint- ter craftsmen who built these churches build them the way they ings: Medieval Art from Norway. -
Yggdrasil and the Stave Church
Volume 31 Number 1 Article 2 10-15-2012 Yggdrasil and the Stave Church G. Ronald Murphy Georgetown University, DC Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Murphy, G. Ronald (2012) "Yggdrasil and the Stave Church," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 31 : No. 1 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol31/iss1/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract In this excerpt from his book, Tree of Salvation, Murphy explores how those who introduced Christianity to Scandinavia deliberately adapted and “translated” Norse religious motifs and practices in two parallel ways—through literary works, especially as seen in the Heliand, but also through church art and architecture. In this illustrated essay, we can see how beliefs about Yggdrasil and Ragnarok are incorporated and transformed in the design and ornamentation of the unusual stave churches of Norway. -
Hungarian Archaeology E-Journal • 2021 Spring
HUNGARIAN ARCHAEOLOGY E-JOURNAL • 2021 SPRING www.hungarianarchaeology.hu MEDIEVAL NORWEGIAN WOODEN (STAVE) CHURCHES: BUILT HERITAGE AND PLACES OF MEMORY Kata Szilágyi1 – anette Sand-eriKSen2 Hungarian Archaeology Vol. 10 (2021), Issue 1, pp. 30–40. https://doi.org/10.36338/ha.2021.1.5 This paper focuses on the Norwegian medieval religious buildings called stave churches. The word stave (meaning ‘post, pole’ in Norwegian) derives from the buildings’ post and lintel construction, giving the churches their characteristic style. The structures display a highly developed tradition of wooden Christian buildings, which during the Middle Ages (1050–1500) where the most common in Norway, their number can be estimated at around a thousand. There were probably at least as widespread in other areas (e.g. on the territory of present-day Germany and Russia), but they did not remain in such a large number from the early period. However, the number have declined dramatically, and today only 28 are preserved. The article aims to expand the knowledge of the unique and irreplaceable wooden architecture of the stave churches. Although we consider the wooden churches to be one of the characteristics of Scandinavia tra- ditionally, they mix and carry the influences of other cultures and countries. The heritage and memorial role of wooden churches, as well as the motif of the combination of different architectural and religious elements, represent an interesting comparison to similar phenomena in the Carpathian Basin. Transylvania and especially the Maramureş region are also famous for their wooden churches and the rich carved and painted iconostasis. Keywords: North-Europe, Norway, Middle Age, Stave church, wooden architecture, Nordic style, cultural memory, cultural heritage WHAT ARE STAVE CHURCHES AND WHY ARE THEY SO SPECIAL? In the medieval period, large stone or brick churches where build all over Europe. -
The Mystery of Stave Churches by ADMIN · PUBLISHED OCTOBER 29, 2019 · UPDATED OCTOBER 29, 2019 Seeing Inside Makes All the Difference
From https://www.norwegianamerican.com/heritage/mystery-stave-churches/ The Mystery of Stave Churches BY ADMIN · PUBLISHED OCTOBER 29, 2019 · UPDATED OCTOBER 29, 2019 Seeing inside makes all the difference Photo: Eric Stavney As Eric Stavney and his daughter assembled a cardboard model stave church, they realized that what’s most interesting is found inside. Eric Stavney Mukilteo, Wash. As my daughter and I put the spire on the top roof of our second cardboard stave church, a 1/87 scale model (for model train layouts) you can buy on eBay, we had the same let-down as when we finished the first one: all the cool stuff gets buried inside. The V-shaped trusses, the carved Saint Andrew’s crosses, the stave columns rising up from the flagstones to define the midtrom or nave—you get to see all that as you build it, only to cover it up in darkness by piling on a succession of roofs. We got so frustrated after one model, we even cut away one side so we could peek at the construction inside—like a doll’s house. Indeed, the real charm and mystery of a real stave church is the dark interior. At left: Photo: Eric Stavney Gol Stave Church seen from the outside as it appears today. I recently visited the Gol Stave Church in the Norsk Folkemuseum of Oslo. Gol Stave Church is a curiosity, because it was moved there from Hallingdal, and so lacks that sense of place where it was originally built. But I am thankful to King Oscar II for moving it to what became the Norsk Folkemuseum in Oslo, because now it is easily accessible to visitors like me. -
Through the Portal: Viking Motifs Incorporated in the Pia Romanesque Style in Telemark, Norway
Ødeby, K 2013 Through the Portal: Viking Motifs Incorporated in the pia Romanesque Style in Telemark, Norway. Papers from the Institute of Archaeology, 23(1): 15, pp. 1-19, DOI: http://dx.doi.org/10.5334/ pia.433 RESEARCH PAPER Through the Portal: Viking Motifs Incorporated in the Romanesque Style in Telemark, Norway Kristine Ødeby* This paper presents the results of an analysis of motifs identified on six carved wooden Romanesque portal panels from the Norwegian county of Telemark. The findings suggest that animal motifs in the Late Viking style survived long into the Late Medieval period and were reused on these medieval portals. Stylistically, late expressions of Viking animal art do not differ a great deal from those of the subsequent Romanesque style. However, their symbolical differences are considered to be significant. The motifs themselves, and the issue of whether the Romanesque style adopted motifs from pre-Christian art, have attracted less attention. The motif portraying Sigurd slaying the dragon is considered in depth. It will be suggested that Sigurd, serving as a mediator between the old and the new beliefs when he appeared in late Viking contexts, was given a new role when portrayed in Christian art. Metaphor and liminality are a central part of this paper, and the theories of Alfred Gell and Margrete Andås suggest that the portal itself affects those who pass through it, and that the iconography is meaningful from a liminal perspective. Introduction dition outweighed renovation. Therefore it is The Romanesque style was carved on stave interesting to take a closer look at the use of church portals and other Christian art objects motifs in this new church style - the Roman- in Norway from the 12th century onwards. -
Norwegian Archaeology - Past and Present
11. Institutions Norwegian archaeology - past and present SVEIN INDRELID Although the distance between Lithuania and Norway is not really large -less than 650 kin at the shortest -the two countries are in several ways very different. Lithuania is a low country, a land of flat plains and rolling hills, while Norway is a mountainous country. About 80°/o of Norway is taken up by mountains and forests. Less than 3°/o is agricultural land, while -according the statistics I have consulted - 49°/o of Lithuania is cultivated fields, and another 22°/o meadows and pasture land. The land area of Norway is about 5 times larger than that of Lithuania, but the population is aboutthe same, 4.3 million in Norway, and 3.7 million in Lithuania. This gives an average of 57 persons pr km2 in Lithuania, while Norway has the lowest population density in Europe, with only 13 persons pr km2. The physical factors of nature strongly influence man's adaptation to his environment. Human response to the environment varies over distance and with changes in the environment. Different adaptive patterns can be expected to occur within diverse environments. Topographic and climatic factors may limit human settlement and exploitation and serve to define the area used by a specific band of hunter-gatherers (Price 1980:223). Information from Australia indicates that tribal boundaries are based on visible and rational physiographic features such as river systems, watersheds, shifts in topography, and changes in floral complexes' (Birdsell 1971 :334). Information from other ethnographically-known areas of the world indicates that the same pattern is consistent (Price 1980:223). -
Study of Boat Figures in Alta Rock Art and Other Scandinavian Locations
1 Study of Boat Figures in Alta Rock Art and other Scandinavian locations. With a view to elucidate their construction, and discuss the origin of the Nordic Boat Per Gierløff Klem Master Thesis in Archaeology at the University of Oslo, Department of Archaeology, Conservation and History 2010 2 View from Ole Pedersen, 18 meters above sea level, with boat figure 44 in the middle of the foreground. Photo Karin Tansem, Alta museum Frontispiece The frontispiece is probably the oldest carving of a boat figure in Norway. It is located 26 meters above sea level at Kåfjord in Alta, showing a small boat with a reindeer figurehead superimposed on a larger elk head. Traced from photo by Karin Tansem. 3 Table of Contents List of Illustrations 4 Foreword 5 Acknowledgments 6 Chapter 1 Introduction 7 Chapter 2: Research History 11 Chapter 3: Boats of the Circumpolar Region 22 Chapter 4: Boats in other Cultures 38 Chapter 5: Boat Figures of Hunters and Gatherers 44 Chapter 6: Alta 50 Chapter 7: Boat Figures in Alta 53 Chapter 8: Table of Proposed Generations 54 Chapter 9: Catalogue of Boat Figures 55 Chapter 10: Analysis 71 Chapter 11: Comments on the Hjortspring boat 83 Chapter 12: Summary and Conclusion 88 List of literature and sources 93 4 List of Illustrations 1. Rødøy and Skjomen carvings, from Brøgger 1951: 15 2. Evenhus carving, from Brøgger 1951: 17 3. North Alaskan Whaling Umiak, from Adney 2007: 187 4. Detail of decorated ceremonial skin, Siberia, from Fitzhugh 1988: 309 5. Figurehead decoration of Kayaks, Brindley 1919: 132 6. -
Timo Salminen in SEARCH of a NORDIC IDEA? the FIRST FIVE NORDIC MEETINGS of ARCHAEOLOGISTS 1916–27
Fennoscandia archaeologica XXXIII (2016) Timo Salminen IN SEARCH OF A NORDIC IDEA? THE FIRST FIVE NORDIC MEETINGS OF ARCHAEOLOGISTS 1916–27 Abstract International congresses of archaeology ceased abruptly after the outbreak of the First World War. The first Nordic Meeting of Archaeologists was held in 1916 in Kristiania (Norway). The first five meetings are analysed in this study. From the very beginning, these meetings were highly significant both for introducing new finds and for bringing interpretations under discussion. Also methodological questions, especially those relating to scientific methods, were included in the programmes. On the other hand, archaeological theory was not dealt with, nor was there any unanimity on theoretical questions. Diffusionist explanation models dominated the presentations, but a considerable plurality of views was allowed. Ideological connotations can be observed in several papers and excursions, but ethnic questions were relatively marginal. The various attempts to discover a common Nordic idea at the meetings did not lead to significant results. On a practical level, the meetings proved to be important from the beginning. Keywords: Nordic Meetings of Archaeologists, international contacts in archaeology, Nordic coun- tries, history of archaeology Timo Salminen, Lopentie 10 C 45, FI-11100 Riihimäki, Finland: [email protected]. Received: 2 Jun 2016; Accepted: 15 Sep 2016; Revised: 10 Oct 2016. NORDIC MEETINGS OF ARCHAEOLOGISTS independence (Baudou 2004: 205–8; Salminen 2014a: 49–55). The first -
The Expressive Capacity of the Timber Frame
THE EXPRESSIVE CAPACITY OF THE TIMBER FRAME BRIT ANDRESEN School of Geography, Planning and Architecture Faculty of Engineering, Physical Sciences and Architecture University of Queensland QLD 4072, Australia [email protected] Abstract Assembling for the first time a braced, timber frame as a freestanding structure, where no piece could be taken away without collapsing it, was surely a ‘eureka’ moment in architecture. The expressive potential of the timber frame can be argued to have led both to its development as well as to its later transfer and transformation. It is the intention of this paper to present the braced frame of the medieval stave-church as the opportunity for expressing Christian ‘church-like’ qualities in pagan Norway – a part transformation in timber-rich Norway from the established practise of constructing stone churches in the south. Six centuries later ecclesiologists sought medieval examples for the construction of wooden churches in colonial diocese - such as those in Canada and New Zealand where timber was plentiful. Several mid-C19th publications, such as The Reverend William Scott’s paper “On Wooden Churches”, raised awareness among ecclesiologists of the potential of medieval Scandinavian examples to contribute to the transformation of the wooden church in the colonies by transferring ‘church-like’ qualities to the utilitarian ‘god box’. The C19th wooden churches by R.G. Suter in Queensland are innovative examples of an ecclesiastical architecture in timber that takes advantage of the expressive potential of exposing the frame and the use of ‘outside studding’. There are direct transfers of these earlier techniques and technologies through the use of ‘outside studding’ and the exposed timber frame in the work of Andresen O’Gorman Architects. -
Luren May-Jun 2015
Indianapolis’ Circle City Lodge 5-614 Volume 24 Issue 3 Luren May-June 2015 Inside this issue: Hoora! Hoora! It’s Syttende Mai! Calendar 2 The 17th of May ( Syttende Mai ) is Norway’s Constitution Day, a wonderful spring holiday that is Litt av Hvert 3 celebrated with red, white and blue ribbons and flags, national costumes and big smiles as Norwe- gians everywhere mark the historic signing of their Constitution ( Grunnloven ) in 1814. That year New Member Bio 3 marked the beginning of Norway gaining her independence from Sweden, fully realized in 1905. Kroger Fundraising 3 The 17th of May evolved over the years in Nor- Stave Churches 4 way as a day for people to rally for political change or to stand unified during the German oc- Gender Equality 4 cupation (1940-45), when open celebration of the Learn Norwegian 5 holiday was strictly forbidden. Today, thousands march in children’s and people’s parades all over Woodcarving Program 5 the country and wherever Norwegians are found– Photos of Woodcarving 6 expressing their cultural pride, joy in springtime and honoring those citizens who created Norway’s Book Review - Borlaug 7 constitutional government, founding her independ- ence. Recipe - Grilled Cheese 7 Mission Statement 7 The Syttende Mai parades are not military but of Norway’s citizens, marching to the bright music of community and school bands. Decorations of leafy birch branches–in celebration of winter’s Going to Masse Moro 8 end–and Norway’s flag of red, white and blue make for a festive atmosphere. Reservation form 8 Especially popular is the Children’s Procession that brings every child out in his best clothes or President Tim Lisko national costume–marching with his school’s band, classmates and teachers.