Chapter I Historical Background of the Gooch
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Lohit District GAZETTEER of INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS
Ciazetteer of India ARUNACHAL PRADESH Lohit District GAZETTEER OF INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS LOHIT DISTRICT By S. DUTTA CHOUDHURY Editor GOVERNMENT OF ARUNACHAL PRADESH 1978 Published by Shri M.P. Hazarika Director of Information and Public Relations Government of Amnachal Pradesh, Shillong Printed by Shri K.K. Ray at Navana Printing Works Private Limited 47 Ganesh Chunder Avenue Calcutta 700 013 ' Government of Arunachal Pradesh FirstEdition: 19781 First Reprint Edition: 2008 ISBN- 978-81-906587-0-6 Price:.Rs. 225/- Reprinted by M/s Himalayan Publishers Legi Shopping Corqplex, BankTinali,Itanagar-791 111. FOREWORD I have much pleasure in introducing the Lohit Distri<^ Gazetteer, the first of a series of District Gazetteers proposed to be brought out by the Government of Arunachal Pradesh. A'Gazetteer is a repository of care fully collected and systematically collated information on a wide range of subjects pertaining to a particular area. These information are of con siderable importance and interest. Since independence, Arunachal Pra desh has been making steady progress in various spheres. This north-east frontier comer of the country has, during these years, witnessed tremen dous changes in social, economic, political and cultural spheres. These changes are reflected in die Gazetteers. 1 hope that as a reflex of these changes, the Lohit District Gazetteer would prove to be quite useful not only to the administrators but also to researdi schplars and all those who are keen to know in detail about one of the districts of Arunachal Pradesh. Raj Niwas K. A. A. Raja Itanagar-791 111 Lieutenant Governor, Arunachal Pradesh October 5, i m Vili I should like to take this opportunity of expressing my deep sense of gratitude to Shri K; A. -
Class-8 New 2020.CDR
Class - VIII AGRICULTURE OF ASSAM Agriculture forms the backbone of the economy of Assam. About 65 % of the total working force is engaged in agriculture and allied activities. It is observed that about half of the total income of the state of Assam comes from the agricultural sector. Fig 2.1: Pictures showing agricultural practices in Assam MAIN FEATURES OF AGRICULTURE Assam has a mere 2.4 % of the land area of India, yet supports more than 2.6 % of the population of India. The physical features including soil, rainfall and temperature in Assam in general are suitable for cultivation of paddy crops which occupies 65 % of the total cropped area. The other crops are wheat, pulses and oil seeds. Major cash crops are tea, jute, sugarcane, mesta and horticulture crops. Some of the crops like rice, wheat, oil seeds, tea , fruits etc provide raw material for some local industries such as rice milling, flour milling, oil pressing, tea manufacturing, jute industry and fruit preservation and canning industries.. Thus agriculture provides livelihood to a large population of Assam. AGRICULTURE AND LAND USE For the purpose of land utilization, the areas of Assam are divided under ten headings namely forest, land put to non-agricultural uses, barren and uncultivable land, permanent pastures and other grazing land, cultivable waste land, current fallow, other than current fallow net sown area and area sown more than once. 72 Fig 2.2: Major crops and their distribution The state is delineated into six broad agro-climatic regions namely upper north bank Brahmaputra valley, upper south bank Brahmaputra valley, Central Assam valley, Lower Assam valley, Barak plain and the hilly region. -
Chiipter I Introduction
. ---- -·--··· -··-·- ------ -·-- ·----. -- ---~--- -~----------------~~---- ~-----~--~-----~-·------------· CHIIPTER I INTRODUCTION A Brief Survey of Land and People of the Area Under Study T~e present district of Kamrup, created in 1983, is. bounded by Bhutan on the north~ districts of Pragjyoti~pur and Nagaon on the east, Goalpara and Nalbari on the west and the s t LJ t e of 11 e 9 hal a y a u n t 1'1 e s u u t h . l L tl d s d n d rea of 4695.7 sq.kms., and a population of 11'106861 . Be"fore 1983, Kamrup was comprised of four present districts viz., Kamrup, Nalbari, Barpeta and ~ragjyotispur with a total 2 area of 'l863 sq.kms. and a population of 28,54,183. The density of population was 289 per sq.km. It was then boun- ded by Bhutan on the north, districts of Darrang and Nagaon on the east, district of Goalpara on the west and the state of neghalaya on the south. Lying between 26°52'40n and 92°52'2" north latitude and '10°44'30" and '12°12'20~ east longitude, the great river Brahmaputra divides it into two halves viz., South Kamrup and North Kamrup. The northern 1 statistical Handbook of Assam, Government of Assam, 1987, p.6. 2 Census, 1971·· 2 . 3 portion is about twice the area of the southern port1on . All of the rivers and streams which intersect the district arise in the hills and mountains and flow into the Brahmaputra. The principal northern tributaries are the Manas, the Barnadi and the ?agladia which rise in the Himalaya mountains- These rivers have a tendency to change their course and wander away from the former channels because of the direct push from the Himalayas. -
38 Chapter-Ii Geographical
CHAPTER-II GEOGRAPHICAL BACKGROUND OF THE STUDY AREA 2.1. Introduction: Study Area is the prime concern of any research especially in a spatial science like Geography. It is the place, based on which, the researcher carries out in-depth study and data collection. A discussion on the study area is fundamental as it helps in understanding the contextual background of the area under investigation. Mead defined study area as “the geographical studies pursued in a well-defined area” (Mead, 1969). Generally, a research is conducted within or beyond an area delimited by political or physical boundaries. However, it is sometimes difficult to delineate a study area as it may stretch beyond either of the boundaries. The study area is the geographic framework within which the field work is conducted, and thus its exact areal extent must be determined to focus and further define the purposes of the research. As the present research is based on the Geo-environmental study of the wetlands of Tufanganj and Koch Bihar Sadar subdivisions within Koch Bihar District, the study area and subsequent data collection have been confined to four community development blocks, namely Tufanganj-I, Tufanganj-II, Koch Bihar-I and Koch Bihar-II. Thus the main focus of the present chapter is on the historical background, physical and socio-economic background as well as the administrative jurisdiction and geographic location of Koch Bihar District. 2.2. Historical Background: Etymologically, ‘Koch Bihar’ or ‘Cooch Behar’ has been derived from two words- ‘Cooch’ and ‘Behar’. While the word ‘Cooch’ is a corrupted form of the word ‘Koch’ that signifies an indigenous mongoloid tribe, the word ‘Behar’ is derived from Sanskrit word ‘Vihara’, which means ‘abode’, or ‘sport’. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
About the Koch Rajbanshi
ABOUT THE KOCH RAJBANSHI Photo: Linkan Roy Various legends trace the origin of the Koch Rajbanshi in Siberia region and its affinity with communities like Lepcha and Dimasa. Considered as indigenous people of South Asia, at present they live in lower of Nepal, Northern of Bengal, North Bihar, Northern Bangladesh, whole of Assam, parts Meghalya and Bhutan. These modern geographical areas were once part of the Kamata kingdom ruled by the Koches for many centuries. The Koches also started calling themselves as Rajbanshi to keep connected with their royal lineage of Koch Dynasty of Kamata. Koch Rajbanshis have gone through many social and cultural changes through the centuries and have become an inclusive social category in which many other groups have joined. The transformation of the “Koch” tribal society into the “Koch Rajbanshi” nation is a unique phenomenon. At present when we refer about the Koch Rajbanshi, we actually refer to an inclusive social group, rather than an exclusive community. Koch Rajbanshis are largely Hindus with lots of their own deities and rituals. A large section of Koch Rajbanshi became follower of Islam and the present Muslims of North Bengal, West Assam and Northern Bangladesh known as “Deshi Mushalman” are of Koch Rajbanshi origin. There are also Christian and Buddhist Koch Rajbanshis. During the expansion of the Koch Kamata Empire, Koch Rajbanshi took the initiate of creating a common culture and a common language in the region which is at present popularly termed as Kamatapuri. Small sections of the Koch Rajbanshi people have successfully preserved the Tibeto-Burman Koch language and culture. -
Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’
International Bilingual Journal of Culture, Anthropology and Linguistics (IBJCAL), eISSN: 2582-4716 https://www.indianadibasi.com/journal/index.php/ibjcal/issue/view/3 VOLUME-2, ISSUE-1, ibjcal2020M01, pp. 1-10 1 Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’ Samir Ganguli Email: [email protected] ARTICLE INFO ABSTRACT Article history: Tanda was the capital of Sultan Sulaiman Khan Karrani, ruler of Received : 26.07.2020 Bengal, Bihar and Orissa, who shifted his capital from Gaur to Received (revised form): Tanda in 1565. It was the capital of Bengal Sultanate till 1576, till 01.09.2020 Sulaiman’s son Sultan Daud Khan, declared independence from the Accepted : 10.09.2020 Mughals which cost him his kingdom and life in 1576. Tanda Paper_Id : ibjcal2020M01 continued as the capital of Bengal Subah of the Mughals till Raja Man Singh shifted the capital to Rajmahal in 1595, except for a short period when the capital was shifted by Munim Khan to Gaur. Keywords: Tanda was located at the juncture of Padma and Bhagirathi, about Tanda 15 miles from Gaur. As happened with many cities of Bengal Bengal Sultanate located on the banks of rivers, Tanda also suffered the same fate. Sulaiman Karrani Tanda does not exist today. It is said that in about 1826, the city Daoud Karrani was destroyed by floods and disappeared into the river. Capitals of Bengal Lesser known capitals 1.0 Introduction Bengal has a rich history over hundreds of years and there have been many capitals in this part of the country over this period. -
A Survey on the Unique & Composite Temples of Cooch Behar From
Karatoya: NBU J. Hist. Vol. 11 ISSN: 2229-4880 A Survey on the Unique & Composite Temples of Cooch Behar from (17th to 19th century) Dr. Sudash Lama 1 & Arka Acharjee 2 Abstract: Temple in India is considered as an abode of God Almighty, a centre of reverence. The Hindu temple, in more than one sense, epitomises the numerous sides and complex processes of the cultural development of Hinduism through its architecture. The major temple styles listed and described in the “Vāstuśāstra” texts are the Nāgara, Drāvida and Vesara. All the available texts are agreed on the point that the Nāgara style was prevalent in the region between Himalayas and Vindhyas. So, geographically Bengal belongs to the school of Nāgara style and Bengal temple architecture in its initial phase chiefly followed the Nāgara style though the process of the consequent development of Nāgara style can be traced through various regional schools, of which the major ones were Orissa (Kalinga style) & Central India (Mahoba style). But from the 17th Century, the history of Indian temple architecture witnessed the beginning of a distinct Bengal school which consisted of a series of parallel unique temple styles by which Bengal hold an important status in the architectural atlas in India. From the 17th to 19th Centuries Bengal may be categorised as a province that behold several innovative architectural styles. In this connection a noticeable point may also to be noted here that though Cooch Behar is a part of Bengal, stylistically this part also shows its architectural uniqueness by consuming and admixing various local and also general attributes. -
CHAPTER II GEOGRAPHICAL IDENTITY of the REGION Ahom
CHAPTER II GEOGRAPHICAL IDENTITY OF THE REGION Ahom and Assam are inter-related terms. The word Ahom means the SHAN or the TAI people who migrated to the Brahma putra valley in the 13th Century A.D. from their original homeland MUNGMAN or PONG situated in upper Bunna on the Irrawaddy river. The word Assam refers to the Brahmaputra valley and the adjoining areas where the Shan people settled down and formed a kingdom with the intention of permanently absorbing in the land and its heritage. From the prehistoric period to about 13th/l4 Century A.D. Assam was referred to as Kamarupa and Pragjyotisha in Indian literary works and historical accounts. Early Period ; Area and Jurisdiction In the Ramayana and Mahabharata and in the Puranik and Tantrik literature, there are numerous references to ancient Assam, which was known as Pragjyotisha in the epics and Kamarupa in the Puranas and Tantras. V^Tien the stories related to it inserted in the Maha bharata, it stretched southward as far as the Bay of Bengal and its western boundary was river Karotoya. This was then a river of the first order and united in its bed the streams which now form the Tista, the Kosi and the Mahanada.^ 14 15 According to the most of the Puranas dealing with geo graphy of the earlier period, the kingdom extended upto the river Karatoya in the west and included Manipur, Jayantia, Cachar, parts of Mymensing, Sylhet, Rangpur and portions of 2 Bhutan and Nepal. The Yogini Yantra (V I:16-18) describes the boundary as - Nepalasya Kancanadrin Bramaputrasye Samagamam Karotoyam Samarabhya Yavad Dipparavasinara Uttarasyam Kanjagirah Karatoyatu pascime tirtharestha Diksunadi Purvasyam giri Kanyake Daksine Brahmaputrasya Laksayan Samgamavadhih Kamarupa iti Khyatah Sarva Sastresu niscitah. -
The Mirror (Vol-3) ISSN – 2348-9596
The Mirror (Vol-3) ISSN – 2348-9596 1 The Mirror (Vol-3) ISSN – 2348-9596 Edited by Dr. Anjan Saikia Cinnamara College Publication 2 The Mirror (Vol-3) ISSN – 2348-9596 The Mirror Vol-III: A Bilingual Annual Journal of Department of History, Cinnamara College in collaboration with Assam State Archive, Guwahati, edited by Dr. Anjan Saikia, Principal, Cinnamara College, published by Cinnamara College Publication, Kavyakshetra, Cinnamara, Jorhat-8 (Assam). International Advisor Dr. Olivier Chiron Bordeaux III University, France Chief Advisor Dr. Arun Bandopadhyay Nurul Hassan Professor of History University of Calcutta, West Bengal Advisors Prof. Ananda Saikia Indrajit Kumar Barua Founder Principal President, Governing Body Cinnamara College Cinnamara College Dr. Om Prakash Dr. Girish Baruah School of Policy Sciences Ex-Professor, DKD College National Law University, Jodhpur Dergaon, Assam Dr. Daljit Singh Dr. Yogambar Singh Farswan Department of Punjab Historical Deparment of History & Archaeology Studies Punjabi University, Patiala H.N. Bahuguna Garhwal University Dr. Ramchandra Prasad Yadav Dr. Vasudev Badiger Associate Professor, Satyawati Professor, and Department of studies College University of Delhi in Ancient History & Archaeology Dr. Rupam Saikia, Director Kannada University, Karnataka College Development Council Dr. Rup Kumar Barman Dibrugarh University Professor, Department of History Dr. K. Mavali Rajan Jadavpur University, West Bengal Department of Ancient Indian Dr. Suresh Chand History Culture & Archeology Special Officer & Deputy Registrar copyrights Santiniketan Incharge-ISBN Agency Dr. Rahul Raj Ministry of Human Resource Development Department of Ancient Indian Government of India, New Delhi History Culture & Archaeology Dr. Devendra Kumar Singh Banaras Hindu University Department of History Dr. Uma Shanker Singh Indira Gandhi National Tribal University Department of History Madhya Pradesh Dyal Singh College Dr. -
Introduction
Introduction Historical analysis involves careful examination of the available sources of information searching for fresh evidence and devising creative, innovative ways of interpreting historical data. It involves asking new questions and searching for new answers to old ones. Debate and disagreement are an important part of the growth of all forms of knowledge and history is no exception. All historical interpretation ultimately based on two categories of sources- literary and archaeological. From a historical point of view, literary sources include all texts and on the other hand archeological sources include all tangible material remains like inscription, coins and inscribed images. Among these archeological sources coins have a unique place in the reconstruction of the old events. It is right to be state that coins have enormous power for initiating an unending dialogue between the past and the present. 1 A.H.M. Jones pointed out the value of numismatic evidence with the following words - „Numismatic is a science in its own right. Coins deserve study both from the technical and artistic point of view and must be classified typographically and chronologically‟. 2 A coin technically speaking is a piece of metal of prescribed weight, embellished with designs or legends and produced under the direction of a public or private authority for its use as a medium of exchange. 3 Every coin has two sides, Obverse and Reverse. Obverse is also called head. It is the main side of a coin carrying the portrait head of the ruler or a symbol and name of the country. Reverse is the back side of a coin and is called tail. -
History of Medieval Assam Omsons Publications
THE HISTORY OF MEDIEVAL ASSAM ( From the Thirteenth to the Seventeenth century ) A critical and comprehensive history of Assam during the first four centuries of Ahom Rule, based on original Assamese sources, available both in India and England. DR. N.N. ACHARYYA, M.A., PH. D. (LOND.) Reader in History UNIVERSITY OF GAUHATI OMSONS PUBLICATIONS T-7, Rajouri Garden, NEW DELHI-110027 '~istributedby WESTERN BOOK DWT Pan Bazar, Gauhati-78 1001 Assam Reprint : 1992 @ AUTHOR ISBN : 81 -71 17-004-8 (HB) Published by : R. Kumar OMSONS I'UBLICATIONS, T-7,RAJOURl GARDEN NEW DELHI- I 10027. Printed at : EFFICIENT OFFSET PRINTERS 215, Shahrada Bagh Indl. Complex, Phase-11, Phone :533736,533762 Delhi - 11 0035 TO THE SACRED MEMORY OF MY FATHER FOREWORD The state of Assam has certain special features of its own which distinguish it to some extent from the rest of India. One of these features is a tradition of historical writing, such as is not to be found in most parts of the Indian sub-continent. This tradition has left important literary documents in the form of the Buranjis or chronicles, written in simple straightforward prose and recording the historical traditions of the various states and dynasties which ruled Assam before it was incorporated into the domains of the East India Company. These works form an imperishable record of the political history of the region and throw much light also upon the social life of the times. It is probable, though not proven with certainty, that this historical tradition owes its inception to the invasion of the Ahoms, who entered the valley of the Brahmaputra from what is now Burma in 1228, for it is from this momentous year that the Buranji tradition dates.