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About First Nation Autonomy & Anishinabek Unity
Anishinaabe Governance is... ABOUT FIRST NATION AUTONOMY & ANISHINABEK UNITY First Nation Autonomy - First Nation autonomy while working together in unity as the Anishinabek, an Indigenous Nation of People, has always been the basis of both the proposed Governance Agreement and the ratified Anishinabek Nation Education Agreement. Autonomy and unity were stated often by approximately 4,000 First Nation citizens who participated each year in the Nation Building and Restoration of Jurisdiction consultation processes from 1995 to now. These processes were facilitated by the Union of Ontario Indians under the direction of the Anishinabek Grand Council. There have been many Grand Council Resolutions providing direction by First Nation Chiefs over the years on the education and governance initiatives. The Anishinabek Grand Council – The Anishinabek Grand Council has its roots in the Ojibway (Chippewas), Odawa and Potawatomi Nations which formed the Confederacy of the Three Fires of peoples who shared similar languages and territories and who met together for military and political purposes. By the mid 1700s, the Council of Three Fires became the core of the Great Lakes Confederacy. The Hurons, Algonquins, Nipissing, Sauks, Foxes, and others joined the Great Lakes Confederacy. In 1870, after Canada's creation in 1867, the Confederacy transformed to the Grand General Indian Council of Ontario and Quebec. According to the minutes of the annual meetings, much of the Grand Council's time was spent on reviewing the Indian Act. Today the Anishinabek Grand Council represents 39 First Nations and approximately 65,000 First Nation citizens. The Union of Ontario Indians - In 1949, the Union of Ontario Indians (UOI) was established to replace the Grand General Indian Council. -
University of Oklahoma Libraries Western History Collections
University of Oklahoma Libraries Western History Collections C. Ross Hume Collection Hume, Carleton Ross (1878–1960). Papers, 1838–1948. 10.50 feet. Attorney. Personal and business correspondence (1893–1948) relating to Hume’s family, his attendance at the University of Oklahoma, his contact with the university as an alumnus, and his law practice as an attorney for the Caddo Indians. Also included are numerous legal documents (1838–1948) relating to Indian claims and the Indians of Oklahoma, the Shirley Trading Post, the Anadarko, Oklahoma, area and the University of Oklahoma. ___________ Biographical Note: Carleton Ross Hume, who along with Roy P. Stoops made up the first graduating class of the University of Oklahoma in 1898. He was born at Tontogany, Ohio, in 1878. He was the son of Charles Robinson Hume and Annette Ross Hume. The Humes moved to Anadarko, Oklahoma Territory, in December of 1890, when Dr. Hume was appointed as government physician to the Anadarko Indian Agency. C. Ross Hume later served as attorney for the Caddo Nation, and a judge in Anadarko. Box 1 Native American Tribal Materials Apaches (1925-26) 1. Legal inquiry concerning an Apache woman Various Individual claims- includes letter to Hume from Sen. E. Thomas Folder of Clippings Cherokees 2. Power of Attorney Notes on Sequoyah Treaties with Republic of Texas (1836 and 1837) Cherokee Indians' Claim Texas Land Research notes - secondary sources Cheyennes 3. Historical notes including origins, dates of wars, movements, etc. 47th Congress, 1st session -1882. Message from the President of the United States. Confirmation of Certain Land in Indian Territory to Cheyenne and Arapahoe Indians Comanches 4. -
Kiowa and Cheyenne's Story
Kiowa and Cheyenne's Story Along the Santa Fe Trail My life changed forever along the Santa Fe Trail. It was hot August 2, 2003 as my family traveled homeward to Littleton, Colorado from a family vacation through Kansas. This side of Dodge City my husband, Jeff, nine-year-old Michael and seven-year-old Stacia and I debated whether or not to stop at a Point of Interest close to the highway. It was educational and free, so, why not, we stopped. The parking lot was completely empty except for an elderly man sitting on a bench and two skinny dogs close by him. As we headed up the trail leading to a sign explaining the local history, the dogs approached us. We glanced at the man for permission to pet the dogs. He just smiled in silence. We petted their thin sides, receiving kisses in return. The brown Boxer mix and the black Lab wearily followed us up the trail, laying down each time we stopped. After a brief rabbit chase, both dogs returned, following us back to the dry, dusty parking lot. I told the man to call his dogs since we were leaving. He said they weren‛t his. But, they had to be; no one else was around. I called him a liar and we began arguing! A Winnebago arrived and Jeff asked if the dogs belonged to them. No. The old man kept telling me to take the dogs. Finally Jeff whispered to me that the dogs didn‛t act like they knew the old man any better than they did us. -
March 2005 in the NEWS Federal Budget Only Funding WANTED Two First Nation Houses Per Year Anishinabek Writers by Jamie Monastyrski Ence About Aboriginal Issues
Volume 17 Issue 2 Published monthly by the Union of Ontario Indians - Anishinabek Nation Single Copy: $2.00 March 2005 IN THE NEWS Federal budget only funding WANTED two First Nation houses per year Anishinabek Writers By Jamie Monastyrski ence about aboriginal issues. One (Files from Wire Services) spoke about shameful conditions. NIPISSING FN — First Well, if there’s an acceptance and a Nations across Canada are disap- recognition that indeed conditions pointed with the 2005 Federal are shameful, well, what are we budget, especially with the alloca- going to do about those shameful tion to address a growing housing conditions?” crisis. Although there was a definite “With this budget, the sense of disappointment from First Put your community on Government of Canada has done Nations over housing and residen- the map with stories and little to improve housing condi- tial school programs, the Union of photos. Earn money too. tions on First Nations,” said Ontario Indians expressed opti- Contact Maurice Switzer, Editor Anishinabek Nation Grand mism over the government’s com- Telephone: (705) 497-9127 Council Chief John Beaucage, not- mitment towards youth and family Toll Free: 1-877-702-5200 ing that the budget translates into social programs and their attempt [email protected] two new houses a year for each of to meet the needs and addressing the 633 First Nations for five years. the priorities of First Nations com- FN Gaming guru “This announcement isn’t even Anishinabek Nation Grand Council Chief John Beaucage chats with munities. close to what is needed to improve actress and National Aboriginal Achievement Award winner Tina Keeper. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Vascular Plants and a Brief History of the Kiowa and Rita Blanca National Grasslands
United States Department of Agriculture Vascular Plants and a Brief Forest Service Rocky Mountain History of the Kiowa and Rita Research Station General Technical Report Blanca National Grasslands RMRS-GTR-233 December 2009 Donald L. Hazlett, Michael H. Schiebout, and Paulette L. Ford Hazlett, Donald L.; Schiebout, Michael H.; and Ford, Paulette L. 2009. Vascular plants and a brief history of the Kiowa and Rita Blanca National Grasslands. Gen. Tech. Rep. RMRS- GTR-233. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. 44 p. Abstract Administered by the USDA Forest Service, the Kiowa and Rita Blanca National Grasslands occupy 230,000 acres of public land extending from northeastern New Mexico into the panhandles of Oklahoma and Texas. A mosaic of topographic features including canyons, plateaus, rolling grasslands and outcrops supports a diverse flora. Eight hundred twenty six (826) species of vascular plant species representing 81 plant families are known to occur on or near these public lands. This report includes a history of the area; ethnobotanical information; an introductory overview of the area including its climate, geology, vegetation, habitats, fauna, and ecological history; and a plant survey and information about the rare, poisonous, and exotic species from the area. A vascular plant checklist of 816 vascular plant taxa in the appendix includes scientific and common names, habitat types, and general distribution data for each species. This list is based on extensive plant collections and available herbarium collections. Authors Donald L. Hazlett is an ethnobotanist, Director of New World Plants and People consulting, and a research associate at the Denver Botanic Gardens, Denver, CO. -
Indian Lands of Federally Recognized Tribes of the United States
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Native Milwaukee Bryan C
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-2016 Native Milwaukee Bryan C. Rindfleisch Marquette University, [email protected] Published version. Encyclopedia of Milwaukee Publisher link. © 2016 Encyclopedia of Milwaukee. Used with permission. Search Site... Menu Log In or Register Native Milwaukee Click the image to learn more. The Indigenous Peoples of North America have always claimed Milwaukee as their own. Known as the “gathering place by the waters,” the “good earth” (or good land), or simply the “gathering place,” Indigenous groups such as the Potawatomi, Ojibwe, Odawa (Ottawa), Fox, Ho-Chunk, Menominee, Sauk, and Oneida have all called Milwaukee their home at some point in the last three centuries. This does not include the many other Native populations in Milwaukee today, ranging from Wisconsin groups like the Stockbridge-Munsee and Brothertown Nation, to outer-Wisconsin peoples like the Lakota and Dakota (Sioux), First Nations, Creek, Chickasaw, Sac, Meskwaki, Miami, Kickapoo, Micmac, and Cherokee, among others. According to the 2010 census, over 7,000 people in Milwaukee County identified as American Indian or Alaska Native, making Milwaukee the largest concentration of Native Peoples statewide. Milwaukee, then, is—and has always been—a Native place, home to a diverse number of Indigenous Americans. Native Milwaukee’s Creation Story is thousands of years old, when the Mound Builders civilizations, also known as the Adena, Hopewell, Woodlands, and Mississippian cultures, flourished in the Great Lakes, Ohio River Valley, and Mississippi River Valley between 500 BCE to 1200 CE (some scholars even suggest 1500 CE). It is estimated the Mound-Builder civilization spread to southeastern Wisconsin in the Early Woodland Era, sometime between 800 and 500 BCE, and flourished during the Middle Woodland Era (100 BCE to 500 CE). -
FOREST PRESERVES Land Acknowledgment Statement
FOREST PRESERVES Land Acknowledgment Statement Season: All year Ages: Various Program: Any Onsite Time Frame: 3 minutes The Forest Preserves’ Land Acknowledgment is to be read at programs and events to recognize the past relationship that local Native American tribes shared with the land and the ongoing relationship that the thousands of Native Americans that live here share with the land today. The goal is to acknowledge both the historical and contemporary presence of Native Americans living and practicing their heritage and traditions in the Chicago region, Goal including through stewardship of the land. It is the responsibility of the Forest Preserves of Cook County to engage this community—celebrating its past and supporting its future. If outside, bring the entire group to an area where they are not facing the sun. If inside, the group should be seated. Suggested Dialogue: • Welcome to ___________/It’s nice to be visiting you here at__________ • My name is ___________ and I am a naturalist/recreation specialist/_______ with the Forest Preserves of Cook County • I would like to start this event by reading the Land Acknowledgement Large events Full Statement: Acknowledgment • “The Forest Preserves of Cook County acknowledges that we are on the Statement- ancestral homelands of the Council of Three Fires—the Ojibwa, Ottawa and Potawatomi tribes—and a place of trade with many other tribes, including the Ho-Chunk, Miami, Menominee, Sauk and Meskwaki. As a land management agency, we acknowledge that we have played a role in shaping the histories of local Native Americans by acquiring this land. We must also recognize, share and celebrate the history of local Native Americans and their immemorial ties to this land. -
Chapter 9 Kiowa Ethnohistory and Historical Ethnography
Chapter 9 Kiowa Ethnohistory and Historical Ethnography ______________________________________________________ 9.1 Introduction Kiowa oral and recorded traditions locate their original homeland in western Montana near the headwaters of the Yellowstone River. Through a series of migrations east, the Kiowa settled near the Black Hills, establishing and alliance with the Crow. Closely associated with the Kiowa were the Plains Apache, who were eventually incorporated into the Kiowa camp circle during ceremonies. While living in the Black Hills, the Kiowa adopted the horse becoming mobile.1 The intrusion of the Cheyenne and Sioux forced the Kiowa southwest. Spanish sources place the Kiowa on the southern plains as early as 1732.2 However Meriwether Lewis and William Clark, in 1805, located the tribe living along the Platte River. Jedediah Morse, in his 1822 work, A Report to the Secretary of War of the United States on Indian Affairs also reported to Secretary of War John C. Calhoun that the Wetapahato or Kiawas were located “…between the headwaters of the Platte River, and the Rocky Mountains.”3 Through changing political and economic circumstances the Kiowa eventually established a homeland north of Wichita Mountains and the headwaters of the Red River.4 The forays into Spanish territory enabled them to acquire more horses, captives, slaves, and firearms. The acquisition of horses, either through raiding or trade, completely reshaped Kiowa society. Differences in wealth and status emerged, a leadership structure evolved that united Kiowa bands into a singular polity with shared tribal ceremonies and societies.5 Possibly as early as 1790, the Kiowa concluded an alliance with the Comanche. -
Kiowa-Apache Stayed Together for Generations Even Have Basal Notches
Part One of a Five-Part Series Plains Apaches and Kiowas Tribes That (Probably) Used The Vore Buffalo Jump By Gene Gade Perhaps the most important evidence from the Vore Buffalo Jump is that it was not used exclusively by a single tribe. On the contrary, the evidence from archaeology and other sources is that there was a virtual procession of tribes through the Black Hills region during the 300-year period of Vore site use. Ancestors of as many as seven tribes may have used the site. Each group left calling cards in the form of stone artifacts and other circumstantial evidence from which archaeologists and historians can piece together a truly fascinating story. Are you kidding? Kiowas & Apaches? People familiar with the written 19th Century history of the northern Great Plains will not be surprised by some of the tribes that are thought to have used the Vore site. The tribal names are familiar...Shoshone, Crow, Cheyenne, Arapaho, Lakota… and are still associated with the general area. However, it may surprise some readers that, for fully half of the Vore site use period, the most likely users were tribes that had completely left the Black Hills-Northern Plains region when that 19th Century history was written. The Kiowas were primarily in Oklahoma and Texas when the so-called “Indian Wars” occurred, and the famous conflicts of Caucasian Americans with the Apaches (Mangas Coloradas, Cochise, Victorio, Geromimo, et. al.) were in New Mexico, Arizona and northern Mexico. What is the evidence that Apaches and Kio- was were using the Vore site in the 1600’s? The Athapaskan Odyssey Anthropologists use many clues to infer the movements of peo- Geronimo did not use the Vore Buffalo ple prior to written records, including archaeology, oral history, Jump, but his linguistic and cultural myth, language affinities, material culture, and genetics.