1 FOREWORD Dear Friends, In honour and memory of those who have ‘gone before’ and of those with whom we still have ‘fellowship’, this booklet has been produced as part of our Centennial Celebrations, and we trust that it will be a valuable record of the past century’s operations. Necessarily much has been omitted, but we trust that what is written here will be accepted in the spirit in which it has been presented, as we should all be deeply grateful for the BLESSINGS inherited. We should think of the opportunities we have and the liberty we enjoy compared with the early days — then the Church and the Home were the centres of Social activities and all were content — today the sphere of activity has moved outside the Church and Home, with resultant discontent and loss. Man thought that if he had more clothes, more leisure, more education, more material things, then he could do without GOD, but has discovered that if God and the eternal virtues are left out each NEVER SATISFIES. As the hymn puts ‘It — ‘WE TRIED THE BROKEN CISTERNS, LORD, BUT, AH, THE WATERS FAILED.’ To us of today the dress of yester-year may look strange, but inside that dress were folk who were a power for good in the community. Yes, they made mistakes, so do we: they had their limitations, so have we: they stood for something and knew what they stood for, do we? They had a clear goal before them and so sang with all their hearts — “A CHARGE TO KEEP I HAVE, A GOD TO GLORIFY, A NEVER DYING SOUL TO SAVE, AND FIT IT FOR THE SKY.” This was the basis for all their living and it matters not how we may have progressed materially, we can never get beyond that. All our modern ‘MUSTS,’ wireless, T.V., electrical appliances, fast transport, etc., were unknown to them, but because they “KNEW HIM OF WHOM THEY BELIEVED”, they found the secret of satisfaction and of inward peace. I would not suggest that we all go back to the oil-lamps, camp cookers, and the good old ‘buggy days’, and I trust that we are all grateful for the blessings so abundantly available under Social Security, but I would suggest that all the material blessings of today do not, indeed cannot, satisfy the inner longings of people with Souls to Save, unless among them is the FAITH by which our fore-fathers lived and which proved a Safe Refuge in every walk of life. We today are treading where the Saints have trod — they in their ‘buggies’, we in our ‘car’, but is it the same road with the same requirements — oats for the horse, petrol for the car, yes — but for the INDIVIDUAL, the ‘INDWELLING OF THE HOLY SPIRIT that there may be a deeper understanding of what is GOD’S WILL for us of today. Let us never be content with ‘PAST EXPERIENCES’. wonderful though they may have been, but let us face this NEW CENTURY OF SERVICE for GOD and the COMMUNITY, knowing that our GOD is a GOD of great YESTER-YEARS, but is also a GOD of still GREATER TOMORROWS. In gratitude for Blessings received let us consecrate the future to HIM. Yours in HIS SERVICE, Francis L. Johnson, Minister. 2 THE PAPAROA CIRCUIT From the beginning Paparoa was included in the old Kaipara Circuit of the Wesleyan Maori Mission, which ran from Kaihu and Tangiteroria in the North to Helensville in the South, and included all communities adjacent to the harbour, both Maori and Pakeha. The Circuit was led by the Rev. William Gittos, assisted by one or more Maori ministers, The best-known of these in the early days was Hoani Waiti, At a later date, after Mr Gittos’ removal to Auckland, Hauraki Paul was in charge of the Maori work on the Kaipara. Mr Gittos welcomed the Port Albert settlers on arrival, and preached to them on the following day. They were very near neighbours,just across the water from his home at Oruawharo. He looked up all the Albertlanders on arrival at the various settlements, and proved a very good friend to them. In the earliest years he included Paparoa in his regular circuit round, visiting the settlement at least once a quarter. He travelled mainly by Maori canoe. A curious illustration of this wide, thinly populated ‘circuit is provided by the list of original trustees for the Helensville parsonage. They were: James Redfern, Thos. Wilson, James Trounson, James Cliff, Wrn. Dawson, and Morris Henley. Four of these names belong to Paparoa (see Kaukapakapa Methodist Church Centenary Brochure). The one link of course was William Gittos, who was always on the move. It was under these circumstances that the Methodists came into Paparoa. They were really present the moment the Trounson-Wilson family stepped ashore on the bank of the Paparoa River. The settlers brought their faith with them, and practised it in tents and shacks. They determined to let no Sunday pass without worship. But under the influence of the founders of the Nonconformist Association they tried to think in unsectarian terms. In Port Albert an undenomination al congregation was set up under the Rev. Samuel Edger; but this faded out along with the hopes of its founders. Mr Edger went to a Congregational Church at Auckland, and Port Albert was left mainly to the Methodist local preachers. In Maungaturoto the settlers opted for a Congregational Church. In Paparoa the settlers found that a majority were Methodists, and moved accordingly. In the District Minutes for November 1867 we read: Kaipara Circuit: A small weather-board chapel has been built at Paparoa, and is free from debt. It was free from debt because the settlers built it themselves. The nails and necessary hardware were begged in Auckland, and the local men did the rest. The land was given by Mr John Hook, originally a Baptist. The settlers pit-sawed the timber and split the shingles. The first sawn timber in the settlement went into the chapel. In this humble little place the first generation of settlement children received their early religious impressions. This building was situated in what is now the Cemetery, slightly below the present entrance gates. It

3 was also used for public meetings and as a school, later becoming part of the first Anglican vicarage.

THE FIRST CHURCH OPENED IN 1867. In 1863, in a moment of rash optimism, the authorities appointed a young probationer, John Smith, to assist Mr Gittos in the pastoral care of the Europeans residing in his vast circuit. (The writer just remembers seeing John Smith as an aged Supernumerary. Between us we span the century). But the settlers had no money, and could not support him, so the experiment fell through. For a decade and more the settlers battled through on their own, with a little help from Mr Gittos. They were fortunate in having local preachers among them, and others who had the potential. These were the real founding fathers. They combined the stubborn independence of the dissenters with the evangelical passion of the Methodists, and they won through. Ten years after the first chapel was built the Paparoa Methodists felt strong enough to make a cautious forward move. James Redfern, a very much respected but elderly local preacher, was appointed Home Missionary for the district. He is described as “a faithful, meek and loveable man.” His Bible, the one presented to him by the Hanley Church when he left England, is still in use as the pulpit Bible in the Paparoa Church. In those days the Home Missionary did not receive a stipend. He would of course be a trusted preacher, usually an elderly man or possibly a traveller by profession, who was given a small retainer to cover his travelling costs, and recommended to those he visited as an accredited representative of the Connexion. He lived off his farm or his family. Several such men gave most useful service in the North at this period. It must have been a great boon to the scattered settlers when James Redfern sought them out, and prayed in their homes. This was an heroic service for an elderly man, 4 considering the difficult conditions of travel, especially in winter. Few bridges, and mud everywhere. Redfern stuck it out for three years. His daughter Annie was married to George Cliff Senr., one of the staunchest Methodists in the community. It is clear that the settlers were beginning to find their feet, and at least a tolerable standard of living, with a small surplus for the work of God, because in 1876, in the Conference Property Report we read: Do we sanction the erection or purchase of any property? 5. Kaipara. At Paparoa, a new weather- board Church to cost £300. Of this amount £200 has alreay been raised. Next year the Church was described as in course of erection, and twelve months later it was reported to be completed, cost £320. Debt £100. The Church was actually built in ‘77. This is the building still in use. I remember hearing my grandfather Wilson speak of going to the sawmill to order the timber and being told that he could select the best in the yard, whatever he wanted. Two years later there was an official move to divide the Kaipara circuit, the new circuit to be centred on Paparoa, and to include places on the Wairoa River; but it didn’t work out that way. We can see how the authorities were trying to stretch their slender resources to cover a wide field. Ultimately there would be four areas of pakeha work, The Wairoa, Paparoa, Port Albert and Kaukapakapa-Helensville, stretched out round the Kaipara Harbour; but not yet. But in 1878 it was decided that an additional agent should be appointed to the circuit to help cope with the pakeha settlements, with a £50 grant; and accordingly in 1879 T. G. Brooke arrived as full- time stipendiary agent. He lived at Paparoa but travelled a wide field. Among the early circuit preaching plans preserved at Trinity College, Auckland, there is a hand-written one found among the papers of Lather Hames at his death. Unfortunately the ink is too faded for photographic reproduction. It reads: Wesleyan Church Kaip’ara Preachers’ Plan of Appointments for 1879, Quarter ending Dec. 31st. The appointments are to Paparoa (11 and 6.30), Matakohe 3, Pahi 11.30, Paparoa East 2.30, Maungaturoto 11 (left vacant), Kaiwaka 11, Hakaru 3, Wharehine 11 and Port Albert 2.30. Clearly at this stage the Paparoa agent was responsible for the whole area covered by the Albert- landers. The list of preachers was as follows: Gittos, Brooke, H. Waiti, Redfern, Shepherd, Legge, Hames, Oldham, A. Karaka, Wilson, Nicholson, Trounson, Sykes, Haines, Mawer, Wilcoxen, Pheasant. The Paparoa appointments were: Hames and Redfern, Wilson and Treunson, Brooke and Redfern, Redfern and Sykes, Brooke all day, Redfern and Oidhain, Hames and Trounson, Brooke all day, Redfern and Brooke. The names are a roll of honour. After 12 months Brooke was accepted on Probation and moved to another appointment. His place was taken by another Probationer, Andrew C. Caughey. Accepted for the ministry in Pitt Street Church, Auckland, Caughey was an educated man with an intelligent background in Northern Ireland Methodism. My father used

5 to speak very gratefully of the help he gave to the young people in Paparoa who, like himself, were beginning to be disturbed by the impact of Darwinism. He brought a breath of fresh air into a little pocket of pietism. After a year in the bush he was transferred to the Franklin circuit. Here he decided that his health was not equal to the strenuous demands of a travelling preacher, so he joined his brother-in-law in the firm of Smith and Caughey. He was succeeded at Paparoa by Christopher Abernethy, who remained three years, which was the limit in those days, and under whom the parsonage was built and the circuit put on a normal footing, In ‘81 the debt on the Church building was extinguished. In ‘82 the Kaipara Circuit was divided into separate Pakeha and Maori sections, known as Kaipara (Maori) and Paparoa Circuits. The Paparoa minister still ranged as far afield as Port Albert. In ‘83 the Circuit was classed as a married man’s appointment, and it is evident that things were moving under Abernethy. He was a Shetland Islander. He was tough, intelligent, warm-hearted and devout, an ideal minister for the rough and tumble of primitive New Zealand conditions. My parents revered his name. He did an heroic work for 40 years, and raised clever, distinguished children. His daughter became the first Student Christian Movement Secretary in New Zealand, and a son became a Stipendiary Magistrate. In ‘84 a four and a half acre site was purchased in the township for £15. Half an acre was given by Mr Goodall at the Homestead, value £2. The following year improvements worth £32 were made to the church, on which £12 debt remained. Chris Bottrill made a gift of 20 acres for a parsonage glebe. In ‘86 the Circuit was divided. Port Albert was detached from Paparoa and put in with the newly- constituted Mahurangi Circuit. But Paparoa still had responsibility for Kaiwaka and eastwards. The final adjustment of boundaries with Port Albert had to await until an agent was stationed in Port Albert itself. in the 1880’s the Circuit was still developing. A church was erected at the Homestead, 1886, cost £120, debt £36. A year or so later a small building was put up at Mareretu, cost £90. The ministers who followed Abernethy were T. N. Griffin and T. F. Jones. Mr Jones especially left a gracious mark. All the children loved him. These were the days when the settlement was full of the children of the pioneer families. The State School under T. W. Wilson was doing excellent work. The farms were developing the pattern they were to follow. The minister still ranged widely afield on horseback. During Mr Mather’s pastorate 1891- 1893) the parsonage debt was reduced. Mather had a driving personality. He was a stickler for procedure. Rothwell and Pendray followed in the parsonage. It was in Pendray’s time that John Babe gave a site at Waikiekie and a little church was erected there, cost £100. T. F. Read came with the new century. In 1901 Mr H. Smith gave land at Omaru (Ararua) and a church was built there, cost £121, debt £25. The same year Paparoa sold a half acre for the Post Office site, proceeds towards reducing church debt. The following year 20 acres of glebe land was leased for 21 years. Then in 1904 the boundaries of Mahurangi and

6 Paparoa Circuits were altered to include Kaiwaka and places east and south in Mahurangi, with a Home Missionary stationed at Port Albert. In view of the congregational charge at Maungaturoto this meant that in effect the Paparoa and Port Albert Methodists had little direct contact from this time. Looking back, we may see that the pioneering and aggressive era of the Paparoa Church was now over. To some extent this is a reflection of general conditions. The historian is well aware that the original and creative wave of the evangelical revival had certainly spent itself by the latter years of the 19th century. What followed was only ground-swell. The young men of the 1900’s were wearing the evangelical robe with a difference. The grandchildren would in many cases cast it off altogether. We could no more comfortably wear our grandfather’s version of the faith than we could put up with his stiff starched collars. We live in a new world. If we maintain the old values — and please God we do — it is with a difference. Moreover in the nature of things the high density, so to speak, of the little nonconformist settlement in the bush was very soon diluted by less consecrated stock. That it maintained itself so long was due to the degree of competence and devotion reached among its leaders. In the first generation there was a little band of men who set the tone and maintained the discipline of the settlement. It was a world apart. While the fathers lasted, the standards lasted. Today none of the Albertland villages is much different from any other Northland settlement. The mobility of our population has seen to that. Of course these things were not recognised at the time. The church coasted along till after the Great War. It produced men who made their mark in the community at large. But looking back one can see that the congregation suffered because it was staffed mainly by very young and inexperienced ministers. Only young men could stand up to the strenuous life demanded, But of course there are never enough saints in the ministry, and never enough really competent leaders to go round. Looking back, it is remarkable how many able men served an apprenticeship in the Paparoa parsonage. Stockwell was a good all-rounder. Speer was an unusually good preacher. W. W. Avery did not get along with his Quarterly Meeting. He was awkward and nervy, but he certainly sensed the need for a new approach, though he could not convey what he saw to be necessary. The men who controlled the Paparoa church in the days when I knew it well were choice men indeed. One never hopes to find better ones. But in a sense their integrity and their faith blinded them to the need for change. The 1920’s brought problems everywhere, not least for the Churches. As the church- going habit declined, it became difficult to maintain a ministry in more scattered districts. Moreover, like most denominations, the Methodists were short of ministers. The result has been that in a period of 47 years the circuit has been served

7 by no less than 18 agents. Some of these were young men who were not wise in their approach to country problems. Others were in training, married probationers such as J. H. Allen, H. S. Kings, J. L. Mitchell, J. H. Thompson, F. J. Climo, who left a good mark on the place, and went on to successful ministries elsewhere. Rev. H. G. Brown did quiet but effective work, here as everywhere. Among the Home Missionaries W. G. Peate, R. T. Alexander and the present pastor, F. L. Johnson, must be mentioned. Of course the pattern of work has changed. With the coming of the motor car and better roads, it became possible to concentrate much more on the stronger centres. Smaller outposts, which might be almost obliterated by the removal of one or two stronger supporters, have been abandoned. But a band of very loyal and committed workers keeps the work going at a successful level, in the main centres. We have no desire at all to put the clock back. The “good old days” were not all that good. But we would be blind indeed if we failed to see something very wonderful about our fathers in the old Paparoa Church. The men who used the first sawn timber in the settlement to erect a little place of worship were no weaklings. They had faith; and from their faith was born a deep sense of responsibility, which in turn issued in good works. A generation which fumbles for a hold on spiritual things may well envy them. —E. W. Hames.

8

9

THE INSCRIPTION IN THE PULPIT BIBLE OF THE PAPAROA METHODIST CHURCH This Bible was presented by Mr. Herbert Redfern on behalf of the Redfern family descendants of James Redfern. 10 REV WILLIAM GITTOS Born in Ingleton, County Durham, England, in 1829, Rev. William Gittos came to New Zealand with his parents in the ship “James” at the age of 10 and settled in Hokianga. At the age of 16 he was present at the first battle of Okaihau in company with Judge Manntng. This experience seems to have kindled within him a deep sympathy for the Maori people. He began life as a carpenter, but later entered the Wesleyan Church and eventually took up residence at Waingohi as a missionary to the Maoris. Through his knowledge of the Maori language, he was able to establish school and Bible classes in all the pas. In 1866 the Gittos family moved to Rangiora on the Otamatea River where they remained for the next 20 years. Mr Gittos spent 35 years as a Missionary in the Kaipara circuit. He was finally forced to retire to Auckland in 1891 to earn a livelihood owing to the failure of the Maori population to continue to provide the greater part of his salary. The young men, unlike their elders, were indifferent to the Gospel. Nor were they ready to help their missionary freely as a boat’s crew as the older Maoris had done, but demanded payment for their services. This was so exorbitant that he had to sail his own boat. The fact that Mr Gittos had been in the area some years before the first settlers arrived, made it much easier for them in their relation with the Maoris. His wise counsel helped to keep the peace in the uneasy days of the young Albertland settlement. Mr Gittos was always on hand when required whether to conduct a Church service, act as interpreter, arrange boat transport for new arrivals or other matters of urgency. He acted for the Maoris in all land transactions with the pakehas. He had the complete confidence of both races. An extract from Morley’s History of Methodism in New Zealand showed that the work among the Maoris in the Kaipara towards the end of the last century was quite well established. The members of the Maori Church were in— 1863 125 members 651 hearers. 1877 105 members 703 hearers. 1887 114 members 545 hearers. Considering the general decline of the population, the Mission held its own. Mr Gittos’ circuit was very extensive. It comprised the whole of the area situated on the shores of the Kaipara Harbour. He visited Paparoa and Matakohe at intervals to conduct services. He travelled long distances by horse and by boat, and was regarded as an expert both in the building and sailing of the latter. His early experience as a carpenter proved invaluable in the advice and help he was able to give to the early settlers. Mr Gittos was perhaps the most influential person in the Kaipara, and the goodwill and co-operation that existed between Maori and Pakeha was the direct result of his untiring efforts. 11 OLD MISSION CHURCH DEDICATED The Methodist Maori Mission Church in the Paparoa Circuit at Kakarea has been rebuilt. On March 11 and 12 (1967) there were celebrations at which the Church was rededicated. Situated at Tanoa, on the banks of the Otamatea River, 12 miles from Paparoa, the Kakarea Church was built under the leadership of the Rev. William Gittos in 1873-74. With its distinctive design and beautiful proportions, it was known as the cathedral of Methodism in the North, and was the Mother Church of others erected on the Kaipara Harbour. Even into this century, it was a centre of active Church life. In 1874 there were 13 Maori preaching places with 734 attendants at public worship. But while the adjacent Marae is still the “home place” of many Maori families now scattered throughout the country, there are few families living within walking distance. Further, in the 1920’s many of the Maoris of the area transferred their allegiance to the Ratana Church. In 1936 the Church, seriously damaged by storms, was turned round on the site, renovated and rededicated. But after that it deteriorated very badly. In 1960-61 the Rev. G. I. Laurenson and Paparoa Circuit Minister, the Rev. F. J. Climo began plans to have the Church restored. A committee was formed, under the Rev. E. Te Tuhi, of European and Maori, Methodist and Ratana people. When it became clear that restoration (and maintenance) in the original, striking shape would be too costly, the committee reluctantly decided that the Church should be made smaller and the roof lowered. Slowly materials and finance were collected, the Maori and local people being very generous. Support also came from the Home Mission Department and the Edith Winstone Blackwell Foundation. In January 1965 a work camp was established at the Marae and under the leadership of Mr W. Walters work began. In the party were men and women from various parts of the country— two carpenters, several parsons, a school teacher, a student, farmers and others. The workers were housed and fed by local Maori women under the direction of their “kau-matua” Mr K. Phillips. That 12-day camp broke the back of the work. Over the past year, groups of local Maori people, men from Paparoa Circuit, and others, organised by Mr Te Tuhi and Mr Phillips, have completed the job. From the beginning this has been a co-operativ9 enterprise — Maori and Pakeha, Ratana, Methodist and those of other Ohurches, or none, happily working together to restore the Church. Today, the renovated Church is one any community would be proud to own. 12 EXTRACTS FROM REV. T. G. BROOKE’S LETTERS Extracts from the letters of the Rev. T. G. Brooke to his mother in England, following his arrival in New Zealand on December 19th, 1878 and subsequent appointment by the January Conference of 1879, to Paparoa. (Contributed by his daughter Mrs. Treadgold). Wesley College, January 31 — 1879. I am appointed the second minister in the Kaipara Circuit, one of the hardest circuits in New Zealand Methodism. It is somewhere about a hundred miles in length and I understand I shall have to very nearly live in the saddle. I shall be in it very nearly two-thirds of my time so that I shall not have much time for study and sermonising. However, I will, by God’s grace, do my best, and the best can do no more. A Methodist preacher cannot expect to have an easy life. He ought to be, if he does his duty, one of the hardest working men under the sun. The connexional year here, instead of commencing in September as in England, begins in April, and until then I expect to stay where I am,. Paparoa — April 18th, 1879. I am now upon the scene of my labours. On my way here my Super took me to his home, 22 miles from here, and from thence we rode to various places in the Circuit and at last arrived here. Paparoa is one of the nicest settlements north of Auckland. Altogther it includes about 35 families, a few of which are Church people but not above 7 or 8, the rest are connected with us. Some of them live 4 or 5 miles from here, right away in the forest or “bush” as they call it here. I like the people very much indeed and expect to be very comfortable and happy among them,. They receive me as if I were an “Angel of Light”. God grant that I may be made such to precious souls. I am now living with an old Methodist family — folks that were Wesleyans before they came here. I have to keep my own horse, and he will need to be kept well for he has plenty of work to do. One place I have to go to is forty-four miles from here and another, forty, and the roads are such as you cannot conceive, in fact, there are no roads, they are only tracks — you may perhaps understand something about it when I tell you that there is not a horse in the district with any shoes on, and the country is so broken about here, it is all high hills and deep hollows. I do not know where there is a piece of level road above a hundred yards long. July 15—1879. I still like my work very much. II. is confined entirely to the English speaking part of the population and I get plenty of travelling. Just fancy being away from home for a couple of weeks together out of every five or six, and during that time never sleeping in the same place twice or getting your dinner where you had your breakfast or your tea at the same place as dinner, with the exception of once or twice, and in those cases you have had them both together between 13 six and seven at night after having neither food nor drink since an eight o’clock breakfast, and travelling all that while, and then you will be able to come somewhat near to my actual experience. And it is not an uncommon thing to borrow needle and thread at your journey’s end to stitch up some rent in your clothing before you can appear in ladies’ company! But I always carry needle and thread in my pocket book now. The last time I was away from home I got wet through three days out of five and had to change everything in spite of water-tight boots, leggings that come up the thigh and an excellent mackintosh. I always carry a complete change of clothes wherever I go so that if wet I can change directly 1 get to my journey’s end. August 8th — 79. I am having some rare experiences this winter which would be more correctly named if called “the rainy season” for such it really is. I am becoming quite used to getting wet though I am having lively times in other respects besides getting wet. Three weeks ago I started from home, when I had ridden twenty miles I came to a tidal river, the Otamatea, about a mile wide, across which I wanted to swim my horse. The wind however was blowing so hard, and the water was so rough that it was not safe to venture with a horse so I put him in a little paddock (a Maori burying ground) got a boat, rowed across and borrowed one the other side. Ten miles further on I came to another tidal river, the Oruawharo, about a half a mile wide, this was also too rough so had to serve the borrowed horse the same as my own and cross without it. I then walked about three miles and stayed with a Methodist settler. The next day he offered to lend me his horse, stating at the same time that he was half wild and had some nasty tricks but as I did not care to ride Shank’s Pony for twenty miles, I thought I would try him. The first place I called at I tied him with a strong rope to a large square gate post. This he did not like and tried to get away but as the rope refused to break or the post to give way he was forced to put up with it. When I untied him again to go on my way he pottered about ever so long before I could get my foot in the stirrup and when I managed to do it he reared and jumped away from me but my hold was too secure and I vaulted into the saddle safely and once there he might caper as much as he liked. (The remainder of this letter is missing consequently no record of following events or of the return trip to Paparoa).

September 9th. This is a fearful place for a Minister’s clothing. I suppose I wear out as much as any two or three other men in the district, that is with travelling so much. The living which I get is excellent and is what many people at home would consider the fat of the land. I can have meat for every meal if I like and other things in 14 proportion. You need not be anxious, I am taking every possible care and God watches over me. You need not be uncomfortable about my lonely travelling. I have not seen or heard of a tramp in the district, the place is so safe here that scarcely anyone uses any other fastening for the door than a simple latch. I never get lonely or miserable even when riding twenty or thirty miles without seeing house or man and sometimes a great part of it through forest. I cannot tell what breed horse mine is but fancy it must be something of the Mexican Mustang. He is small and compact, the most perfect and therefore the most beautiful horse I ever saw, very fleet and possessing wonderful endurance. I have ridden for seven hours and a half without being able to give him a bite or drop and he has been fresh at the end of the journey. October 2nd. — 79. I am working very hard for the District Meeting which takes place in Auckland next month. I have to start before seven tomorrow morning on a forty mile journey, ten of which I shall have to pull on a river and from which I shall not be back for a fortnight. I have comparatively no time for study but must do the best I can and leave the rest with God. November 3rd. — 79. We have had our Circuit Anniversary and everything passed off firstrate, Things could not have gone better under any circumstances. A young Minister just out from Ireland preached the sermons and they were most eloquent. He is very delicate and will have to take great care of himself. We also had a tea and public meeting interspersed with singing and addresses. This is indeed a land of plenty as far as the necessities of life are concerned. There does not seem a wonderful lot of money in these settlements but there is no lack of the very best of living. Flour, meat, potatoes and all farm produce in abundance. March 18th — 1880. The present is rather a busy time in the circuit. I have only spent six days in Paparoa during the last six weeks. It is with great thankfulness I am still enjoying the best of health. The climate here seems to suit me admirably. This is certainly a wonderful country as far as that is concerned. July 16th, 1880. — Wesley College. I was very sorry to be obliged to leave my circuit horse behind me when I came away from the Kaipara. I had become very much attached to him. We had travelled hundreds of miles together, and he would canter and I would sing, or he would walk and I would whistle, so that it was like parting with an old friend. All being well I intend to go to the Kaipara to spend Christmas but that is a long time to look forward to.

15 PAPAROA METHODIST CHURCH TRUST It seems appropriate and seemly at this time, when the first generation of sons and daughters of the original families is nearly gone, to pay a tribute and record our debt to this fine band of men and women which was so vitally concerned with the spiritual as well as the material well-being of the district. It was a band, perhaps unique in the extent to which spiritual, literary and cultural attributes were combined and maintained under trying conditions. The various members all kept themselves well read and up to date with the best thinking of their day. The wives and ladies do not appear in the records we have to the extent they would today, but it is obvious that they exercised just as great an influence as they would now. Our particular task, here, is to trace, albeit somewhat sketchily, the record of our Methodist Trust during that time. We are fortunate that we have records of many, of the Building Committee meetings for the erection of the present Church and also of the first subscription lists together with statements of receipts and expenditure. They start with one of the Building Committee held August 17th, 1877 at which those present were Messrs Redfern, C. Cliff, T. Nield, T. W. Wilson and James Trounson. It was resolved that Mr Goodall be requestd to give a price for the work as altered before submitting to public tender. August 29th. Mr Goodall’s offer to erect the Chapel for £90 was accepted as also was Mr Bottrill’s to paint all except roof and principals for £35. October 3rd, 1877. Resolved that the offer of Mr Smith of Matakohe to deliver 60,000, more or less, of boards at Skelton’s Bridge at 11/- per hundred be accepted. Further that the secretary and Mr G. Cliff be authorised to let the sawing of scantling delivered on the ground at a price not exceeding 10/6. Feb. 11th, 1878. Resolved that the shell of vestries with partitions be erected. Meeting at close of Quarterly Meeting (no date given). Rev. Gittos in chair. Resolved that the new Chapel be opened on Sunday 19th with a public meeting on the following Monday. Mr R. Hobbs to be invited to take the chair. That concludes the early minutes available to us here. The Statement of Receipts and Expenditure is a most interesting and informative document, Our people were indebted to .Rev. Gittos for a loan of £100 in November 1877 and also it would appear, although the writing is indistinct, of one of £20 from Mr Redfern. On March 30th, 1880 there is a record of a repayment of an amount of £52/10/- and then on Jan. 18th, 1881, specifically to Rev. Gittos £74. 16 The Statement may be summarised as at 1880: Receipts Expenditure Donations etc. 215 13 10 Bldg. Costs etc. 327 18 1 Loan Rev. Gittos 100 0 0 Balance 10. 5 9 Loan Mr Redfern 20 0 0 Cost of Deed 2 10 0 338 3 10 338 3 10

17

It is regrettable that the complete subscription list cannot be printed. Some of the subscribers are almost legendary names —Rev. Gittos and Arama Karaka as instances. The secretaries of the Trust over the years have been if not retiring, at least very matter of fact concerning their own work. Chairmen and members are duly reported but in nearly all cases it is only by inference and a local knowledge of handwriting that we are able to gather who these gentlemen were. It would appear that T. W. Wilson acted in the earlier meetings, Mr Spick for a short time and then Mr T. Slater till 1887. All of these gentlemen were original settlers. Then Mr C. A. Wilson, son of T. W. Wilson, was elected secretary at the age of 23 and it seems that he held this position continuously for 31 years till his untimely death in 1918. Mr E. T. Birtles then took over and he too served for an aImost exactly similar time till 1949. This is an amazing record of 62 years of devoted service served by two personal friends. Mr Thomas Wilson subsequently became Trust Secretary, with our present secretary, Mr L. W. Wilson taking over in 1952.

18 PARSONAGE BUILDING COMMITTEE The first meeting of which we have a record was held at Mr Abernethy’s house Nov. 3rd., 1883. It was resolved that no expenditure be incurred till after the District meeting and that in the meantime the subscription list be completed as far as possible. Further, that a committee meeting be held immediately after Mr Abernethy’s return from the District Meeting. Resolved also that Mr Wilson be asked to get volunteers to cut down the ti tree on the land. Those present were Rev. Aberethy, Messrs Wilson, T. Neild, G. Cliff, J. Trounson and T. Slater. After this meeting Mr Abernethy wrote from Auckland advising that Mr Bottrill had made an offer of a gift of 24 acres of land for a parsonage site and grounds. At a meeting held on this ground those present — Rev. Abernethy, Messrs G. Cliff, Wilson, Slater, T. Neild and J. Hames passed the following resolutions 1. That we accept the land so kindly offered by Mr Bottrill and build the parsonage thereon. 2. That Mr Abernethy write to Mr Bottrill accepting the land and thanking him in the name of the Paparoa Methodists for the generous gift. On the 3rd Jan., 1884, several resolutions re the siting of the building and the appointment of Mr T. Neild as supervisor (under the building committee and at a wage of 10/- per day) were passed. Further that the provision of doors and windows be let by contract (first offer to Mr Goodall) and that Mr William Goodall be offered 5/- per day (altered next meeting to 6/-). Again that wages for those doing clearing’, earthworks, etc., be 6/- per day. Jan. 9th., 1884 — Mr Goodall’s offer to work by the day for 10/- per day was accepted. At the last meeting of the Building Committee of which we have a record on Jan. 24th, 1884, resolutions relative to painting, papering, lime for mortar from Hudspith’s, shingling of the roof, siting and construction of well and the fencing of property were passed. Further that James Cross be approached to work assisting Mr Redfern at a wage of 5/- per day. Dr Morley writes of the project as follows: “During the pastorate of the Rev. C. Abernethy the pro vision of a parsonage was successfully accomplished in 1884. It cost £400 and £200 of this was loaned by the Building Fund free of interest for seven years. But such was the liberality of the members that two years later by further contributions £115 was paid and the balance met by special contributions at the thurch Jubilee. There is a glebe 19 of a few acres attached to the parsonage and the whole property is free of debt.”

REV. AND MRS. T, N. GRIFFIN—First to occupy the Parsonage,

20 PAPAROA METHODIST SUNDAY SCHOOL The earliest records of the Paparoa S.S. that we have go back to 1881, when it is obvious that a flourishing and progressive Wesleyan Methodist S.S. existed. We have no record at present to tell us just when the school was founded. It was very active in 1881, as a total of 12 teachers’ meetings were held during the year, and the school was divided into girls and boys divisions with a total of 9 classes. The officers were Superintendents Messrs James Trounson and George Cliff, Secretary O. C. Hames, Treasurer J. R. Cliff, Auditor, Luther Hames. The School met at the Church at 2 p.m. and must have been pressed for room at times with so many classes. In Sep. 1882 we find them urging the Chapel Trustees to proceed with the division and lining of the vestry as soon as practicable. The session lasted 1 hours—made up of 10 minutes opening exercises, 35 minutes catechism and lessons, 15 minutes singing, 15 minutes address and 15 minutes closing. In September 1881 a grant was received from the Auckland Scripture Gift Association, which was used to buy sone books for the nucleus of a S.S. Library. More books were purchased as the years passed and a book agent was appointed to care for and report on the use made of them. In 1885 the Paparoa School helped with the formation of the Homestead S.S. at Wairere. It also gave 20 S.S. Hymn books and 12 Testaments to the Tauraroa S.S. There were also contacts with the Pahi and Huarau Schools over the years. The S.S. Anniversaries were always an important feature of the year, with visiting speakers and a tea. Sometimes the weather had to be considered as a minute in 1887 has it “That the Anniversary be the Sunday before full moon in February.” A highlight in1899 was a visit from Mr Haselden, the Secretary of the Auckland S.S. Union with his “Magic lantern”. Another event always looked forward to was the annual picnic. Places were varied and included New’s Pa, Cliff’s Hall, Skelton’s flat, Arcadia, E. Goodall’s homestead, Hook’s paddock and the show ground. Transport was also mixed with Davidson and Smith’s Express Coach, a Kaipara Harbour Steamer, Blackwell’s launch with Mr Hook’s barge in tow. Pahi later became a popular trip, usually by motor lorry. The S.S. over the years has been blessed by the services of many devoted Superintendents, Secretaries and teachers too numerous to name. However two men, Mr O. C. Hames and Mr E. A. Fenwick who both acted as Superintendents and Secretaries and gave over 50 years service each deserve special mention. Mr Oliver Hames was honoured by a gathering on August 26th, 1925 at the Church where he was presented with a suitably inscribed ebony walking stick by the pupils and an easy

21 chair by past pupils. Mr Ned Fenwick was presented with a book and a framed diploma for 52 years service in the S.S. on 21st July, 1946. The following is a list of Superintendents over the years: 1881 J. Trounson and G. Cliff. 1890 G. Cliff and O. C. Hames. 1894 O. C. Hames and J. H. Trounson. 1897 O. C. Hames. 1904 O. C. Hames and Mr Law (assistant). 1926 T. Wilson and E. A. Fenwick. 1946 L. Wilson. 1955 Mrs J. H. Thompson. 1956 L. M. Hames.

22 PAPAROA BIBLE CLASS The first record we have of the formation of a Methodist Bible Class in Paparoa was that which originated on lines suggested by the Rev. H. L. Blamires and organised under the chairmanship of Rev. R. P. Keall on April 8th, 1908. Those present were Rev. R. P. Keall — President, Mr R. Hames and Mrs Duke — Vice- presidents, Mr Campbell — Secretary, Miss A. Emerson — Assist Secretary, Mr Wilkins — Treasurer, and Messrs W. Hook, H Hook, O. C. Hames, Millington, E. T. Birtles, 0. Donaghue, 1. Parsons, Mesdames G. Cliff, Keall and Cresswell, Misses E. Wilson, J. Wilson, Birtles, Armstrong and Mr and Mrs Josiah Hames. Membership was open to all over 15 years of age, and of any denomination. The B.C. continued each Sunday afternoon and alternate Wednesday evenings until 1913, when a Wesley Guild was formed under the guidance of Rev. W. H. Speer. This guild appears to have taken the place of the Bible Class. There were 16 members and the annual subscription was 6d. No records of activities during the 1st World War have been traced, though it is known that meetings were held, at which parcels of warm clothing were packed and bandages rolled. Later, during Rev. C. H. Kendon’s ministry a Paparoa Young People’s Guild was formed, and this seems to have supplanted the Wesley Guild. Its objects were: To Make Young Christians To Make Young Christians Work To Make Young Christians Work to the Greatest Advantage. There is a syllabus for part of the year 1923 when Rev. J. H. Allen was minister. The cost of living had apparently risen by then for subscriptions were Gentlemen 2/-; Ladies 1/- per annum. It appears that about once a month the meeting was devoted to a Bible Study, and on the other evenings literature studies, debates, impromptu speeches, with occasionally visiting speaker or a social evening, comprised the programme. Some of the debates were — Is Woman intellectually inferior to Man? Which has the greatest influence — Pulpit, platform or Press. One evening there was a study on gambling, another — a “Dickens Evening.” Not to be forgotten were the “Gents Evenings” and “Ladies Evenings” where each tried to outdo the programme of the other. 23 The men’s supper on one occasion produced “Angels on Horseback” (peanuts on biscuits) Polonies (long balloons on a large meatdish) and other delicacies with strange names. There were also sausages and mashed potatoes ,which had been cooked over an open fire. The copper was boiled outside and the washing-up done in the Church vestry, this being before the Jubilee Hall was built. Family names mentioned frequently in the minutes at that time were Trounson, Hook, Hames, Wilson, Cliff, Birtles, Wright, Miss Lindquist and Miss Copeland. A choir was formed under the leadership of Mr W. Hook and this gave much pleasure at Church services and local social functions. A memory that lingers is of one “Evening with Dickens” when Alf Birtles as Oliver Twist, was pulled along most realistically (though painlessly) by the Rev. H. Kings as punishment for the audacity of asking for more. And there were those maids who sang “Three Old Maids of Lee” with masks on the backs of their heads. About 1927 meetings were being held in various homes (Lindquists, Birtles, The Kauris are mentioned) instead of the Church. Sometimes as many as 40 members travelled by trucks (Mr W. A. Pratt’s) to different parts of the Circuit, going to Waikiekie and Mareretu in summer or autumn before the roads turned to mud. About 1928-29 meetings were transferred to the recently built Jubilee Hall and around this time the Young People’s Guild was discontinued, and a Bible Class group took its place. This, with a study period, followed by a social hour, and with an occasional table tennis or social evening, seemed to meet the need of the young people. A car load from Matakohe joined the Paparoa group and attended regularly. Table tennis tables were made and before long matches were being held with neighbouring classes including Ruawai., Later an Indoor Games Club was formed and is still active though table tennis is the most popular activity at the club. In 1931 the girls of the class affiliated with the Young Women’s Methodist Bible Class Union. The Bible Class organised a concert which was held in Paparoa and Matakohe. Door charges were 1/6 and 9d and a profit of £4/9/- was made. Parcels were sent to the Deaconess in Maori work and funds to the Bible Class missionary in the Solomon Islands (Miss Ruth Grant). Members went to Rallies at Mititai and Whangarei and to Easter Camps, the earliest being about 1928 at Gllnkes Gully for the girls and later at Paerata and Port Albert. Around 1932, under Rev. H. G. Brown’s leadership, there appears to have been much activity — cleaning the Church, financial assistance to the Youth Dept., joining the combined choir under Dr Dawson for Carol services, musical help and sketches for an Anniversary concert and assisting Taipuha with concert and plays. 24 Money was raised for the purchase of a sink and bench for the Hall kitchen, a double primus being the water heater at the time. Occasionally combined classes were held with Ruawai. An Easter Camp for Young Women (about 44 were present) was held at Paparoa in 1934, using the Jubilee Hall for sleeping, and Hook Bros. Gum Store for a dining hail. A cook house was erected at the back of the store, and Miss May Sutherland was the camp cook. This camp was so successful that another, which about 50 young women attended, was held in 1935, Miss Sadie Cliff being the cook this time. The Bible Class raised money by sending daffodils to market, and so were able to buy a water tank for the Jubilee Hall and to help pay off a debt on the piano. Funds were also raised to help with the installation of electric light in the hall when power came to the district. And so the Bible Class continued its varied activities over many years, right throughout the Second World War era, with studies, camp fires, socials and debates, sometimes combining with other classes in the Circuit and with the Anglican young folk. Members sometimes conducted the Church services. The Bible Class minutes ceased in 1944, and there is no record of happenings between then and 1958 when a14 youth activities come under the oversight of the local Youth Committee which met about four times annually, and received reports from the various groups. Therefore little is known of detailed activities. Since the war it has become usual for many of the young people to leave the district in order to complete their education and to train for their careers. This has had a noticeable effect on the numbers in the B.C. age group and during the 1950’s the Matakohe and Paparoa Classes combined, meeting alternatively at Mr C. Murray’s at Matakohe and at the Parsonage. These members have taken a great interest in the Redhill Youth Camp and some assisted with the work of building and extensions there. In 1960 Mrs D. H. Nicholas (nee Miss W. Birtles) retired from the position of secretary-treasurer of the Local Youth Committee after having given more than 30 years of service to the various youth groups of the Church. About 1963 the numbers attending became so few that the B.C. went into recess and Mr Derek Hames began a Junior B.C. at the Church on Sunday mornings. This continued for two years after which Mrs F. Corrigail organized an interdenominational Bible Class for High School pupils. This functions successfully, meeting once weekly in the evenings with 12 pupils attending.

25

A GROUP OF METHODIST CHURCH TRUSTEES. Back Row (from left): O. C. HAMES, H. HOOK, G. WILSON, E. BIRTLES, F. GOODALL. Seated: E. PHEASANT, T. W. WILSON, G. CLIFF, H. HAMES, W. HOOK.

1915: MRS. E. N. METCALFE, MISS LILLA PHEASANT and MISS POPSY GALLIE (Mrs. T. Sterling).

26

Standing (from left): Mr. W. Goodall, Mr. W. Hook, Mr. R. Hames, Mrs. J. R. Cliff, Mr. H. Hook, Mrs. C. H. Jenkins, Mr. J. H. Trounson, Mr. J. W. Cliff, Rev. H. L. Mitchell. Seated: Mr. J. Trounson, Rev. T. G. Brooke.

(From left): O. C. Hames, E. T. Birtles, D. E. Evans, Rev. H. L. Mitchell, Mrs. D. E. Evans, Mrs. J. H. Trounson, Mr. J. H. Trounson, Mr. W. Hook, Mr. H. Hook. 27 THE MATAKOHE CHURCH When the Albertland settlers came to New Zealand, one of their major concerns was that the Church should function as an integral part of their communal life. Their ideal for a new life in a new land was to establish a church, undenominational in character, in which all sincere Christians could worship, irrespective of previous denominational affiliations. However, things did not work out just as they desired, for while settlers joined together in common fellowship, they found it more practicable to link up with established church groups. Before the growing Matakohe community possessed a church building, Sunday services were conducted at intervals in different homes, by the Rev. William Gittos and the Rev. John Davis. The Rev. Gittos was a Methodist missionary to the Maoris and he lived at Rangiora on the Otamatea River, near Batley. The Rev. Davis was a Baptist Minister who had emigrated on the Hanover and was living on his Crown grant at Matakohe. As the need for a public meeting place developed, the Superintendent of the Province, Mr. John Williamson, was approached and he granted an acre for the Cemetery Reserve, as a site for a building, to be used for religious and educational purposes. Apparently there was no difficulty in raising the necessary finance. Messrs. R. C. Smith and John Isbister collected funds locally. Some funds were even contributed from Nelson, and the Rev. T. Booker, Congregational Minister of Maungaturoto, also took a keen interest in the undertaking. Mr. C. J. Metcalfe, a Congregationalist, was responsible for collecting £100 from friends in England, and, with his usual generosity, contributed a large share of the money himself. The building was erected by Mr. S. B. F. Cooksey, a Methodist stalwart, about 1866- 67. The timber used came from mills on the Northern Wairoa and was carried by the settlers the mile from Cooksey’s Spit to the building site. It was decided that the building should be held in trust by the Congregational Church, as a responsible body, although open for the use of all Protestant denominations. Eventually, the building became known as the Matakohe Undenominational Church. It was to to serve not only as a place of worship, but for educational and public purposes as well. Since its erection, to the present day, the Church has been regularly used by Anglicans and Methodists. As one of the main preaching places on the Paparoa Methodist circuit plan, the regular services drew residents belonging to other denominations, not operating in the district, into their fellowship. Because the Methodists and Anglicans alternated their services from week to week, it was usual to find each attending the other’s services, thus maintaining that united Christian fellowship which was such a distinct feature of the early pioneer days.

28 Over the years there have been those who have given long and faithful service to the Church. Mrs. E. N. Metcalfe (Gallie) in 1916 canvassed the district, together with help of one or two others, to purchase a buggy and harness, to give the Minister alternative transport to horseback riding. For many years, Mrs. Metcalfe also collected subscriptions for the Home and Maori Mission as it was then called, taking the initiative, by inviting each one personally to subscribe. Until her death in 1952, she knitted, sold flowers and in various other ways raised money for the work of the Church at home and abroad. Miss Charlotte (Larlie) Cooksey, later Mrs. George Skinner, taught Sunday School and played the organ for 25 years in the earlier part of the century. Mrs. Skinner was followed by Mr. Cohn Murray who took over the work of the Sunday School and after more than 25 years of service, is still, this Centennial Year, the Superintendent. Mrs. Murray (Ball) and Mr. Bruce Leaf and many of the young women who have passed through the Sunday School, have assisted him over the years. Then for the last twenty years and more, Mrs. Norman Leaf and Mrs. Murray have faithfully served the Church at the organ. Also over a similar period, Mr. Murray and Mr. R. 0. Metcalfe have assisted the various Ministers as lay preachers. Others, who during their residence in Matakohe, acted as lay preachers, were Mr. Hughes, father of Mrs. Ray Poyner, Mr. Forster who for a period owned the Matakohe Store. Mr. A. Ball has also rendered very valuable service to the Church being a Circuit Steward over a period of twenty-seven years, save for leave of absence for the time he served in the armed forces. Since he resigned two years ago he has continued to act as Circuit Treasurer. An interesting feature of the Church life in Matakohe for quite a period—about 1930 and after (between the two world wars) was the combined Methodist-Anglican Bible Class which met in the various homes of the neighbourhood. Between thirty and forty attended these interesting meetings. Then for ten years from 1955 a combined Bible Class, for young people, was held by Mr. C. Murray and Mr. R. O. Metcalfe in conjunction with the various Methodist Ministers, in Mr. Murray’s home. Unfortunately, with so many of the young people of the Church and district, leaving to attend School, or to seek employment elsewhere, the Bible Class has lapsed for the time being. During the ministry of Rev. J. H. Thompson, because of the interest in services in Matakohe, it was decided to meet for worship every Sunday instead of fortnightly. However, during the last few years, in an endeavour to encourage our friends at Ararua, a return was made to fortnightly services. Services are now held in Matakohe the first and third Sunday, and at Ararua on the second and fourth Sunday. On a fifth Sunday, a Circuit service is held at Paparoa.

29 From point of interest, in 1949 a new imposing and beautiful Church was erected by the Government in memory of the Rt. Hon. J. G. Coates, a son of early settlers at Hukatere, who had been Prime Minister of New Zealand. The old Church, with all its memories and years of service, was relegated to the humble but useful role of Church Hall. The first regular service in the new Church was conducted by Mr. R. O. Metcalfe, great-grandson of one of the prime movers in the establishing of the first church in Matakohe. Looking back it is difficult to place those who were actually members of the Methodist Church because of the many others who attended the Methodist services. Some connected with Methodism come to mind: the Cookseys, Gallies, Balls, the Edwin Pheasants, Smiths, Redferns. Then latterly, the Metcalfes, Leafs, Murrays, Mr. Allan Ball, Mrs. Allan. A tribute is paid to the many who, over the years, ‘have joined in worship and faithfully served the Methodist Church in Matakohe. Unfortunately. because of lack of time and information it has not been possible to expand further. We would give thanks to God for every remembrance of them and seek to follow in the steps of their Master.

30 PAPAROA HOMESTEAD WAIRERE TRUST The site for this Church was given by the late Mr Goodall and Dr Morley records that it was erected at a cost of £120. It was received from the building committee by the Paparoa Homestead Church Trust at a meeting held in the Paparoa Church in April, 1886. Those present were Rev. T. N. Griffin, Messrs Sykes, O. C. Hames, R. Hames, C. A. Wilson and G. Cliff Jun. Matters of interest that appear in the records of the Trust over some of the early years could be: May 23rd., 1887. — Present: Rev. T. F. Jones, Messrs Sykes, C. A. Wilson, R. Hames, W. Hudspith, Geo. Cliff Jun. and J. Hames secretary. Reference was made to the death of Mr Spick and Mr Meyer appointed to the Trust. At the inaugural meeting the church had been let to the Board of Education for £6 per annum and on October 20th, 1896, Mr Radcliffe attended as a deputation from the school committee asking for improvements. A “conversational discussion” took place and it was agreed that the rent received be spent on improvements that would help the children. Then again on Oct. 26th, 1897, it was reported that arrangements had been made with the school committee by which they had complete control of the building on week days for seven years at a nominal rental of 1/- per annum on condition that the committee made improvements to the value of £30. Oct. 29th., 1898. — The following names were added to the list of trustees: Messrs Alfred A. Meyer, T. Healey and William Litherland. The Trust would appear to have been very sympathetic to the school committee for on Aug. 9th., 1900, not only did Mr Healey undertake to provide a shelter for church seats but a roster to remove them after each service was drawn up. It was as follows: Mr J. Hames, Mr Healey, Mr Meyer and Mr W. Gibbs, each member to act for three months. Oct. 19th., 1900. — The secretary was instructed to write to Rev. G. H. Dent requesting that the Anglican body take one collection a year for the Wairere Trust funds. So evidently the Church of England held services there too. It is interesting to note that the designation “Homestead” appears more rarely and is finally dropped. Around 1904 the trustees had some trouble with abuse of Church property during school hours. It was decided to allow the Board to use the Church until Dec., 1904, provided that rent and repairs amounting to £12/8/6 was paid. May 30th, 1905.—The Trustees accepted a tender from Mr J. Deverell to paint the church and repair seats for £10/16/-.

31 Jan. 29th., 1906. — Exception was taken to people changing books at a library now housed in the Church at times too close to Church services. The last meeting of which we have clear records was held on 11th Oct., 1910. However the Church continued to function for many years. It housed the local school during the time the “line” was going through the Wairere area and the tunnel was being built. But with the improvement in communication and roading it gradually became less and less used. In the minutes of the Paparoa Trust for April 9th., 1941, we read that the building had been sold for £50 and the section for £10 to Mr J. P. Evans. Mr and Mrs J. flames gave many years to Sunday School work in the Wairere district, at first in the Church and in later years at their home.

32 WAIKIEKIE CHURCH Among the earliest arrivals who settled in the Waikiekie district, probably in the early 1860’s, were Mr. and Mrs. Babe, Mr. and Mrs. A. Stephens, Mr. and Mrs. Rountree, with their families, followed some years later by Mr. and Mrs. Henry Berridge and family. Descendants of these pioneer families lived in the district for many years though comparatively recently many have moved away. Sometime during the 1880’s a church (thought to have been Interdenominational) was erected near the centre of Waikiekie. It was used by the Church of England for many years, but whether other denominations used it, in the early days, is not now clear. Then in the early 1890’s a Methodist Church was built on land given by Mr. John Babe. The very best of kauri timber was used in the building, which was erected by Mr. Henry Berridge, an English Master Builder, whose workmanship was first- class. This Church was a well-known district landmark, it being on one of the highest hills in Waikiekie and visible from many miles away. Mr. M. I. Rountree, of Pahi, who is a grandson of Mr. Henry Berridge, builder of the church, and to whom we are grateful for the information in this article, says that his first contact with the Church was in 1911 when as a child he began attending Sunday School and Church. He recalls that the congregation came by gig, buggy, four- wheelers or horseback. He was impressed by this and by the large numbers who attended the Church, which always seemed to be well filled. The minister would ride over from Paparoa on Saturday afternoon and stay overnight with one of the local families. He would preach at Waikiekie in the morning, ride to Mareretu for the afternoon service, and then back to Paparoa to conduct evening worship there. Occasionally a local preacher would deputise for the minister, the widespread Paparoa Circuit having been fortunate in having a number of local preachers to help with the services. Shortly after the opening of the Church on the hill, a Sunday School was established, Mrs. Thomas Babe being the first Superintendent. She was ably assisted by her eldest son and three daughters, and all five taught in the Sunday School for more than 20 years. About 1920 the Thomas Babe family sold their farm and went to live at Mangere. It then became very difficult to obtain teachers to continue the Sunday School and after a year or two it went into recess and was never recommenced. From about this same time church membership began to decline mainly because of removals from the district—the older folk retiring to town and many of the young people taking up occupations other than farming.

33 Today there are very few descendants of the original pioneer families living in Waikiekie—indeed some of the first families are not represented there at all. The very few Methodists who did remain decided to discontinue using their own Church and to hold the services in the old Interdenominational Church, which was renovated and painted and the access road metalled. The last service in the Methodist Church was conducted by the Rev. G. Parker on April 26th, 1935. It is considered that the main reason for the decision to use the Interdenominational Church again was that the access to it was much easier, being so much less steep than to the church on the hill and therefore more suitable for cars, which were by that time taking the place of horse and buggy transport. Late in 1944 the Methodist Church was sold to the Ruawai Circuit and the land on which it stood was transferred back to the Babe family in the early 1960’s. The Ruawai Circuit let . contract to Mr. E. J. Clarke to move the building to Tokatoka and to assemble it there on a corner section at the junction of the Tokatoka, Mangapai and Mititai Creamery Roads. This was done and the Church was officially opened by Mrs. A. F. Berridge in August, 1945, the Rev. A. Everil Orr being the officiating minister. So the Waikiekie Methodist Church now serves the Tokatoka congregation in the Ruawai Circuit and fortnightly services are held there. The Baptismal Font in the Church was given by members of the Berridge family in memory of a son who gave his life in World War II. For a number of years Methodist services were held at both Waikiekie and Waiotira then because of declining numbers attending Waikiekie these services were dropped and services are still continued in the Waiotira Ball. In compiling this short story of Methodism in Waikiekie Mr. M. I. Rountree explains that he has not found it possible to obtain accurate information regarding dates of events and the names of some of the people involved and for any such deficiencies or omissions he tenders his apologies.

34 MARERETU CHURCH The first Mareretu Church site was given by Mr. G. Hullah who was English. This was on a hill overlooking Mr. Ben Birt’s farm and was about half a mile from the Post Office, Library and School. The Church was built by vountary labour out of timber that was pitsawn by William and Aif Hudspith. Mr. George Heslop and Mr. W.. McCarroll were the main carpenters. Mrs. Hullah did all the Cleaning of the Church and kept the surroundings tidy. About 30 years ago the Church was moved to a site given by Mr. Robert McCarroll near the Mareretu Railway Station. It is now close to the Post Office as this had also been moved. Mr. Goodall re-erected the Church with voluntary help. The Church of England people assisted with the expense of moving the Church and also held services there. The congregation did indoor varnishing, made covers for the Church tables and kept the Church clean, and fresh flowers in place for the services. For many years a Church tea followed by a musical programme was held. Harvest Festival Services and sales were another feature of the year and the sales were always well attended by the local people and were very successful.,’ Most people walked to Church in the early days but some came in gigs and buggies or rode and once a sledge was pressed into use. As there was no Ladies’ Guild at Mareretu a few of the ladies travelled to the Paparoa Guild. Two amusing incidents that can be recalled are a lamb bounding into the front of the Church after having followed its owners for about a mile without being noticed. Then another tim,e the children in Church spotted an old lady producing peppermint blues from a pocket in her skirt. This often happened and caused some amusement. Mrs. G. Heslop taught in the first Sunday School about 55 - 60 years ago. She had a tea every year at her home for her pupils. Mrs. W. McCarroll assisted her and was the S.S. organist. There were two classes—Junior and Senior and the attendances were good. After these folk left the district, Sunday School lapsed for some years. When the Church was moved, Miss R. McCarroll, with the help of Mrs. Rosser from the Railway Station, restarted the Sunday School. They had good attendances and held Anniversaries each year. After Miss McCarroll left the district Mr. John Lewis took over. When he went to live in Whangarei he travelled the 30 miles from there to take the Sunday School until someone else was able to take over. In 1958 Mr. and Mrs. Lindsay Hames took over and continued for 4-5 years, at one time being assisted by Miss Janet Evans. The Sunday School died a natural death when several families left the district and the railway houses were gradually vacated. There were six families moving out about the same time, among these being the Douglas family who were very regular attenders, always walking the 1½ miles to Church. 35 THE LOCAL PREACHERS No record of this circuit would be complete without some reference to the devoted men and women who have served as Local Preachers throughout the years. Some sixteen years passed before the first settlers were in a position to pay a Minister and during this time they relied upon the laymen amongst them to lead their worship each Sunday. We read in the “Albertlanders” that Messrs James Trounson (Senior) and A. Slater, James Redfern, T. Wilson, C. Hames, C. Hook led worship first in Cottage Meetings and later in the “Chapel”. Mr Redfern was for a time employed as a Home Missionary, travelling as far as Wharehine and Mangawhai thus preparing the way for the formation of the Paparoa Circuit in 1882. It can be fairly said that the Local Preachers played a large part in founding the Church here. The years 1880 to the end of the century were a period of great expansion, for as the families of the first settlers married they moved further back and built Churches at Wairere, Mareretu, Waikiekie and Ararua. Messrs James H. Trounson, Roland Hames and Henry Hook began preaching, and these three men each gave more than fifty years service as local preachers. Other early preachers, some of whom served for many years were Messrs Heslop, Hudspith, Sykes, McCracken, Litherland, Golds- bury and Dr and Mrs Dukes. Together with the resident Minister they manned about fifteen widely scattered preaching places. In winter it meant riding through all sorts of weather, the horses plugged through deep mud, or slid down hillsides as their riders looked for short cuts. Often the preachers for Kaiwaka, Mangawhai or Waikiekie would leave home on Saturday afternoon, staying the night with some hospitable family. After the end of the First World War a number of other preachers came on the plan including Mr Forster, Mr Singleton, Mr Cartwright and Mr Gilbert Hames. More recently Mr L. C. Money, Mr W. A. D. Cole and Mr W. Short have each given a number of years service before moving elsewhere. Our present preachers, Messrs R. O. Metcalfe, C. Murray, R. N. Skelton and H. P. Baughen have each given many years of acceptable service. To all these and others unmentioned the Circuit owes much.

36 LADIES’ GUILD The earliest minute books have been lost, but it is understood that the Guild was established about 1909-10, under the leadership of Mrs Stockwell, whose husband, the Rev. G. F. Stockwell, was minister of the Circuit at the time. The first record we have begins with the minutes of a meeting held at the Parsonage in June, 1931, when members present were: Mrs I. M. Brown (President), Mesdames J. R. Cliff, T. Wilson, J. Cross, E. T. Birtles, T. Pendray, D. Evans and Miss Wilson. An item on the agenda was the conversion of a “Miller” lamp to an Aladdin. Others mentioned during that first year were Mesdames C. Jenkins, J. Trounson, J. Boyd, E. Evans, E. A. Fenwick and Miss Spick. At that time, everything at the Parsonage including crockery, cutlery, kitchen utensils, linen and blankets, were, in accordance with Church law, provided and maintained by the Circuit, so a great deal of Guild time was taken in arranging for upkeep and replacement of these items. During 1943, this system of furnishing was altered and the Minister and his wife became responsible for the provision and maintenance of all these things themselves — thus considerably lightening the work of the Ladies’ Guild. Guild activities seem to have run to a very even pattern throughout the years, there have been numerous fairs, garden parties and bazaars held to raise money to assist the Trust and Circuit, and to buy necessities and extras for the Parsonage and Church. When electric power came to the district, the ladies raised the money to buy and install the electric stove at the Parsonage and an urn at the Jubilee Hall. More recently they provided a refrigerator and washing machine, and replaced that first stove with an up to date modern one. Visits to the sick, and to the aged, have been a regular part of the work gladly undertaken, and mention is made in the records of parcels of clothing having been collected and sent to help alleviate distress in various cases of need, particularly during the depression. The Church has been cared for week by week, with fresh flowers aIwars in place for the Sunday services. Many luncheons and suppers have been arranged for Church occasions, such as Harvest Festivals, Trust Sundays, Sunday School anniversaries, Farewells and “Welcome Homes” for soldiers safely returned. Regular food parcels were sent to England during World War II and were continued for some years after, while rationing was in force. 37 From 1931 the following have held office as President of the Guild:— Mrs. I. M. Brown, Mrs. G. Parker, Mrs. R. J. Wilson, Mr. S. Hindmarsh, Mrs. W. G. Peate, Mrs. H. H. Jeffreys, Mrs. R. T. Alexander, Mrs. R. Le Couteur, Mrs. J. H. Thompson, Mrs. F. Stubbs, Mrs. F. Climo. Following several years of planning at local and dominion level, both the Methodist Women’s Guild and the Methodist Women’s Missionary Union went out of existence in 1963, and the Methodist Women’s Fellowship was formed to co-ordinate the work of both groups within the one movement. The first president of the Paparoa Women’s Fellowship was Mrs. F. Climo. The change-over was effected very smoothly and it is felt that the Fellowship, which is now functioning, is a worthy successor to both the Guild and the Missionary Auxiliary.

38 MATAKOHE AUXILIARY OF M.W.M.U. Although the suggestion of forming an Auxiliary Branch of the M.W.M.U. at Paparoa had been discussed on several occasions by the Guild members, it was deemed advisable, owing to their small numbers not to start another organisation. It was not until November, 1948 that another effort was made by a Minister’s wife, Mrs Alexander, who formed a branch in Matakohe and was President during her residence here. Mrs W. Ball and Mrs E. N. Metcalfe of Matakohe were elected Vice-presidents, the latter being our representative to District Council held quarterly in Whangarei. Mrs E. Sheppard was elected Secretary-Treasurer. an office she held for twelve years. Mrs Sheppard was also Stamp Secretary until Mrs Pasley accepted this office some years later. Mrs Murray was the Kurahuna Secretary. (A Maori Girls’ Hostel supported by the Auxiliary). Meetings were held bi-monthly in the local Church and later in private homes. Membership was 15 but later increased to 20. and their monetary contributions were appreciated. These There were also 10 Gleaners — distant members who had boxes meetings were always a time of rich spiritual fellowship and opening devotions which centred around God’s Word proved a blessing to all. Members found our Dominion President’s monthly letters and our Methodist Sisters’ interesting description of their daily routine, whether among our Maori folk or Solomon Islanders a heart-warming inspiration Activities centred around our Sisters’ needs, both at home and in the Islands. Parcels were sent regularly to various Sisters and a correspondence maintained, helping us to feel one with the Mission work of our Church. We often had the privilege of visits from both Home and Solomon Island Sisters who gave us a deeper understanding of the work sharing the Gospel with others. We sometimes had speakers from other districts and occasionally we showed films which were always well received. A sales table at each meeting coupled with our love offering enabled us to contribute £40 to £50 annually to the general funds of our Union, which went towards Sisters’ salaries We also had a Special Objective each year alternately for Solomon Islands and Hbme Sisters. Just to mention two — a new dormitory for Kihili Girls’ School on Bougainville (one year) and four new cars for our Home Sisters. In 1963 the Missionary Union and the Women’s Guild combined to form the Women’s Fellowship as has been mentioned in the Ladies’ Guild report. To all our past officers we extend grateful thanks for faithful service so lovingly given and turn our faces to the sunrise of a new era, praising God for all that is past and trusting Him for all that’s to come. 39 CIRCUIT TRANSPORT or means available to our early Missionaries, Ministers and Local Preachers, when journeys were made and preaching appointments maintained. Today, because travelling is so effortless, so comfortable and so swift, we are all too ready to forget that it was not always this way. Indeed, there is already sufficient on record showing that, on the contrary conditions described above were truly in reverse, and true stories of what was undertaken and endured to carry the Gospel to the ends of the earth must not be forgotten. We have read, and been told by senior Church members how in the first days travel was mainly by rowing boat and then sail on harbours and up rivers, but on land for some years, on foot was Hobson’s choice. The Rev. Gittos, and others, undertook incredible journeys across country in these days. It is interesting to note that at this time, the Kaipara Circuit extended from Kaihu in the north as far as Waitakere in the south. We reflect, that in the early days, distances could have been measured by a day’s journey, rather than by so many miles. The next stage, when tracks were cut, was the beast of burden, and no doubt, it will be news to many, that Bishop Selwyn owned one of the first four donkeys in the Province and drove it around the then streets of Auckland. Once routes were made accessible to horses, greater distances were undertaken. Rev. T. G. Brooke and Mr James Trounson Senior seem to have been the pioneers in this era. Suitable horses were scarce and hard to come by, and while riding one procured in Auckland Mr Trounson was able to bring the then small school boy, James Cliff, up behind him to Paparoa for his holidays. It is understandable that young James could not walk or sit normally for a few days. The stable and feed room still remain in what was the horse paddock at Paparoa and the work owes much to the circuit horse! Reports considered at Quarterly Meeting describe these faithful animals becoming weary and thin, and how, after a spell on a member’s farm, they returned fat and fresh, and back into the toil they would go again! Recorded also was the purchase of new horses, the price paid, and finally, when they could no longer serve, how they were disposed of. Pathetic indeed. One wonders — what will be the reward! Rev. Brooke, the circuit’s first minister made a real companion of Steamer, who carried him through mud, bush and ford, and in the spring got fit enough to take some managing. Rev. H. S. Kings addressing the Circuit’s 75th Anniversary, described how on Sundays, he would travel as many as 60 miles on horseback and conduct services at Parahi, Hukatere and Wairere. To make it easier for man and horse on winter’s short days, the outward journey would sometimes be made on the Saturday. Mr and Mrs Alf Dreadon at Parahi, and 40 Mr and Mrs A. Stevens, Mr and Mrs W. Rountree and later, Mr and Mrs Gailey at Waikiekie, would share the hospitality. When new appointments arrived, or when a deputation visited the circuit, it was necessary and desirable that a local member should act as a guide and companion and do the introducing on arrival at the respective preaching places. While this is still necessary, there is much less time available between stops to discuss the work and the problems of the day! Before leaving the circuit horse, it is interesting to note that Hook Brothers, Wilsons and others, who kept a good hack, would often loan one to the circuit when the regular needed a spell. Also that during Rev. Roberts term, Mr J. R. Cliff made available a chestnut mare on loan, and Rev. H. G. Brown borrowed its foal some years later from Jim Cliff Junior. This horse took charge and bolted, giving Mr Brown the ride of his life to Matakohe. It appears that the first buggy was purchased in 1916 and that this method of transport was used on the better roads and the hack retained for those not so good. To keep the Minister supplied with a good harness horse became an added task for the horse committee. It is gratifying to note that this committee received practical assistance from members througout the circuit: an example is recorded where Mr N. Rountree, of Waiotira offered to shoe a horse for twelve months free of charge. In the late 1920’s, Miss L. Trewin, of Marohemo, presented the circuit with a Model T Ford coupe. Although the roads were still not really motor car roads, it was used where practicable. Rev. Mitchell was learning driving and servicing when he moved and the Rev. H. Ford took over. We now had a car and a Minister of the same name, but they never really got acquainted! We understand that Rev. Ford’s experience here proved a help later on! Two other cars succeeded the Ford — a Chev. 4 and an Austin Big Seven, all doing good service. But the change did have its growing pains. Experience is gained in various ways, some quite humorous today but not then. After conducting a service at Mareretu, one Minister arrived back at Paparoa seeking help. A cloud of blue smoke followed him and he complained that he had not been able to get out of second gear even coming down Trounson’s Hill. Owing to insufficient maintenance on cables, the handbrake was hard on! Laymen and Sunday School teachers mainly found their own transport and it varied as conditions changed. It was commendable indeed, how their problems were overcome. Between 1939 and 1950 a motor cycle was used by Mr R. N. Skelton to travel to Kakaraea where he conducted Sunday School on alternate Sundays. He reports that for two of the war years, a push cycle was used. Similarly, Mr Skelton, Miss Birtles and Miss A. Manley, cycled to Ararua to conduct Sunday School for a period. Like the circuit hack, the circuit car has now been replaced and the general rule is for the Minister to own the car, and be paid a travelling allowance. With better roads and better cars, this arrangement seems to work very well. 41 Subscription List For Buggy and Harness for the use of the Paparoa Wesleyan Minister to be given by the people. G. Gallie 5 0 E.N.Metcalfe 5 0 A. O. Metcalfe 2 6 F. Ball 2 6 G. Dreadon 2 6 G.R.King 2 6 F. Cliff 5 0 A.R.H 2 6 J. H. Cliff 5 0 HardUp 2 0 Mr. Neill 5 0 Mrs. C. Ball 1 0 S. Stevens 2 6 N. Skelton 5 0 Mrs. Evans - 2 6 Mrs. Sutherland 2 6 W.Erne 2 6 Miss Frood 2 6 Mrs. D. Smith 2 6 Mr. Hunter (Defaulter) W. Smith 5 0 Mr. Birtles, work equal to 2 10 0 W. Armstrong 5 0 C. Ball 2 6 J. Gallie 1 0 N. Cooksey 5 0 L. Lamber 2 0 Mrs. P. Smith 5 0 Mr. H. Massey 5 0 G. Leaf 2 6 Mrs. L. Smith, Ararua - 2 6 Mr.Jack 2 6 E. M. Metcalfe 5 0 Miss Coates 2 6 Mr. Eversley 5 0 Mrs. Chadwick 5 0 E. Adams 5 0 Mrs. McCracken 2 6 Mrs. J. C. Allen 5 0 Algie Neill 5 0 L.Bull 5 0 Borrowed from Buggy for Guild 2 0 0 N. Hartnell 10 0 T. R. Hilford 5 0 J. Rowntree 10 0 H. McAuley 5 0 Collected by Mrs. Cross 1 12 0 Mr. T. Wilson 7 6 J. Queen 2 6 J. M. Metcalfe 5 0 L. Metcalfe 5 0 O. Metcalfe 4 6 42 R. Doonin 2 6 R. Sterling 2 6 A. Dreadon 2 6 E. Goodall 2 6 L. Wallis 2 6 HardUp 2 0 J. H. Cartwright 5 0 J. Queen 2 6 C. Gallie and Mrs. C. Gallie 10 0 C. Earne 5 0 Mr. and Mrs. O. Cliff 10 0 E.Tibbits 2 6 J. Sterling 5 0 Mrs. O. Smith 5 0 Mrs. Aicken 5 0 C. Wilson 10 0 Mr. and Mrs. Blackwell 5 0 E. Cooksey 5 0 Mr. and Mrs. W. Ball 5 0 Mrs. G. Gallie 2 0 H. Lambert, Snr 2 6 Mrs. Drake 3 0 A. Smith 2 6 Mr. O. Ovens 5 0 A. Neil 2 6 Mr. McCracken 2 6 Miss J. Cooksey 2 6 R. Coates 1 0 0 Miss A. Coates 2 6 Mrs. O. Coates 2 6 Mr.New 2 6 E. Long 2 6 Mr. Lord 2 6 Mr.Elkin 5 0 L. Cliff 2 6 Mr. and Mrs. R. Hames 1 2 6 Mr. G. McLean 5 0 A. Stephens 10 0 Mr. Walker 5 0 P. Keay 5 0 Mary Walker 1 0 Mrs. Stevens 5 0 Mr. Rowntree 5 0 Mrs. D. Hill 2 6 E.Smith 2 6 G. H. Wills 2 6 N. Cartwright 2 6 Mrs. Russell 2 6 A Friend 10 0 Miss Fraser 5 0 Mrs. Redfern 1 6 Mr. S. Cooksey 2 6 Mrs. Spick 3 0 D.E. Evans 5 0 R. Gallie—Seeds 7 Mr. Bond—Seers 7 T.J.W 5 0 Mr. Babe, Jnr 5 0 Mr. Hefford—Donated 43 sockets for lamps. Mrs. Wright—for plants 2 6 Mrs. Stevenson 2 6 Mr. Le Bourne 2 6 F. S. Metcalfe 2 0 Mr. D. Hill 2 6 Mr. Pasley 2 6 R. W. Leaf 2 6 D. Dodd 2 6 J. William 2 6 W. Irlam 2 6 Mrs. C. Fenwick 5 0 L. Ryland 2 0 Mrs. Wills for Flowers 2 6 Mrs. R. Sterling for Flowers 2 6 Mr. Bond for Flowers 2 6 E. Le Noel for Flowers 2 6 Mrs. N. Smith for Flowers 2 6 Mrs. J. Cliff for Flowers 2 6 Mrs. J. Morris for Flowers 2 6 Mrs. J. Sterling for Flowers 2 6 Mr. J. Martin for Flowers 2 0 Miss E. Gallie for Flowers 2 6 Mrs. Doonin for Flowers 2 6 Dulcie Smith 1 0 A. Martin 2 6 Mrs. D. Sterling 2 6 Mrs. Swainson 2 6 L. Smith 2 6 F. Pheasant 5 0 W. Smith 5 0 Mrs. Poyner 2 0 Mr. Petley 5 0 A. Linquist 2 6 Mrs. Gill 5 0 Miss D. Coates 2 6 Ryland Seeds 7 O.Hames 10 0 H. Drummond 2 6 Mr. D. McCarrol 5 0 Miss J. Fraser 5 0 Mrs. Wilkins 2 6 F. N. Metcalfe Second Sub. 2 6 Mr. Mason 2 6 - Mr. Bergelen 1 0 Mr. Hanson 5 0 W. Dodd 2 6 E. C. Jeff 2 6 H. Davis 2 6 Miss Sherlock 2 6 Mrs. F. Fenwick 2 6 Mrs. B. Webber 2 6 Mr. R. Wilson 5 0 Mr. Dodds, Snr 5 0 Mrs. and Miss Coates— Second Sub 10 0 Mr. Clauston 10 0 Mr.O.Hames 10 0

44 THE DAY WE REALLY GOT RATTY In the Good old days, yes all with horses, the plan for one Sunday in the month saw Parahi, in the morning. Hukatere in the afternoon, back to the Parsonage for a change of horses, and on to Wairere for the evening service, a fair days work by any standard but with horses and mud, it was really tough. One Sunday afternoon at Hukatere the fun began. There was an old organ which had done faithful service, but alas! suffered from the effects of being made too soon. At that time it had all the complaints that a musical instrument could possibly have, and then a few thrown in for good measure. I think that complaints would be diagnosed as Rickets, Bronchitis, and Wheezyana, anyhow, all credit to the lady who made it sound, and lead the singing. But on this Sunday afternoon the old hurdy-gurdy was just on strike, hardly a sound, and what was, was produced at the price of pain. I saw the organist just as hot as could be. It is said that “horses sweat, men perspire, and ladies glow”. Well that lady glowed that day, but only very little music. After the service I went to the door to say “Good Bye” and she told me afterwards that she went to the back of the organ, thinking that the webbing from bellows to pedals had got caught. Suddenly a yell! and in less time than it takes to tell the ladies gathered their skirts and hopped on the desks. A large rat had hopped out of the organ. What a picnic, the children yelled in chorus “there he is Mam” and “Mams” shrieked in chorus. At last one of the boys aimed a piece of fire-wood, and the rat had enjoyed his last organ music. Well, the ladies got down, and the school teacher went to place the hymn books in the cupboard, AND OUT HOPPED RAT NO. 2. Again pandemonium. I fear that if I went there today my opening hymn could not be “All creatures of our God and King.” That would be too amusing. —Rev. H. S. Kings

45 PAPAROA WESLEYAN MUTUAL IMPROVEMENT ASSN Established 1878. In an age which takes television, cinema, radio and a voluminous press as well as modern transport for granted and is almost blase’ on the matter it is perhaps difficult to imagine the crying need for such a body as that which we are about to consider. The Association was established in 1878 and briefly its aims could be said to develop the complete Christian character capable of taking an enlightened and enlightening place in the community at large. It is to the credit of the community that it grasped eagerly at the opportunity given it. While the Mutual Improvement Association was run under the auspices of the Methodist Church and the resident minister was, ex officio, President, it was more or less completely undenominational in practice. Meetings were held monthly in the Church and according to a syllabus drawn up and printed in advance. Members were picked to give addresses on a variety of subjects after which the subject was frequently debated according to strict rules of debate. The following syllabus for 1893 will give an idea of the diversity of subjects covered. January 10. Musical and Literary Evening. January 25. Magazine Evening. February 8. Impromptu Speeches. Members. February 22. Essay. “The Stuart Kings”. Miss Hunter. March 8. Elocution. March 22. Essay. “Self Culture”. Mr W. Hook. March 22. Essay. “Gypsies”. Mr R. Wilson. April 5. Magazine Evening. April 19. Essay. “The Literature of the Times.” Mr G. Wilson. May 3. Ladies’ Evening. May 17. Conversation. “Is the Present Policy of the Ba]- lance Government likely to benefit the Colony. May 31. Essay. “Philip of Macedonia”. June 14. Magazine Evening. June 28. Essay. “Dress”. Miss Devin. July 12. Impromptu Speeches. Members. July 28. Elocution. August 9. Essay. “Lord Macaulay.” Mr J. H. Trounson. August 23. Magazine Evening. September 6. Essay. “Woman’s Progress.” Miss Hames. September 20. Addresses. Members. October 4. Debate. Subject to be selected. 46 October 18. Essay. “Paton, or Missions in the South Seas.” Mr C. Wilson. November 1. Annual Meeting. The office bearers at that time were— President: Rev. J. Mather. Vice Presidents: T. W. Wilson, Jas. H. Trounson, O. C. Hames. Treasurer: E. Wilson Editor: R. Hames Secretaries: W. Hook, T. Skelton. Committee: Miss Cliff, Miss Wilson, Mrs G. Wilson, Messrs J. R. Cliff and W. Hook. It is not clear if the Association went into recess about 1911 but certainly in 1920 it was revived under the title “Paparoa Wesley Guild” with almost identical aims and objects. Why the name was changed is a matter for conjecture. Office bearers at this time were— President: Rev. C. Kendon Vice-Presidents: Messrs R. Hames, J. H. Trounson, Thos Wilson and A. E. Laing. General Secretaries: Miss Copeland and Mr H. Hook. Treasurer: Mr A. Blackwell Auditor: Mr Clive K. Smith. By 1924 the “Wesley Guild” appears to have changed its name once again, this time to the “Paparoa Young People’s Guild”, with Rev. H. S. Kings as the President. Over the years, and particularly the first two decades, the influence for good exerted by this grand co-operative movement maintained by the enthusiasm, zeal and devotion of so many young adult people must have been inestimable. It has left its mark on our community even till the present day. MEMBERS — 1892. Ladies Mrs. O. C. Hames, Miss Wilson, Miss Cliff, Miss Hames, Mrs. Geo Wilson Miss A. Trounson, Miss M. J. Hudspith, Miss Dodds, Miss Devin, Miss Alice M. Cliff, Miss Hunter, Miss Tibbits, Mrs. Mather, Miss E. Masson, Mrs R. Hames, Miss Emma Birtles, Miss Barton, Miss Elizabeth Birtles, Mrs Howard, Miss Ada Cliff, Miss E. Redfern, Miss E. Goodall. Miss Mary Palmer, Miss Olive Hames, Mrs Arnold, Miss Htitchinson, Mrs Rothwell, Miss A. Hutchinson, Mrs McCracken, Miss Warmington, Miss L. Nutsford, Miss G. Berridge, Miss F. Berridge, Mrs Hurley. Miss Barlow, Mrs. Pendray, Miss Pendray, Miss M. L. Pendray, Miss E. Cliff, Miss Farrell, Miss Skelton, Miss Belle Skelton, Miss Ella Wilson, Miss Letitia Skelton, Miss Berth Pendray, Miss Stewart, Mrs. T. W. Wilson, Miss A. Wilson, Mrs. Finlayson, Mrs Winter, Mrs Read, Miss Roberts, Miss Holder

47 Gentlemen Rev. J. J. Mather, Mr T. W. Wilson, Mr F. Goodall, Mr O. C. Hames, Mr J. R. Cliff, Mr J. Hames, Mr J. H. Trounson, Mr C. A. Wilson, Mr R. Hames, Mr G. K. Cliff, Mr Geo. Wilson, Mr J. Masson, Mr C. Fenwick, Mr E. Fenwick, Mr E. Goodall, Mr T. Skelton, Mr H. Barton, Mr W. Hook, Mr E. Tibbits, Mr G. Skelton, Mr R. H. Skelton, Mr Mr E. Wilson, Mr R. Wilson, Mr H. Hook, Mr N. Skelton, Mr R. Dodds, Mr T. Wilson, Mr W. Dodds, Mr G. Heslop, Mr Wm Nutsford, Mr E. Birtles, Mr A. A. Martin, Mr R. Fenwick, Mr R. Smith, Mr Wm Litherland, Mr Hall Skelton, Mr Fred Cliff, Mr Horsfall (Rev.), Mr Rudling, Mr W. Masson, Mr John Gerrand, Mr H. Wright, Mr F. Arnold, Mr Ford, Mr A. Hall, Mr A. Litherland, Mr W. McCracken, Mr D. McCarroll, Mr Brown, Mr S. Lawrence, Mr D. Masson, Mr H. Tibbits, Mr Stanley Evans, Mr Archey, Mr T. Pendray, Mr F. Nutsford, Mr Morine, Mr John Parsons, Senr., Mr V. Nutsford, Mr M. Pendray, Mr W. McCarroll, Mr T. McCarroll, Mr T. Litherland, Mr G. Masson, Mr N. A. Winter, Mr E. A. Redfern, Rev. G. W. Dent, Master J. Pendray.

48 THE CENTENARY PROJECT For some years past the Paparoa Trustees have been concerned to provide better Sunday School and sanitary facilities. Mr. J. W. Cliff conceived the idea of an addition linking the Church and Hall and an Auckland architect, Mr. E. Le Petit, prepared plans for an addition of 1,300 square feet consisting of extra Sunday School classrooms, a modern kitchen, toilets and new entrance foyer. The Trust then set about raising funds and eventually over £1,200 in gifts was received. A further £300 was realised from the sale of two building sections above the Parsonage. The best of the pine trees growing on the Church land were milled for the project by Messrs. Cliff Bros. and the balance sold for £275. A £1,000 interest-free loan was made available by the Methodist Church Building and Loan Fund and a Youth Project subsidy of £800 was received from the Government. Construction began in February, 1966, with much of the work being carried out by a local builder, Mr. C. A. Stone, with some assistance initially from Mr. J. A. Freeman. The completed work has cost in excess of £2,700 with a further £500 being spent on redecoration and painting both inside and out. In addition the Trust is greatly indebted to all who have put in many hours of voluntary labour. Their help has been a major factor in the successful completion of the project.

49 MINISTERS OF THE CHURCH 1879—REV. T. G. BROOKE 1880—REV. A. C. CAUGHEY 1881—REV. C. ABERNETHY 1884—REV. T. N. GRIFFIN 1886—REV. T. F. JONES 1889—REV. T. G. MARSHALL 1891—REV. J. J. MATHER 1894—REV. B. F. ROTHWELL 1897—REV. J. J. PENDRAY 1900—REV. F. T. READ 1903—REV. A. ASHCROFT 1906—REV. R. P. KEALL 1909—REV. G. F. STOCK WELL 1912—REV. W. H. SPEER 1914—REV. W. W. AVERY 1917—REV. C. ROBERTS 1920—REV. C. H. KENDON 1922—REV. J. H. ALLEN 1924—REV. H. S. KINGS 1927—REV. J. T. MITCHELL 1929—REV. H FORD 1931—REV. H. G. BROWN 1935—REV. G. PARKER 1938—REV. S. HINDMARSH 1939—REV. G. W. PEATE 1944—REV. R. DAY 1944—REV. W. H. WILSON 1945—REV. H. H. JEFFERYS 1946—REV. R. T. ALEXANDER 1950—REV. R. LE COUTER 1951—REV. J. H. THOMPSON 1956—REV .F. J. K .BAKER 1960—REV. F. J. CLIMO 1965—REV. F. L. JOHNSON

50 PEOPLE WHO HAVE LEFT THE CIRCUIT FOR FULL-TIME WORK MISS INEZ HAMES—Mission Teacher, Fiji. MR. E. W. HAMES—Ministry. MR. B. HAMES—Ministry. MR. R. O. METCALFE—China Inland Mission. MISS JANET EVANS—Deaconess Order. ORGANISTS, PAPAROA MR. E. WRIGHT, MR. R. CLIFF, MR. O. C. HAMES, MRS. E. A. FENWICK, MR. M. HAMES, MISS M. CLIFF, MISS J. WILSON, MRS. W. F. NICHOLAS, MRS. N. LEAF. LOCAL PREACHERS J. SYKES, T. W. WILSON, C. HAMES, J. REDFERN, J. TROUNSON, C. HOOK, A. SLATER, L. HAMES, S. KIRK, G. HAMES, E. PHEASANT, S. HAMES, H. HUDSPITH, R. HAMES, S. H. TROUNSON, O. WILSON, — WITHERALL, —. McCRACKEN, H. HOOK, G. HESLOP, W. LITHERLAND, DR. DUKES, MRS. DUKES, MRS. J. HAMES, — GOLDSBURY, J. H WILSON, MRS. AVERY, E. W. HAMES, A. BABE, MRS. GOODALL, J. M. FOSTER, G. HAMES, — SINGLETON, B. HAMES, A. BIRTLES, L. WILSON, R. METCALFE, I. ROUNTREE, F. CARTMILL, W. A. D. COLE, L. C. MONEY, C. C. MURRAY, R. N. SKELTON, H. P. BAUGHEN, W. SHORT. TRUSTEES — PAST AND PRESENT PAPAROA Appointed 1873: J. REDFERN, T. W. WILSON, J. TROUNSON, J. CLIFF, G. CLIFF Appointed 1879: G. NIELD, T. W. SLATER, T. NIELD, R. CLIFF, O. C. HAMES, H. BARTON. Appointed 1887: J. R. CLIFF, J. H. TROUNSON, R. HAMES, C. A. WILSON, F. GOODALL. Appointed 1917: F. S. MILLINGTON, W. LITHERLAND, W. HOOK, E. A. FENWICK, C. FENWICK, E. T. BIRTLES, H. HOOK, P. WILSON, H. WILSON, F. CLIFF, E. WILSON, D. E. EVANS, S. T. BOYDE. G. M. HAMES, E. H. HAMES, S. W. CLIFF, A. WILSON. Appointed 1946: C. A. LINDQUIST, A. D. FENWICK, A. A. FENWICK, S. A. WILSON, L. W. WILSON, R. G. CLIFF. Appointed 1948: MRS. M. A. FENWICK, MISS I, CLIFF. Appointed 1957: MRS. W. F. NICHOLAS, G. M. HAMES, Jnr., L. M. HAMES. Appointed 1963: A. FOREMAN, S. R. EVANS, C. RUSSELL, D. S. JOHNSON, C. C. MURRAY, MRS. A. E. MURRAY, MRS. W. M. WILSON, R. B. LEAF, R. N. SKELTON.

51 HOMESTEAD (WAIRERE) S. SYKES, H. HUDSPITH, R. SPICK, o. C. HAMES, S. HAMES, H. HAMES, C. WILSON, J. H. TROUNSON, G. K. CLIFF, T. W. WILSON, T. HEALEY, A. A. MEYER, W. LITHERLAND. WAIKIEKIE A. STEPHEN, H. BERRIDGE, B. BABE, S. BABE, T. C. BABE, A. STEPHEN, Jnr., A. B. BABE, F. BERRIDGE, A. N. ROUNTREE, M. I. ROUNTREE, R. B. BABE. MARERETU G. HESLOP, T. GIBSON, G. HULLAH, W. HUDSPITH, A. HUDSPITH, H. SCRAMBLER, H. T. GIBSON, S. W. McCAHROLL, T. WILSON, F. CLIFF, A. WORTHINGTON, B. T. BIRT, A. O. CROSS, MRS. G. H. DOUGLAS, C. G. BOYLE, L. M. HAMES, W. M. LAMONT, W. R. BIRT, V. A. B. BIRT, C. F. CROSS, A. W. ALLEN, R. A. McCARROLL. OMARU (ARARUA) E. PHEASANT, H. HOOK, N. CARTWRIGHT, S. SIMPSON, R. H. KIRK, H. SMITH, S. KJRK, F. PHEASANT, E. STRICKETT, W. SMITH, O. STERLING, H. W. KERR-DAVIS, H. E. TRICKER, F. S. BIDDLE, A. S. BONHAM, D. F. FENWICK, G. R. STERLING, A. R. ANDERSON, C. H. SMITH, R. POYNER, MRS. M. POYNER, S. K. SMITH, D. V. PEAKE. CIRCUIT STEWARDS SINCE 1893 T. W. WILSON, E. PHEASANT, J. TROUNSON, G. CLIFF, H. HAMES, 0. C. HAMES, A. STEVENS, W. HOOK, S. H. TROUNSON, H. HOOK, DS SINCE 1893, T. WILSON, G. SKINNER, A. BABE, D. COLE, A. BALL, G. DENNIS, L. C. MONEY, M. HAMES, MRS. P. STUBBS, R. METCALFE.

52 THE PROGRAMME SATURDAY, 21st: 11.00 a.m. OPENING OF NEW BUILDING. 12.30 p.m. LUNCHEON. 8.00 p.m. CENTENNIAL CONCERT. SUNDAY, 22nd: 11.00 a.m. THANKSGIVING SERVICE AND SACRA MENT. 12.30 p.m. LUNCHEON. 7.30 p.m. YOUTH SERVICE. MONDAY, 23rd: Visit Sterling’s Kauri Bush, Otamatea Museum, Coates Memorial Church, either before or after lunch. 12.30 p.m. LUNCH IN MATAKOHE HALL.

Centennial Booklet Committee: Rev. F. Johnson, J. W. Cliff, L. W. Wilson, R. O. Metcalfe, Mrs. P. Stubbs, G. M. Hames, L. M. Hames. Acknowledgments: We wish to acknowledge information used from The Albertlanders, Dr. Morley’s History of Methodism, and our thanks are due to those who have contributed material for articles and photographs.

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