Component-I (A) – Personal Details
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11. Brahmotsavam
Our Sincere thanks to: 1. 'kaimkarya ratnam' Anbil Sri. Ramaswamy Swami, Editor of SrIRangaSrI e-magazine for his special report on the Brahmotsava Celebrations at Pomona, New York. 2. Sri. Murali Desikachari for compiling the source document 3. Sri.Lakshminarasimhan Sridhar, Sri.Malolan Cadambi, Sri. Murali BhaTTar of www.srirangapankajam.com. sadagopan.org sadagopan.org sadagopan.org www.ranganatha.org and Nedumtheru Sri.Mukund Srinivasan for contribution of images. 4. Smt. Jayashree Muralidharan for assembling the e-book. C O N T E N T S Introduction 1 Brahmotsava Ceremonies 5 Pre-Brahmotsavam 7 Ghanta Sevai 22 Bheri Taadanam 26 sadagopan.org sadagopan.org sadagopan.org Slokams used in Bheri Taadanam 31 Brahmotsavam at Pomona New York 73 Day 1 75 Day 2 80 Day 3 82 Final Day 84 In Conclusion 95 A special report by Sri. Anbil Ramaswamy 97 Just returned from Vaikuntham 99 sadagopan.org sadagopan.org sadagopan.org SrI ranganAtha with ubhaya nAcchiyArs during Brahmotsavam Pomona Temple, New York ïI> b INTRODUCTION Dear Sri RanganAyaki SamEtha Sri Ranganatha BhakthAs : The First BrahmOthsavam celebrations at Sri Ranganatha Temple have been sadagopan.org sadagopan.org sadagopan.org successfully concluded with the anugraham of Lord Ranganatha and the AchAaryAs. The details of each day's program is available at: http://www.Ranganatha.org A huge band of volunteers provided support for the various Kaimkaryams and including the Vaidhika events of the individual days from DhvajArOhaNam to DhvajAvarOhaNam. The daily alankArams, PuRappAdus, Live Naadhaswara Kaccheris, cultural events, Anna dhAnams, BhEri Taadanams et al during this BrahmOthsavam were a delight to enjoy. -
History of Mughal Architecture Vol.1
GOVERI\ll\/IEI\iT OF iP^DIA H B Central Archaeological Library Archaeological Survey of India JANPATH, NEW DELHI. Accession No. c. K '7^' ' 3 3 'I Call No. GI'^ f HISTORY OF MHGIIAL ARci n ri-:cTTRr: ISBN 0-3^1-02650-X First Published in India 1982 © R Nath All rights reserved. No part of this book may be reproduced or transmitted in any former by any means, electronic or mechanical, including photo- copying, recording or by any information storage and retrieval system, without permission in writing from the Publishers JacViet & inside design; Yashodamohan Colour Plates Printed byD. K. Fine Arts Press, New Delhi Publishers Shakti Malik Abhinav Publications E-37, Hauz Khas, New Delhi-1 10016 Printers Hans Raj Gupta & Sons Anand Parbat New Delhi-110005 A B H i N A V abhiNQv pubLicoiioNs PubtiC AlioNS HISTORY Ol' MUGHAL VOL.l R NATH fibril ' -•.% hwit -~ <T»rt»:i3a TO BABUR The King and the Prince of Gardens whose advent in India marks the dawn of one of the most glorious epochs of Indian History; The Poet and the Aesthete who possessed an extraordinary aesthetic outlook of life which in due course became one of the distinctive characteristics of Mughal Culture; and The Dervish: “Darvishan-ra agar neh az khwaishanem; Lek az dil-o-jan mautqid aishanem; Dur-ast makoi shahi az dervaisti; Shahim vali bandah darvaishanem.” Babur Preface This is first volume of the A-wolume series: HISTORY OF MUGHAL ARCHITECTURE. It aspires to make a stylistic study of the monu- ments (mosques, tombs, gardens, palaces and other buildings) of Babur and Humayun and also includes those which were built at Delhi during the first two decades of Akbar’s reign but did not belong to his style (a list of principal buildings included in the study is given). -
The Golden City of Kanchipuram Is One of the Seven Sacred Places of India
Kanchipuram The Golden City of Kanchipuram is one of the seven sacred places of India. Kalidasa had extolled this holy centre as Nagareshu Kanchi. It is sacred for both Saivites and Vaishnavites. This City of Thousand Temples consists mainly of two divisions - Siva and Vishnu Kanchi. Kanchipuram is 72 km from Chennai. Kamakshi Amman temple: This is one of the three important Shakti Peetams, the other two being Madurai and Kashi. The sanctum faces the Gayatri Mandapam. The beautiful deity of the Devi is in the Padmasana posture, holding a bow of sugarcane and arrows of flowers. She is worshipped as Rajarajeshwari, Maha Tripurasundari and Lalitha Kameswari. 1 / 3 Kanchipuram Legend has it that the Goddess appeared through the great concavity called Bilakasa to save the Devas from Asuras. The Kamakoti Peetam or Sri Chakram, established by Sri Adi Sankara, is in front of the Goddess and all pujas are offered to this. There are separate shrines for Adi Sankara and sage Durvasa, a Devi Upasaka. During festival processions, the Devi idol is taken out only after formally seeking Adi Sankara's permission. This is in fulfilment of a divine promise. Kamakshi being the principal Goddess in Kanchipuram, the Siva temples here have no separate sanctum for Shakti. Ekambareswara temple: Sri Ekambareswara is worshipped in the form of Prithvi Lingam (Earth). Hence Kanchipuram is considered as one of the Pancha Bhutha Sthalas. According to a legend, Parvati, once in Kailas, playfully closed the eyes of Lord Siva, plunging the entire world in darkness. An angry Siva cursed the Devi to turn dark like Kali. -
Travel and Ethnology in the Renaissance: South India Through European Eyes, 1250-1625 Joan-Pau Rubies Index More Information
Cambridge University Press 0521770556 - Travel and Ethnology in the Renaissance: South India through European Eyes, 1250-1625 Joan-Pau Rubies Index More information Index Abag-DevõÁ, queen of Olala 359, 363±6, 364, ambassadors as travellers 50, 136±40, 186, 375 198±9 Abano, Pietro d' 57 ambiguity of sacred images 107 Abbas of Persia, Shah 365, 376, 384 ambivalence towards native religions 108 «Abd al-RazzaÅq 23±4, 33, 287 Amuktamalyada (attr. Krishna Deva Raya) and Varthema 147, 152, 158 238, 239±40, 266 Abelard, Peter 42, 397 analogies between European and oriental Abencerraje (anon.) 257 realities and traditions 68, 219, 232, accommodation to indigenous religion see 233, 240±1 missionaries, accommodation brahminic thread and Trinity 221, 336±7, Account of the main things of the kingdom of 341 Vijayanagara (Rubino) 330 classical sources 346, 357 accuracy see truthfulness in writing Kircher's originality and 347 Achyuta Deva Raya 17, 195, 235, 240 Nunes on kingship and society 291 in Nunes' account 256, 266, 269±70, 271 Paes on festivals 246±7 Achyutarayabhyudayam (Rajanatha) 240, Ancona, Ciriaco d' 90 271±2 Andaman Islands 38, 39 Acosta, Jose de 174±5, 320 Anegondi fortress 14±15 Acqui, Jacopo d' 57 animals and birds 39, 59, 60, 215, 218, 224 Adam, relics of 65 see also horses; monsters Adil Shah/Khan 191, 194, 270 antiquarianism 18±34, 27±8, 87, 89, 260, Ibrahim 272, 281 346±7, 370±3 Advaita philosophy 235 seventeenth-century European 383 agriculture 224 see also della Valle; Kircher; Rogerius Akbar, Mughal emperor (1542±1608) 1, 10, -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. -
Letters SINGLE PAGE
Letters from Sri Ramanasramam VOLUMES I, II & Letters from and Recollections of Sri Ramanasramam By SURI NAGAMMA Translated by D. S. SASTRI Sri Ramanasramam Tiruvannamalai 2006 © Sri Ramanasramam Tiruvannamalai First Combined Edition : 1970 Second Edition : 1973 Third Edition : 1985 Fourth Edition : 1995 Fifth Revised Edition : 2006 — 2000 copies (Letters from and Recollections of Sri Ramanasramam included) CC No. 1024 ISBN: 81-88018-10-4 Price: Rs. 175 Published by V.S. Ramanan President Sri Ramanasramam Tiruvannamalai 606 603 Tamil Nadu INDIA Email: [email protected] Website: www.ramana-maharshi.org Typeset at Sri Ramanasramam Printed by Sri Venkatesa Printing House Chennai 600 026 email: [email protected] PUBLISHER’S NOTE During the closing years of Sri Ramana Maharshi’s bodily existence, his silent radiance and incomparable teachings attracted thousand of seekers to his Ashram in South India. Suri Nagamma was the chosen instrument to cast the immortal sayings of this illumined, divine personality onto paper and to paint an exquisite picture of a Rishi’s life in modern times. She did this in the form of 273 letters to her brother, Sri D. S. Sastri, who translated them from Telugu for the benefit of the English-reading public. They cover the last five years of the Master’s earthly life, and are of particular relevance because they were shown to Bhagavan prior to being mailed. There is no other book from this period that captures so well the enlightened personality and profound sayings of the Master. These recordings will certainly guide seekers for countless generations. One hundred and thirty-five letters were translated into English and first published as Volume I in 1962. -
The Vijayanagar Empire (1336-1646 A.D.)
26 February, 2021 Inscription on Krishnadevraya’s death (of Vijayanagar) discovered The first-ever epigraphical reference to the date of death of Vijayanagar king Krishnadevaraya has been discovered at Honnenahalli in Tumakuru district. As per the inscription, Krishnadevaraya, one of the greatest emperors of India who ruled from the South, died on October 17, 1529, Sunday, and incidentally this day was marked by a lunar eclipse. The inscription (written in Kannada) is engraved on a slab kept on the north side of the Gopalakrishna temple at Honnenahalli in Tumakuru district. It records the demise of K?ish?ad?var?ya — (V?rak?ish?ar?ya mah?r?yalu y? tath? tithiyalu astamayar?galu)_ in ?aka 1451, Vir?dhi, ?u. 15, lunar eclipse, which corresponds to 1529 AD, October 17, Sunday, according to Prof. Munirathnam. The inscription also registers gift of village Honnenahalli in Tumakuru for conducting worship to the god Veeraprasanna Hanumantha of Tumakuru. The Vijayanagar Empire (1336-1646 A.D.) Harihara and Bukka are the founders of the Vijayanagar City in 1336 A.D. on the southern banks of Tungabhadr. They made Hampi as the capital city. Hampi is on the banks of Tungabhadra River. They served under Vira Ballala III, the Hoysala King Vijayanagar Empire was ruled by four important dynasties and they are: Sangama, Saluva, Tuluva, Aravidu and Harihara I. In 1336 A.D. Harihara I became the ruler of Sangama Dynasty. He captured Mysore and Madurai. In 1356 A.D. Bukka-I succeeded him Krishnadeva Raya (1509-1529 A.D.) Krishnadeva Raya of the Tuluva dynasty was the most famous king of the Vijayanagar Empire According to Domingo Paes, a Portuguese traveller “Krishnadeva Raya was the most feared and perfect king there could possibly be”. -
2Nd Year (2).Docx
BIYANI GIRLS COLLEGE 1st Internal Examination 2019-20 BA Part-II Public Administration (Paper-II) Sub. :State Administration (Set-A) Time: 1:30 Hrs. ANSWER KEY Max. Marks: 40 Q1. Each question carries one marks. 1. How many Panchayat Samities in Rajasthan? (a) 249 (b) 234 (c) 542 (d) 269 राजथान म� �कतनी पंचायत स�म�तयां ह�? (a) 249 (b) 234 (c) 542 (d) 269 2. How many Divisions in Rajasthan? (a) 5 (b) 7 (c) 8 (d) 9 राजथान म� �कतने �वभाग ह�? (a) 5 (b) 7 (c) 8 (d) 9 3. Who can appoint a State Governor? (a) PM (b) President (c) CM (d)Collector रा煍य के रा煍यपाल क� �नयुि啍त कौन कर सकता है? (a) PM (b) अ鵍य� (c) CM (d) कले啍टर 4. By how many lists the Legislative Subjects distributes between the Union and the States? (a) 4 (b) 3 (c) 5 (d) 2 संघ और रा煍य� के बीच �वधायी �वषय �कतनी सू�चय� को �वत�रत करता है? (a) 4 (b) 3 (c) 5 (d) 2 5. The tenure of CM is………….. years. (a) 5 (b) 4 (c) 6 (d) 3 CM का काय셍काल ………… .. वष셍 है। (a) 5 (b) 4 (c) 6 (d) 3 6. State Council of Ministers is devide into ………..ranks. (a) 4 (b) 3 (c) 5 (d) 6 रा煍य मं�त्रप�रषद को ……… ..ग्राहक� म� �वभािजत �कया गया है। (a) 4 (b) 3 (c) 5 (d) 6 7. Who is the real executive of the state? (a) PM (b) President (c) CM (d) IAS Officer रा煍य क� वात�वक काय셍पा�लका कौन है? (a) PM (b) अ鵍य� (c) CM (d) IAS अ�धकार� 8. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Expectant Urbanism Time, Space and Rhythm in A
EXPECTANT URBANISM TIME, SPACE AND RHYTHM IN A SMALLER SOUTH INDIAN CITY by Ian M. Cook Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfilment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Daniel Monterescu CEU eTD Collection Professor Vlad Naumescu Budapest, Hungary 2015 Statement I hereby state that the thesis contains no material accepted for any other degrees in any other institutions. The thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Budapest, November, 2015 CEU eTD Collection Abstract Even more intense than India's ongoing urbanisation is the expectancy surrounding it. Freed from exploitative colonial rule and failed 'socialist' development, it is loudly proclaimed that India is having an 'urban awakening' that coincides with its 'unbound' and 'shining' 'arrival to the global stage'. This expectancy is keenly felt in Mangaluru (formerly Mangalore) – a city of around half a million people in coastal south Karnataka – a city framed as small, but with metropolitan ambitions. This dissertation analyses how Mangaluru's culture of expectancy structures and destructures everyday urban life. Starting from a movement and experience based understanding of the urban, and drawing on 18 months ethnographic research amongst housing brokers, moving street vendors and auto rickshaw drivers, the dissertation interrogates the interplay between the city's regularities and irregularities through the analytical lens of rhythm. Expectancy not only engenders violent land grabs, slum clearances and the creation of exclusive residential enclaves, but also myriad individual and collective aspirations in, with, and through the city – future wants for which people engage in often hard routinised labour in the present. -
Praying Through Politics, Ruling Through Religion
Praying through Politics, Ruling Through Religion: The Rajarajeswaram as an Instrument of Economic and Political Unification in the Chola Empire Preeti Talwai Andrew Shanken, GSI Kartikeya Date Architecture 170A 23 November 2010 Talwai 1 Introduction Sacred spaces throughout architectural history are rarely limited to reflecting religious ideology. Many layers of socio-cultural, political, or economic motives can be peeled away from famous religious buildings over time. The Hindu temple of South India is no exception. At first a purely religious institution, it evolved into an imperial political and economic instrument with an influence far beyond the religious sphere. This paper will examine the temple which is canonically considered the apex of Hindu temple architecture, which marked the shift to royal temple patronage: the Rajarajeswaram temple (Sri Brihadeshwara) at Tanjore, in modern day Tamil Nadu, India. Completed in 1010 C.E. during the reign of Rajaraja Chola I, the Rajarajeswaram is a monumental institution that relies on double-coding in its architectural forms to both religiously appeal to the masses as well as to politically control and economically benefit a vast empire. The paper will first lay out the background of the bhakti (devotional) temples to show their contrast with the royal temple. It will then address the temple’s architectural elements of structure, art, sculpture, and inscription in each main part of its layout, with respect to the novel political and economic meanings that the temple pioneered. Finally, the paper will discuss temple management and the monetary system of devadana, or land grants, the sustaining backbone of this new economic system. -
Dasavatara in Puranas
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Dasavatara in Puranas Module Id I C / VEPC / 33 Pre requisites Knowledge in Puranas and importance of Dashavataras of Vishnu To know about the general survey of Puranas, Objectives Meaning of Dashavatara, Types of Incarnation Dashavatara, Scientific analogy of Avataras and Darwinian Theory of Evolution Keywords Puranas / Dashavatara / incarnation / Vishnu E-text (Quadrant-I): 1. Introduction to Avatara(Incornation) The word 'avatara' means 'one who descends' (from Sanskrit avatarati). The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each time he descents will be different because the needs of the world each time are different. The different avatars thus balances and reinforce the dharma that rules and regulations that maintain order. They are harmed when the demands of evil clash with the good for order. As man's understanding of the world changes, desires change and so do concepts of order.. Social stability and peace on the earth must not be compromised, yet new ideas that are good for mankind must be respected. Vishnu's descents are not just about The word specifically refers to one who descends from the spiritual sky. The word 'incarnation' is can also mean as 'one who assumed flesh body’ 2.