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Crusaders and Georgia: a Critical Approach to Georgian Historiography1
David Tinikashvili Ilia State University Ioane Kazaryan Unaffiliated researcher Crusaders and Georgia: A Critical Approach to Georgian Historiography1 Keywords: Georgia, Iberia, Crusades, David the Builder (King of Georgia), Jerusalem, Antioch, Roman Church, Pope I. Introduction In the present article we consider military relations between Latins and Georgians (Iberians) in the period of the Crusades. The research draws on Georgian and non-Georgian medieval sources as well as relevant secondary historical publications and reassesses some of the opinions expressed in the works by Georgian researchers. One of the first mentions of Georgians (Iberians2) in the Medieval Latin sources is a letter of a 12th century Latin clergyman, Ansellus, the Cantor of the Holy Sepulchre, addressed to Gallon the Bishop of Paris [Ansellus 1902: 729-732]. However, the major source of information about the Georgians is Historia Orientalis by Jacques de Vitry, bishop of Acre (†1240) [Jacques de Vitry 2008]. The chronicle was written at the time of the Fifth Crusade. Since then Georgians become widely known to Latin authors, who portrayed them 1 The authors are grateful to Dr Peter Halfter for his helpful comments on the article. 2 In this period “Iberia” and “Georgia” were synonyms [Skylitzae 1973: 339, 74-80; 340]. It should be mentioned that when Emperor Basilius arrived in Georgia, it was not eastern but south-western Georgia, which Skylitzae likewise calls Iberia. Besides, under the reign of David the Builder and King Thamar, Georgia (Saqartvelo) was a single kingdom called by the Latins Iberia in the 12th-13th centuries; e.g. crusader G. De Boys writes: “quodde Hiberia quidam Christiani” (“Christians from Iberia”). -
15 Day Georgian Holidays Cultural & Sightseeing Tours
15 Day Georgian Holidays Cultural & Sightseeing Tours Overview Georgian Holidays - 15 Days/14 Nights Starts from: Tbilisi Available: April - October Type: Private multy-day cultural tour Total driving distance: 2460 km Duration: 15 days Tour takes off in the capital Tbilisi, and travels through every corner of Georgia. Visitors are going to sightsee major cities and towns, provinces in the highlands of the Greater and Lesser Caucasus mountains, the shores of the Black Sea, natural wonders of the West Georgia, traditional wine- making areas in the east, and all major historico-cultural monuments of the country. This is very special itinerary and covers almost all major sights in Tbilisi, Telavi, Mtskheta, Kazbegi, Kutaisi, Zugdidi, Mestia, and Batumi. Tour is accompanied by professional and experienced guide and driver that will make your journey smooth, informational and unforgettable. Preview or download tour description file (PDF) Tour details Code: TB-PT-GH-15 Starts from: Tbilisi Max. Group Size: 15 Adults Duration: 15 Days Prices Group size Price per adult Solo 3074 € 2-3 people 1819 € 4-5 people 1378 € 6-7 people 1184 € 8-9 people 1035 € 10-15 people 1027 € *Online booking deposit: 60 € The above prices (except for solo) are based on two people sharing a twin/double room accommodation. 1 person from the group will be FREE of charge if 10 and more adults are traveling together Child Policy 0-1 years - Free 2-6 years - 514 € *Online booking deposit will be deducted from the total tour price. As 7 years and over - Adult for the remaining sum, you can pay it with one of the following methods: Bank transfer - in Euro/USD/GBP currency, no later than two weeks before the tour starts VISA/Mastercard - in GEL (local currency) in Tbilisi only, before the tour starts, directly to your guide via POS terminal. -
Une Nouvelle Mention Du Dieu Mars Mullo : Un Graffite Sur Vase À Notre
Revue archéologique de l'Ouest 25 | 2008 Varia Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) A new record of the god Mars Mullo: a graffito on a vase from Notre-Dame-du- Marillais (Le Marillais, Maine-et-Loire) François Bérard, Olivier Gabory, Martial Monteil, Christian Le Boulaire et Yves Saget Édition électronique URL : http://journals.openedition.org/rao/5709 DOI : 10.4000/rao.5709 ISBN : 978-2-7535-1608-3 ISSN : 1775-3732 Éditeur Presses universitaires de Rennes Édition imprimée Date de publication : 20 décembre 2008 Pagination : 261-268 ISBN : 978-2-7535-0789-0 ISSN : 0767-709X Référence électronique François Bérard, Olivier Gabory, Martial Monteil, Christian Le Boulaire et Yves Saget, « Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et- Loire) », Revue archéologique de l'Ouest [En ligne], 25 | 2008, mis en ligne le 30 mars 2020, consulté le 04 décembre 2020. URL : http://journals.openedition.org/rao/5709 ; DOI : https://doi.org/10.4000/rao. 5709 Tous droits réservés Revue archéologique de l’Ouest, 25, 2008, p. 261-268. Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) A new record of the god Mars Mullo: a graffito on a vase from Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) François Bérard*, Olivier Gabory** et Martial Monteil*** avec la collaboration de Christian Le Boulaire**** et Yves Saget***** Résumé : Un bol en sigillée du Centre-Ouest, découvert fortuitement à Notre-Dame-du-Marillais (Maine-et-Loire), porte un graffite à caractère votif où sont mentionnés les puissances divines des Augustes et le dieu Mullo. -
Pentagons in Medieval Architecture
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository of the Academy's Library Építés – Építészettudomány 46 (3–4) 291–318 DOI: 10.1556/096.2018.008 PENTAGONS IN MEDIEVAL ARCHITECTURE KRISZTINA FEHÉR* – BALÁZS HALMOS** – BRIGITTA SZILÁGYI*** *PhD student. Department of History of Architecture and Monument Preservation, BUTE K II. 82, Műegyetem rkp. 3, H-1111 Budapest, Hungary. E-mail: [email protected] **PhD, assistant professor. Department of History of Architecture and Monument Preservation, BUTE K II. 82, Műegyetem rkp. 3, H-1111 Budapest, Hungary. E-mail: [email protected] ***PhD, associate professor. Department of Geometry, BUTE H. II. 22, Egry József u. 1, H-1111 Budapest, Hungary. E-mail: [email protected] Among regular polygons, the pentagon is considered to be barely used in medieval architectural compositions, due to its odd spatial appearance and difficult method of construction. The pentagon, representing the number five has a rich semantic role in Christian symbolism. Even though the proper way of construction was already invented in the Antiquity, there is no evidence of medieval architects having been aware of this knowledge. Contemporary sources only show approximative construction methods. In the Middle Ages the form has been used in architectural elements such as window traceries, towers and apses. As opposed to the general opinion supposing that this polygon has rarely been used, numerous examples bear record that its application can be considered as rather common. Our paper at- tempts to give an overview of the different methods architects could have used for regular pentagon construction during the Middle Ages, and the ways of applying the form. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012. -
PRO GEORGIA JOURNAL of KARTVELOLOGICAL STUDIES N O 27 — 2017 2
1 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES N o 27 — 2017 2 E DITOR- IN-CHIEF David KOLBAIA S ECRETARY Sophia J V A N I A EDITORIAL C OMMITTEE Jan M A L I C K I, Wojciech M A T E R S K I, Henryk P A P R O C K I I NTERNATIONAL A DVISORY B OARD Zaza A L E K S I D Z E, Professor, National Center of Manuscripts, Tbilisi Alejandro B A R R A L – I G L E S I A S, Professor Emeritus, Cathedral Museum Santiago de Compostela Jan B R A U N (†), Professor Emeritus, University of Warsaw Andrzej F U R I E R, Professor, Universitet of Szczecin Metropolitan A N D R E W (G V A Z A V A) of Gori and Ateni Eparchy Gocha J A P A R I D Z E, Professor, Tbilisi State University Stanis³aw L I S Z E W S K I, Professor, University of Lodz Mariam L O R T K I P A N I D Z E, Professor Emerita, Tbilisi State University Guram L O R T K I P A N I D Z E, Professor Emeritus, Tbilisi State University Marek M ¥ D Z I K (†), Professor, Maria Curie-Sk³odowska University, Lublin Tamila M G A L O B L I S H V I L I, Professor, National Centre of Manuscripts, Tbilisi Lech M R Ó Z, Professor, University of Warsaw Bernard OUTTIER, Professor, University of Geneve Andrzej P I S O W I C Z, Professor, Jagiellonian University, Cracow Annegret P L O N T K E - L U E N I N G, Professor, Friedrich Schiller University, Jena Tadeusz Ś W I Ę T O C H O W S K I (†), Professor, Columbia University, New York Sophia V A S H A L O M I D Z E, Professor, Martin-Luther-Univerity, Halle-Wittenberg Andrzej W O Ź N I A K, Professor, Polish Academy of Sciences, Warsaw 3 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES No 27 — 2017 (Published since 1991) CENTRE FOR EAST EUROPEAN STUDIES FACULTY OF ORIENTAL STUDIES UNIVERSITY OF WARSAW WARSAW 2017 4 Cover: St. -
THE SUN, the MOON and FIRMAMENT in CHUKCHI MYTHOLOGY and on the RELATIONS of CELESTIAL BODIES and SACRIFICE Ülo Siimets
THE SUN, THE MOON AND FIRMAMENT IN CHUKCHI MYTHOLOGY AND ON THE RELATIONS OF CELESTIAL BODIES AND SACRIFICE Ülo Siimets Abstract This article gives a brief overview of the most common Chukchi myths, notions and beliefs related to celestial bodies at the end of the 19th and during the 20th century. The firmament of Chukchi world view is connected with their main source of subsistence – reindeer herding. Chukchis are one of the very few Siberian indigenous people who have preserved their religion. Similarly to many other nations, the peoples of the Far North as well as Chukchis personify the Sun, the Moon and stars. The article also points out the similarities between Chukchi notions and these of other peoples. Till now Chukchi reindeer herders seek the supposed help or influence of a constellation or planet when making important sacrifices (for example, offering sacrifices in a full moon). According to the Chukchi religion the most important celestial character is the Sun. It is spoken of as an individual being (vaúrgún). In addition to the Sun, the Creator, Dawn, Zenith, Midday and the North Star also belong to the ranks of special (superior) beings. The Moon in Chukchi mythology is a man and a being in one person. It is as the ketlja (evil spirit) of the Sun. Chukchi myths about several stars (such as the North Star and Betelgeuse) resemble to a great extent these of other peoples. Keywords: astral mythology, the Moon, sacrifices, reindeer herding, the Sun, celestial bodies, Chukchi religion, constellations. The interdependence of the Earth and celestial as well as weather phenomena has a special meaning for mankind for it is the co-exist- ence of the Sun and Moon, day and night, wind, rainfall and soil that creates life and warmth and provides the daily bread. -
Druidic Syncretism and the Four Branches
Appendix Druidic Syncretism and the Four Branches Archaeologists have sometimes described the black waters of the lower Thames as the ‘British Ganges’, alluding to the ritual depositions lavished upon it by its Iron Age and Late Bronze Age devotees. This is by no means the only comparison that might be made with the religious landscape of Hindu India. With its ‘ten thousand gods’; its elaborate calendrical systems; its sacred animals and food taboos and its adherence to the doctrine of reincarnation, the Brahmanic system offers a number of parallels with what we can ascertain about native British religious traditions from the combined testimony of the archaeological and literary evidence. Had the religious life of Iron Age Britain continued to develop in comparable isolation, we might expect something analogous to modern Hinduism to have evolved as the centuries progressed – a possibility that is enhanced by the shared Indo-European background (although the influence of local pre-Indo-European substrates in both cases should not be underestimated). One feature of the Hindu system that we can see beginning to emerge in the Gallo-Brittonic world was a marked tendency towards syncretism and public ritual, offsetting the tendency towards localism and diversity that otherwise characterised this essentially parochial religious culture. It was evidently under the auspices of an increasingly centralised druidic priesthood that certain pan-tribal cults were spread throughout the Celtic-speaking world in the Late Iron Age: notably those of Lugus (c.f. p. 498), Belenus (c.f. p. 273), Cernunnos (c.f. p. 36 n. 63), Epona (c.f. p. -
Istanbul Bids Final Farewell to Mesrob II
MARCH 23, 2019 Mirror-SpeTHE ARMENIAN ctator Volume LXXXIX, NO. 35, Issue 4579 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Guns Used by New Zealand Terrorist Had Armenian, Georgian Writing YEREVAN (Armenpress) — Armenia’s Foreign Ministry was in contact with the authorities of New Zealand regarding the note in Armenian and other languages found on one of the weapons used for the attack on the two mosques in the city of Christchurch, on Friday, March 15, MFA spokesper- son Anna Naghdalyan noted. “We are in contact with New Zealand’s relevant authorities on all issues linked with the incident,” Naghdalyan said. Brenton Tarrant, a 28-year-old Australian, was charged with the deadly attacks on two mosques in the city, which killed 50 and injured as many. One of the weapons used for the attack on the two mosques in New Zealand was covered with notes in different languages, including Armenian and Georgian, the videos released from the incident show. The Georgian state security service has already The funeral of Armenian Patriarch Mesrob II reacted to these reports, stating that it is cooperat- ing with its partners. The gun covered in white lettering featured the names of King Davit Agmashenebeli and Prince Istanbul Bids Final Farewell to Mesrob II David Soslan, the second husband of Queen Tamar, in Georgian, the Battle of Kagul 1770 (Russian- ISTANBUL (Public Radio of Armenia) referred to the Sisli Armenian cemetery in Zeytinburnu district on March 8 where he Turkish war) and the Battle of Bulair 1913 were — Archbishop Mesrob II Mutafyan, the 84th an area designated for patriarchs for burial. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5. -
Mercury (Mythology) 1 Mercury (Mythology)
Mercury (mythology) 1 Mercury (mythology) Silver statuette of Mercury, a Berthouville treasure. Ancient Roman religion Practices and beliefs Imperial cult · festivals · ludi mystery religions · funerals temples · auspice · sacrifice votum · libation · lectisternium Priesthoods College of Pontiffs · Augur Vestal Virgins · Flamen · Fetial Epulones · Arval Brethren Quindecimviri sacris faciundis Dii Consentes Jupiter · Juno · Neptune · Minerva Mars · Venus · Apollo · Diana Vulcan · Vesta · Mercury · Ceres Mercury (mythology) 2 Other deities Janus · Quirinus · Saturn · Hercules · Faunus · Priapus Liber · Bona Dea · Ops Chthonic deities: Proserpina · Dis Pater · Orcus · Di Manes Domestic and local deities: Lares · Di Penates · Genius Hellenistic deities: Sol Invictus · Magna Mater · Isis · Mithras Deified emperors: Divus Julius · Divus Augustus See also List of Roman deities Related topics Roman mythology Glossary of ancient Roman religion Religion in ancient Greece Etruscan religion Gallo-Roman religion Decline of Hellenistic polytheism Mercury ( /ˈmɜrkjʉri/; Latin: Mercurius listen) was a messenger,[1] and a god of trade, the son of Maia Maiestas and Jupiter in Roman mythology. His name is related to the Latin word merx ("merchandise"; compare merchant, commerce, etc.), mercari (to trade), and merces (wages).[2] In his earliest forms, he appears to have been related to the Etruscan deity Turms, but most of his characteristics and mythology were borrowed from the analogous Greek deity, Hermes. Latin writers rewrote Hermes' myths and substituted his name with that of Mercury. However, there are at least two myths that involve Mercury that are Roman in origin. In Virgil's Aeneid, Mercury reminds Aeneas of his mission to found the city of Rome. In Ovid's Fasti, Mercury is assigned to escort the nymph Larunda to the underworld. -
Wikivoyage Georgia.Pdf
WikiVoyage Georgia March 2016 Contents 1 Georgia (country) 1 1.1 Regions ................................................ 1 1.2 Cities ................................................. 1 1.3 Other destinations ........................................... 1 1.4 Understand .............................................. 2 1.4.1 People ............................................. 3 1.5 Get in ................................................. 3 1.5.1 Visas ............................................. 3 1.5.2 By plane ............................................ 4 1.5.3 By bus ............................................. 4 1.5.4 By minibus .......................................... 4 1.5.5 By car ............................................. 4 1.5.6 By train ............................................ 5 1.5.7 By boat ............................................ 5 1.6 Get around ............................................... 5 1.6.1 Taxi .............................................. 5 1.6.2 Minibus ............................................ 5 1.6.3 By train ............................................ 5 1.6.4 By bike ............................................ 5 1.6.5 City Bus ............................................ 5 1.6.6 Mountain Travel ....................................... 6 1.7 Talk .................................................. 6 1.8 See ................................................... 6 1.9 Do ................................................... 7 1.10 Buy .................................................. 7 1.10.1