Termination and Restoration in Oregon by Donald Fixico
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Oregon Historic Trails Report Book (1998)
i ,' o () (\ ô OnBcox HrsroRrc Tnans Rpponr ô o o o. o o o o (--) -,J arJ-- ö o {" , ã. |¡ t I o t o I I r- L L L L L (- Presented by the Oregon Trails Coordinating Council L , May,I998 U (- Compiled by Karen Bassett, Jim Renner, and Joyce White. Copyright @ 1998 Oregon Trails Coordinating Council Salem, Oregon All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without permission in writing from the publisher. Printed in the United States of America. Oregon Historic Trails Report Table of Contents Executive summary 1 Project history 3 Introduction to Oregon's Historic Trails 7 Oregon's National Historic Trails 11 Lewis and Clark National Historic Trail I3 Oregon National Historic Trail. 27 Applegate National Historic Trail .41 Nez Perce National Historic Trail .63 Oregon's Historic Trails 75 Klamath Trail, 19th Century 17 Jedediah Smith Route, 1828 81 Nathaniel Wyeth Route, t83211834 99 Benjamin Bonneville Route, 1 833/1 834 .. 115 Ewing Young Route, 1834/1837 .. t29 V/hitman Mission Route, 184l-1847 . .. t4t Upper Columbia River Route, 1841-1851 .. 167 John Fremont Route, 1843 .. 183 Meek Cutoff, 1845 .. 199 Cutoff to the Barlow Road, 1848-1884 217 Free Emigrant Road, 1853 225 Santiam Wagon Road, 1865-1939 233 General recommendations . 241 Product development guidelines 243 Acknowledgements 241 Lewis & Clark OREGON National Historic Trail, 1804-1806 I I t . .....¡.. ,r la RivaÌ ï L (t ¡ ...--."f Pðiräldton r,i " 'f Route description I (_-- tt |". -
Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
Setting a New Course in Native American Protest Movements: the Menominee Warrior Society’S Takeover of the Alexian Brothers Novitiate in 1975
Setting a New Course in Native American Protest Movements: The Menominee Warrior Society’s Takeover of the Alexian Brothers Novitiate in 1975 Rachel Lavender Capstone Advisor: Dr. Patricia Turner Cooperating Professors: Dr. Andrew Sturtevant and Dr. Heather Ann Moody History 489 December, 2017 Copyright for this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin-Eau Claire with the consent of the author. Table of Contents Table of Contents……………………………………………………………………….. Pg. 1 Abstract…………………………………………………………………………………. Pg. 2 Acknowledgments………………………………………………………………………. Pg. 3 Introduction……………………………………………………………………………... Pg. 4 Secondary Literature……………………………………………………………………. Pg. 7 Long Term Causes: Menominee Termination and D.R.U.M.S…………..…………….. Pg. 14 Trigger………………………………………………………………………………….. Pg. 20 The Takeover: A Collision of Tactics Ada Deer and Legislative Change……………………………………………… Pg. 22 The Menominee Warrior Society and Direct Action…………………………… Pg. 27 After Gresham: Conclusion…………………………………………………………….. Pg. 30 Bibliography……………………………………………………………………………. Pg. 35 1 Abstract Abstract: In the 1960s and 1970s, the United States experienced multiple Native American protest movements. These movements came from two different methods of protest: direct action, or grassroots tactics, and long-term political strategies.. The first method, grassroots tactics, was exemplified by groups such as the American Indian Movement and the Menominee Warrior Society. The occupations of Alcatraz Wounded Knee and the BIA, as well as the takeover of the Alexian Brothers Novitiate all represented the use of grassroots tactics. The second method of protest was that of peaceful change through legislation, or political strategies. The D.R.U.M.S. movement, the Menominee Restoration Committee and the political activism of Ada Deer all represented the use of political strategies. -
Health and Well-Being: Federal Indian Policy, Klamath Women, And
Health and Well-being Federal Indian Policy, Klamath Women, and Childbirth CHRISTIN HANCOCK AS SCHOLARS OF CHILDBIRTH have pointed out, “birth” is always more than a mere biological event.1 It is inherently a social process as well, one that is shaped by cultural norms and power structures that are both raced and classed. For Native American women, the historical experiences of birth have been shaped by the larger context of settler colonialism.2 Despite this reality, very little attention has been paid by historians of childbirth to the ways that Native women’s experiences are bound up in this broader ten- sion between assimilation and resistance to dominant colonial structures. Similarly, few historians of American Indians have focused their attention specifically on birth.3 And yet birth is inherently tied to our beliefs about, as well as our experiences and practices of, health and health care. Always, the regulation and practice of birth is also about the regulation and practice of health. What constitutes health? Who defines “good” health? And who has access to it? As reproductive justice scholar Barbara Gurr has noted, social and political forces must be considered in any attempts at answering these questions for marginalized women. One cannot explore the history of Native women’s experiences of childbirth without also engaging in a larger history of the ways that their health and health care have been defined and shaped by federal Indian policies. Gurr argues that such an approach is “particularly relevant to many Native American women, whose group identity has been historically targeted for removal and assimilation by the U.S. -
View the Klamath Summary Report
SPECIAL SUPPLEMENT — KLAMATH BASIN GENERAL STREAM ADJUDICATION From the top of a fault formed ridge overlooking the expansive Upper Klamath Lake, the rest of the world seems to fall away. Unbroken blue skies and dry, thin air stretches the horizon impossibly far. To the east, parched buttes roll through deep, green farm-filled valleys. To the west, only the rugged, snow- capped Cascades can rein in the view. The feeling of freedom that defines the American West is alive in this place. Prepared by the Oregon Water Resources Department — October 1999 he Klamath Basin defies the soggy Northwest stereotype. The Cascade TMountains steal the moisture from eastward winds, transforming the damp, green Oregon known to most of the country. Away from the mountainsides, Lodge Pole and Ponderosa Pines supplant the water-dependent firs. The moss-covered logs and thick tangles of plants of the western forests are gone. In their place, reddish- black volcanic rocks speckle hillsides adorned with dusty sage. Sandy pumice soils are exposed to the wind and sun by the sparse ground cover. Everything seems to crack and crumble underfoot. Despite these desert-like conditions, an oasis of lakes, rivers, and marshes teams with wildlife. The remnants of a huge prehistoric lake once provided a cache of resources that allowed the Basin’s earliest human inhabitants to thrive in an otherwise formi- dable environment. Much time has passed and cultures have changed, but the reliance on these same resources has not. For more than 100 years, settlers, homesteaders, and their descendants have defied the desert by transforming vast lakes and marshes into farms and pasture–creating a heritage in the process. -
Student Magazine Historic Photograph of Siletz Feather Dancers in Newport for the 4Th of July Celebration in the Early 1900S
STUDENT MAGAZINE Historic photograph of Siletz Feather dancers in Newport for the 4th of July celebration in the early 1900s. For more information, see page 11. (Photo courtesy of the CT of the Coos, Lower Umpqua, and Siuslaw). The Oregon Historical Society thanks contributing tradition bearers and members of the Nine Federally Recognized Tribes for sharing their wisdom and preserving their traditional lifeways. Text by: Lisa J. Watt, Seneca Tribal Member Carol Spellman, Oregon Historical Society Allegra Gordon, intern Paul Rush, intern Juliane Schudek, intern Edited by: Eliza Canty-Jones Lisa J. Watt Marsha Matthews Tribal Consultants: Theresa Peck, Burns Paiute Tribe David Petrie, Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians Angella McCallister, Confederated Tribes of the Grand Ronde Community Deni Hockema, Coquille Tribe, Robert Kentta, Confederated Tribes of Siletz Indians Susan Sheoships, Confederated Tribes of the Umatilla Indian Reservation and Museum at Tamástslikt Cultural Institute Myra Johnson, Confederated Tribes of the Warm Springs Reservation Louis La Chance, Cow Creek Band of Umpqua Tribe of Indians Perry Chocktoot, The Klamath Tribes Photographs provided by: The Nine Federally Recognized Tribes Oregon Council for the Humanities, Cara Unger-Gutierrez and staff Oregon Historical Society Illustration use of the Plateau Seasonal Round provided by Lynn Kitagawa Graphic Design: Bryan Potter Design Cover art by Bryan Potter Produced by the Oregon Historical Society 1200 SW Park Avenue, Portland, OR 97205 Copyright -
Menominee Termination and Restoration- an Overview
Menominee Termination And Restoration- An Overview Termination was a program championed by many federal policy makers between the late 1940s and early 1960s. The goal of termination was to end Indian tribes' status as sovereign nations. The program was, in some sense, a step backward in U.S. Indian policy because during the 1930s the Commissioner of Indian affairs, John Collier, wanted to empower Indians and end blatantly racist policies the United States had instituted throughout its history. The crowning achievement of his Collier's tenure was the 1934 Indian Reorganization Act (IRA). The IRA became the centerpiece of what Collier called the "Indian New Deal," and explicitly recognized and encouraged Indian tribes as sovereign nations. IRA allowed Indian communities to write constitutions and organize tribal governments to govern their own internal affairs. Despite this, many congressmen and federal bureaucrats disagreed with Collier's program. Prior to Collier, the United States encouraged Indians to give up their cultures and live like "civilized" Whites. Collier left office in 1945, and his departure led these new reformers to feel they could reverse his policies and finish assimilating Indians into American mainstream society. The new reformers' program had many parallels to programs which had existed before Collier, but there were also differences. Reformers of the post-1945 era did not talk about "civilizing" the Indians but spoke instead of "freeing" and "emancipating" Indians from federal control. Goals of Termination Their program had four key goals: • Repealing laws that discriminated against Indians and gave them a different status from other Americans; • Disbanding the Bureau of Indian Affairs (BIA) and transferring its duties to other federal and state agencies or to tribes themselves; • Ending federal supervision of individual Indians; • Ending federal supervision and trust responsibilities for Indian tribes. -
NARF Legal Review 29-2
NativeNative AmericanAmerican RightsRights FundFund Regionalization By Any Other Name is Termination Thirty-four years ago, in are responsible for oper- a Special Message on ating them. Regionalization By Any Other Name is Indian Affairs, President Termination .............................. page 1 With those words Nixon stated: President Nixon repudiated It is long past time CASE UPDATES the prior federal policy era that the Indian policies Court in Landmark Cobell v. Norton of termination and ushered of the Federal govern- Indian Trust Suit Rules Department of in the new federal policy of ment began to recognize the Interior Must Provide Detailed Indian self-determination. Notification of Rights ............ page 8 and build upon the But recent legislative devel- capacities and insights CALLING TRIBES TO ACTION! opments reject the tenet of of the Indian people. .................................................... page 9 tribal self-determination as Both as a matter of jus- applied to Alaska tribes and tice and as a matter of Indian Law Library .................. page 10 threaten to eliminate the enlightened social poli- sovereign status of tribes cy, we must begin to act in Alaska altogether. This on the basis of what the process is being done under Indians themselves have long been telling the guise of “regionalization” of tribal funding us. The time has come to break decisively sources and is being systematically carried out with the past and to create the conditions through riders to appropriations bills. Attached for a new era in which the Indian future to the FY 04 Consolidated Spending Bill (Sec. is determined by Indian acts and Indian 112 of HR 2673) were legislative riders that decisions. -
American Indian Studies in Wisconsin and United States
American Indian Studies in Wisconsin and United States TEACHER RESOURCE GUIDE DEVELOPED FOR SCHOOL DISTRICT OF JANESVILLE, WI Allies of Native Nations Committee DIVERSITY ACTION TEAM OF ROCK COUNTY |LAST UPDATED: 11/1/2019 TABLE OF CONTENTS Introduction ................................................................................................................................................................................................ 3 General Resources: .................................................................................................................................................................................. 4 Wisconsin-Based Overview of Act 31............................................................................................................................................ 4 Wisconsin Resources ........................................................................................................................................................................... 4 Midwest Resources .............................................................................................................................................................................. 4 American Indian Overview resources ............................................................................................................................................. 4 Evaluating American Indian Materials........................................................................................................................................... -
Change Dead Indian Creek to Latgawa Creek: Stream; 9.8 Mi. Long; Heads in the Cascades Siskiyou National Monument (Bureau of Land Management), 3.7 Mi
Change Dead Indian Creek to Latgawa Creek: stream; 9.8 mi. long; heads in the Cascades Siskiyou National Monument (Bureau of Land Management), 3.7 mi. Wof Howard Lake at 42°13’17”N, 122°29’08”W, flows NNE through Owens Prairie and into Rogue River National Forest, then N to enter South Fork Little Butte Creek; the name derives from a Takelma word meaning “upland water source” or “people of the upland” and is associated with nearby Camp Latgawa; Tps37&38N, R3E, Willamette Meridian; Jackson County, Oregon; 42°20’18”N, 122°27’10”W; USGS map – Robinson Butte 1:24,000 (mouth); Not: Dead Indian Creek. https://geonames.usgs.gov/apex/gazvector.getesrimap?p_lat=42.3384672&p_longi=- 122.4528043&fid=1140701 Proposal: to change a name considered offensive Map: USGS Robinson Butte 1:24,000 (mouth) Proponent: Alice Knotts; San Diego, CA Administrative area: Rogue River National Forest / Cascades Siskiyou National Monument Previous BGN Action: None Names associated with feature: GNIS: Dead Indian Creek (FID 1140701) Local Usage: None found Published: Dead Indian Creek (USGS 1891, 1937, 1955, 1978, 1988, 2011, 2014, 2017; Oregon Dept of Water Resources Rogue Drainage Basin map, 1980; Oregon Geographic Names, 2011; Gold Hill Historical Society list of Jackson County names, c.2010) Case Summary: This proposal is the first of three to change the names of a stream, a summit, and a spring in Jackson County that currently include the words “Dead Indian.” The first is to change the name of Dead Indian Creek, a 9.8-mile-long tributary of South Fork Little Butte Creek. -
KLAMATH /\MATII INI)IANJRE,Setht Y C: Et I
ranlinr - 4. Ii.(fI4O1 cl r9\ 5s C ' ETHNOGRAPHIC s'..L- tcH p' )T\' r SKETCH :sci41J OF THE f: Pr5T1 -11E1 L 1 ttc!f\\ \AKLAMATH /\MATII INI)IANJRE,SEThT y C: Et I. L/"° kt, INDIANS ckt1IPK / 41(chat,rc F % A" .. OF SOUTHWESTERN OREGON N 'I S j bli C' ''U OX] by ALBERT SAMUELGATSCHET 4 I'VYA - I) S. C Cm DIP. TIMPEN '4?. .1 4f.thrth' DEPARTMENT OF THE INTERIOR U. 8. GEOGRAPHICAL AND GEOLOGICAL SURVEY OF THE ROCKY MOUNTAIN REGION J. W. POWELL IN CHARGE Ethnographic Sketch of THE KLAMATH I.XDIAKS op SOUTHWESTERN OREGON ALBERT SAMUEL GATSCHET An Extract from CONTRIBUTIONS TO NORTH AMERICAN ETHNOLOGY, Vol.II, part I. WASHINGTON GOVERNMENT PRINTING OFFICE 1890 FACSIMILE REPRODUCTION 1966 THE SHOREY BOOK STORE 815 Third Avenue Seattle, Washington 98104 SJS # 118 ETHNOGRAPHIC SKETCH OF THE KALAMATH INDIANS FOURTH PRINTING Of Facsimile Reprint Limited to 150 Copies November 1973 ISBN # 0-8466-0118-4 (InPaper Covers) ISBN # 0-8466-2118-5 (InPublisher's LibraryBindings) CONTENTS Page Letter of Transmittal Vii Ethnographic sketch ix Introduction to the texts 1 LETTER OF TRANSMITTAL. SMiTHSONIAN INSTITUTION, BUREAU OF ETHNOLOGY, Washington, D. C., June 25, 1890. SIR: I have the honor to transmit toyou my report upon the Kiamath Indians of Southwestern Oregon, the result of long and patient study.It deals with their beliefs, legends, and traditions, theirgovernment and social life, their racial and somatic peculiarities, and,more extensively, with their language.To this the reader is introduced bynumerous ethnographic "Texts," suggested or dictated -
Klamath-English 18 19 Klamath-English
17 KLAMATH-ENGLISH 18 19 KLAMATH-ENGLISH ᵛ ᵛdoqʼ 7-Sv scrape out; pull off, out ʔᵛᵛdoqʼsga : /ʔodaqsga/ scrapes off a long obj. pᵛᵛdoqʼsga : /podaqsga/ pulls off, strips (as pine needles from a branch) pᵛᵛdoˑqʼa : /podoˑqʼa/ pulls out, off (as grass) wᵛdoqʼsga : /wodaqsga/ scrapes out, off, with a long instrument (as fish innards) wᵛdoˑqʼa : /wodoˑqʼa/ scrapes (as fish scales, carrot) wᵛdoˑqsga : /wodoˑqsga/ scrapes off wᵛdoˑqʼYeˑni\̲ ʼa : /wodoˑqYeˑnʼa/ scrapes out the insides re̲ w̲ ᵛdoˑqʼYeˑni\̲ ʼa : /woˑdoˑqYeˑnʼa/ d. scrape out the insides ᵛqičg sne. ᵛqičkʼ 7-Sv scrape off (as something spilled). Also ᵛqičg. See Sec. 334. wᵛqičkʼa : /wiqačkʼa/ scrapes off (something spilled) re̲ w̲ ᵛqičkʼa : /wiwqačkʼa/ d. scrape off wᵛqičgiˑa : /wiqačgiˑya/ scrapes off for someone wᵛqiˑčka : /wiqiˑčka/ scrapes off pl. re̲ w̲ ᵛqiˑčka : /wiwqiˑčka/ d. scrape off ᵛqitʼ 7-Sv scrape off, pull off, scratch off ʔiᵛqiˑtʼa : /ʔiqiˑtʼa/ scratches, scrapes pl. ʔiᵛ qiˑtʼkyamna : /ʔiqiˑtkyamna/ scrapes all around pl. čʼlᵉᵛqitʼsga : /čʼliqatsga/ scratches off with the fingernails čʼlᵉᵛqiˑtʼa : /čliqiˑtʼa/ scratches pl. spiᵛqiˑtʼčnʼa : /spiqiˑtčnʼa/ drags away, leaving a scratch wᵛqiˑtʼa : /wiqiˑtʼa/ peels off, drags away, scrapes off re̲ w̲ ᵛqiˑtʼa : /wiwqiˑtʼa/ d. peel off, scrape off wᵛqiˑtʼdga : /wiqiˑttga/ been scraping off wᵛqiˑtʼtnčʼ̲ na̲ : /wiqiˑttančʼa/ just dragged away, peeled off, scraped off ᵛqoˑt 7-Sv scrape ʔᵛᵛqoˑtYeˑni\̲ ʼa : /ʔoqoˑtYeˑnʼa/ scrapes the inside of a long object re̲ ʔᵛᵛ̲ qoˑtYeˑni\̲ ʼa : /ʔoˑqoˑtYeˑnʼa/ d. scrape inside sgᵛqoˑtYeˑni\̲ ʼa : /sgoqoˑtYeˑnʼa/ scrapes the penis around inside wᵛqoˑtYeˑni\̲ ʼa : /woqoˑtYeˑnʼa/ scrap~s out the inside of with a long instrument 20 KLAMATH DICTIONARY ʼ ʼa 3sr [unknown meaning]. Only in: loby\ʼa : /lopyʼa/ before /gena hoˑt beˑn, lopya dinneˑks./ He went on again, before sundown.