Distribution of Agrobiodiversity in Home Gardens Along the Corrientes River, Peruvian Amazon1

Total Page:16

File Type:pdf, Size:1020Kb

Distribution of Agrobiodiversity in Home Gardens Along the Corrientes River, Peruvian Amazon1 Distribution of Agrobiodiversity in Home Gardens along the Corrientes River, Peruvian Amazon1 2 ,3 MATHILDE PERRAULT-ARCHAMBAULT AND OLIVER T. COOMES* 212, rue Thibouméry, 75015, Paris, France; email: [email protected] 3Department of Geography, McGill University, Burnside Rm. 705, 805 Sherbrooke St. West, Montreal, PQ, Canada H3A 2K6 *Corresponding author; e-mail: [email protected] Distribution of Agrobiodiversity in Home Gardens along the Corrientes River, Peruvian Amazon. This paper examines crop species diversity in home gardens of traditional communities along a remote tributary in northeastern Peru. A large-scale survey was conducted of 300 gardens in 15 villages along a 150 km reach of the Corrientes River. Study villages vary notably in community size, ethnicity of residents (Achuar, Urarina, mestizo), and proximity to the regional town (Trompeteros) as well as to oil wells. Gardens were inventoried and interviews conducted with garden tenders to provide data on socioeconomic characteristics of the household and contextual conditions. Multiple regression analyses identified the determinants of species diversity. Results indicate high crop diversity—the highest yet reported for sites in the Amazon basin—particularly among the Achuar people. Garden species dive- rsity is greatest in larger villages and, surprisingly, in those villages located nearer to the oil company. Within villages, households with larger land holdings (and gardens), more in-house labor, and garden tenders who are older and female tend to have more diverse gardens. A small number of households (15/300) were found to hold exceptional diversity, often older and land-wealthier households located on the outskirts of villages. These farmers held, on average, three times the number of species as a typical village garden and 60% of all species encountered in the study. Key Words: Cultivated plant diversity, home gardens, huertos, indigenous peoples, Peru, Amazonia. Introduction and, if so, how did they become so and what are Tropical home gardens are increasingly recog- the implications for conservation? Among the agricultural sites worked in traditional communities nized as loci for in situ conservation of agro- — fi — biodiversity. The conservation of cultivated plants from swiddens or fallows to permanent elds in home gardens not only preserves a vital home gardens are often sites of the greatest agro- resource for humankind but also provides signif- biodiversity, particularly in the humid tropics, and icant economic and nutritional benefits for the the focus of increasing investigation (e.g., Trinh et al. rural poor (Thrupp 2000; Eyzaguirre and Linares 2003; Kehlenbeck and Maass 2004;Sunwaretal. 2004; Kumar and Nair 2006). Central to efforts 2006;Milleretal.2006;Pandeyetal.2007). aimed at promoting agrobiodiversity conservation This paper reports on a large-scale survey of agro- is the issue of how crop species are distributed— biodiversity in home gardens along the Corrientes both geographically and socially—and which River in northeastern Peru. Researchers working in factors shape patterns of species diversity (Bellon the Americas are increasingly recognizing how 1996, 2004; Zimmerer 1996; Brush 1998). Of unevenly agrobiodiversity is distributed, even among particular interest are locales of exceptional agro- nearby communities (e.g., Padoch and de Jong biodiversity and individual farmers who hold such 1991;PeroniandHanazaki2002; Ban and diversity—are there indeed “hotspots” of diversity, Coomes 2004; Major et al. 2005; Willemen et al. 2007; Emperaire and Peroni 2007), and that a 1 Received 1 June 2007; accepted 4 February 2008; variety of cultural, social, and economic factors published online 13 June 2008. influence crop diversity and composition (Bellon Economic Botany, 62(2), 2008, pp. 109–126 © 2008, by The New York Botanical Garden Press, Bronx, NY 10458-5126 U.S.A. 110 ECONOMIC BOTANY [VOL 62 and Brush 1994; Zimmerer 2003; Perreault 2005; The paper is structured as follows. The study Perales et al. 2005). Previous studies of home area is described, followed by an account of how gardens from Amazonia typically are based on small the home garden survey was conducted and samples from communities along the Amazon or its household data collected. Our findings on species major tributaries that are easily accessible from major diversity and garden composition are reported for towns or cities, describing crop species diversity and both regional and garden-level scales. The paper agricultural practices in gardens by one (quasi) concludes with a discussion of our principal ethnic group (e.g., Guillaumet et al. 1990;Works findings. 1990;Smith1996;WinklerPrins2002). Two recent studies from Peru suggest that distance to urban markets or “remoteness” and ethnicity are key Study Area determinants of crop diversity in home gardens The area of study lies along a 150 km reach of (Lamont et al. 1999; Wezel and Ohl 2005). In this the Corrientes River in the northeastern Peruvian study, we undertook the most extensive survey to Amazon, approximately 200 km due west of the date of crop diversity in Amazonian home gardens, city of Iquitos (Fig. 1). The Corrientes is a clear along a 150 km transect of a 3rd-order tributary of water river (pH: 5.5–6.5) that flows from the the Amazon River, populated by two Amerindian Andean highlands of Ecuador through lowland groups (Achuar and Urarina) as well as mestizos tropical moist forests of Peru, draining the eastern (ribereños), which is subject to oil extraction. As margin of the Pastaza fan and joining the Tigre such, the survey permits a synoptic as well as a River, which in turn is a tributary of the Marañón microanalysis of agrobiodiversity in home gardens in River (Räsänen et al. 1992). The region lies at a remote area, between indigenous groups and 140 m asl, receives approximately 2,800 mm of among those with greater/less interaction with the rainfall annually, and has soils that are derived from market and the oil industry. alluvium of volcanic origin. Fig. 1. Map of study area, Corrientes River, Peru. Notes: Base map used by permission. All rights reserved. Location of Villa Tompeteros: 3° 48′ 20″ South, 75° 03′ 34″ West. 2008] PERRAULT-ARCHAMBAULT ET AL.: AMAZONIAN AGROBIODIVERSITY TABLE 1. CHARACTERISTICS OF STUDY VILLAGES AND HOME GARDENS IN CORRIENTES RIVER,PERU. Distance from No. of Gardens Villa Trompeteros Mean No. of Species/ Inventoried VILLAGE Ethnic Groupa No. of Houses (min.)b Total No. of Species per Garden (Range) (% of Total) San Juan campesino A/ m 36 2 114 21.4 (9–75) 35 (97%) San Juan nativo A 23 5 108 24.2 (14–58) 22 (100%) Santa Elena A 33 5 141 30.5 (11–78) 30 (97%) Porvenir U 25 40 83 13.7 (3–49) 22 (96%) San José de Porvenir U 20 55 84 20.9 (2–38) 18 (100%) Paraíso U 12 130 83 19.1 (9–64) 11 (100%) Copal A 21 170 108 26.1 (9–57) 19 (91%) Nueva Vida A 5 240 85 39.4 (34–48) 5 (100%) Peruanito A 17 280 88 20.8 (8–66) 15 (94%) Pucacuro A/ m 68 330 161 29.8 (5–72) 54 (88%) Dos de Mayo A 8 370 48 18.0 (12–21) 6 (100%) San Ramón A 6 400 45 23.0 (14–32) 4 (100%) San José de Nueva Esperanza A 30 480 136 28.9 (4–70) 24 (93%) Santa Rosa A 17 510 122 38.8 (19–62) 14 (93%) Valencia A 25 540 146 29.7 (6–65) 21 (91%) TOTAL SPECIES = 309 aA=Achuar; m=mestizo; U=Urarina. bTime measured by 25-hp motorized rowboat going upriver. 111 112 ECONOMIC BOTANY [VOL 62 Human settlement is limited to Amerindian Indeed, for the Achuar, ethnic identity is a flexible, and mestizo communities along the banks of the contextual notion (Seymour-Smith 1988). As such, Corrientes. The main native population of the upper a clear-cut distinction between mestizos and the Corrientes is the Achuar, members of the Jivaro Achuar is difficult to make. The Urarina villages, in ethnolinguistic group, who also occupy land along contrast, are much more homogenous, with only the neighboring Pastaza and Huasaga rivers. Achuar 13% of families referring to themselves as Achuar villages on the lower Corrientes are interspersed with or mestizos. communities of Urarina, who in-migrated from the The distance to market (Villa Trompeteros) may Chambira River in the mid-20th century. Residents take up to nine hours by small riverboat (upriver). live primarily from swidden-fallow agriculture on The influence of the oil company is strongest around the upland, complemented by hunting, fishing, the oil well stations, i.e., San Juan campesino and and gathering of edible forest products, medicinal nativo, and Santa Elena (Percy Rozas station), plants, and construction material. The primary Pucacuro (Pavayacu station inland from the market and service center is the district town of village), and San José de Nueva Esperanza (Nueva Villa Trompeteros, with about 1,200 inhabitants, a Esperanza station, just downriver of the village). In secondary school, and a clinic. The Corrientes these villages, many inhabitants rely on the oil region (including the upper Pastaza and upper company for employment (with the exception of Tigre) is the source of 65% of Peru’s oil, extracted San José), for income from sales of plantain and by the oil company, Pluspetrol. The company’s manioc, and for electricity and medical assistance. regional headquarters are located in Percy Rozas, The degree of reliance on the company varies in the across the river from Villa Trompeteros, from which other villages, from periodic visits by the medical four well stations and a pipeline to the coast are team to daily assistance with river transport and maintained. Although no roads join the region to the occasional short-term employment. rest of Peru, there is a private landing strip for the oil company’s small aircraft.
Recommended publications
  • Indigenous and Tribal People's Rights Over Their Ancestral Lands
    INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS OEA/Ser.L/V/II. Doc. 56/09 30 December 2009 Original: Spanish INDIGENOUS AND TRIBAL PEOPLES’ RIGHTS OVER THEIR ANCESTRAL LANDS AND NATURAL RESOURCES Norms and Jurisprudence of the Inter‐American Human Rights System 2010 Internet: http://www.cidh.org E‐mail: [email protected] OAS Cataloging‐in‐Publication Data Derechos de los pueblos indígenas y tribales sobre sus tierras ancestrales y recursos naturales: Normas y jurisprudencia del sistema interamericano de derechos humanos = Indigenous and tribal people’s rights over their ancestral lands and natural resources: Norms and jurisprudence of the Inter‐American human rights system / [Inter‐American Commission on Human Rights.] p. ; cm. (OEA documentos oficiales ; OEA/Ser.L)(OAS official records ; OEA/Ser.L) ISBN 978‐0‐8270‐5580‐3 1. Human rights‐‐America. 2. Indigenous peoples‐‐Civil rights‐‐America. 3. Indigenous peoples‐‐Land tenure‐‐America. 4. Indigenous peoples‐‐Legal status, laws, etc.‐‐America. 5. Natural resources‐‐Law and legislation‐‐America. I. Inter‐American Commission on Human Rights. II Series. III. Series. OAS official records ; OEA/Ser.L. OEA/Ser.L/V/II. Doc.56/09 Document published thanks to the financial support of Denmark and Spain Positions herein expressed are those of the Inter‐American Commission on Human Rights and do not reflect the views of Denmark or Spain Approved by the Inter‐American Commission on Human Rights on December 30, 2009 INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS MEMBERS Luz Patricia Mejía Guerrero Víctor E. Abramovich Felipe González Sir Clare Kamau Roberts Paulo Sérgio Pinheiro Florentín Meléndez Paolo G. Carozza ****** Executive Secretary: Santiago A.
    [Show full text]
  • Ecuadorian Territory
    1 Territories of Life • 2021 REPORT ICCA Consortium 2 There are Indigenous Peoples living throughout Ecuadorian territory. However, there are regions where they have a prominent presence, for example in the Amazon and the Sierra. In the Amazon, there are the following nations: Achuar, Ai’Kofán, Waorani, Siekopai (also known as Secoya), Quijos, Andwa, Shuar, Siona, Shiwiar, Sapara, and Amazonian Kichwa (comprised of multiple autonomous peoples, including the Kichwa People of Sarayaku). The Amazon region is also home to the Tagaeri and Taromenane Indigenous peoples in isolation,3 or “peoples in voluntary isolation,” as Saraguro, Paltas, and higland Kichwa. Ecuador A national analysis on the status of territories of life several studies estimate that at least 40% of Ecuadorian territory (104.06 km) corresponds to the territories Author(s):1 Paola Maldonado, Jaime Robles, Verónica Potes of Indigenous Peoples and local communities. The 1 Paola Maldonado Council Co-chair of the theme on “Documenting Territories of Amazon is the region with the largest area of Indigenous Life” territories, representing 73% of the country’s territories Jaime Robles Verónica Potes is a lawyer and activist for human rights and collective It is estimated that at least 40% of Ecuadorian the equator in South America, it is one of the smallest territory (approximately 104,059.1 km) are territories of and most densely populated countries in the region. 2 nations. In a plurinational and intercultural state, the which is home to the country’s largest areas of tropical recognition and guarantee of territorial and collective forest in good state of conservation. The highland region rights and the rights of nature is an essential path to (Sierra Kofán, Siona, Siekopai (Secoya), Shuar (in Ecuador, 3 The Tagaeri Taromenane are isolated family groups, linguistically Wampís nation in Peru) and the Achuar in Ecuador Pueblos indígenas aislados y de reciente contacto and Peru.
    [Show full text]
  • The Corrientes River Case: Indigenous People's
    THE CORRIENTES RIVER CASE: INDIGENOUS PEOPLE'S MOBILIZATION IN RESPONSE TO OIL DEVELOPMENT IN THE PERUVIAN AMAZON by GRACIELA MARIA MERCEDES LU A THESIS Presented to the Department of International Studies and the Graduate School of the University of Oregon in partial fulfillment ofthe requirements for the degree of Master of Arts December 2009 ---------------- ii "The Corrientes River Case: Indigenous People's Mobilization in Response to Oil Development in the Peruvian Amazon," a thesis prepared by Graciela Marfa Mercedes Lu in partial fulfillment of the requirements for the Master of Arts degree in the Department of International Studies. This thesis has been approved and accepted by: lT.. hiS man.u...s. c. ript .has been approved by the advisor and committee named~ _be'oV\l __~!1_d _~Y--'3:~c~_ard Linton, Dean of the Graduate Scho~I_.. ~ Date Committee in Charge: Derrick Hindery, Chair Anita M. Weiss Carlos Aguirre Accepted by: III © 2009 Graciela Marfa Mercedes Lu IV An Abstract of the Thesis of Graciela M. Lu for the degree of Master of Arts in the Department of International Studies to be taken December 2009 Title: THE CORRIENTES RIVER CASE: INDIGENOUS PEOPLE'S MOBILIZATION IN RESPONSE TO OIL DEVELOPMENT IN THE PERUVIAN AMAZON Approved: Derrick Hindery Economic models applied in Latin America tend to prioritize economic growth heavily based on extractive industries and a power distribution model that affects social equity and respect for human rights. This thesis advances our understanding of the social, political and environmental concerns that influenced the formation of a movement among the Achuar people, in response to oil exploitation activities in the Peruvian Amazon.
    [Show full text]
  • State of the World's Indigenous Peoples
    5th Volume State of the World’s Indigenous Peoples Photo: Fabian Amaru Muenala Fabian Photo: Rights to Lands, Territories and Resources Acknowledgements The preparation of the State of the World’s Indigenous Peoples: Rights to Lands, Territories and Resources has been a collaborative effort. The Indigenous Peoples and Development Branch/ Secretariat of the Permanent Forum on Indigenous Issues within the Division for Inclusive Social Development of the Department of Economic and Social Affairs of the United Nations Secretariat oversaw the preparation of the publication. The thematic chapters were written by Mattias Åhrén, Cathal Doyle, Jérémie Gilbert, Naomi Lanoi Leleto, and Prabindra Shakya. Special acknowledge- ment also goes to the editor, Terri Lore, as well as the United Nations Graphic Design Unit of the Department of Global Communications. ST/ESA/375 Department of Economic and Social Affairs Division for Inclusive Social Development Indigenous Peoples and Development Branch/ Secretariat of the Permanent Forum on Indigenous Issues 5TH Volume Rights to Lands, Territories and Resources United Nations New York, 2021 Department of Economic and Social Affairs The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environ- mental data and information on which States Members of the United Nations draw to review common problems and to take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint courses of action to address ongoing or emerging global challenges; and (iii) it advises interested Governments on ways and means of translating policy frameworks developed in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities.
    [Show full text]
  • Years in the Abanico Del Pastaza - Why We Are Here Stop Theto Degradation of the Planet’S Natural Environment and to Build a Nature
    LESSONS LEARNED years10 in + the Abanico del Pastaza Nature, cultures and challenges in the Northern Peruvian Amazon In the Abanico del Pastaza, the largest wetland complex in the Peruvian Amazon, some of the most successful and encouraging conservation stories were written. But, at the same time, these were also some of the toughest and most complex in terms of efforts and sacrifices by its people, in order to restore and safeguard the vital link between the health of the surrounding nature and their own. This short review of stories and lessons, which aims to share the example of the Achuar, Quechua, Kandozi and their kindred peoples with the rest of the world, is dedicated to them. When, in the late nineties, the PREFACE WWF team ventured into the © DIEGO PÉREZ / WWF vast complex of wetlands surrounding the Pastaza river, they did not realize that what they thought to be a “traditional” two-year project would become one of their longest interventions, including major challenges and innovations, both in Peru and in the Amazon basin. The small team, mainly made up of biologists and field technicians, aspired to technically support the creation of a natural protected area to guarantee the conservation of the high local natural diversity, which is also the basis to one of the highest rates of fishing productivity in the Amazon. Soon it became clear that this would not be a routine experience but, on the contrary, it would mark a sort of revolution in the way WWF Patricia León Melgar had addressed conservation in the Amazon until then.
    [Show full text]
  • Annual Report 2015 Annual Report Download
    Literacy & Evangelism INTERNATIONAL “...in his word I put my hope.” PSALM 130:5 NIV THE MISSION Literacy & Evangelism International (LEI) equips the Church to share the message of Jesus Christ through the gift of reading. THE STRATEGY We develop Bible-content materials to teach basic reading in local languages and conversational English. We train church leaders and missionaries to use LEI materials for evangelism, discipleship and church planting. We develop partnerships that expand the mission of LEI. “...in his word I put my hope.” PSALM 130:5 NIV 2015 Annual Report 1 MESSAGE FROM THE PRESIDENT: Sid Rice Dear LEI Shareholders: “I wait for the LORD, my whole being waits, and in His word I put my hope.” (Psalm 130:5 NIV) I resonate with the words of the psalmist and, like you, have the privilege of daily reading the words in which we place our hope. However, a billion non-readers around the globe are not able to read for themselves the hope found in the scriptures. Literacy and Evangelism International (LEI) missionaries and global partners continue to open the eyes of non-readers that they too may read of the hope found in God’s word. I am encouraged by Christopher, an eleven- year-old from the Democratic Republic of Congo, who shared, before he could read and write he was “feeling as if I didn’t even exist.” Now, after learning to read using an LEI basic reader, he shares, “God has opened my memory.” Learning to read has given Christopher a new hope. Christopher is not alone; he is one of over twenty thousand new Bible readers created in 2014 through the ministry of LEI.
    [Show full text]
  • Linguistic and Cultural Geography of Contemporary Peru
    TEXAS PAPER ON LATIN AMERICA Pre-publication working papers of the Institute of Latin American Studies University of Texas at Austin ISSN 0392-3507 Linguistic and Cultural Geography of Contemporary Peru Gregory Knapp Department of Geography Paper No. 87-13 http://lanic.utexas.edu/project/etext/llilas/tpla/8713.pdf Gregory Knapp Linguistic and Cultural Geography of Contemporary Peru Linguistic and Cultural Geograpby of Contemporary Peru Gregory Knapp In view of the recent upsurge of interest in Peruvian regions and regional development (CDI- CEDESA 1984; González de Olarte 1985), it is surprising that none of these discussions of regional- ization adequately takes into account language or culture. In many countries, regional divisions have been primarily based on cultural or linguistic pattems, and the greatest challenge has been 10 achieve balanced development for all ethnic groups. The available etbnic maps for Peru are based on language. They show spheres of influence for various languages (pesce 1969) but lack a quantitative basis and do not indicate the numerically pre- ponderant languages and cultures. They also do not distinguish between cultural groups that are not indigenous language speakers. This report, by using quantitative data of language and ethnicity as found in various censuses, will attempt to map the cultural regions of Peru. Language as a Cultural Indicator There are three advantages to using language as a point of departure in mapping and defining culture regions: (1) language is strongly implicated in the transmission of culture and is thus linked to many nonlinguistic cultural traits, such as folklore, religion, and music; (2) language frontiers between groups impede cultural transmission and many times coincide with other cultural boundaries, including agricultural and housing traits; (3) language is a cultural trait that is relatively stable and easy 10 determine through census information.
    [Show full text]
  • A Legacy of Harm
    A LEGACY OF HARM Occidental Petroleum in Indigenous Territory in the Peruvian Amazon EarthRights International Racimos de Ungurahui Amazon Watch EarthRights International • Racimos de Ungurahui • Amazon Watch A LEGACY OF HARM Occidental Petroleum in Indigenous Territory in the Peruvian Amazon “[Oxy] said there wasn’t anything wrong, that the river and the animals and fish were fine. Oxy . didn’t warn us about anything, and this was when Oxy was contaminating our area. Oxy said, ‘we’re just extracting petroleum, we’re not contaminating.’ And so we got no support from Oxy . How am I going to survive? Where am I going to hunt? I want help. How am I going to raise my children?” — Man from Antioquía, May 2006 ABOUT the AUthorS EarthRights International (ERI) is a nonprofit, nongovernmental organization that combines the power of law and the power of people in defense of human rights and the environment. We focus our work at the intersection of human rights and the environment, which we define as earth rights. We specialize in fact-finding, legal actions against perpetrators of earth rights abuses, training for grassroots and community leaders, and advocacy campaigns. Through these strategies, ERI seeks to end earth rights abuses and promote and protect earth rights. ERI has offices in Thailand and Washington, DC. Racimos de Ungurahui is a nonprofit, nongovernmental organization based in Lima, Peru that was founded in 1995 with the mission to contribute to the strengthening and development of the human rights of indigenous Amazonian peoples. Racimos works with the social movement representing the indigenous Amazonian peoples of Peru to strengthen the internal capacity and external capacity of these communities within the context of their multiethnic and multicultural society.
    [Show full text]
  • World Bank Document
    IPPI 6 May 2002 STRATEGY TO INCLUDE INDIGENOUS COMMUNITIES IN THE RURAL EDUCATION PROJECT PERU: Rural Education and Teacher Development Project Public Disclosure Authorized I. BACKGROUND 1. LEGAL FRAMEWORK The Peruvian legal framework includes the right of indigenous peoples to education in various legal instances. Peruvian norms in this respect are included in the political constitution of the nation, the General Education Act, the Primary Education Regulations and the recent regulations creating in the National Inter-cultural Bilingual Education Directorate and its Consultative Council. Article 2, ofPeru's Political Constitution mentions that all individuals have the right to preserve their ethnic and cultural identity; that the Peruvian state recognizes and protects ethnic and cultural plurality in the nation; that bilingual and inter-cultural education must be fostered, recognizing each area's characteristics while preserving the various cultural and language manifestations. Public Disclosure Authorized Peru has signedILO'S 169 Agreement(ratified in 1993) recognizing the right of indigenous boys and girls to learn to read and write in their own language, and preserve and develop it. It also recognizes the right of indigenous peoples to be asked about state measures aimed at accomplishing these goals. Likewise, Peru has signed theUniversal Declaration of Human Right4 article 26 of which establishes that educatioii will have as its objective to achieve full individual development, and to strengthen respect for human rights and fundamental
    [Show full text]
  • Uses, Cultural Significance, and Management of Peatlands in The
    1 Uses, cultural significance, and management of peatlands in the Peruvian Amazon: 2 implications for conservation 3 Christopher Schulz a, Manuel Martín Brañas b, Cecilia Núñez Pérez b, Margarita Del Águila 4 Villacorta b, Nina Laurie c, Ian T. Lawson c, Katherine H. Roucoux c 5 a Department of Geography, University of Cambridge, Downing Place, Cambridge CB2 3EN, 6 United Kingdom 7 b Amazonian Cultural Diversity and Economy Research Programme, Peruvian Amazon Research 8 Institute (IIAP), Av. José A. Quiñones km 2.5, Iquitos, Peru 9 c School of Geography and Sustainable Development, University of St Andrews, Irvine Building, 10 North Street, St Andrews KY16 9AL, United Kingdom 11 12 Corresponding author: 13 Christopher Schulz ([email protected]) 14 Department of Geography, University of Cambridge, Downing Place, Cambridge CB2 3EN, 15 United Kingdom 16 17 E-mail addresses co-authors: 18 Manuel Martín Brañas: [email protected] 19 Cecilia Núñez Pérez: [email protected] 20 Margarita Del Águila Villacorta: [email protected] 21 Nina Laurie: [email protected] 22 Ian T. Lawson: [email protected] 23 Katherine H. Roucoux: [email protected] 24 25 Acknowledgements 26 The authors would like to thank the communities of Nueva York and Nueva Unión, Loreto, Peru, 27 for agreeing to participate in this research. Further thanks are due to Sam Staddon and Mary 28 Menton for advice on community benefits, Michael Gilmore on participatory mapping, Harry 29 Walker on doing research in Urarina communities, Greta Dargie on peat and peatland 30 characteristics, Eurídice Honorio Coronado, Tim Baker, Jhon del Aguila Pasquel, and Ricardo 31 Zárate on the ecology of the area, and Althea Davies for comments on an earlier version of this 32 manuscript.
    [Show full text]
  • Polysynthetic Structures of Lowland Amazonia
    OUP UNCORRECTED PROOF – REVISES, Sat Aug 19 2017, NEWGEN Chapter 15 Polysynthetic Structures of Lowland Amazonia Alexandra Y. Aikhenvald 15.1 Lowland Amazonian languages: a backdrop The Amazon basin is an area of high linguistic diversity (rivalled only by the island of New Guinea). It comprises around 350 languages grouped into over fifteen language families, in addition to a number of isolates. The six major linguistic families of the Amazon basin are as follows. • The Arawak language family is the largest in South America in terms of its geographical spread, with over forty extant languages between the Caribbean and Argentina. Well- established subgroups include Campa in Peru and a few small North Arawak groupings in Brazil and Venezuela. Arawak languages are spoken in at least ten locations north of the River Amazon, and in at least ten south of it. European languages contain a number of loans from Arawak languages, among them hammock and tobacco. • The Tupí language family consists of about seventy languages; nine of its ten branches are spoken exclusively in Amazonia. The largest branch, Tupí- Guaraní, extends beyond the Amazonian Basin into Bolivia and Paraguay. Loans from Tupí-Guaraní languages include jaguar and jacaranda. • Carib languages number about twenty five, and are spoken in various locations in Brazil and Venezuela in northern Amazonia, and in the region of the Upper Xingu and adjacent areas of Mato Grosso in Brazil south of the River Amazon. The place name ‘Caribbean’ and the noun cannibal (a version of the ethnonym ‘Carib’) are a legacy from Carib languages. • Panoan languages number about thirty, and are spoken on the eastern side of the Andes in Peru and adjacent areas of Brazil.
    [Show full text]
  • The Amazonian Peoples' Resources Initiative (APRI) Is a Human Rights Organization Working
    P r o f i d e s THE AMAZONIAN PEOPLES'RESOURCES INITIATIVE: Promoting Reproductive Rights and Community Development in the Peruvian Amazon Bartholomew Dean, Eliana Elias Valdeavellano, Michelle McKinley, and Rebekah Saul [R]eproductive rights ... rest on the recognition of the basic right of couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the high- est standard of sexual and reproductive health . .. [taking] into account the needs of their living and future children and their responsibilities towards the community. The promotion of the responsible exercise of these rights for all people should be the fundamental basis for ... community-supported policies and pro- grammes in the area of reproductive health.... Programmeof Action adopted at the International Conference on Population and Development, Cairo, 1994, Paragraph7.3 IFounded in 1995, the Amazonian Peoples' Resources Initiative (APRI) is a human rights organization working Bartholomew Dean, PhD, is an assistant professor of anthropology at the University of Kansas and the research director of the Amazonian People's Resources Initiative (APRI). Eliana Elias Valdeavellano is the executive director of Minga-Peru. Michelle McKinley, JD, is the director of APRI. Rebekah Saul is a research and public policy associate at APRI. Please address correspondence to the authors care of Bartholomew Dean, 202 SpoonerHall, University of Kansas, Lawrence, KS 66045, USA or to [email protected]. Copyright C 2000 by the President and Fellows of Harvard College. HEALTH AND HuMAN RIGHTS 219 The President and Fellows of Harvard College is collaborating with JSTOR to digitize, preserve, and extend access to Health and Human Rights ® www.jstor.org with rural and indigenous communities in the Peruvian Amazon.
    [Show full text]