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Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-10-2019 Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781 Eric J. Toups University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Diplomatic History Commons, Social History Commons, and the United States History Commons Recommended Citation Toups, Eric J., "Black Robes at the Edge of Empire: Jesuits, Natives, and Colonial Crisis in Early Detroit, 1728-1781" (2019). Electronic Theses and Dissertations. 2958. https://digitalcommons.library.umaine.edu/etd/2958 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups B.A. Louisiana State University, 2016 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) The Graduate School The University of Maine May 2019 Advisory Committee: Jacques Ferland, Associate Professor of History, Advisor Stephen Miller, Adelaide & Alan Bird Professor and History Department Chair Liam Riordan, Professor of History BLACK ROBES AT THE EDGE OF EMPIRE: JESUITS, NATIVES, AND COLONIAL CRISIS IN EARLY DETROIT, 1728-1781 By Eric James Toups Thesis Advisor: Dr. Jacques Ferland An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) May 2019 This thesis examines the Jesuit missionaries active in the region of Detroit and how their role in that region changed over the course of the eighteenth century and under different colonial regimes. -
The Mckee Treaty of 1790: British-Aboriginal Diplomacy in the Great Lakes
The McKee Treaty of 1790: British-Aboriginal Diplomacy in the Great Lakes A thesis submitted to the College of Graduate and Postdoctoral Studies In partial fulfilment of the requirements for MASTER OF ARTS in the Department of History UNIVERSITY OF SASKATCHEWAN Saskatoon by Daniel Palmer Copyright © Daniel Palmer, September 2017 All Rights Reserved Permission to Use In presenting this thesis/dissertation in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. Requests for permission to copy or to make other uses of materials in this thesis/dissertation in whole or part should be addressed to: Head of the Department of History HUMFA Administrative Support Services Room 522, Arts Building University of Saskatchewan 9 Campus Drive Saskatoon, Saskatchewan S7N 5A5 i Abstract On the 19th of May, 1790, the representatives of four First Nations of Detroit and the British Crown signed, each in their own custom, a document ceding 5,440 square kilometers of Aboriginal land to the Crown that spring for £1200 Quebec Currency in goods. -
Federal Register/Vol. 85, No. 155/Tuesday, August 11, 2020
48556 Federal Register / Vol. 85, No. 155 / Tuesday, August 11, 2020 / Notices CO 80205, telephone (303) 370–6056, SUPPLEMENTARY INFORMATION: Notice is Affairs; performed a skeletal and email [email protected], by here given in accordance with the dentition analysis on October 25, 1995. September 10, 2020. After that date, if Native American Graves Protection and Although the exact date or pre-contact no additional requestors have come Repatriation Act (NAGPRA), 25 U.S.C. period associated with this site is forward, transfer of control of the 3003, of the completion of an inventory unknown, as no reliable temporal human remains and associated funerary of human remains under the control of indictors were recovered or recorded, objects to The Tribes may proceed. the Bruce Museum, Greenwich, CT. The the Shorakapock site is well The Denver Museum of Nature & human remains were removed from the documented in the New York Science and the U.S. Department of Shorakapock Site in Inwood Hill Park, archeological and historical literature. Agriculture, Forest Service, Gila New York County, NY. Records from 17th and 18th century National Forest are responsible for This notice is published as part of the documents indicate at least five notifying The Tribes that this notice has National Park Service’s administrative settlements may been located within or been published. responsibilities under NAGPRA, 25 near the Inwood Hill Park vicinity. According to The Cultural Landscape Dated: July 7, 2020. U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of Foundation, the site was inhabited by Melanie O’Brien, the Lenape tribe through the Manager, National NAGPRA Program. -
REPORT 2D Session HOUSE of REPRESENTATIVES 103-621
103D CONGRESS } { REPORT 2d Session HOUSE OF REPRESENTATIVES 103-621 LITTLE TRAVERSE BAY BANDS OF ODAWA INDIANS AND THE LITTLE RIVER BAND OF OTrAWA INDIANS ACT JULY 25, 1994.-Committed to the Committee of the Whole House on the State of the Union and ordered to be printed Mr. MILLER of California, from the Committee on Natural Resources, submitted the following REPORT together with DISSENTING VIEWS [To accompany S. 13571 [Including cost estimate of the Congressional Budget Office] The Committee on Natural Resources, to whom was referred the Act (S.1357) to reaffirm and clarify the Federal relationships of the Little Traverse Bay Bands of Odawa Indians and the Little River Band of Ottawa Indians as distinct federally recognized In- dian tribes, and for other purposes, having considered the same, re- port favorably thereon without amendment and recommend that the Act do pass. PURPOSE The purpose of S. 1357 is to reaffirm and clarify the Federal rela- tionships of the Little Traverse Bay Bands of Odawa Indians and the Little River Band of Ottawa Indians as distinct federally recog- nized Indian tribes, and for other purposes. BACKGROUND 1. The Three Fires According to tradition, long before the Europeans came to North America, the Odawa (which was anglicized as Ottawa) and their kin the Ojibwa and Potawatomi migrated from the Northern Atlan- tic coast. The tribes formed an alliance known as the "Three Fires". 79-006 The Ottawa/Odawa settled on the eastern shore of Lake Huron at what are now called the Bruce Peninsula and Manitoulin Island. In 1615, the Ottawa/Odawa formed a fur trading alliance with the French. -
Federal Register/Vol. 85, No. 179/Tuesday
Federal Register / Vol. 85, No. 179 / Tuesday, September 15, 2020 / Notices 57237 Band of Potawatomi Nation, Kansas); organizations and has determined that Community, Michigan; Keweenaw Bay Red Cliff Band of Lake Superior there is no cultural affiliation between Indian Community, Michigan; Lac Chippewa Indians of Wisconsin; Red the human remains and associated Vieux Desert Band of Lake Superior Lake Band of Chippewa Indians, funerary objects and any present-day Chippewa Indians of Michigan; Little Minnesota; Saginaw Chippewa Indian Indian Tribes or Native Hawaiian River Band of Ottawa Indians, Tribe of Michigan; Sault Ste. Marie organizations. Representatives of any Michigan; Little Traverse Bay Bands of Tribe of Chippewa Indians, Michigan; Indian Tribes or Native Hawaiian Odawa Indians, Michigan; Match-e-be- Shawnee Tribe; Sokaogon Chippewa organization not identified in this notice nash-she-wish Band of Pottawatomi Community, Wisconsin; St. Croix that wish to request transfer of control Indians of Michigan; Nottawaseppi Chippewa Indians of Wisconsin; of these human remains and associated Huron Band of the Potawatomi, Stockbridge Munsee Community, funerary objects should submit a written Michigan (previously listed as Huron Wisconsin; Turtle Mountain Band of request to Michigan State University. If Potawatomi, Inc.); Pokagon Band of Chippewa Indians of North Dakota; and no additional requestors come forward, Potawatomi Indians, Michigan and the Wyandotte Nation (hereafter referred transfer of control of the human remains Indiana; Saginaw Chippewa Indian to as ‘‘The Tribes’’). and associated funerary objects to the Tribe of Michigan; Sault Ste. Marie Indian Tribes or Native Hawaiian Additional Requestors and Disposition Tribe of Chippewa Indians, Michigan; organizations stated in this notice may and two non-federally recognized Representatives of any Indian Tribes proceed. -
![People of the Three Fires: the Ottawa, Potawatomi, and Ojibway of Michigan.[Workbook and Teacher's Guide]](https://docslib.b-cdn.net/cover/7487/people-of-the-three-fires-the-ottawa-potawatomi-and-ojibway-of-michigan-workbook-and-teachers-guide-1467487.webp)
People of the Three Fires: the Ottawa, Potawatomi, and Ojibway of Michigan.[Workbook and Teacher's Guide]
DOCUMENT RESUME ED 321 956 RC 017 685 AUTHOR Clifton, James A.; And Other., TITLE People of the Three Fires: The Ottawa, Potawatomi, and Ojibway of Michigan. Workbook and Teacher's Guide . INSTITUTION Grand Rapids Inter-Tribal Council, MI. SPONS AGENCY Department of Commerce, Washington, D.C.; Dyer-Ives Foundation, Grand Rapids, MI.; Michigan Council for the Humanities, East Lansing.; National Endowment for the Humanities (NFAH), Washington, D.C. REPORT NO ISBN-0-9617707-0-8 PUB DATE 86 NOTE 225p.; Some photographs may not reproduce ;4011. AVAILABLE FROMMichigan Indian Press, 45 Lexington N. W., Grand Rapids, MI 49504. PUB TYPE Books (010) -- Guides - Classroom Use - Guides '.For Teachers) (052) -- Guides - Classroom Use- Materials (For Learner) (051) EDRS PRICE MFU1 /PC09 Plus Postage. DESCRIPTORS *American Indian Culture; *American Indian History; American Indians; *American Indian Studies; Environmental Influences; Federal Indian Relationship; Political Influences; Secondary Education; *Sociix- Change; Sociocultural Patterns; Socioeconomic Influences IDENTIFIERS Chippewa (Tribe); *Michigan; Ojibway (Tribe); Ottawa (Tribe); Potawatomi (Tribe) ABSTRACT This book accompanied by a student workbook and teacher's guide, was written to help secondary school students to explore the history, culture, and dynamics of Michigan's indigenous peoples, the American Indians. Three chapters on the Ottawa, Potawatomi, and Ojibway (or Chippewa) peoples follow an introduction on the prehistoric roots of Michigan Indians. Each chapter reflects the integration -
Archaeologist Volume 57 No
OHIO ARCHAEOLOGIST VOLUME 57 NO. 1 WINTER 2007 PUBLISHED BY THE ARCHAEOLOGICAL SOCIETY OF OHIO The Archaeological Society of Ohio BACK ISSUES OF OHIO ARCHAEOLOGIST 1956 thru 1967 out of print Term 1968 - 1999 $ 2.50 Expires A.S.O. OFFICERS 1951 thru 1955 REPRINTS - sets only $100.00 2008 President Rocky Falleti, 5904 South Ave., Youngstown, OH 2000 thru 2002 $ 5.00 44512(330)788-1598. 2003 $ 6.00 2008 Vice President Michael Van Steen, 5303 Wildman Road, Add $0.75 For Each Copy of Any Issue South Charleston, OH 45314. The Archaeology of Ohio, by Robert N. Converse regular $60.00 Author's Edition $75.00 2008 Immediate Past President John Mocic, Box 170 RD #1, Dilles Postage, Add $ 2.50 Bottom, OH 43947 (740) 676-1077. Back issues of the Ohio Archaeologist printed prior to 1964 are generally 2008 Executive Secretary George Colvin, 220 Darbymoor Drive, out of print but copies are available from time to time. Write to business office Plain City, OH 43064 (614) 879-9825. for prices and availability. 2008 Treasurer Gary Kapusta, 32294 Herriff Rd., Ravenna, OH 44266 ASO CHAPTERS (330) 296-2287. Aboriginal Explorers Club 2008 Recording Secretary Cindy Wells, 15001 Sycamore Road, President: Mark Kline, 1127 Esther Rd., Wellsville, OH 43968 (330) 532-1157 Mt. Vernon, OH 43050 (614) 397-4717. Beau Fleuve Chapter 2008 Webmaster Steven Carpenter, 529 Gray St., Plain City, OH. President: Richard Sojka, 11253 Broadway, Alden, NY 14004 (716) 681-2229 43064 (614) 873-5159. Blue Jacket Chapter 2010 Editor Robert N. Converse, 199 Converse Drive, Plain City, President: Ken Sowards, 9201 Hildgefort Rd„ Fort Laramie, OH 45845 (937) 295-3764 OH 43064(614)873-5471. -
Little Traverse Bay Bands of Odawa Indians Native Plant Initiative
Little Traverse Bay Bands of Odawa Indians Native Plants Initiative Prepared by, Jacqueline Pilette, Wetland Specialist, Little Traverse Bay Bands of Odawa Indians Environmental Services Department for Conservation Resource Alliance October 19, 2009 Purpose This document is intended to aid resource managers of Little Traverse Bay Bands of Odawa Indians (LTBB) and Conservation Resource Alliance (CRA) in incorporating culturally significant plants into their management plans. In addition, LTBB Citizens and local land- and home-owners that are interested in protecting, preserving, or managing for culturally significant plants can also learn to incorporate them into their management plans, while at the same time contributing to biodiversity and promoting healthy habitats for both wildlife and people on areas within and adjacent to the LTBB Historical Reservation boundary. Acknowledgements: This project was funded through the United States Department of Agriculture (USDA) Conservation Innovation Grant awarded to Little Traverse Bay Bands of Odawa Indians and Conservation Resource Alliance from 2006-2009. Chi-miigwech (Thank you) to: Doug Craven, LTBB Natural Resources Department Director; Rachel Schwarz, LTBB Environmental Services Director, Conservation Resource Alliance (CRA) Director Amy Beyer, and CRA staff: Eric Ellis and Chris Pierce, and Dr. Anton Reznicek, University of Michigan Herbarium. Thank you to the following LTBB Tribal Citizens for their valuable help, knowledge, and input on this project: Yvonne Walker-Keshik from LTBB Archives and Records Department, Joe Mitchell (formerly from LTBB Archives and Records Dept.), former LTBB Language Department instructor Isabelle Osawamik, language instructor George Trudeau, traditional storyteller and LTBB elder Simon Otto and his wife Andrea Otto, LTBB Elders Department Coordinator Marie “Tootsie” Miller, LTBB GIS Director Alan Proctor, and to all who participated in surveys and presentations. -
Christophe Boucher, College of Charleston, American Studies, Vol
96 Book Reviews more lynchings than any other. Ultimately, the authors were able to fnd fairly reliable matches in the census and other records for 935 victims of southern lynchings. (Bailey and Tolnay’s lengthy and detailed discussion of their methodology is interesting and worthwhile in its own right.) Census records vary from decade to decade, but from 1880 to 1920, they generally included, among other things, age, mixed-race status, marital status, relationship to head of household, literacy, occupation, home ownership, and place of birth. Based on this information, the authors found several signifcant trends in their study of the victims of southern mob violence. Across the South, black male victims tended to be “older adolescents or young adults who resided in rural areas and were engaged in unskilled work, generally within the agricultural sector” (88). There was considerable diversity in literacy and marital status. Victims were more likely than the average adult black male to own their own home. With the possible exception of that last sentence, none of this is really surprising. Bailey and Tolnay’s most signifcant fnding, “the social marginality perspective of vic- timization” (116), came when they looked at the statistics on a county level. In counties where there were relatively few African Americans of higher status (by such measures as literacy, occupation, mixed race, and home ownership), those of higher social standing were more likely to be victims of mob violence; in counties with higher than average numbers of higher-status African Americans, those with lower social status were more likely to be victims. -
Mihtohseenionki Teacher Resource Guide (Part 1)
ihtohseenionki M (The People’s Place) Teacher Resource Guide ISBN 0-9635492-2-7 Front cover images (clockwise from top left): • Whitney and Hannah Ketchum (Delaware) © 2002 by Eiteljorg Museum of American at the 1993 Delaware Pow Wow, image Indians and Western Art. All rights reserved. courtesy of Annette Ketchum (Delaware) Except for copying of portions of this book by • Child (Pokagon Band of Potawatomi), educators for classroom use, or for quoting of image courtesy of Rae Daugherty (Pokagon brief passages for reviews, no part of this book Band of Potawatomi) may be reproduced in any form or by any • A Miami Indian called Kentuck, George electronic or mechanical means, including Winter, watercolor and ink on paper, information storage and retrieval devices or .ca 1838, image courtesy of Tippecanoe systems, without prior written permission County Historical Association from the publisher. • Edward Leonard Thompson (Delaware), .ca 1945, image courtesy of Jim Rementer (Delaware) • Mildred Walker (Miami Tribe of Olkahoma), 2000, photo: Julie Olds (Miami Tribe of Oklahoma) • Maria and Guy Beardslee (Ojibwa/Lacandon), 500 W. Washington Street .ca 2000, image courtesy of Lois Beardslee Indianapolis, IN 46204 (Ojibwa/Lacandon) 317.636.9378 • Don Secondine (Delaware), 2001 www.eiteljorg.org • D’mouche-kee-kee-awh, George Winter, watercolor on paper, ca. 1863-1871, image Published in conjunction with the exhibition courtesy of Tippecanoe County Historical Mihtohseenionki (The People’s Place). Association. Table of Contents I. Introduction 3 A. About This Guide B. Visiting the Museum C. Teaching About Native Americans D. This Was Their Place: An Overview of Native Americans in the Indiana Region – by Ray Gonyea (Onondaga Iroquois) II. -
25-Archaeological Investigations of 20OK476: a Late Eighteenth Century Native American Site on Apple Island, Oakland County, Michigan
Western Michigan University ScholarWorks at WMU Archaeological Reports Intercultural and Anthropological Studies 6-2015 25-Archaeological Investigations of 20OK476: A Late Eighteenth Century Native American Site on Apple Island, Oakland County, Michigan David S. Brose Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/archaeological_reports Part of the Archaeological Anthropology Commons Report Number: 25 WMU ScholarWorks Citation Brose, David S., "25-Archaeological Investigations of 20OK476: A Late Eighteenth Century Native American Site on Apple Island, Oakland County, Michigan" (2015). Archaeological Reports. 16. https://scholarworks.wmich.edu/archaeological_reports/16 This Report is brought to you for free and open access by the Intercultural and Anthropological Studies at ScholarWorks at WMU. It has been accepted for inclusion in Archaeological Reports by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. Archaeological Investigations of 20OK476: A Late Eighteenth Century Native American Site on Apple Island Oakland County Michigan by David S. Brose, Ph.D. Imprints from the Past, 24 (2) 1-28 + xvii June 2015 Archaeological Report # 25 Department of Anthropology Western Michigan University Kalamazoo, Michigan Abstract Archaeological investigations of Apple Island in Orchard Lake, Oakland County, Michigan, were casually begun in the early decades of the 20th century when the wners of the centrally located Campbell family, farm plowed up and then reinterred a Native American burial accompanied by a pewter bowl filled with white shell beads. 2000 and 2003 discontinuous shallow excavations conducted by local middle school students under the direction of Michael Stafford of the Cranbrook Institute of Science, yielded quantities of animal bone and a scattering of European trade goods. -
“Bode Wad Mi” Potawatomi
“Bode wad mi” Potawatomi The Potawatomi “Bode wad mi” are one of the three original tribes of Michigan. The Potawatomi “Bode wad mi” along with the Odawa/Ottawa and the Ojibwa/Chippewa are known as the people of the Three Fires. They call themselves Anishinabe. The Potawatomi “Bode wad mi” are the “Keepers of the Fire”. On August 29, 1821, the Bode wad mi, Odawa and Ojibwa ("The People of the Three Fires") held council with representatives of the United States government and signed a treaty, which left them only five reservations, and certain land grants in Michigan. Many were moved to Oklahoma and Kansas territories. Those who would not leave were driven out by military force or hid away from the government. Small bands traveled to Northeast Wisconsin, the Upper Peninsula of Michigan and Canada. All of the Anishinabe (Bode wad mi, Ojibwa and Odawa) lived in the eastern part of North America. After various wars and migrations, the tribes moved to the Great Lakes Area. The oldest brother, Chippewa (Ojibwa), was given the responsibility of Keeper of the Faith. The middle brother, Ottawa (Odawa), was the Keeper of the Trade, and the youngest brother, Potawatomi, was responsible for keeping the Sacred Fire; hence the name, "Keeper of the Fire." Long ago, the Potawatomi depended on nature to survive. They lived a nomadic life. They hunted, fished, grew crops and gathered food to eat. After they were forced onto reservations, they lived through years of poverty. At times during the early 1900s, they hardly had enough to eat. The early Potawatomi people were a part of the Eastern Woodlands group of Native Americans.