The Introduction and Development of Printing in Finland, 1631-1727
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London and Middlesex in the 1660S Introduction: the Early Modern
London and Middlesex in the 1660s Introduction: The early modern metropolis first comes into sharp visual focus in the middle of the seventeenth century, for a number of reasons. Most obviously this is the period when Wenceslas Hollar was depicting the capital and its inhabitants, with views of Covent Garden, the Royal Exchange, London women, his great panoramic view from Milbank to Greenwich, and his vignettes of palaces and country-houses in the environs. His oblique birds-eye map- view of Drury Lane and Covent Garden around 1660 offers an extraordinary level of detail of the streetscape and architectural texture of the area, from great mansions to modest cottages, while the map of the burnt city he issued shortly after the Fire of 1666 preserves a record of the medieval street-plan, dotted with churches and public buildings, as well as giving a glimpse of the unburned areas.1 Although the Fire destroyed most of the historic core of London, the need to rebuild the burnt city generated numerous surveys, plans, and written accounts of individual properties, and stimulated the production of a new and large-scale map of the city in 1676.2 Late-seventeenth-century maps of London included more of the spreading suburbs, east and west, while outer Middlesex was covered in rather less detail by county maps such as that of 1667, published by Richard Blome [Fig. 5]. In addition to the visual representations of mid-seventeenth-century London, a wider range of documentary sources for the city and its people becomes available to the historian. -
A Jamestown Timeline
A Jamestown Timeline Christopher Columbus never reached the shores of the North American Continent, but European explorers learned three things from him: there was someplace to go, there was a way to get there, and most importantly, there was a way to get back. Thus began the European exploration of what they referred to as the “New World”. The following timeline details important events in the establishment of the fi rst permanent English settlement in America – Jamestown, Virginia. PRELIMINARY EVENTS 1570s Spanish Jesuits set up an Indian mission on the York River in Virginia. They were killed by the Indians, and the mission was abandoned. Wahunsonacock (Chief Powhatan) inherited a chiefdom of six tribes on the upper James and middle York Rivers. By 1607, he had conquered about 25 other tribes. 1585-1590 Three separate voyages sent English settlers to Roanoke, Virginia (now North Carolina). On the last voyage, John White could not locate the “lost” settlers. 1602 Captain Bartholomew Gosnold explored New England, naming some areas near and including Martha’s Vineyard. 1603 Queen Elizabeth I died; James VI of Scotland became James I of England. EARLY SETTLEMENT YEARS 1606, April James I of England granted a charter to the Virginia Company to establish colonies in Virginia. The charter named two branches of the Company, the Virginia Company of London and the Virginia Company of Plymouth. 1606, December 20 Three ships – Susan Constant, Godspeed, and Discovery – left London with 105 men and boys to establish a colony in Virginia between 34 and 41 degrees latitude. 1607, April 26 The three ships sighted the land of Virginia, landed at Cape Henry (present day Virginia Beach) and were attacked by Indians. -
GIVE THANKS God Continues to Pour out “Give Thanks to the Lord, on Us and the People Here
2016 GIVE THANKS God continues to pour out “Give thanks to the Lord, on us and the people here. for the Lord is good; God’s love Browsing this newsletter \endures forever.” (Psalm 118:1) will indicate the forward motion present in the con- On Friday, September 30, the Ex- gregation. Ten new adult ecutive Committee received with members received, six bap- regret the resignation of Terry tisms, a strong stewardship Schacht as Office Administrator campaign, Acts of Faith, at David. Terry served in that po- nineteen young people in sition for more than ten years. Before that, she worked Confirmation, three adult Bible study groups, two in the David Lutheran Christian Preschool. Terry has children’s choirs, young people highly visible in wor- been a fixture in the office for many years, and her ship, Larry Novak’s ordination, the Community dedication and faithfulness will be missed. She Thanksgiving Dinner, two book clubs, Dartball games, brought many gifts to her work with the people of Da- Sew Happy, Quilters, the Rebecca Circle, … and the vid and the visitors who came to her door. We are sad- list goes on. It is obvious that the Lord continues to dened by her departure. In the last four years, we have bless this congregation with abundant life and spiritual come to know and love Terry. We have worked to- growth. gether with her and the other staff members. We wish her well and pray God’s blessings upon her as she So, in this month in which the theme of our goes forward to discover other opportunities to serve nation is Thanksgiving, let us give to God thanks for the Church and her Lord. -
Introduction
Introduction “Therefore I take pleasure in infirmities, inreproaches,innecessities,inpersecu- tions, in distresses for Christ’s sake: for whenIamweak,thenamIstrong”- 2 Corinthians 12:10 The above quotation perfectly describes the female visionary writers discussed in this study, namely women who when confronted with cultural restrictions and negative stereotypes, found a voice of their own against all odds. By using their so-called infirmities, such as weakness and illness and the reproaches against them, they were able to turn these into strengths. Rather than stay- ing silent, these women wrote and published, thereby turning their seeming frailties into powerful texts. The focus of the following investigation revolves around two English visionary writers from the Middle Ages Julian of Norwich and Margery Kempe as well as several female prophets such as Anna Trapnel, Anne Wentworth and Katherine Chidley from the seventeenth century. That period, particularly the decades between the 1640s and the 1660s, saw many revolutionary changes. In addition to such significant events as the behead- ing of Charles I in 1649 and the introduction of Cromwell’s Protectorate in 1653, “the extensive liberty of the press in England [...] may have [made it] easier for eccentrics to get into print than ever before or since” (Hill, The World Turned Upside Down 17). Indeed, according to Phyllis Mack, over 300 female vi- sionaries were able to use the absence of censorship at that time to voice their concerns and write about their lives and circumstances in prophetic writings (218). In addition to the absence of censorship the mode of prophecy was often used by these female visionaries in order to voice their concerns and ideas. -
War, Plague & Fire 1500S-1660S
War, Plague & Fire 1500s-1660s Find and discuss: Adult prompts to inspire discussion with primary school children This will help you find some key objects and displays, but please be guided by your pupils. Discuss the things they find interesting. © Museum of London 2015. This sheet is designed to be edited by teachers. The Museum cannot take responsibility for edited content. The questions on the back can be used as starting points for discussion. © Museum of London War, Plague & Fire 1500s-1660s Find and discuss: Adult prompts to inspire discussion with primary school children Questions to help discussion Elizabethan London Find the ‘Copperplate map’ (see print on adjacent wall). What are people doing on Moorfields? Can you find London Bridge? (It is hard to spot, find Moorgate and follow road down to the river, the beginning of bridge is at the very bottom of map). Now look at the ‘London from Southwark’ painting. Can you find St Paul’s, the Tower of London and London Bridge? Find the heads on pikes on London Bridge. Why were heads displayed like this? Find the Rose Theatre in the painting before looking at the model (it is on the south bank of the river). Then examine the Rose Theatre model. What do you think it would have been like to watch Shakespeare perform in such a theatre? English Civil War Can you imagine London at war? Discuss who rules Britain today and how in the past the king was more powerful than parliament. Explain that Oliver Cromwell and parliament ruled after King Charles was executed. -
Kristilliset Arkki-Kirjat Tuoteluettelo
KRISTILLISET Arkki-kirjat Aurinko KUSTANNUS www.aurinkokustannus.fi Hyvä lukija Kun otit tämän luettelon käteesi, saatoit ihmetellä: mikä Aurinko Kustannus? Mitkä Arkki-kirjat? Aurinko Kustannus Oy perustettiin vuonna 2009, ja sen ensimmäinen toimenpide oli Kustannus Oy Arkin ostaminen sen aikaisemmalta omistajalta. Aurinko Kustannuksen ja siten Kustannus Oy Arkin omistavat kokonaan allekirjoittaneet. Toimimme Aurinko Kustannuksen nimen alla, mutta jot- ta kustannustoimintamme pitkät juuret pysyvät muistissa, kustannamme perinteikkäät kristilliset kirjamme Arkki-kirjat-logon alla. Pitkästä kustannushistoriasta, joka ulottuu 1800-luvulle, muistut- tamisen lisäksi haluamme helpottaa lukijoittemme kirjojen valintaa Arkki-kirjat-logoa käyttämällä. Arkki-kirjat-logo kertoo, että juuri nämä kirjat Auringon kustantamista kirjoista ovat niitä laaduk- kaita kristillisiä kirjoja. Haluamme tarjota kristillisissä kirjoissamme lukijoillemme vahvaa sanomaa, uskon vahvistusta ja iloa. Tuotannostamme löytyy klassikoita, muun muassa Lutherin ja Augustinuksen teoksia, mutta myös nykypäivän menestysteoksia, kuten Jorma Laulajan Turvallisesti Sinun, Juha Vähäsarjan Joka päivä Jumalan kämmenellä ja Hanna Ekolan Sano suruasi rakkaudeksi. Lisäksi olemme saaneet pal- jon kiitosta laajasta lastenraamattuvalikoimastamme. Tässä luettelossa näet nyt saatavilla olevat kris- tilliset kirjamme ja muut tuotteemme. Meiltä voit tilata kätevästi myös Fg-Naxoksen cd-levyjä. Teemme myös asiakkaiden tarpeisiin räätälöityjä kirjoja, kuten historiikkeja, juhla- ja onnittelukirjo- -
Tavern Scene ADRIAEN VAN OSTADE I
Elleboochsteech that he had purchased in Sep 1977.21.1 (2706) tember 1650, he settled first in the Koningstraat and by August 1663 moved to the Veerstraat. The couple Tavern Scene had one child, a daughter named Johanna Maria. In 1655 Ostade became guardian of his sister Early 1660s Maeyeken's five children, and from 1668 he was also Oil on oak, 23.8 x 20.4 (9*6 x 8) Gift of John Russell Mason responsible for the children of his brother Jan. After the death of Anna late in 1666, Ostade inherited Inscriptions considerable sums both from her and from her At lower left: Av Ostade 166 father. His prolific output must also have provided a Technical Notes: The cradled panel support is composed of substantial income, for by 1670 he was living in a single oak board with the grain running vertically. There is relative comfort on the Ridderstraat. In 1672, at the a slight convex warp. Dendrochronology estimates a felling time of the French invasion of the Netherlands, he date of 16jo for the tree and a period of 1655-1670 for the temporarily fled Haarlem and moved to Amsterdam. panel use. A thin, off-white ground layer prepared the panel to receive thin paint layers whose low-covering power left the On 21 April 1685, Ostade was a signatory to his wood grain visible. daughter's marriage settlement. Six days later he Moderate flaking in the past has occurred overall, and died and was buried in Saint Bavo's on 2 May. Ac damage across the center of the painting has left a series of cording to an announcement placed by his daughter seven horizontal losses in the hat of the man farthest to the left and in the cardplayers (at the same height), as well as a in the Haarlem Courant on 19 June, the contents of vertical scratch through the arm of the central standing the artist's studio were to be sold at auction on 3 and figure. -
Laura Malmivaara ➤ PÄÄKUVA: LEENA VANHANEN LEENA PÄÄKUVA: 2 Nro 6 — 28.6.2017 AJANKOHTAISTA Kirkko Mukana Suomiareenassa Kirkko on Porissa 10.–14.7
Kuopion ja Siilinjärven .. evankelisluterilaisten seurakuntien lehti Pop up -diakonia- Koko perheen satu Kesäliitteessä auto ja -kahvila Veden suvusta menovinkit ➤ ja ➤ lähelläsi kirkkojakoti.fi ”Etsin körttijuuriani” Laura Malmivaara ➤ PÄÄKUVA: LEENA VANHANEN LEENA PÄÄKUVA: 2 Nro 6 — 28.6.2017 AJANKOHTAISTA Kirkko mukana SuomiAreenassa Kirkko on Porissa 10.–14.7. järjestettävän SuomiAreenan pääyhteistyökumppani valtioneuvoston kanslian Suomi100 -hankkeen kanssa. Viisisataavuotiasta reformaatiota ja satavuo- kaikkiaan kahdeksan piispaa. tiasta Suomea muistetaan SuomiAreenassa Muutosterassin lisäksi kirkko järjestää kak- ratkaisukeskeisesti ja tulevaisuuteen katsoen: si paneelia, joissa keskustellaan uskontojen yh- AREENA SUOMI Poriin pystytetään Muutosterassi, jossa kir- teistyöstä ja nykyajan luterilaisuudesta. Maa- SuomiAreena on suosittu kesätapahtuma, joka tänä vuonna etsii muutostoiveita. kon työntekijä on tavattavissa ympäri vuoro- nantaina 10.7. kirkko järjestää uskontoaiheisen kauden koko SuomiAreenan ajan. paneelin Rauha, rasismi, radikalisoituminen – päivän Suomessa ja millaista reformaatiota luontevaa, koska uskonto on monella tapaa Muutosterassilla jokainen voi istut- uskontojen rooli yhteiskunnassa? Globalisoi- tarvitaan juuri nyt. osa ihmisten todellisuutta – ei omalla aida- taa muutostoiveensa ja antaa ideansa, jol- tuvassa maailmassa aikaisemmin etäiseltäkin Luvassa on myös muun muassa piispojen tulla alueellaan, vaan ihmisten keskellä. Se la Suomea kehitetään entistäkin paremmak- tuntuneet tapahtumat heijastuvat -
A New Analysis of the Magnitude of the February 1663 Earthquake at Charlevoix, Quebec
A new analysis of the magnitude of the February 1663 earthquake at Charlevoix, Quebec Author: J. E. Ebel Persistent link: http://hdl.handle.net/2345/bc-ir:107016 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Bulletin of the Seismological Society of America, vol. 101, no. 3, pp. 1024-1038, 2011 These materials are made available for use in research, teaching and private study, pursuant to U.S. Copyright Law. The user must assume full responsibility for any use of the materials, including but not limited to, infringement of copyright and publication rights of reproduced materials. Any materials used for academic research or otherwise should be fully credited with the source. The publisher or original authors may retain copyright to the materials. Bulletin of the Seismological Society of America This copy is for distribution only by the authors of the article and their institutions in accordance with the Open Access Policy of the Seismological Society of America. For more information see the publications section of the SSA website at www.seismosoc.org THE SEISMOLOGICAL SOCIETY OF AMERICA 400 Evelyn Ave., Suite 201 Albany, CA 94706-1375 (510) 525-5474; FAX (510) 525-7204 www.seismosoc.org Bulletin of the Seismological Society of America, Vol. 101, No. 3, pp. 1024–1038, June 2011, doi: 10.1785/0120100190 A New Analysis of the Magnitude of the February 1663 Earthquake at Charlevoix, Quebec by John E. Ebel Abstract This paper presents a new and comprehensive analysis of the magnitude of the 1663 Charlevoix, Quebec, earthquake. Based on a modified Mercalli intensity scale (MMI) of about VI from reports of damage to chimneys and a masonry wall in Roxbury and Boston, Massachusetts, the best estimate of the moment magnitude of this earthquake is M 7.3 to 7.9 from MMI attenuation relations. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
HL:N Vapaasti Tykitettävät Laulut V. 2011
HL:n vapaasti tykitettävät laulut v. 2011 (olettaen, että tuntemattomat ovat oikeasti tuntemattomia… Jos joku tietää paremmin, ilmoittakoot: hsm(at)hsmry.fi) 1 Pyhä, pyhä, pyhä san. Reginald Heber (k. 1826) suom. Mikael Nyberg (k. 1940) 4 Jumala ompi linnamme san. Martti Luther (k. 1546) suom. Jacobus Petri Finno (Jaakko Suomalainen) (k. 1588) 5 Herralle kiitos ainiaan san. Thomas Ken (k. 1711) suom. tuntematon 7 Armo Jumalan san, Jens Nicolai Ludvig Schjörring (k. 1900) suom. tuntematon 9 Laula Herran rakkaudesta san. Samuel Trevor Francis (k. 19259 suom. tuntematon 10 Laula minulle uudestaan san. Philip Paul Bliss (k. 1876) suom. tuntematon 11 Uskomme Jumalaan san. Saksalainen suom. Julius Leopold Fredrik Krohn (k. 1888) 12 Min lupaapi Herra san. S. C. Kirk (k. 1900-luvulla) suom. tuntematon 13 Suuri Jumala, sinussa san. Josepha Gulseth (k. ?) suom. tuntematon 14 Oi Herra suuri san. Carl Gustaf Boberg (k. 1940) suom. tuntematon 15 Oi Jeesus, sanas ääreen san. Anna Helena Ölander (k. 1939) suom. Tekla Renfors, os. Mömmö (k. 1912) 17 Minä tyydyn Jumalaan san. Benjamin Schmolock (k. 1700-luvulla) suom. tuntematon 18 On Herra suuri san. Anton Valtavuo (k. 1931) 22 Suuri Luoja, kiittäen san. Ignaz Franz (k. 1790) suom. Aina G. Johansson (k. 1932) 24 Tää sana varma san. Joël Blomqvist (k. 1930) suom. tuntematon 26 En etsi valtaa loistoa san. Sakari Topelius (k. 1898) suom. tuntematon 28 Joulu, joulu tullut on san. Olli Vuorinen (k. 1917) 29 Enkeli taivaan san. Martti Luther suom. Hemminki Maskulainen, uud. Julius Krohn (k. 1888) 31 Kun joulu valkeneepi san. Abel Burckhart (k. 1800-luvulla) suom. tuntematon 32 Juhla on rauhainen san. -
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika Wittenberg was the most important source of inspiration for the Reformation in both of the Scandinavian kingdoms, the Danish kingdom and the Swedish kingdom. In both kingdoms, the authorities played a defining role in the Reformation, though it proceeded very differently in these two Early Modern states. The Reformation became securely established most quickly – both politically and in terms of church law – in the Danish core territory. Sweden, on the other hand, was de facto already a Lutheran country before 1550, though it did not become Lutheran de jure also until the last decade of the 16th century. Particularly in the peripheral parts of Scandinavia (especially Norway and Iceland), the Reformation went hand in hand with closer political integration in Scandinavia and it was therefore adopted rather reluctantly by the population. TABLE OF CONTENTS 1. Political Background 2. Denmark 3. Norway and Iceland 4. Sweden 5. Finland 6. Conclusion 7. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation Political Background From 1397, the kingdoms of Denmark, Norway and Sweden were united in a personal union (the so-called Kalmar Union) under Danish control (ᇄ Media Link #ab). In the early-16th century, the union was approaching its end. There were increasing tensions between Denmark and Sweden, the latter being governed by regents from the House of Sture. In November 1520, Christian II of Denmark (1481–1559) (ᇄ Media Link #ac), the last union king, was crowned for a second time in Stockholm. After the coronation festivities had been concluded, a heresy trial was staged with the help of the Archbishop of Uppsala and the accused were the supporters of the Sture party.