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Class-8 New 2020.CDR
Class - VIII AGRICULTURE OF ASSAM Agriculture forms the backbone of the economy of Assam. About 65 % of the total working force is engaged in agriculture and allied activities. It is observed that about half of the total income of the state of Assam comes from the agricultural sector. Fig 2.1: Pictures showing agricultural practices in Assam MAIN FEATURES OF AGRICULTURE Assam has a mere 2.4 % of the land area of India, yet supports more than 2.6 % of the population of India. The physical features including soil, rainfall and temperature in Assam in general are suitable for cultivation of paddy crops which occupies 65 % of the total cropped area. The other crops are wheat, pulses and oil seeds. Major cash crops are tea, jute, sugarcane, mesta and horticulture crops. Some of the crops like rice, wheat, oil seeds, tea , fruits etc provide raw material for some local industries such as rice milling, flour milling, oil pressing, tea manufacturing, jute industry and fruit preservation and canning industries.. Thus agriculture provides livelihood to a large population of Assam. AGRICULTURE AND LAND USE For the purpose of land utilization, the areas of Assam are divided under ten headings namely forest, land put to non-agricultural uses, barren and uncultivable land, permanent pastures and other grazing land, cultivable waste land, current fallow, other than current fallow net sown area and area sown more than once. 72 Fig 2.2: Major crops and their distribution The state is delineated into six broad agro-climatic regions namely upper north bank Brahmaputra valley, upper south bank Brahmaputra valley, Central Assam valley, Lower Assam valley, Barak plain and the hilly region. -
38 Chapter-Ii Geographical
CHAPTER-II GEOGRAPHICAL BACKGROUND OF THE STUDY AREA 2.1. Introduction: Study Area is the prime concern of any research especially in a spatial science like Geography. It is the place, based on which, the researcher carries out in-depth study and data collection. A discussion on the study area is fundamental as it helps in understanding the contextual background of the area under investigation. Mead defined study area as “the geographical studies pursued in a well-defined area” (Mead, 1969). Generally, a research is conducted within or beyond an area delimited by political or physical boundaries. However, it is sometimes difficult to delineate a study area as it may stretch beyond either of the boundaries. The study area is the geographic framework within which the field work is conducted, and thus its exact areal extent must be determined to focus and further define the purposes of the research. As the present research is based on the Geo-environmental study of the wetlands of Tufanganj and Koch Bihar Sadar subdivisions within Koch Bihar District, the study area and subsequent data collection have been confined to four community development blocks, namely Tufanganj-I, Tufanganj-II, Koch Bihar-I and Koch Bihar-II. Thus the main focus of the present chapter is on the historical background, physical and socio-economic background as well as the administrative jurisdiction and geographic location of Koch Bihar District. 2.2. Historical Background: Etymologically, ‘Koch Bihar’ or ‘Cooch Behar’ has been derived from two words- ‘Cooch’ and ‘Behar’. While the word ‘Cooch’ is a corrupted form of the word ‘Koch’ that signifies an indigenous mongoloid tribe, the word ‘Behar’ is derived from Sanskrit word ‘Vihara’, which means ‘abode’, or ‘sport’. -
A Survey on the Unique & Composite Temples of Cooch Behar From
Karatoya: NBU J. Hist. Vol. 11 ISSN: 2229-4880 A Survey on the Unique & Composite Temples of Cooch Behar from (17th to 19th century) Dr. Sudash Lama 1 & Arka Acharjee 2 Abstract: Temple in India is considered as an abode of God Almighty, a centre of reverence. The Hindu temple, in more than one sense, epitomises the numerous sides and complex processes of the cultural development of Hinduism through its architecture. The major temple styles listed and described in the “Vāstuśāstra” texts are the Nāgara, Drāvida and Vesara. All the available texts are agreed on the point that the Nāgara style was prevalent in the region between Himalayas and Vindhyas. So, geographically Bengal belongs to the school of Nāgara style and Bengal temple architecture in its initial phase chiefly followed the Nāgara style though the process of the consequent development of Nāgara style can be traced through various regional schools, of which the major ones were Orissa (Kalinga style) & Central India (Mahoba style). But from the 17th Century, the history of Indian temple architecture witnessed the beginning of a distinct Bengal school which consisted of a series of parallel unique temple styles by which Bengal hold an important status in the architectural atlas in India. From the 17th to 19th Centuries Bengal may be categorised as a province that behold several innovative architectural styles. In this connection a noticeable point may also to be noted here that though Cooch Behar is a part of Bengal, stylistically this part also shows its architectural uniqueness by consuming and admixing various local and also general attributes. -
The Mirror (Vol-3) ISSN – 2348-9596
The Mirror (Vol-3) ISSN – 2348-9596 1 The Mirror (Vol-3) ISSN – 2348-9596 Edited by Dr. Anjan Saikia Cinnamara College Publication 2 The Mirror (Vol-3) ISSN – 2348-9596 The Mirror Vol-III: A Bilingual Annual Journal of Department of History, Cinnamara College in collaboration with Assam State Archive, Guwahati, edited by Dr. Anjan Saikia, Principal, Cinnamara College, published by Cinnamara College Publication, Kavyakshetra, Cinnamara, Jorhat-8 (Assam). International Advisor Dr. Olivier Chiron Bordeaux III University, France Chief Advisor Dr. Arun Bandopadhyay Nurul Hassan Professor of History University of Calcutta, West Bengal Advisors Prof. Ananda Saikia Indrajit Kumar Barua Founder Principal President, Governing Body Cinnamara College Cinnamara College Dr. Om Prakash Dr. Girish Baruah School of Policy Sciences Ex-Professor, DKD College National Law University, Jodhpur Dergaon, Assam Dr. Daljit Singh Dr. Yogambar Singh Farswan Department of Punjab Historical Deparment of History & Archaeology Studies Punjabi University, Patiala H.N. Bahuguna Garhwal University Dr. Ramchandra Prasad Yadav Dr. Vasudev Badiger Associate Professor, Satyawati Professor, and Department of studies College University of Delhi in Ancient History & Archaeology Dr. Rupam Saikia, Director Kannada University, Karnataka College Development Council Dr. Rup Kumar Barman Dibrugarh University Professor, Department of History Dr. K. Mavali Rajan Jadavpur University, West Bengal Department of Ancient Indian Dr. Suresh Chand History Culture & Archeology Special Officer & Deputy Registrar copyrights Santiniketan Incharge-ISBN Agency Dr. Rahul Raj Ministry of Human Resource Development Department of Ancient Indian Government of India, New Delhi History Culture & Archaeology Dr. Devendra Kumar Singh Banaras Hindu University Department of History Dr. Uma Shanker Singh Indira Gandhi National Tribal University Department of History Madhya Pradesh Dyal Singh College Dr. -
History of Medieval Assam Omsons Publications
THE HISTORY OF MEDIEVAL ASSAM ( From the Thirteenth to the Seventeenth century ) A critical and comprehensive history of Assam during the first four centuries of Ahom Rule, based on original Assamese sources, available both in India and England. DR. N.N. ACHARYYA, M.A., PH. D. (LOND.) Reader in History UNIVERSITY OF GAUHATI OMSONS PUBLICATIONS T-7, Rajouri Garden, NEW DELHI-110027 '~istributedby WESTERN BOOK DWT Pan Bazar, Gauhati-78 1001 Assam Reprint : 1992 @ AUTHOR ISBN : 81 -71 17-004-8 (HB) Published by : R. Kumar OMSONS I'UBLICATIONS, T-7,RAJOURl GARDEN NEW DELHI- I 10027. Printed at : EFFICIENT OFFSET PRINTERS 215, Shahrada Bagh Indl. Complex, Phase-11, Phone :533736,533762 Delhi - 11 0035 TO THE SACRED MEMORY OF MY FATHER FOREWORD The state of Assam has certain special features of its own which distinguish it to some extent from the rest of India. One of these features is a tradition of historical writing, such as is not to be found in most parts of the Indian sub-continent. This tradition has left important literary documents in the form of the Buranjis or chronicles, written in simple straightforward prose and recording the historical traditions of the various states and dynasties which ruled Assam before it was incorporated into the domains of the East India Company. These works form an imperishable record of the political history of the region and throw much light also upon the social life of the times. It is probable, though not proven with certainty, that this historical tradition owes its inception to the invasion of the Ahoms, who entered the valley of the Brahmaputra from what is now Burma in 1228, for it is from this momentous year that the Buranji tradition dates. -
SUFIS and THEIR CONTRIBUTION to the CULTURAL LIFF of MEDIEVAL ASSAM in 16-17"' CENTURY Fttasfter of ^Hilojiopl)?
SUFIS AND THEIR CONTRIBUTION TO THE CULTURAL LIFF OF MEDIEVAL ASSAM IN 16-17"' CENTURY '•"^•,. DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF fttasfter of ^hilojiopl)? ' \ , ^ IN . ,< HISTORY V \ . I V 5: - • BY NAHIDA MUMTAZ ' Under the Supervision of DR. MOHD. PARVEZ CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2010 DS4202 JUL 2015 22 CENTRE OF ADVANCED STUDY Department of History Aligarh Muslim University Aligarh-202 002 Dr. Mohd. Parwez Dated: June 9, 2010 Reader To Whom It May Concern This is to certify that the dissertation entitled "Sufis and their Contribution to the Cultural Life of Medieval Assam in 16-17^^ Century" is the original work of Ms. Nahida Muxntaz completed under my supervision. The dissertation is suitable for submission and award of degree of Master of Philosophy in History. (Dr. MoMy Parwez) Supervisor Telephones: (0571) 2703146; Fax No.: (0571) 2703146; Internal: 1480 and 1482 Dedicated To My Parents Acknowledgements I-11 Abbreviations iii Introduction 1-09 CHAPTER-I: Origin and Development of Sufism in India 10 - 31 CHAPTER-II: Sufism in Eastern India 32-45 CHAPTER-in: Assam: Evolution of Polity 46-70 CHAPTER-IV: Sufis in Assam 71-94 CHAPTER-V: Sufis Influence in Assam: 95 -109 Evolution of Composite Culture Conclusion 110-111 Bibliography IV - VlU ACKNOWLEDGEMENTS It is pleasant duty for me to acknowledge the kindness of my teachers and friends from whose help and advice I have benefited. It is a rare obligation to express my gratitude to my supervisor Dr. Mohd. -
Class-7 New 2020.CDR
Class - VII Brief Introduction to Formation of Landforms Assam, located in tropical latitudes (24N˚ to 28N)˚ and eastern longitude (895˚ ’ E - 961˚’ E), is the most populous state in the North-east India. It is surrounded on three sides by hills and mountains. The river Brahmaputra and Barak flows in the north and south respectively. Assam is diverse in physical features and the major physiographical components are the senile plateau of Karbi-Anglong, representing a part of peninsular India, North Cachar hills which display the most youthful and highly differentiated relief features and the Brahmaputra and Barak plains present aggradational surfaces. Landmasses from Archaean to Tertiary origin bear the evidences of the evolutionary history of the earth in Assam and North-East India. The Karbi plateau is a part of Old-Gondwana land of more than 600 million years, the folded hills of North-Cachar belongs to tertiary period and the alluviums are of Quaternary Period. The North-Eastern region of India including Assam is situated in the merging zone of two Tectonic plates, namely the Indo-Australian and Euro-Asian plates. So the entire region is seismically very active. Physiographical Divisions of Assam On the basis of physical setup, Assam can be divided into three physiographical units: 1) The Brahmaputra valley or Assam valley 2) The Barak plain or Surma Valley 3) The hilly areas of Karbi-Anglong and North- Cachar Hill Districts Fig1.1: Physiographic Divisions of Assam. 40 The Brahmaputra Valley The most prominent physical feature in Assam is the Brahmaputra valley. This plain is surrounded by Bhutan and the Arunachal Himalayas in the north, Patkai Bum and Arunachal Hills in the east and Naga Hills, Karbi Plateau in the south. -
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Culture survival for the indigenous communities with reference to North Bengal, Rajbanshi people and Koch Bihar under the British East India Company rule (1757-1857) Culture survival for the indigenous communities (With Special Reference to the Sub-Himalayan Folk People of North Bengal including the Rajbanshis) Ashok Das Gupta, Anthropology, University of North Bengal, India Short Abstract: This paper will focus on the aspect of culture survival of the local/indigenous/folk/marginalized peoples in this era of global market economy. Long Abstract: Common people are often considered as pre-state primitive groups believing only in self- reliance, autonomy, transnationality, migration and ancient trade routes. They seldom form their ancient urbanism, own civilization and Great Traditions. Or they may remain stable on their simple life with fulfillment of psychobiological needs. They are often considered as serious threat to the state instead and ignored by the mainstream. They also believe on identities, race and ethnicity, aboriginality, city state, nation state, microstate and republican confederacies. They could bear both hidden and open perspectives. They say that they are the aboriginals. States were in compromise with big trade houses to counter these outsiders, isolate them, condemn them, assimilate them and integrate them. Bringing them from pre-state to pro-state is actually a huge task and you have do deal with their production system, social system and mental construct as well. And till then these people love their ethnic identities and are in favour of their cultural survival that provide them a virtual safeguard and never allow them to forget about nature- human-supernature relationship: in one phrase the way of living. -
IDENTITY CRISIS of the RAJBANSHIS Samaresh Barman
Vol-6 Issue-6 2020 IJARIIE-ISSN(O)-2395-4396 IDENTITY CRISIS OF THE RAJBANSHIS Samaresh Barman Ph.D. Research Scholar, Department of Political Science, Raiganj University, West Bengal ABSTRACT The Rajbanshis Community has been trying to preserve their identity for some time. it's evolved a great deal over time. Their effort has taken the shape of the Kshatriya Movement and Kamatapur Movement. At this time they're trying to voice their demand through the Greater Cooch Behar Movement which is search by different associations and organizations. Keyword: Rajbanshis, Identity, The Greater Cooch Behar Movement. INTRODUCTION Social entities have repeatedly tried to try to identify themselves by relating to their glorious past or by showing their present condition which is not recognized by others. People are aware of their identity and they are also sensitive about it. People fight, fight, or even discuss and re-discuss their identities.1 Each ethnic group is very keen to protect its own identity. Present the Rajbanshis are Assam and North Bengal (W.B.) jointly working to protect their ethnic identity. It has evolved a lot over time and space so they are continuing to put in a lot of effort. The Rajbanshis is found in West Bengal, Tripura, Assam, Meghalaya, and Bihar in India. Out of India, they are also found in Nepal, Bangladesh, and Bhutan. The purpose of the present paper is to explore the identity crisis of Rajbangshis and to explain the issue historically. HISTRORICAL BACKGROUND OF THE RAJBANSHIS The racial origin of Rajbanshi is a matter of debate. These are similar to Garos, Ravas, Mech, and Dhimal etc. -
The Sufis and the Political Authorities in Medieval Assam : a Historical Study
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 25, Issue 5, Series 10 (May. 2020) 67-71 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Sufis and the Political Authorities in Medieval Assam : A Historical Study Tania Begum Ph.D. Research Scholar Department of History, North Eastern Hill University, Shillong, Meghalaya ABSTRACT: Sufism is Islamic mysticism which is applied to a class of Muslim spiritualists who created a different section through their ascetic exercise, contemplation and renunciation under the main rules of Islam.It has been defined as the belief that knowledge of God and real truth may be reached by directing one’s mind or through spiritual insight.This mystic dimension of Islam formally originated in Persia in the eighth century. Later on the Sufi philosophy was spread all over the world. The relationship of the Sufis with the political authority is a complex phenomenon.The Sufis relationship with the state can be divided into two broad themes, namely, the conflictual or oppositional and cordial or friendly relationships. Sufism experienced both kinds of relations with the political authorities in the northeastern region of India under the period of review. This will focus on how royal powers had made significant contribution to the growth and development of Sufi tradition in the northeastern region so that the spread of Sufism took place all over the region and touched the hearts of the common masses during the period under review. KEYWORDS: Sufi Saints, Political Powers, Medieval Assam, Their Relation I. MAIN PAPER: Sufism is Islamic mysticism which is applied to a class of Muslim spiritualists who created a different section through their ascetic exercise, contemplation and renunciation under the main rules of Islam. -
Gautam Buddha Was Born at ?
Most Important Assam GK One Liner Assam History 1. The first known ruler of Assam was: Mahiranga Danava from Danava Dynasty 2. Mahiranga Danava was succeded by Hatakasur, sambarasur and Ratnasur 3. Ghatakasur was defeated by Narakasur. 4. Narakasur made Pragjyotishpur, his capital 5. Narakasur also established Bhauma Naraka Dynasty 6. The last king of Narakasur’s line was : Suparua 7. Banasur, was the king of Sonitpur(now Tezpur) 8. Bhaluka, grandson of Banasur made his capital at Bhalukpung near tezpur 9. According to history, the first king who ruled over Kamrup was Pushya Varman 10. Pushya Varman was contemporary of Samudragupta. 11. Pushya Varman was followed by Samudra Varman, Bala Varman, Kalyan Vrman, Ganapati Varman and Mahendra Varman. 12. Mahendra Varman was the first Varman king who performed the Ashwamedha Yaggya 13. Bhaskar Varman was a Bachelor king, that is why he was known as Kumar Bhaskar Varman. 14. Hieun-Tsang visited Kamrupa during the reign of Kumar Bhaskar Varman. 15. Hieun-Tsang wrote a book ‘Si-Yu-Ki’, where he mentioned about his memorable account of his visit to Kamrupa 16. Harshavardhana was a contemporary of Kumar Bhaskar Varman. 17. After Varman Dynasty Salasthambha dynasty was the next in line. 18. Harshadeva was the best king of Salasthambha dynasty. 19. Pala dynasty was founded by Brahmapala. 20. Khen Dynasty was founded by Niladhvaj. 21. Most famous king of Pala dynasty: Ratnapala. 22. Last ruler of Pala dynasty: Jayapala. 23. First Mohammadan invasion of kamrupa took place during the reign of king called Prithu. 24. Second Mohammadan invasion by Ikhtiyaruddin Yuzbak or tughril Khan about 1257. -
2. a Brief History of Assam
2. A Brief History of Assam 2.1.Introduction The history of Assam has passed several stages of development to reach to its present state. Prior to the 12th century AD., there was lack of historical documents and other records on Assam; hence historians had to rely on different sources to construct the history of Assam. References about this region were found in the Puranas, Sanskrit literature, Buddhist literature and accounts of foreign travellers. Archaeological sources like monuments, numismatics, epigraphy and pottery have also contributed to our understanding of the history and culture of Assam till the 13th century AD. 2.1.1. Prehistoric Period There is lack of evidence of prehistoric archaeological evidence of human settlement in Assam. No human bones or skulls of prehistoric period have been discovered yet. This has been explained as a result of the climatic and ecology of the region. The climate and soil of Northeast India have not supported the preservation of human bones here unlike in other places of India. But never the less, studies on prehistory of this region yields a few result which indicate that some form of human settlements during Neolithic period were present in the region covering different areas of Assam. Hasan (1981) writes that the Neolithic Cultures of Assam falls into six distinct zones: namely Cachar Hills Zone, Sadiya Frontiers, Naga Hills Zone, Khasi Hills Zone, Garo Hills Zone, and Brahmaputra Valley Zone. Regarding the discovery of Neolithic tools and implements in the Brahmaputra valley, it has been written that the materials available for study are few and far between.