Part 3 Chaim Weizmann (1874‐1952)
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The Land of Israel Symbolizes a Union Between the Most Modern Civilization and a Most Antique Culture. It Is the Place Where
The Land of Israel symbolizes a union between the most modern civilization and a most antique culture. It is the place where intellect and vision, matter and spirit meet. Erich Mendelsohn The Weizmann Institute of Science is one of Research by Institute scientists has led to the develop- the world’s leading multidisciplinary basic research ment and production of Israel’s first ethical (original) drug; institutions in the natural and exact sciences. The the solving of three-dimensional structures of a number of Institute’s five faculties – Mathematics and Computer biological molecules, including one that plays a key role in Science, Physics, Chemistry, Biochemistry and Biology Alzheimer’s disease; inventions in the field of optics that – are home to 2,600 scientists, graduate students, have become the basis of virtual head displays for pilots researchers and administrative staff. and surgeons; the discovery and identification of genes that are involved in various diseases; advanced techniques The Daniel Sieff Research Institute, as the Weizmann for transplanting tissues; and the creation of a nanobiologi- Institute was originally called, was founded in 1934 by cal computer that may, in the future, be able to act directly Israel and Rebecca Sieff of the U.K., in memory of their inside the body to identify disease and eliminate it. son. The driving force behind its establishment was the Institute’s first president, Dr. Chaim Weizmann, a Today, the Institute is a leading force in advancing sci- noted chemist who headed the Zionist movement for ence education in all parts of society. Programs offered years and later became the first president of Israel. -
MS 170 Papers of Leonard J.Stein, 1868-1972
1 MS 170 Papers of Leonard J.Stein, 1868-1972 Leonard Jacques Stein (1887-1973) was educated at St. Paul's School and Balliol College, Oxford. He was President of the Oxford Union Society in 1910 and he was called to the bar of Inner Temple in 1912. Stein served in the army 1914-20, working for the Palestine Military Administration and on the political staff, EEF, 1918-20. He was political secretary of the World Zionist Organisation, 1920- 9; honorary legal advisor of the Jewish Agency for Palestine, 1929-39; president of the Anglo-Jewish Association, 1939-49; and chairman of ICA. He was awarded an OBE in 1953. * * * * * The archive has been divided into a number of different sections: General papers, which includes personal and family papers L Letters: non family correspondence W Letters relating to the edition of the Weizmann letters D Diaries P Photographs POL Politics AJA Anglo-Jewish Association M Middle East F Family trees/genealogy 2 MS 170 AJ 244 Papers of Leonard Jacques Stein General papers 1 Certificate of Leonard Stein's examination place from St. Linden's 1894 College 2 Report of Leonard Stein's midsummer examination results from St. 1897 Charles' College 3 Report of Leonard Stein's midsummer examination results from St. 1898 Charles' College 4 Letters and writings from Leonard Stein to his parents and uncle c.1896-1905 Jack 5 Printed list of laws of the St. Paul's School Union Society 1904 6 Printed plan of work for the upper eighth form of St. Paul's School 1904 Newspaper cutting relating to St. -
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Judaica Librarianship Volume 19 73-92 4-26-2016 Adding Insult to Injury: Zionist Cultural Colonialism. In response to Gish Amit’s Eḳs libris: hisṭoryah shel gezel, shimur ṿe-nikus ba-Sifriyah ha- leʼumit bi-Yerushalayim (Ex Libris: Chronicles of Theft, Preservation, and Appropriating at the Jewish National Library). Yerushalayim: Mekhon Ṿan Lir bi-Yerushalayim, 2014. 220 p., 79 New Israeli Shekel. ISBN 9789650207069. [Hebrew] Zeev Gries Ben Gurion University of the Negev, [email protected] Follow this and additional works at: http://ajlpublishing.org/jl Recommended Citation Gries, Zeev. 2016. "Adding Insult to Injury: Zionist Cultural Colonialism. In response to Gish Amit’s Eḳs libris: hisṭoryah shel gezel, shimur ṿe-nikus ba-Sifriyah ha-leʼumit bi-Yerushalayim (Ex Libris: Chronicles of Theft, Preservation, and Appropriating at the Jewish National Library). Yerushalayim: Mekhon Ṿan Lir bi-Yerushalayim, 2014. 220 p., 79 New Israeli Shekel. ISBN 9789650207069. [Hebrew]." Judaica Librarianship 19: 73-92. doi:10.14263/2330-2976.1170. Z. Gries / Judaica Librarianship 19 (2016) 73–92 Adding Insult to Injury: Zionist Cultural Colonialism. In response to Gish Amit’s Eḳs libris: hisṭoryah shel gezel, shimur ṿe-nikus ba-Sifriyah ha-leʼumit bi-Yerushalayim (Ex Libris: Chronicles of Theft, Preservation, and Appropriating at the Jewish National Library). Yerushalayim: Mekhon Ṿan Lir bi-Yerushalayim, 2014. 220 p., 79 New Israeli Shekel. ISBN 9789650207069. [Hebrew]*1 This review is dedicated to the memory of my late colleague Prof. Aryeh Leo Motzkin, brother of Prof. Gabriel Motzkin, head of the Van Leer Institute, on the ninth anniversary of his death. Aryeh regarded himself as the heir and continuer of the legacy of his grandfather, of the same name, one of the leaders of the Zionist movement. -
Jewish State and Jewish Land Program Written in Jerusalem by Yonatan Glaser, UAHC Shaliach, 2003
December 2003 \ Kislev 5764 Jewish State and Jewish Land Program written in Jerusalem by Yonatan Glaser, UAHC Shaliach, 2003 Rationale We live in a time where taking an interest in Israel is not taken for granted and where supporting Israel, certainly in parts of our public life like on campus, may be done at a price. Even in the best of times, it is important to be conceptually clear why we Jews want our own country. What can and should it mean to us, how might it enrich and sustain us – those of us who live in it and those of us who do not? What might contributing to its well-being entail? If that is at the best of times, then this – one of the most difficult times in recent memory – is an excellent time to re- visit the basic ideas and issues connected to the existence of Israel as a Jewish state in the ancient Land of Israel. With this in mind, this program takes us on a ‘back to basics’ tour of Israel as a Jewish country in the Jewish Land. Objectives 1. To explore the idea of Jewish political independence. 2. To explore the meaning of Jewish historical connection to Eretz Yisrael 3. To learn about the Uganda Plan in order to recognize that issues connected to independence and living in Eretz Yisrael have been alive and relevant for at least the last 100 years. Time 1 hour and fifteen minutes Materials 1. Copies of the four options (Attachment #1) 2. White Board or poster Board. -
Bbgn Iyar 06 Final
“As long as deep in the heart the soul of a Jew yearns, and toward HOLIDAY the East an eye looks to Zion, our hope is not yet lost.” HATIKVAH Zionism WITHOUT CHARACTERS: Zion?Before Israel, Zionists considered Delegates convene at the Sixth Zionist establishing a Jewish state–in Uganda. Congress in 1903. ISRAEL GPO By Yaffa Klugerman SPECIAL THANKS TO TZVI KLUGERMAN FOR HIS HELP WITH THIS PLAY and gentlemen, I give you the next HERZL: Of course in Palestine. This is great European power—for the first time Jewish colony. merely the first step. Uganda is not Zion since the destruction of the Temple—has and will never be Zion. This is nothing recognized the national demands of the (Removes cover to reveal map of East more than a relief measure. We can Jewish people. But I’m sorry that we ISRAEL GPO ISRAEL GPO SETTING: A large conference room. To the right, a podium faces numerous chairs on Africa. All gasp loudly.) Theodor Herzl Max Nordau accept Uganda, provide a haven for must refuse this offer because our needs the left. Herzl and Nordau converse next to the podium. In back of them, a map LEVIN: (jumps to his feet) A map of East oppressed Jews throughout the world, can only be satisfied by Palestine. hangs on the wall, covered by a cloth. Weizmann, Tchlenow, Syrkin, and Levin are Africa?! What is the meaning of this?! and demonstrate that we’re able to form taking their places and looking over papers. Zangwill stands front center stage, (All freeze.) a government. -
Albert Einstein - Wikipedia, the Free Encyclopedia Page 1 of 27
Albert Einstein - Wikipedia, the free encyclopedia Page 1 of 27 Albert Einstein From Wikipedia, the free encyclopedia Albert Einstein ( /ælbərt a nsta n/; Albert Einstein German: [albt a nʃta n] ( listen); 14 March 1879 – 18 April 1955) was a German-born theoretical physicist who developed the theory of general relativity, effecting a revolution in physics. For this achievement, Einstein is often regarded as the father of modern physics.[2] He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect". [3] The latter was pivotal in establishing quantum theory within physics. Near the beginning of his career, Einstein thought that Newtonian mechanics was no longer enough to reconcile the laws of classical mechanics with the laws of the electromagnetic field. This led to the development of his special theory of relativity. He Albert Einstein in 1921 realized, however, that the principle of relativity could also be extended to gravitational fields, and with his Born 14 March 1879 subsequent theory of gravitation in 1916, he published Ulm, Kingdom of Württemberg, a paper on the general theory of relativity. He German Empire continued to deal with problems of statistical Died mechanics and quantum theory, which led to his 18 April 1955 (aged 76) explanations of particle theory and the motion of Princeton, New Jersey, United States molecules. He also investigated the thermal properties Residence Germany, Italy, Switzerland, United of light which laid the foundation of the photon theory States of light. In 1917, Einstein applied the general theory of relativity to model the structure of the universe as a Ethnicity Jewish [4] whole. -
Durham Research Online
Durham Research Online Deposited in DRO: 10 February 2016 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Beckerman-Boys, Carly (2016) 'The reversal of the Passeld White Paper, 1930-31 : a reassessment.', Journal of contemporary history., 51 (2). pp. 213-233. Further information on publisher's website: http://dx.doi.org/10.1177/0022009414559614 Publisher's copyright statement: Beckerman-Boys, Carly (2016) 'The reversal of the Passeld White Paper, 1930-31 : a reassessment.', Journal of contemporary history., 51 (2). pp. 213-233. Copyright c 2015 The Author(s). Reprinted by permission of SAGE Publications. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Reversal of the Passfield White Paper, 1930-31: A Reassessment When the Balfour Declaration of 1917 pledged British support for the creation of a Jewish national home in Palestine, the British Empire began an official relationship with Zionism, but one that became more challenging as the decades progressed. -
The Politics of the Balfour Declaration: Nationalism, Imperialism and the Limits of Zionist- British Cooperation
Journal of Israeli History Politics, Society, Culture ISSN: 1353-1042 (Print) 1744-0548 (Online) Journal homepage: http://www.tandfonline.com/loi/fjih20 The politics of the Balfour Declaration: Nationalism, imperialism and the limits of Zionist- British cooperation Danny Gutwein To cite this article: Danny Gutwein (2016): The politics of the Balfour Declaration: Nationalism, imperialism and the limits of Zionist-British cooperation, Journal of Israeli History, DOI: 10.1080/13531042.2016.1244100 To link to this article: http://dx.doi.org/10.1080/13531042.2016.1244100 Published online: 04 Nov 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=fjih20 Download by: [FU Berlin] Date: 05 November 2016, At: 10:40 JOURNAL OF ISRAELI HISTORY, 2016 http://dx.doi.org/10.1080/13531042.2016.1244100 The politics of the Balfour Declaration: Nationalism, imperialism and the limits of Zionist-British cooperation Danny Gutwein Department of Jewish History, University of Haifa, Haifa, Israel ABSTRACT ARTICLE HISTORY This article proposes a new perspective on the much debated question Accepted 22 February 2016 of why the British government published the Balfour Declaration? It argues that the Declaration was published as part of the struggle KEYWORDS Balfour Declaration; that took place in the course of the First World War between two Weizmann; Morgenthau rival factions in the British government on the question of the future Mission; Rothschild; of the Ottoman Empire: the “radical” faction that strove to partition Montagu; Lloyd George the Ottoman Empire as a means to extend the British imperial hold on the Middle East, and the “reformist” faction that opposed this. -
Introduction
Notes Introduction 1 The principal works were Benny Morris, The Birth of the Palestinian Refugee Problem (Cambridge: Cambridge University Press, 1987); Ilan Pappé, Britain and the Arab-Israeli Conflict, 1948–1951 (Basingstoke: Macmillan in associa- tion with St. Antony’s College Oxford, 1988); Avi Shlaim, Collusion Across the Jordan: King Abdullah, the Zionist Movement and the Partition of Palestine (Oxford: Clarendon, 1988). 2 On the origins of this myth, see pp. 85–87. 3 In particular, see Barbara Tuchman, The Bible and the Sword: England and Palestine from the Bronze Age to Balfour (New York: New York University Press, 1956), pp. xiv, 311–312, 337; Franz Kobler, The Vision was There: A History of the British Movement for the Restoration of the Jews (London: Lincolns-Prager, 1956), pp. 117–124; David Fromkin, A Peace to End all Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East (New York: Avon Books, 1989), pp. 267–268, 283, 298; Ronald Sanders, The High Walls of Jerusalem: A History of the Balfour Declaration and the Birth of the British Mandate for Palestine (New York: Holt, Rhinehart and Winston, 1983), pp. 73–74, 615. 4 Leonard Stein, The Balfour Declaration (London: Vallentine Mitchell, 1961). 5 Ibid., pp. 549–550. In his explanation of the Balfour Declaration David Lloyd George himself had emphasised the importance of the need for pro- Allied propaganda among Jewry. David Lloyd George, Memoirs of the Peace Conference, Vol. II (New Haven: Yale University Press, 1939), pp. 723–724. 6 Mayir Vereté, ‘The Balfour Declaration and its Makers’, Middle Eastern Studies, 6, 1 (Jan. -
New Perspectives on Modern Jewish History
Zohar Segev The World Jewish Congress during the Holocaust New Perspectives on Modern Jewish History Edited by Cornelia Wilhelm Volume 7 Zohar Segev The World Jewish Congress during the Holocaust Between Activism and Restraint ISBN 978-3-11-032002-2 e-ISBN 978-3-11-032026-8 ISSN 2192-9645 The e-book of this title is freely available on www.degruyter.com. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2014 Walter de Gruyter GmbH, Berlin/Boston Typesetting: Michael Peschke, Berlin Printing: CPI books GmbH, Leck ♾ Printed on acid free paper Printed in Germany www.degruyter.com Preface One way that historical research differs from other fields of academic inquiry is in the isolation of the scholar. We generally sit alone reading documents in archives and write our articles and books without co-authors. But, this book could not have been written without material and moral assistance from colleagues, family and friends. Archival documents constitute the basis for the historical research that has led to the writing of this book. This research could not have been carried out without the devoted help and professional skill of archive workers in the United States and in Israel. My deepest thanks to those in the Central Zionist Archive in Jerusalem, in the Archive of the American Jewish Historical Society in New York, in the Yad Vashem Archive in Jerusalem and in the American Jewish Joint Distri- bution Committee (JDC) in New York and Jerusalem. -
1897 Zionist Congress: Basel, Switzerland
1897 Zionist Congress: Basel, Switzerland The first Zionist Congress was called by Theodor Herzl as a symbolic Parliament for those in sympathy with the implementation of Zionist goals. The Congress took place in the concert hall of the Basel Municipal Casino on August 29, 1897. There is some dispute as to the exact number of participants at the First Zionist Congress; however, the approximate figure is 200 from seventeen countries, 69 of whom were delegates from various Zionist societies and the remainder was individual invitees. In attendance were also ten non-Jews who were expected to abstain from voting. Following a festive opening, the Congress got down to the business at hand. The main items on the agenda were the presentation of Herzl's plans, the establishment of the World Zionist Organization and the declaration of Zionism's goals-the Basel program. In the version submitted to the Congress on the second day of its deliberations (August 30) by a committee under the chairmanship of Max Nordau, it was stated: "The aim of Zionism is to create for the Jewish people a home in Eretz-Israel secured by law.” To meet halfway the request of numerous delegates, the most prominent of whom was Leo Motzkin, who sought the inclusion of the phrase “by international law,” a compromise formula proposed by Herzl was eventually adopted: Zionism seeks to establish a home for the Jewish people in Eretz-Israel secured under public law. The Congress contemplates the following means to the attainment of this end: 1. The promotion by appropriate means of the settlement in Eretz-Israel of Jewish farmers, artisans, and manufacturers. -
Question of the Pogroms’ in a Paris Courtroom in the 1920S: the Trial of Sholem Schwartzbard
Draft - do not cite or quote without author's permission The ‘Question of the Pogroms’ in a Paris Courtroom in the 1920s: the Trial of Sholem Schwartzbard Alexandra Garbarini Writing about the trial of Adolf Eichmann in Jerusalem in 1961, Hannah Arendt recalled two murder trials from the 1920s in Europe.1 In 1921, Soghomon Tehlirian, an Armenian man allegedly living as a student in Berlin, assassinated the former Ottoman Minister of the Interior, Talaat Pasha, for his responsibility in the expropriation, deportation, rape, and extermination of the Armenian population of the Ottoman Empire under the cover of World War I.2 Five years later in Paris, a Ukrainian Jewish man who had recently become a naturalized French citizen, Sholem Schwartzbard, shot and killed the Ukrainian nationalist leader, Simon Petlyura. Schwartzbard sought justice for the destruction of property, rape, and murder of tens and perhaps hundreds of thousands of Ukrainian Jews during the years of the 1 Arendt referred to the Tehlirian and Schwartzbard trials in order to sharpen her critique of the Israeli state’s kidnapping of Eichmann and conduct of that trial. In Arendt’s view, the state of Israel had misunderstood the nature of the crime that had been committed against the Jewish people by Nazi Germany. Acting on the basis of its misunderstanding, it had lost sight of the principle that the authority of the court pertained to the law, not to history or morality. “The purpose of a trial is to render justice, and nothing else,” which in her view meant “to weigh the charges brought against the accused, to render judgment, and to mete out due punishment.” Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (New York: Penguin Books, 1994 [1963]), 253.