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Inside Gaza: the Challenge of Clans and Families
INSIDE GAZA: THE CHALLENGE OF CLANS AND FAMILIES Middle East Report N°71 – 20 December 2007 TABLE OF CONTENTS EXECUTIVE SUMMARY ...................................................................................................... i I. INTRODUCTION: THE DYNAMICS OF CHANGE ............................................... 1 II. THE CHANGING FORTUNES OF KINSHIP NETWORKS................................... 2 A. THE PALESTINIAN AUTHORITY AND CLAN POLITICS .............................................................2 B. THE 2000 UPRISING AND THE RISE OF CLAN POWER.............................................................3 C. ISRAEL’S GAZA DISENGAGEMENT AND FACTIONAL CONFLICT..............................................3 D. BETWEEN THE 2006 ELECTIONS AND HAMAS’S 2007 SEIZURE OF POWER.............................5 III. KINSHIP NETWORKS IN OPERATION .................................................................. 6 A. ECONOMIC SUPPORT .............................................................................................................6 B. FEUDS AND INFORMAL JUSTICE.............................................................................................7 C. POLITICAL AND SECURITY LEVERAGE...................................................................................9 IV. THE CLANS AND HAMAS........................................................................................ 13 A. BETWEEN GOVERNANCE AND CHAOS .................................................................................13 B. HAMAS’S SEIZURE OF POWER .............................................................................................14 -
The Layha for the Mujahideen: an Analysis of the Code of Conduct for the Taliban Fighters Under Islamic Law
Volume 93 Number 881 March 2011 The Layha for the Mujahideen:an analysis of the code of conduct for the Taliban fighters under Islamic law Muhammad Munir* Dr.Muhammad Munir is Associate Professor and Chairman,Department of Law, Faculty of Shari‘a and Law, International Islamic University, Islamabad. Abstract The following article focuses on the Islamic Emirate of Afghanistan Rules for the Mujahideen** to determine their conformity with the Islamic jus in bello. This code of conduct, or Layha, for Taliban fighters highlights limiting suicide attacks, avoiding civilian casualties, and winning the battle for the hearts and minds of the local civilian population. However, it has altered rules or created new ones for punishing captives that have not previously been used in Islamic military and legal history. Other rules disregard the principle of distinction between combatants and civilians and even allow perfidy, which is strictly prohibited in both Islamic law and international humanitarian law. The author argues that many of the Taliban rules have only a limited basis in, or are wrongly attributed to, Islamic law. * The help of Andrew Bartles-Smith, Prof. Brady Coleman, Major Nasir Jalil (retired), Ahmad Khalid, and Dr. Marty Khan is acknowledged. The quotations from the Qur’an in this work are taken, unless otherwise indicated, from the English translation by Muhammad Asad, The Message of the Qur’an, Dar Al-Andalus, Redwood Books, Trowbridge, Wiltshire, 1984, reprinted 1997. ** The full text of the Layha is reproduced as an annex at the end of this article. doi:10.1017/S1816383111000075 81 M. Munir – The Layha for the Mujahideen: an analysis of the code of conduct for the Taliban fighters under Islamic law Do the Taliban qualify as a ‘non-state armed group’? Since this article deals with the Layha,1 it is important to know whether the Taliban in Afghanistan, as a fighting group, qualify as a ‘non-state Islamic actor’. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced firom the microfilm master. UMT films the text directly fi’om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter 6ce, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fi’om left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Ifowell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE EMERGENCE AND DEVELOPMENT OF ARABIC RHETORICAL THEORY. 500 C £.-1400 CE. DISSERTATION Presented m Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Khaiid Alhelwah, M.A. -
The Suicide Bomber As Sunni-Shi'i Hybrid
The Suicide Bomber as Sunni-Shi‘i Hybrid by Benjamin T. Acosta eginning with the 1979 Shi‘i Iranian revolution and the subsequent success of the Sunni mujahideen’s resistance to the Soviets in the 1980s, acts of violence Bcommitted in the name of Islam have risen sharply. Increasingly, the role of martyrdom has taken a central position in violent campaigns conducted by Islamic groups. The suicide bomber has become the ideal of Islamic martyrdom, simultaneously appall- ing Western audiences and captivating Islamic ones. What seems to have gone unno- ticed, however, is how the concept of Islamic martyrdom has undergone a transforma- tion that blends and synthesizes notions that were once limited to one or the other of the main Muslim sects. In order to better address the challenge of Islamic violence, it is necessary to examine both the Islamic world’s attachment to such behavior and to un- derstand better how the role of the martyr has changed with the times. the martyr. Shahada, often translated as “mar- EVOLVING ISLAMIC tyrdom,” literally stands for the act of “witness- MARTYRDOM ing,” and depending on context, it can mean the “confession of one’s submission to God” or Martyrdom in Islamic history has taken on “death for God’s sake.” Istishhad literally refers a variety of shapes and relied on numerous con- to the act of martyrdom. Shahada then refers to texts for justification and implementation. Over incidental death during jihad (i.e., a soldier fall- the last century, new strains of martyrdom have ing in battle) whereas istishhad indicates delib- moved across the umma (the global Islamic com- erate death during jihad. -
A Study of an Unknown Primary Document on the Fall of Abbasid Baghdad to the Mongols (Written by the Defeated Side)
7 VOL. 2, NO. 2, DECEMBER 2017: 7-27 A STUDY OF AN UNKNOWN PRIMARY DOCUMENT ON THE FALL OF ABBASID BAGHDAD TO THE MONGOLS (WRITTEN BY THE DEFEATED SIDE) By ALI BAHRANI POUR* The present study aims to do a documental study of the Mongol invasion and the fall of Baghdad (the capital of the Abbasid Caliphate) in 1258 CE. It is a case study on a document and two comments on it, which were originally recovered from the burial shroud of a person killed during Hülegü’s conquest of Baghdad. This docu- ment was later inserted by someone (possibly by one of its two commentators) in a section of a primary manuscript of Kitab al-Wara’a (written in 1147 CE). Then Os̤ man ibn Ġānim al-Hiti and Ṭahir ibn ‘Abd-Allāh ibn Ibrahim ibn Aḥmad, as commentators, wrote their comments about the document. Although these docu- ments are in the form of fragmentary notes, they are rare primary sources that depict the events and the conditions of the siege, the conquest of Baghdad and the collapse of Abbasid Caliphate. This article, while providing images, revised texts, and translations1 of the documents, aims to introduce them and to explore the civil factors contributing to the fall of Baghdad. Keywords: the fall of Baghdad, the Mongols, the Abbasid Caliphate * ALI BBAHRANI POUR is an associate professor at Shahid Chamran University of Ahvaz. 1 I should thank my cousin Mr. Javad Bahrani-pour for his help in translating the document and Mokhtaral-din Ahmad’s article on that into Persian. -
Martyrdom in Christianity and Islam Martyrdom 1Fl Christianity and Islam
33 MartyrdomMartyrdom 1fl in ChristianityChristianity andand Islam MAHMOUDMAHMOTJD M. M. AYOUBAYOUB nneue ofof methe most important marks of a person's faith faith oror commitmentcommitment toto OV a religiousa religious ideology ideology i.sis hishis readinessreadiness to to defenddefend thatthat faithfaith with life itself ifif necessary. Examples Examples of of such such heroic heroic sacrifice sacrifice or or martyrdom martyrdom abound abound in in bornboth ancientancient and contemporary society.society, InIn ancientancient times, the heroicheroic indifference of suchsuch menmen asas thethe StoicStoic philosopher, philosopher, Epktetus, Epictetus, to to torrure torture and and death death inin thethe affirmation of aa noblenoble idealideal earnedearned them the honor of martyrs; their example and ideal of total indifference to passionspassions and worldlyworldly life provided a model for earlyearly ChristianChristian martyrs. InIn ourour own time,time, such menmen as Che Guaverra andand his legendary comrade Tanya havehave beenbeen regardedregarded asas martyrsmartyrs andand even saints by somesome CatholicCatholic leftistleftist priests.priests. MartyrdomMartyrdom hashas beenbeen oneone of the most power-power ful instruments in thethe establishmentestablishment andand propagationpropagation ofof a a faithfaith oror ideology,ideology, and hencehence ofof aa newnew socialsocial order. In thisthis essay wewe shallshall examineexamine thethe philosophyphilosophy of of martyrdom martyrdom andand the role of martyrs inin Christianity -
Palestinian Women: Mothers, Martyrs and Agents of Political Change
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2011 Palestinian Women: Mothers, Martyrs and Agents of Political Change Rebecca Ann Otis University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Gender and Sexuality Commons, Near and Middle Eastern Studies Commons, and the Politics and Social Change Commons Recommended Citation Otis, Rebecca Ann, "Palestinian Women: Mothers, Martyrs and Agents of Political Change" (2011). Electronic Theses and Dissertations. 491. https://digitalcommons.du.edu/etd/491 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Palestinian Women: Mothers, Martyrs and Agents of Political Change __________ A Dissertation Presented to the Faculty of the Josef Korbel School of International Studies University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Rebecca A. Otis June 2011 Advisor: Dr. Martin Rhodes ©Copyright by Rebecca A. Otis 2011 All Rights Reserved Author: Rebecca A. Otis Title: PALESTINIAN WOMEN: MOTHERS, MARTYRS AND AGENTS OF POLITICAL CHANGE Advisor: Dr. Martin Rhodes Degree Date: June 2011 ABSTRACT This dissertation seeks to understand the role of women as political actors in the rise of Islamo-nationalist movement in Palestine. Using a historical and ethnographic approach, it examines the changing opportunity structures available to Palestinian women in the nationalist struggle between 1987 and 2007. -
Female Suicide Bombers: Dying for Equality?
Female Suicide Bombers: Dying for Equality? Edited by Yoram Schweitzer The Jaffee Center for Strategic Studies (JCSS) JCSS was founded in 1977 at the initiative of Tel Aviv University. In 1983 the Center was named the Jaffee Center for Strategic Studies – JCSS – in honor of Mr. and Mrs. Melvin Jaffee. The purpose of the Jaffee Center is, first, to conduct basic research that meets the highest academic standards on matters related to Israel’s national security as well as Middle East regional and international security affairs. The Center also aims to contribute to the public debate and governmental deliberation of issues that are – or should be – at the top of Israel’s national security agenda. The Jaffee Center seeks to address the strategic community in Israel and abroad, Israeli policymakers and opinion-makers, and the general public. The Center relates to the concept of strategy in its broadest meaning, namely the complex of processes involved in the identification, mobilization, and application of resources in peace and war, in order to solidify and strengthen national and international security. Female Suicide Bombers: Dying for Equality? Edited by Yoram Schweitzer Memorandum No. 84 August 2006 Jaffee Center for Strategic Studies טרור המתאבדות: מתות לשוויון? יורם שוייצר, עורך This study is published with the assistance of the gift of the late Esther Engelberg Editor: Judith Rosen Graphic Design: Michal Semo Cover Design: Yael Kfir Printing House: Kedem Printing Jaffee Center for Strategic Studies Tel Aviv University Ramat Aviv Tel -
Islamic Law, Jihad and Violence
UCLA UCLA Journal of Islamic and Near Eastern Law Title Islamic Law, Jihad and Violence Permalink https://escholarship.org/uc/item/1sj0m31p Journal UCLA Journal of Islamic and Near Eastern Law, 16(1) Author Abou El Fadl, Khaled Publication Date 2017 DOI 10.5070/N4161038734 Peer reviewed eScholarship.org Powered by the California Digital Library University of California ISLAMIC LAW, JIHAD AND VIOLENCE Khaled Abou El Fadl TABLE OF CONTENTS INTRODUCTION ��������������������������������������������������������������������������������������������������������������1 I. MORAL OBLIGATION AND LEGAL INDETERMINACY IN THE ISLAMIC JURISTIC TRADITION ..........................................................................................................5 II. THE MEANING OF JIHAD ......................................................................................9 A. Peace as a Moral Imperative ................................................................10 B. The Qur’anic Discourse on Jihad ........................................................12 C. The Challenge of War and the Balancing of Moral Imperatives ..........13 III� JUS AD BELLUM IN THE ISLAMIC TRADITION���������������������������������������������������������15 IV� JUS IN BELLO IN THE ISLAMIC TRADITION.............................................................20 INTRODUCTION To what extent are justifications of violence in Islamic law based on scriptural prescriptions and commands? The challenge of answering this question, in part, is the sheer breadth of the Islamic experience. -
Displacement of Jews from Arab Countries 1948-2012
Displacement of Jews from Arab Countries 1948-2012 2012 1948 19581 19682 19763 20014 20055 (est.) Aden 8,000 800 0 0 0 0 0 Algeria 140,000 130,000 3,000 1,000 0 0 0 Egypt 75,000 40,000 2,500 400 100 100 75 Iraq 135,000 6,000 2,500 350 100 606 50 Lebanon 5,000 6,000 3,000 400 100 ~507 40 Libya 38,000 3,750 500 40 0 0 0 Morocco 265,000 200,000 50,000 18,000 5,700 3,500 3,000 Syria 30,000 5,000 4,000 4,500 100 100 50 Tunisia 105,000 80,000 10,000 7,000 1,500 1,100 1,000 Yemen 55,000 3,500 500 500 2008 200 100 TOTAL 856,0009 475,050 76,000 32,190 7,800 5,110 4,315 Prepared for Use by the September 10, 2012 1 American Jewish Yearbook (AJY) v.58 American Jewish Committee. 2 AJY v.68; AJY v.71 3 AJY v.78 4 AJY v.101 5 AJY v.105 6 Saad Jawad Qindeel, head of the political bureau of the Supreme Council for the Islamic Revolution in Iraq, as reported in The Jerusalem Post: July 18, 2005. 7 Time Magazine. February 27, 2007. 8 AJY v.102 9 Roumani, The Case 2; WOJAC’S Voice Vol.1, No.1 Justice for Jews from Arab Countries I) The Issue When the issue of ‘refugees’ is raised within the context of the Middle East, people invariably refer to Palestinian refugees, virtually never to Jewish refugees from Arab countries. -
Lachen Über Eine Tragödie: Der Nahostkonflikt in Charlie Hebdo Über Die Jahrzehnte Ihres Bestehens Wurde in Charlie Gesagten Ausdrückt
Catherine Michel: Lachen über eine Tragödie: Der Nahostkonflikt in Charlie Hebdo Über die Jahrzehnte ihres Bestehens wurde in Charlie Gesagten ausdrückt. Sarkasmus wiederum wird Hebdo regelmäßig der Nahostkonflikt satirisch kom- als eine ‚böse‘ Form der Ironie definiert: Wie bei mentiert. Ausgehend von Schlüsseldaten der Geschichte der Ironie wird das Gegenteil dessen gesagt, was des Nahostkonflikts bietet der Artikel eine Bestandsauf- tatsächlich gemeint ist, allerdings soll das Gemeinte nahme der Thematik über die einzelnen Jahre, Rubriken (ein wenig oder sogar sehr) wehtun. Sarkasmus im- und Autor_innen, wie auch die exemplarische Analyse pliziert dementsprechend Stichelei, Hohn, Demü- einzelner Bildbeiträge. tigung, sogar Vernichtung, wohingegen Ironie in der Regel einen „freundlichen Charakter“ bewahrt Der vorliegende Artikel beschäftigt sich mit der The- (Maschke 2015: 42). Was ‚schwarzen Humor‘ matisierung des Nahostkonflikts in der Zeitschrift betrifft, geht der Begriff („humour noir“) auf den Sur- Charlie Hebdo. Im Zentrum stehen Fragen rund um realisten André Breton zurück (vgl. Breton 1966), den Aktualitätsbezug, d.h. welche Ereignisse (nicht) der sich bei seiner komplexen Definition auf Hegels aufgegriffen werden, die Verteilung der Beiträge Konzept des objektiven Humors und auf Freud auf Text und Bild, die Autorenschaft, d.h. welche stützt (vgl. u.a. Graulle 2000). Seit den 1960er Jahren Beiträger_innen1 sich mit der Thematik system- wurde der Begriff weitgehend auf eine Humorform atisch oder nur gelegentlich auseinandersetzen, und reduziert, die in ihm eine Antwort auf eine Zeit schließlich der Humor selbst, mit dem an dieses ex- sieht, die von Nihilismus und Desillusion geprägt ist plosive Themenfeld herangegangen wird. (vgl. Lohse 2004: 282): Sie soll mit groteskem, mor- Dafür muss kurz allgemein auf das Thema bidem Humor dem Aberwitz des (menschlichen) Da- ‚Hu mor‘, die Vorgehensweise bei der Recherche für seins, insbesondere dem Tod, gegenübertreten (vgl. -
The Palestinian Legislative Council Elections of January 25Th, 2006
The Palestinian Legislative Council Elections of January 25th, 2006 Results, Delegates, Formation of Government Office of the Konrad Adenauer Foundation to the Palestinian Autonomous Territories, Ramallah April 2006 Table of Contents 1. Introduction 4 2. Results of the Elections to the Palestinian Legislative Council 5 3. The Palestinian Legislative Council’s Electoral System 9 4. Statistical Information 11 Regional Origin of the Delegates 11 Women in the PLC 12 Detainees in the PLC 12 5. Members of the Palestinian Legislative Council 12 Hamas 13 Fatah 20 Independent members 24 “Popular Front” (PFLP) 24 “The Alternative” (DFLP) 25 “Independent Palestine” 25 “The Third Way” 26 6. The Government Formed in March 2006 27 3 Konrad-Adenauer-Stiftung Ramallah 1. Introduction The elections to the Palestinian Legislative Council (PLC) on January 25th, 2006 attracted a great deal of international attention. After prolonged negotiations, they resulted in the first government of the Palestinian Authority (PA) led by Hamas. This brochure aims at providing the reader with information necessary for a detailed examination of the elections’ results. The brief account and analysis of them is followed by an overview of Palestinian electoral law. Furthermore, the understanding of the results is aided by some statistics and the men and women elected to the PLC are introduced. Besides presenting data of a more general nature, this brochure also gives some background information as far as it is available. In the last part, the government formed and elected by the PLC in March 2006 is described. The information presented here is based on research done by the Konrad Adenauer Foundation Ramallah.