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Uva-DARE (Digital Academic Repository) UvA-DARE (Digital Academic Repository) The Global Trajectory of Nicolaas Witsen’s Chinese Mirror van Noord, W.; Weststeijn, T. Publication date 2015 Document Version Final published version Published in The Rijksmuseum Bulletin Link to publication Citation for published version (APA): van Noord, W., & Weststeijn, T. (2015). The Global Trajectory of Nicolaas Witsen’s Chinese Mirror. The Rijksmuseum Bulletin, 63(4), 325-361. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:07 Oct 2021 the rijksmuseum bulletin 324 the rijks the global trajectory of nicolaasmuseum witsen’s chinese mirror bulletin The Global Trajectory of Nicolaas Witsen’s Chinese Mirror * • willemijn van noord and thijs weststeijn • ‘ can scarcely express to you how I greatly it pains me to have been the cause of such a priceless piece, a remnant of Chinese antiquity, meeting such an ill fate.’1 There it lay, shattered into a dozen shards: the most prized work in Nicolaas Witsen’s (1641-1717) collection of Asian objects (fig. 1). In late 1705 Witsen, burgomaster of Amster- dam, had wanted to show a learned friend a Chinese mirror, found in a grave in Siberia. The two Dutchmen had corresponded for a year about this artefact, which was inscribed with seemingly ancient yet inscrutable cha r- acters. Now Witsen had dropped it. The friend who expressed his regret was the antiquarian Gijsbert Cuper (1644-1716). He waxed lyrical about Witsen’s cabinet which, in terms of Asian art, was probably the richest in Northern Europe.2 On show were Indian and Ceylonese votive sculp- tures, Chinese and Japanese paintings, and jewellery, maps, books and cer - am ics.3 The account confirms the importance Witsen attached to his mirror. Fortunately, before his friend’s fateful visit he had already ordered an engraving to be put into print. Over the next few years, Witsen and Cuper Fig. 1 frantically sent copies to their learned michiel van musscher, Portrait of Nicolaas Witsen Wearing a Japanese Robe [in contacts. The Siberian mirror became the background the personification of Amsterdam], 1688. a topic of wide-ranging discussion, Brush and pencil drawing, 46.2 x 33.5 cm. from the philosopher Leibniz in Amsterdam, Koninklijk Oudheidkundig Genootschap, Hanover to the Augustinian order in inv. no. kog-aa-4-03-008. Detail of fig. 4 325 the rijksmuseum bulletin Rome, from the Chinese community in ation of the object’s inscription in the Batavia to missionaries in Beijing and 1705 edition of his book Noord en Oost Pondicherry (fig. 2). Whereas the multi­­- Tartarye (fig. 3). After failing to procure tude of Chinese material culture present a translation in Europe, Witsen had in the Netherlands around 1700 was al­­- sent it to the Chinese community in most never discussed in writing – por- Batavia (now Jakarta) by way of Johan celain and even paintings apparently not van Hoorn (1653-1711), the recently deemed worthy of scholarly interest – appointed governor of the Dutch East this mirror received a wholly differ ent India Company (voc).6 This was not treatment.4 What made it so important such a surprising step. Witsen, him - in the eyes of Witsen, Cuper and their self a director of the trading company, contemporaries? repeatedly ordered Chinese books Previous studies have noted the in Batavia, from where access to mirror’s presence in Witsen’s collec- Guangzhou was relatively common.7 tion.5 This article will chart the object’s As he told Cuper, ‘a learned man global trajectory: from its manufacture among [the Chinese] has translated in Han dynasty China to its use on the it’:8 ‘I have sent [an image of] the Eurasian steppe and its subsequent re - mirror to Batavia where there are c ep tion in the early eighteenth-century more than ten thousand Chinese. No European Republic of Letters and one understands it, but the governor- beyond, a route that ultimately led back general had it brought to China to to China. This small object mobilized show to learned Chinese and ask them a cultural network that connected for an explanation. So it happened: the Amsterdam to the rest of the world dish is made more than 1800 years ago around 1700. and it is surely in ancient Chinese, now Fig. 2 9 Map of the Witsen The mirror arrived in Witsen’s mostly unknown.’ mirror’s global hands through a Russian friend. He Strikingly, while Witsen and Cuper trajectory. included an illustration and explan- not only valued the object’s historical legend • Linzi – site of production of Han dynasty mirrors • Verkhoturye – burial site of the Witsen mirror • Amsterdam – Witsen • Batavia – Van Hoorn • Guangzhou – anonymous Chinese scholar • Deventer – Cuper • Rome/Montefiascone – De Lionne/Hoang • Cape of Good Hope – Bonjour • Hanover – Leibniz • Beijing – Bouvet • Pondicherry – Visdelou • Paris – Bignon • Copenhagen – Sperling • Berlin – De la Croze 326 the global trajectory of nicolaas witsen’s chinese mirror Fig. 3 relevance, they also recognized how it the Indies of this Chinese wisdom. They The Witsen mirror embodied geographical interconnec- have provisionally sent me twenty or in N. Witsen, Noord tivity. As they appealed to Chinese thirty suchlike devices of kings and en Oost Tartarye, scholarship to interpret the mirror, learned folk printed both in ancient Amsterdam 1705, they were among the first Europeans as well as in contemporary Chinese.’11 p. 750. The Hague, National to see China as very similar in its Cuper later confirmed that Witsen had Library of the appreciation of learning, books and received from China: Netherlands, 61 c 5. academies: it also had its own, sophisti- cated tradition of antiquarianism.10 ‘a book with many images of these Witsen himself immediately ordered mirrors, including that very same one Chinese books to provide context: that has been found in Siberia; [he told ‘God willing in the years to come I me] that the most ancient mirrors were shall receive more explanations from marked by interlocking lines, and that 327 the rijksmuseum bulletin 328 the global trajectory of nicolaas witsen’s chinese mirror older. It provoked a range of historical, geographical and philosophical discus - sions, centring around two issues. Most essential was the age of Chinese civilization in comparison to the West. A further question concerned language: was Chinese older than Hebrew and the Egyptian hieroglyphs? Though the mirror is now lost, there remains an extraordinary amount of specific source information, both writ - ten and visual. This makes Witsen’s cherished item stand out among the many Asian objects in Amsterdam around 1700, and revelatory of new ideas sparked by the increasing rele - vance of Chinese civilization in Europe. The Witsen Mirror Witsen describes the object as ‘a steel mirror of over 20 cm in diameter, the reverse of which is shown in the accompanying image; it was sent to me, the reverse being polished smooth Fig. 5 this was the most ancient script. I have just like the Chinese and Japanese mir - Drawing of a Chinese seen this book and found there every - rors made to the present day from a bronze mirror from thing Mr Witsen has said, and I cannot certain metal alloy: it shows ancient Witsen’s collection, admire enough the rarity and diversity Chinese letters’.14 The detailed engrav- 1715. of the characters that one sees there.’ 12 ing allows for a hypothesis about the Diameter 24.4 cm, pencil and chalk. mirror’s meaning, origin and date. This Amsterdam, This book may well have been the is a worthwhile exercise as it concerns, University of Chongxiu Xuanhe Bogutu (see below) to our knowledge, the first documented Amsterdam, or a similar work. Thus, soon after the Chinese bronze mirror in a European Special Collections, mirror’s excavation, scholars discussed collection (figs. 3, 4).15 Witsen received uba Bf 85b. its antiquity, origin, trade, use and another, similar object in 1715, of meaning in an attempt at an integrated which a drawing, but not a translation, approach to Western and Chinese survives in his correspondence (fig. 5).16 scholarship. The following article will The detailed engraving of the Witsen embrace a similarly symmetrical ana - mirror (fig. 3) shows that the decoration lysis. It will first identify the mirror’s adheres to the earliest and most lasting decoration, inscription, and archaeo- principles of mirror design: radial < Fig. 4 ‘Explanation of logical context. Then it will address the symmetry with a rotating viewpoint the inscription in object’s European afterlife and how and division of the mirror surface into the circle of the this extended to Asia. quadrants. It urges the user to read the aforementioned The only Chinese antiquity pub- design in a circular fashion, whereby metal mirror’, in lished earlier in Europe was the famous the lower part of the design looks N. Witsen, Noord Nestorian Stele (illustrated and trans - coher ent with the upper part upside en Oost Tartarye, lated in Athanasius Kircher’s China down.17 The decoration is divided Amsterdam 1705, following p.
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