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Saxon Newsletter-Template.Indd
Saxon Newsletter of the Sutton Hoo Society No. 50 / January 2010 (© Birmingham Museum and Art Gallery) Hoards of Gold! The recovery of hundreds of 7th–8th century objects from a field in Staffordshire filled the newspapers when it was announced by the Portable Antiquities Scheme (PAS) at a press conference on 24 September. Uncannily, the first piece of gold was recovered seventy years to the day after the first gold artefact was uncovered at Sutton Hoo on 21 July 1939.‘The old gods are speaking again,’ said Dr Kevin Leahy. Dr Leahy, who is national finds advisor on early medieval metalwork to the PAS and who catalogued the hoard, will be speaking to the SHS on 29 May (details, back page). Current Archaeology took the hoard to mark the who hate thee be driven from thy face’. (So even launch of their ‘new look’ when they ran ten pages this had a military flavour). of pictures in their November issue [CA 236] — “The art is like Sutton Hoo — gold with clois- which, incidentally, includes a two-page interview onée garnet and fabulous ‘Style 2’ animal interlace with our research director, Professor Martin on pommels and cheek guards — but maybe a Carver. bit later in date. This and the inscription suggest Martin tells us, “The hoard consists of 1,344 an early 8th century date overall — but this will items mainly of gold and silver, although 864 of probably move about. More than six hundred pho- these weigh less than 3g. The recognisable parts of tos of the objects can be seen on the PAS’s Flickr the hoard are dominated by military equipment — website. -
18Th Viking Congress Denmark, 6–12 August 2017
18th Viking Congress Denmark, 6–12 August 2017 Abstracts – Papers and Posters 18 TH VIKING CONGRESS, DENMARK 6–12 AUGUST 2017 2 ABSTRACTS – PAPERS AND POSTERS Sponsors KrKrogagerFondenoagerFonden Dronning Margrethe II’s Arkæologiske Fond Farumgaard-Fonden 18TH VIKING CONGRESS, DENMARK 6–12 AUGUST 2017 ABSTRACTS – PAPERS AND POSTERS 3 Welcome to the 18th Viking Congress In 2017, Denmark is host to the 18th Viking Congress. The history of the Viking Congresses goes back to 1946. Since this early beginning, the objective has been to create a common forum for the most current research and theories within Viking-age studies and to enhance communication and collaboration within the field, crossing disciplinary and geographical borders. Thus, it has become a multinational, interdisciplinary meeting for leading scholars of Viking studies in the fields of Archaeology, History, Philology, Place-name studies, Numismatics, Runology and other disciplines, including the natural sciences, relevant to the study of the Viking Age. The 18th Viking Congress opens with a two-day session at the National Museum in Copenhagen and continues, after a cross-country excursion to Roskilde, Trelleborg and Jelling, in the town of Ribe in Jylland. A half-day excursion will take the delegates to Hedeby and the Danevirke. The themes of the 18th Viking Congress are: 1. Catalysts and change in the Viking Age As a historical period, the Viking Age is marked out as a watershed for profound cultural and social changes in northern societies: from the spread of Christianity to urbanisation and political centralisation. Exploring the causes for these changes is a core theme of Viking Studies. -
Traveling Portals Suspicious Item They Could Find Was His Diary
by a search the secret police had conducted in his house. The only TRAVelING PORTals suspicious item they could find was his diary. Apparently it did not contain enough evidence to take him to prison, and he even got it Mari Lending back. In an artistic rage, and trying to make sure that his personal notes could not be read again by anyone, he burned his diary. The Master and Margarita remained secret even after his death in 1940, and could not be published until 1966, when the phrase became In the early 1890s, the Times of London reported on a lawsuit on the 1 Times ( London ), more frequently used by dissidents to show their resistance to the pirating of plaster casts. With reference to a perpetual injunction June 2, 1892. state regime. In the early nineties, when the KGB archives were partly granted by the High Court of Justice, Chancery Division, it was 2 Times ( London ), opened, his diary was found. Apparently, during the confiscation, announced that “ various persons in the United Kingdom of Great February 14, 1894. the KGB had photocopied the diary before they returned it to the Britain and Ireland have pirated, and are pirating, casts and models ” author. made by “ D. BRUCCIANI and Co., of the Galleria delle Belle Arti, The best guardians are oftentimes ultimately the ones you would 40. Russell Street, Covent Garden ” and consequently severely vio least expect. lated the company’s copyright “ which is protected by statute. ” The defendant, including his workmen, servants, and agents, was warned against “ making, selling, or disposing of, or causing, or permitting to be made, sold, or disposed of, any casts or models taken, or copied, or only colourably different, from the casts or models, the sole right and property of and in which belongs to the said D. -
University of London Deviant Burials in Viking-Age
UNIVERSITY OF LONDON DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA Ruth Lydia Taylor M. Phil, Institute of Archaeology, University College London UMI Number: U602472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U602472 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA The thesis brings together information yielded from archaeology and other sources to provide an overall picture of the types of burial practices encountered during the Viking-Age in Scandinavia. From this, an attempt is made to establish deviancy. Comparative evidence, such as literary, runic, legal and folkloric evidence will be used critically to shed perspective on burial practices and the artefacts found within the graves. The thesis will mostly cover burials from the Viking Age (late 8th century to the mid- 11th century), but where the comparative evidence dates from other periods, its validity is discussed accordingly. Two types of deviant burial emerged: the criminal and the victim. A third type, which shows distinctive irregularity yet lacks deviancy, is the healer/witch burial. -
Re-Christian Scandinavian Royalty. from the Legendary Kings P to the 11Th Century Kingship
Revista Română de Studii Baltice și Nordice / The Romanian Journal for Baltic and Nordic Studies, ISSN 2067-1725, Vol. 6, Issue 2 (2014): pp. 95-104 RE-CHRISTIAN SCANDINAVIAN ROYALTY. FROM THE LEGENDARY KINGS P TO THE 11TH CENTURY KINGSHIP Alexandra Airinei “Alexandru-Ioan Cuza” University in Iași, E-mail: [email protected] Acknowledgements This paper has been presented at the ”Alexandru-Ioan Cuza” University Paper Session in October 2013. The participant has attended the Summer School of Nordic and Baltic Studies A piece of culture, a culture of peace. The publication is supported by EEA Grants, contract no 4/22.07.2014. Abstract: This article focuses, as the title already expresses it, on the Pre-Christian Scandinavian Royalty, not from a political point of view, but from the perspective of what we nowadays call ideology of power. This means that we will try to identify the whole system of beliefs regarding the ideal ruler and the concepts that support his right to the throne and to the exercise of his authority . The ideas used to build the image of the perfect kingship in the pagan Scandinavia continued to exist long after the difficult process of christianisation, thing which meant in fact that the conversion was never fully completed and that this area remained distinct from the rest of the continent during the Middle Ages and even later. Even if the article refers to the Northern monarchy up to the 11th century, we included in our references a 13th century work allegedly written by the king Håkon Håkonsson, “Konungs Skuggsja”, to show this particular aspect: the fact that the pagan ideas were deeply rooted in the endemic society, the fact that they still shaped the concept of the perfect king and that there was no breach between the Christian period and the previous one, but rather a balanced continuity. -
Of the Viking Age the Ornate Burials of Two Women Within the Oseberg Ship Reveals the Prominent Status That Women Could Achieve in the Viking Age
T The Oseberg ship on display in The Viking Ship Museum. Museum of Cultural History, University of Oslo Queen(s) of the Viking Age The ornate burials of two women within the Oseberg ship reveals the prominent status that women could achieve in the Viking Age. Katrina Burge University of Melbourne Imagine a Viking ship burial and you probably think homesteads and burials that tell the stories of the real of a fearsome warrior killed in battle and sent on his women of the Viking Age. The Oseberg burial, which journey to Valhöll. However, the grandest ship burial richly documents the lives of two unnamed but storied ever discovered—the Oseberg burial near Oslo—is not a women, lets us glimpse the real world of these women, monument to a man but rather to two women who were not the imaginings of medieval chroniclers or modern buried with more wealth and honour than any known film-makers. warrior burial. Since the burial was uncovered more than a century ago, historians and archaeologists have The Ship Burial tried to answer key questions: who were these women, Dotted around Scandinavia are hundreds of earth mounds, how did they achieve such prominence, and what do they mostly unexcavated and mainly presumed to be burials. tell us about women’s lives in this time? This article will The Oseberg mound was excavated in 1904, revealing that explore current understandings of the lives and deaths the site’s unusual blue clay had perfectly preserved wood, of the Oseberg women, and the privileged position they textiles, metal and bone. -
Oseberg Tent Reproduction We Begin by Describing the Original Find from Oseberg, and Some of the Confusion That Exists About the Tents
A Reproduction of the Smaller Tent from the Viking Age Ship Burial at Oseberg Matthew Marino Rev 1.1 6-June-2008 hurstwic.org The most recent version of this document may be found at: http://www.hurstwic.com/library/how_to/viking_tent.pdf ©2008 Matthew Marino Additional photographs ©2006-2008 William R. Short Contact us at Hurstwic: http://www.hurstwic.com/text/contact_us.htm he Oseberg ship is a rich 9th century Viking age ship burial found at Oseberg in TVestfold, Norway, at the beginning of the 20th century. The burial probably took place around the year 850, and the contents of the grave date from the first half of the 9th century. The ship and her contents were well pre- served by the clay subsoil which provided near hermetic conditions. Thus, an ex- traordinary range of artifacts illustrating Viking age material culture was pre- served. Included in the ship’s contents were the wooden framework for two tents, one larger, one slightly smaller. The Oseberg ship We recently made a reproduction of the smaller tent. This document de- tails our reproduction Viking tent in enough depth to allow others to du- plicate the project. Oseberg tent reproduction We begin by describing the original find from Oseberg, and some of the confusion that exists about the tents. Next, we discuss some of the choices and compromises made in designing our reproduction. Finally, we list the materials and assembly processes used. Dimensions of the components are tabulated and shown in figures. Unless otherwise stated, all dimensions are in centimeters. The Original Find. -
ROGALAND 23. JULY – 4. AUGUST 2014 Sunday the 27Th We Traveled
ROGALAND 23. JULY – 4. AUGUST 2014 Sunday the 27th we traveled to Karmøy. We drove Here we have parked. through the new tunnel in the triangular connection to Skudesneshavn. We stopped at Skudenes Camping. We parked at this place. The following day, Sunday the 28th, we took a trip down to Skudesneshavn. Those who live here can park their boat right outside Here we are at Kanalen. their door. View across the strait to Vaholmen. Terraces with moored boats. View south towards the bridge that goes over to Skudenes Mekaniske Verksted was built in 1916. Here Steiningsholmen. were the Skude engines produced. I the end of the house is written the name on the wall. Here we come to the square located down by the harbor. Skudeneshavn is a town and a former municipality in Karmøy municipality in Rogaland. Skudesneshavn had 3,327 inhabitants as of 1 January 2013, and is located on Skudeneset on the southern tip of the island Karmøy. Skudesneshavn grew up in the late Middle Ages and the urban society grew rapidly during the herring fishery in the 1800s.Today, the city has modern shipbuilding industry and one of the largest offshore shipping. Solstad Offshore has one of the world's most advanced offshore fleets in service throughout the world. The well-preserved wooden buildings along the harbor, Søragadå, has become one of the region's most visited tourist destination. The flounder fisherman The lobster fisherman The statues in Nordmand valley, Denmark In Nordmandsdalen in Fredensborg Palace Gardens stand 60 statues from various parts of Norway. -
Viking Burial in the Danelaw
This is a repository copy of Pagans and Christians at the frontier: Viking burial in the Danelaw. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/755/ Book Section: Richards, J.D. orcid.org/0000-0003-3938-899X (2003) Pagans and Christians at the frontier: Viking burial in the Danelaw. In: Carver, M.O.H., (ed.) The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300. York Medieval Press in association with Boydell & Brewer , York/Woodbridge , pp. 383-395. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ White Rose Consortium ePrints Repository http://eprints.whiterose.ac.uk/ This is an author produced version of a chapter published in The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300. White Rose Repository URL for this paper: http://eprints.whiterose.ac.uk/archive/00000755/ Citation for the published chapter Richards, J.D. -
Space Plants from Norway
June July, 2006 NEWSLETTER Service Dear Lodge/District Editors: We are pleased to provide the latest edition of the Newsletter Service. This complimentary service is printed six times each year and may be used as a supplement to your lodge newsletter. The Newsletter Service provides a variety of information, including current news and culture related articles. The Newsletter Service is also available on the Web at www.sonsofnorway.com, under the “Members Only” section. We hope you enjoy this issue and find its content to be beneficial. Fraternally, Eivind J. Heiberg July 2006 juli 2006 A Little in English... Litt på norsk... Olsok July 28th - 29th Olsok 28-29 juli Olsok – from the term “the wake of St. Olaf” in Olsok – fra ordet ”Olavsvaka” på norrøn – skjer Old Norse – happens primarily during the 24-hour hovedsakelig døgnet 28 til 29 juli i Norge. Olsok er period between the 28th and the 29th of July in en dag til minne om kong Olav Haraldssøn den Norway. Olsok is a day of memory for king Olav hellige, eller Sant Olav som han er bedre kjent i Haraldsson the Holy, or Saint Olav as he is better utlandet. Sant Olav krediteres med kristning av known abroad. Saint Olav is credited with Norge og han falt i slaget på Stiklestad i Trøndelag christianizing Norway, and fell in the Battle of den 29. juli i 1030. Stiklestad in Trondelag July 29th, 1030. The day is an official flag day, and in many communities, Dagen er offisiell flaggdag, og i mange bygder, especially in Western Norway, people burn særlig på Vestlandet, brenner folk bål for å markere bonfires to mark the day. -
Proceedings of the United States National Museum
1886] PROCEEDINGS OF UNITED STATES NATIONAL MUSEUM. 443 NORSK NAVAL ARCHITECTURE. By oeoroe h. boeblivier. (With five plates.) In the section of Naval Architecture in the United States National Museum at Washington there is on exhibition the model of a boat used in the fisheries at Soudmore, Norway, and with slight modifications all along the coast of Norway, from Egersund, in Lister, round the North Cape to the frontier of Russia, a distance of about twelve hundred geographical miles. They are called " Nordlaudsbaade " (Northland boats), are described as long, narrow, and low, light and elegant, and fit both for sailing and rowing,^ and are believed by the fishermen of that region, on account of their peculiar construction, to be more elastic, safer, and swifter in a sea way. THE SONDMORE BOAT. (See Plate xv.) This boat is described as being clinker-built, and having four strakes, except at the bow, where there are six strakes ; lower bow-plank put on diagonally with end chamfered to fit on other planks, to which they are nailed ; no gunwales ; strengthening pieces along the inside next to upper strake ; heavy timbers ; boat entirely open ; six thwarts ; five rowlocks ; deep keel, curving up like a sled-rumier at each end to form stem and stern posts, which are high ; bottom slightly concave, with much dead rise, being nearly straight to top of upper strake ; ends ; sharp and very flaring small rudder ; peculiar jointed tiller ; single mast, stepped amidships, with strong rake ; four shrouds aside, with toggles on lower ends that pass through beckets at the boat's side j single lugsail, with narrow head, tacks down to stem. -
Linguistic Patterns in the Place-Names of Norway and the Northern Isles Berit Sandnes
Linguistic patterns in the place-names of Norway and the Northern Isles Berit Sandnes 1. Introduction Considering the Vikings‟ massive cultural influence on the Northern Isles, the material evidence for Old Norse culture is surprisingly scarce. The buildings of the Norsemen are easily overshadowed by Neolithic structures. The Norse language lingered on for nearly a thousand years but was dead by the end of the eighteenth century. What remains are some loan words – as well as a rich legacy of place-names which is the most tangible evidence of Shetland and Orkney‟s Norse past. This essay will explore place-names from different angles: as linguistic sources, as indicators of the age of settlements and as evidence for contact between the Northern Isles and Norway. 2. Some fundamentals in place-name research Our data are place-names, which can roughly be defined as lexical items pointing out localities. Names are thoroughly dependent on the language in which they are formed in the sense that they coined of elements current in the formation language. Names may be simplex such as Twatt < ON þveit ‘clearing‟. However, most names are compounded of a generic that defines the kind of locality in question in broad terms and a specific, which singles out the locality in question. Stromness, compounded of the generic nes „headland‟ and the specific straum- is thus an archetypical name. From a functional point of view, the specific is crucial as it helps the name fulfil its function, which is to identify a specific locality. If all headlands were merely called Ness, there would be no identification.