Space Plants from Norway
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Energy-Smart Nidaros Cathedral: Competition Manual
Energy-Smart Nidaros Cathedral: Competition Manual Energy-Smart Nidaros Cathedral Site information and energy data (v.13 april) Official competition website: http://climate-kic.org/nidaros 1 Energy-Smart Nidaros Cathedral: Competition Manual TABLE OF CONTENT General information about Nidaros Cathedral 4 Cultural heritage conservation and energy consumption 11 Energy consumption of Nidaros Cathedral 13 The surroundings in a historic neighborhood 17 A unique and important urban challenge for the City of Trondheim 24 List of attachments (to be downloaded separately) 01 Architecture and technical drawings 02 Energy consumption 2014 – 2017 03 Outdoor temperature Trondheim Voll station 2014-2017 04 Indoor temperature 03.2016-04.2018 05 Maps of district heating systems 2 Energy-Smart Nidaros Cathedral: Competition Manual Organizing partners Trondheim Municipality Nidaros Cathedral Restoration Workshop (NDR) EIT Climate-KIC Associated partners The Common Church Council in Trondheim Technoport 3 Energy-Smart Nidaros Cathedral: Competition Manual General information about Nidaros Cathedral History and architecture Nidaros Cathedral is the world’s northernmost medieval cathedral and Norway’s national sanctuary. It is the grave church of St. Olav, the patron Saint of Norway and has now become one of Europe’s major historical pilgrim destinations. Nidaros Cathedral is also where coronations and royal blessings take place. The cathedral is mainly built in soapstone. It is located on the foundations of former churches, and the oldest standing parts of the church, the transepts, are from about 1160-70. The church is rebuilt with brick vaults over the choir and western nave, and across the archways under the triforium. The copper-covered roof is carried by steel structures with the exception of the transepts, the chapter house and the extended chapels in the transepts which all have pure wood structures in the roof. -
Playing History Play and Ideology in Spelet Om Heilag Olav
NORDIC THEATRE STUDIES Vol. 31, No. 1. 2019, 108-123 Playing History Play and ideology in Spelet om Heilag Olav JULIE RONGVED AMUNDSEN ABSTRACT Spelet om Heilag Olav, also called Stiklestadspelet, is Norway’s longest running historical spel. Spels are Norwegian annual outdoor performances about a historical event from the local place where the spel is performed. Spelet om Heilag Olav is about the martyr death of King Olav Harladsson at Stiklestad in 1030, which is said to have brought Christianity to Norway. The spel is subject to conservative aesthetics where both the history of medieval Norway and the spel’s own inherent history guarantees that there will not be big changes in the performance from year to year. This conservative aesthetics makes room for a certain form of nostalgia that can be linked to play. The spel makes use of more serious sides of play. In the theories of Victor Turner, play is connected to the liminoid that differs from the liminal because the liminoid is connected to choice while the liminal is duty. The spel is liminoid but it can be argued that the liminoid has a mimetic relationship to the liminal and through play the spel can make use of several liminal qualities without becoming an actually transforming event. One of the main aesthetic ideas of the spel is authenticity. That this today feels old fashioned is legitimized through the necessity of authenticity and authenticity’s connection to play. Through the use of Žižek’s theories of ideology and his term of failure, the article argues that the failure of creating totalities is inherent to theatre, and that this failure is play. -
12-Death-And-Changing-Rituals.Pdf
This pdf of your paper in Death and Changing Rituals belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (December 2017), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books (editorial@ oxbowbooks.com). Studies in Funerary Archaeology: Vol. 7 An offprint from DEATH AND CHANGING RITUALS Function and Meaning in Ancient Funerary Practices Edited by J. Rasmus Brandt, Marina Prusac and Håkon Roland Paperback Edition: ISBN 978-1-78297-639-4 Digital Edition: ISBN 978-1-78297-640-0 © Oxbow Books 2015 Oxford & Philadelphia www.oxbowbooks.com Published in the United Kingdom in 2015 by OXBOW BOOKS 10 Hythe Bridge Street, Oxford OX1 2EW and in the United States by OXBOW BOOKS 908 Darby Road, Havertown, PA 19083 © Oxbow Books and the individual contributors 2015 Paperback Edition: ISBN 978-1-78297-639-4 Digital Edition: ISBN 978-1-78297-640-0 A CIP record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Brandt, J. Rasmus. Death and changing rituals : function and meaning in ancient funerary practices / edited by J. Rasmus Brandt, Häkon Roland and Marina Prusac. pages cm Includes bibliographical references and index. ISBN 978-1-78297-639-4 1. Funeral rites and ceremonies, Ancient. I. Roland, Häkon. II. Prusac, Marina. III. Title. GT3170.B73 2014 393’.93093--dc23 2014032027 All rights reserved. -
Trondheim's Nidaros Cathedral
August 2019 Walworth County, WI Greetings, fellow Norwegian Americans: Too soon we have to say goodbye to summer, but autumn is quite the best season. Too bad it is followed by winter. (Sigh) There will be a Sons of Norway leadership conference in In- diana Oc.t 18-20. I will be attending, but I’d like to know if any- one would like to attend with me. The cost including registra- Gratulare Med Dagen tion, room and meals is $320 , but $100 scholarships are availa- Bob Peterson 8th ble. I will attach some information , and if you’re interested, Ashley Wilson 17th please let me know. Cole Pepper 23rd Barb Ogne is looking for someone to replace her as treasur- Carol Anderson 27th er. So we are opening that job up to volunteers. If we are going INSIDE THIS ISSUE to maintain Norsemen of the Lakes, we will all need to do what Movie Review..................... 2 we can to sustain it. Please let me know if you are game to fill this position. Wind Turbine Tested ........ 2 Please note our next meeting will be at the Atrium in Wms. Russian Radiation Leak .... 3 Bay. 262-949-9191 [email protected] Corlene Shelter for the Dead .......... 3 Viking Women’s Indep ...... 4 Membership Committee News The Helm of Awe ............... 4 Nidaros Cathedral ............. 5 Remember the membership drive breakfast is planned for Oct. Fun Facts About Oslo ....... 6 5th at 9 a.m. at Perkins in Delavan. I can’t tell you how im- portant this is. We desperately need more members if we are to KALENDAR stay alive. -
'Monumentalism' in Norway's Music 1930 –1945
Arnulf Christian Mattes ‘Monumentalism’ in Norway’s Music 1930 –1945 I. Building the Young Nation after 1905 The year 1905, when Norway eventually became a fully independent nation and a sovereign state, put an end to the uneasy political union with Sweden. Apparently, it marks the moment, when Norwegian cultural nationalism accomplished its goal. However, achieving independence in 1905 did not make the cultural nationalist movement obsolete, to the contrary: its protagonists were given the task to provide artistic expressions for cultural consensus and historical continuity of the young, Norwegian state at the turn of the 20th Century, aspiring to become a modern, economically thriving, and democratic society. This meant also to find the means of expression that suited this task. Therefore, many of the major artworks produced during the first decades of the 20. century tell a story about expressing ‘greatness’, in a specific Norwegian way. Additionally, there prevailed the strong ties to Germany in almost every aspect. German engineers helped to establish Norwegian infrastructure and industry, as well as Norwegians during most of the 19th century took advantage from the Germans’ world-leading academies and universities to educate its own cultural and academic elites. Calling this background into mind, one can understand better to which extend Norwegian artists felt ambivalent about their national responsibility: they had to acknowledge German cultural supremacy, at the same time they had to create artistic monuments which could match the standards of ‘advanced artworks’ equal to the German models, adopting the highly-developed techniques most of them had learned as students at the prestigious German institutions, the famous art- and music academies in Berlin and Leipzig. -
Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion
Numen 67 (2020) 508–536 brill.com/nu How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion Dirk Johannsen Department of Culture Studies and Oriental Languages, University of Oslo, Oslo, Norway [email protected] Ane Ohrvik Department of Culture Studies and Oriental Languages, University of Oslo, Oslo, Norway [email protected] Abstract The Norwegian St. Olav Ways are currently the largest Northern European project re- institutionalizing pilgrimage as cultural heritage, providing a new framework for ver- nacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role with- in the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition. Keywords pilgrimage – heritagization of religion – pilgrim guidebooks – immersion – interpretive drift © Dirk Johannsen & Ane Ohrvik, 2020 | doi:10.1163/15685276-12341600 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com10/04/2021 10:57:22AM via free access How to Be a Pilgrim 509 1 Pilgrimage as an Immersive Heritage Encounter In recent decades, cultural heritage has become a core concept for adminis- tering the past on a global scale (Blake 2000; Meskell 2015). -
ROGALAND 23. JULY – 4. AUGUST 2014 Sunday the 27Th We Traveled
ROGALAND 23. JULY – 4. AUGUST 2014 Sunday the 27th we traveled to Karmøy. We drove Here we have parked. through the new tunnel in the triangular connection to Skudesneshavn. We stopped at Skudenes Camping. We parked at this place. The following day, Sunday the 28th, we took a trip down to Skudesneshavn. Those who live here can park their boat right outside Here we are at Kanalen. their door. View across the strait to Vaholmen. Terraces with moored boats. View south towards the bridge that goes over to Skudenes Mekaniske Verksted was built in 1916. Here Steiningsholmen. were the Skude engines produced. I the end of the house is written the name on the wall. Here we come to the square located down by the harbor. Skudeneshavn is a town and a former municipality in Karmøy municipality in Rogaland. Skudesneshavn had 3,327 inhabitants as of 1 January 2013, and is located on Skudeneset on the southern tip of the island Karmøy. Skudesneshavn grew up in the late Middle Ages and the urban society grew rapidly during the herring fishery in the 1800s.Today, the city has modern shipbuilding industry and one of the largest offshore shipping. Solstad Offshore has one of the world's most advanced offshore fleets in service throughout the world. The well-preserved wooden buildings along the harbor, Søragadå, has become one of the region's most visited tourist destination. The flounder fisherman The lobster fisherman The statues in Nordmand valley, Denmark In Nordmandsdalen in Fredensborg Palace Gardens stand 60 statues from various parts of Norway. -
Juli Og August 2016 Volume 41 No
juli og august 2016 Volume 41 No. 4 FOSSELYNGEN/NORWAY HOUSE – CALENDAR OF EVENTS JULY NO MONDAY SOCIAL/CULTURAL OR OFFICER’S MEETING IN JULY 2 Saturday Outing to Livsreise Norwegian Heritage Center In Stoughton. Meet at Norway House at 8:30 AM for Carpooling. (For more details, see article in lower left corner of Page 3 of the May/June 2016 Runespeak.) 13 Wednesday Norway House Board Meeting AUGUST 8 Monday Soc/Cult Meeting With Potluck Meal 5 PM Social, 6 PM Potluck, 7 PM Meeting (Page 2) 22 Monday Lodge Officer’s Meeting 7 PM Note: Any Member May Attend. SEPTEMBER 12 Monday Soc/Cult Meeting With Meal 5 PM Social, 6 PM Meal, 7 PM Meeting (Page 2) 21 Wednesday Norway House Board Meeting 7 PM 24 Saturday Torsk Supper and Bake Sale 4-7 PM OCTOBER 8 Saturday Scandinavian Festival at Ronald Reagan School (Page 3) 10 Monday Soc/Cult Meeting With Meal 5 PM Social, 6 PM Meal, 7 PM Meeting with Election (Page 2) 19 Wednesday Norway House Board Meeting 7 PM 22 Saturday Torsk Supper and Bake Sale 4-7 PM 24 Monday Lodge Officer’s Meeting 7 PM Note: Any Member May Attend. OTHER ORGANIZATIONS – CALENDAR OF EVENTS Olsok Luncheon on Friday, July 29th. Contact Gary Christianson for information. See the article with details on Page 3. Donna Hansen, a member of our Lodge, is planning a “Pilgrimage” bus trip for Norway Lutheran Church of Wind Lake to go to Minneapolis/St. Paul for November 17th-20th, 2016, to see museum exhibits relevant to the upcoming 500 year anniversary of the Lutheran Reformation, plus other sightseeing in the Twin Cities. -
Walking to Be Some Body: Desire and Diaspora on the St. Olaf Way
International Journal of Religious Tourism and Pilgrimage Volume 7 Issue 1 Pilgrim Bodies: An Anatomy of Christian Article 7 and Post-Christian Intentional Movement 2019 Walking to be Some Body: Desire and Diaspora on the St. Olaf Way Matthew R. Anderson Concordia University, Montreal QC, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Anderson, Matthew R. (2019) "Walking to be Some Body: Desire and Diaspora on the St. Olaf Way," International Journal of Religious Tourism and Pilgrimage: Vol. 7: Iss. 1, Article 7. doi:https://doi.org/10.21427/F8R7-DP56 Available at: https://arrow.tudublin.ie/ijrtp/vol7/iss1/7 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 7(i) 2019 Walking to be Some Body: Desire and Diaspora on the St. Olaf Way[1] Matthew R. Anderson Concordia University, Montreal QC [email protected] In ‘Walking to Be Some Body’ Matthew R. Anderson uses the example of North American Scandinavian-background pilgrims walking Norway’s St. Olaf Way to parse the yearning of contemporary diaspora pilgrims who walk repristinated routes along ancient paths toward real or imagined homelands. These travellers literally incarnate contemporary tensions between the religious and the non-religious, the journey and the destination, and between the rootlessness of modern global tourism and the rootedness longed for in community and patrimony. -
Kulturminner I Karmøybarnehagenes Nærmiljø
KULTURMINNER I KARMØYBARNEHAGENES NÆRMILJØ Kulturminner I Karmøybarnehagenes nærmiljø Karmøy kommune 1 I Kulturminner i Karmøybarnehagene.......................................... 3 N felles kulturminner ................................................................................ 4 N Avaldsnes barnehage .............................................................................. 8 Avaldsnes barnehage, avd. Visnes ................................................... 10 H Bygnes barnehage ..................................................................................... 12 eidsbakkane barnehage ......................................................................... 14 O Eventyrhagen barnehage .................................................................... 17 L Fladaberg barnehage .............................................................................. 19 hakkebakkeskogen barnehage .......................................................... 20 D Vormedal barnehage ............................................................................... 20 Helganes barnehage ................................................................................ 23 Karmsund barnehage .............................................................................. 24 Karmsund barnehage, avd. Fosen .................................................... 26 Kolnes barnehage ..................................................................................... 28 Århaug barnehage ................................................................................... -
Peregrinación, Pasado Y Presente. Perspectiva
PILGRIMAGE, PAST AND PRESENT. NORWEGIAN PERSPECTIVES WITH EMPHASIS ON SANTIAGO DE COMPOSTELA 467 CUADERNOS DE ESTUDIOS GALLEGOS, LXIV Núm. 130 (enero-diciembre 2017), págs. 467-489 ISSN: 0210-847X DOI: 10.3989/ceg.2017.130.13 PILGRIMAGE, PAST AND PRESENT. NORWEGIAN PERSPECTIVES WITH EMPHASIS ON SANTIAGO DE COMPOSTELA* ROGER JENSEN The Pilgrim Centre of Oslo ORCID iD: http://orcid.org/0000-0003-4061-1060 HANS MORTEN LØVRØD The National Pilgrim Centre in Trondheim ORCID iD: http://orcid.org/0000-0003-1331-8600 * An abridged version of this article was published in Norwegian in Kirke og Kultur, vol. 120, no. 3 (2016), pages 226-241. Copyright: © 2017 CSIC. Este es un artículo de acceso abierto distribuido bajo los términos de una licencia de uso y distribución Creative Commons Attribution (CC-by) España 3.0. Cómo citar/Citation: Roger JENSEN, Hans MORTEN LØVRØD, “Pilgrimage, Past and Present. Norwegian Perspectives with emphasis on Santiago de Compostela”, Cuadernos de Estudios Gallegos, 64, núm. 130 (2017), págs. 467-489, DOI: http://dx.doi.org/10.3989/ceg.2017.130.13 Cuadernos de Estudios Gallegos, LXIV, núm. 130 (2017), págs. 467-489. ISSN: 0210-847X. DOI: 10.3989/ceg.2017.130.13 468 ROGER JENSEN, HANS MORTEN LØVRØD PILGRIMAGE, PAST AND PRESENT. NORWEGIAN PERSPECTIVES WITH EMPHASIS ON SANTIAGO DE COMPOSTELA ABSTRACT In this article, we discuss the phenomenon of pilgrimage from a Norwegian perspective, exemplified by the past and present role and significance of Santiago de Compostela as a holy site and destination for pilgrims. By taking a historical view, the transformation of meaning and role is stressed. -
Study of Heathland Succession, Prescribed Burning, and Future Perspectives at Kringsjå, Norway
land Article Study of Heathland Succession, Prescribed Burning, and Future Perspectives at Kringsjå, Norway Anna Marie Gjedrem 1,2 and Torgrim Log 1,* 1 Fire Disasters Research Group, Chemistry and Biomedical Laboratory Sciences, Department of Safety, Western Norway University of Applied Sciences, 5528 Haugesund, Norway; [email protected] 2 CERIDES—Excellence in Innovation and Technology, European University Cyprus, 6 Diogenes Street, Engomi, Nicosia 1516, Cyprus * Correspondence: [email protected]; Tel.: +47-900-500-01 Received: 31 October 2020; Accepted: 30 November 2020; Published: 2 December 2020 Abstract: The coastal heathland of Western Europe, dominated by Calluna vulgaris L., was previously maintained by prescribed-burning and grazing to the extent that the Calluna became anthropogenically adapted to regular burning cycles. This 5000–6000-year-old land management practice was essential for local biodiversity and created a vegetation free from major wildland fires. In Norway, recent neglect has, however, caused accumulation of live and dead biomass. Invasion of juniper and Sitka spruce has resulted in limited biodiversity and increasing wildland fire fuels. At the Kringsjå cabin and sheep farm, Haugesund, an area of previous fire safe heathland has been restored through fire-agriculture. Kringsjå is located close to several important Viking Age sites and the Steinsfjellet viewpoint, a popular local tourist destination. The motivation for the present study is to analyse this facility and investigate possibilities for synergies between landscape management and tourism as a route to sustainable transitions. The present study compares restored heathland vegetation with unmanaged heathland at Kringsjå. The potential for activities is also analysed based on the proximity to the tourist attractions in the region.