The Great Ideas of Buddhism Part 1
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THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
Mongolo-Tibetica Pragensia 12-2.Indd
Mongolo-Tibetica Pragensia ’12 5/2 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 1 115.5. 22.. 22013013 119:13:299:13:29 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 2 115.5. 22.. 22013013 119:13:299:13:29 Mongolo-Tibetica Pragensia ’12 Ethnolinguistics, Sociolinguistics, Religion and Culture Volume 5, No. 2 Publication of Charles University in Prague Philosophical Faculty, Institute of South and Central Asia Seminar of Mongolian Studies Prague 2012 ISSN 1803–5647 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 3 115.5. 22.. 22013013 119:13:299:13:29 Th is journal is published as a part of the Programme for the Development of Fields of Study at Charles University, Oriental and African Studies, sub-programme “Th e process of transformation in the language and cultural diff erentness of the countries of South and Central Asia”, a project of the Philosophical Faculty, Charles University in Prague. Mongolo-Tibetica Pragensia ’12 Linguistics, Ethnolinguistics, Religion and Culture Volume 5, No. 2 (2012) © Editors Editors-in-chief: Jaroslav Vacek and Alena Oberfalzerová Editorial Board: Daniel Berounský (Charles University in Prague, Czech Republic) Agata Bareja-Starzyńska (University of Warsaw, Poland) Katia Buff etrille (École pratique des Hautes-Études, Paris, France) J. Lubsangdorji (Charles University Prague, Czech Republic) Marie-Dominique Even (Centre National des Recherches Scientifi ques, Paris, France) Marek Mejor (University of Warsaw, Poland) Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) Domiin Tömörtogoo (National University of Mongolia, Ulaanbaatar, Mongolia) Reviewed by Prof. Václav Blažek (Masaryk University, Brno, Czech Republic) and Prof. Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) English correction: Dr. -
Tibet Outside the TAR Page 2159
CFP-W, Chentsa Chinese: Jianza Xian Alliance for Research in Tibet (ART) Tibet Outside the TAR page 2159 roll/neg: 54:15 subject: wide angle view of the town location: Chentsa Dzong CFP-W-éE,, Malho -é, Tibetan Autonomous Prefecture, Tsongön UWê-¢éP, [Ch: Jianza , Huangnan TAP, Qinghai Province] approx. date: winter 1995/1996 comment: In the distance is the Machu (Huanghe, Yellow R.). Across the river is Haidong Prefecture with two million inhabitants, at least two thirds of them Chinese and Hui. Official population in Chentsa is about 49,000, with a 60% Tibetan majority claimed. The true Tibetan proportion is probably lower. Demographic pressure is intense: population density in Chentsa, the nearest to Xining and Haidong, is 28 persons/km2 . The next county, the capital, Regong, has 21. In Tsekhog it is 7 and only 4 in Yülgan. (Viewed from the south.) © 1997 Alliance for Research in Tibet (ART), all rights reserved Alliance for Research in Tibet (ART) Tibet Outside the TAR page 2161 b. Chentsa [Ch: Jianza] i. Brief description and impressions Chentsa CFP-W-éE, (Ch. Jianza Xian ) is one of the most vulnerable of all the Tibetan counties to patterns of development preferred by China. Only the Yellow River (Ma Chu), edging its northern border, now divides it from the densely-populated Chinese and Hui region of Haidong Prefecture. This geographical feature once served as a clear and formidable marker between a totally Tibetan world to the south and a region which, though sinicizing gradually over the centuries, did not overleap the Yellow River until the Communist Chinese occupation. -
Political Uses of the Body; Philosophy, Aesthetics, Anthropology Orgest Azizi
Political Uses of the Body; Philosophy, Aesthetics, Anthropology Orgest Azizi To cite this version: Orgest Azizi. Political Uses of the Body; Philosophy, Aesthetics, Anthropology: Proceedings of the Internatioanl Summer Conference, Korça (Albania), august 2014. Orgest AZIZI. Aug 2014, Korça, Albania. ZENIT EDITIONS, 2017, 9789928113740. hal-02105811 HAL Id: hal-02105811 https://hal.archives-ouvertes.fr/hal-02105811 Submitted on 21 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. PËRDORIMET POLITIKE TË TRUPIT: FILOZOFI, ESTETIKË, ANTROPOLOGJI Zenit Editions Bulevard. B. Curri, P. Agimi, Nr.1, Tiranë [email protected] Tel. +355 4 22 71 640 Përdorimet politike të trupit: filozofi, estetikë, antropologji Aktet e universitetit veror ndërkombëtar Korçë 25-30 gusht 2014 Përgatiti për botim Orgest Azizi Me mbështetjen e Ministrisë së Kulturës ISBN 978-9928-113-74-0 © i botimit: Zenit editions, 2017 Projekti grafik:Zenit Art Përmbajtja / Contenu / Contents Hyrje – Orgest Azizi ........................................................................................... 7 Le philosophe renversé – Alain Brossat ................................................................ 13 Fuqi - Puissances - Powers De la foule au corps collectif – Erinç̇ Aslanboğa .................................................. 31 Les puissances politiques du cinéma sont corporelles – Alain Naze ......................... 41 Mind the social gap. Which space for pervert bodies ? – Céline Belledent ............. -
Tibet's “Intolerable” Monasteries
Tibet’s “Intolerable” Monasteries | Tibet Watch 2016 Tibet’s “Intolerable” Monasteries: The role of monasteries in Tibetan resistance since 1950 Thematic Report April 2016 -1- Tibet’s “Intolerable” Monasteries: The role of monasteries in Tibetan resistance since 1950 Copyright © 2016 Tibet Watch All rights reserved. Cover photo by Reuters Tibet Watch works to promote the human rights of the Tibetan people through monitoring, research and advocacy. We are a UK registered charity (no. 1114404) with an office in London and a field office in Dharamsala, India. We believe in the power of bearing witness, the power of truth. www.tibetwatch.org Contents Introduction ....................................................................................................................................................... 1 Background ........................................................................................................................................................ 4 Role of monasteries in Tibetan society ......................................................................................................... 4 China and Tibetan Buddhism since 1950 ...................................................................................................... 5 Current situation ........................................................................................................................................... 8 Labrang Tashikyil Monastery .......................................................................................................................... -
Jan- Feb 2016
TIBETAN BULLETIN THE OFFICIAL JOURNAL OF THE CENTRAL TIBETAN ADMINISTRATION VOLUME 20 - ISSUE 1 JANUARY - FEBRUARY 2016 FOCUS China: No End to Tibet Surveillance Program **** FEATURE Thousands Pray for His Holiness the Dalai Lama’s Recovery at Dharamshala **** WORLD PRESS Chinese Celebrities Warned Not to Mix with Exiled Tibetans : AP **** OBITUARY His Eminence Taklung Tsetrul Rinpoche (1926 - 2015) www.tibet.net/en/tibbul Dr BP Singh, former of Governor of Sikkim and 2014 Nobel Peace Laureate Kailash Satyarthi with His Holiness the Dalai Lama before the ‘Celebrating His Holiness’ event in New Delhi, India on January 4, 2016. Photo/Tenzin Choejor/ OHHDL Artistes from the Tibetan Institute of Performing Arts (TIPA) presenting cultural performances during Losar - Tibetan new year ceremony - at Tsuglakhang on 9 February 2016. His Holiness the Dalai Lama with Tibetan school children on on the final afternoon of his visit to Tashi Lhunpo Monastery in Bylakuppe, Karnataka, India on January 1, 2016. Photo/Tenzin Choejor/OHHDL www.tibet.net/en/tibbul FOCUS 8. China: No End to Tibet Surveillance Program - Human Rights Watch 14. UN Human Rights Chief Deeply Concerned by China Clampdown on Lawyers and Activists TIBETAN BULLETIN Tibetan Bulletin is an official bi-monthly FEATURE journal of the Central Tibetan 16. Thousands Pray for His Holiness the Dalai Lama’s Recovery at Administration. Dharamshala 17. Tibetan New Year’s Greeting from His Holiness the Dalai Lama 18. His Holiness the Dalai Lama Addresses IAS Association in Bengaluru Signed articles or quotations do not 19. Indian Friends Host 80th Birthday Celebration for His Holiness the Dalai necessarily reflect the views of the Central Tibetan Administration. -
Appendix III: Tibetan Political Detainees, 2013-2015
Appendix III: Tibetan Political Detainees, 2013-2015 Name Occupation County Prefecture Province Detention Sentence Sentence Date (yrs.) date Ade (m) Monk Sog (Suo) Nagchu (Naqu) Tibet AR 2014/03/28 On April 4, 2014, the March 28 detention of a Drilda monk, Ade, was reported in connection with the case of detained monks Lobsang Dargye and Lungtog Gyaltsen.1 Asang (m) Layperson Sog (Suo) Nagchu (Naqu) Tibet AR 2014/02/03 On February 2 or 3, 2014, authorities in Sog county reportedly took into custody seven Tibetan males ranging in age from 15 to 20: Tsesum Dorje (or Sisum Dorje), Lhagpa, Jamyang Gyatso, Dorje, Asang, Margong, and Jigme. They had used sand to spell out, “Tibet is an independent country,” or “May Tibet gain independence.” The detainees were reportedly held at the Suo County PSB Detention Center.2 Asong [Asung], 22 (m) Monk Barkham Ngaba (Aba) Tibetan Sichuan 2012/08/16 2.5 01/2013 (Ma’erkang) & Qiang AP Province On August 16, security officials detained Tsodun monks Thubwang Tenzin and Asong. Police may have suspected them of links to self-immolations by Tsodun monks Tenpa Dargyal and Chime Palden on March 30, 2012. In mid-January 2013, the Aba T&QAP Intermediate People’s Court reportedly sentenced on unknown charges monk Asong to 2 years and 6 months. Information is unavailable on the monks’ status or location.3 Atse (m) Monk, Chant Sog (Suo) Nagchu (Naqu) Tibet AR 2014/03/17 master On March 17, 2014, public security officials detained monks Tsangyang Gyatso, Tsewang, Atse, and Gyaltsen of Drilda Monastery, located near Chiduo (Trido) township, Suo (Sog) county, Naqu (Nagchu) county, Tibet Autonomous Region. -
The Tibetan Policy Act of 2002: Background and Implementation
The Tibetan Policy Act of 2002: Background and Implementation Susan V. Lawrence Specialist in Asian Affairs November 5, 2014 Congressional Research Service 7-5700 www.crs.gov R43781 c11173008 . The Tibetan Policy Act of 2002: Background and Implementation Summary The Tibetan Policy Act of 2002 (TPA) is a core legislative measure guiding U.S. policy toward Tibet. Its stated purpose is “to support the aspirations of the Tibetan people to safeguard their distinct identity.” Among other provisions, the TPA establishes in statute the State Department position of Special Coordinator for Tibetan Issues and defines the Special Coordinator’s “central objective” as being “to promote substantive dialogue” between the government of the People’s Republic of China and Tibet’s exiled spiritual leader, the Dalai Lama, or his representatives. The Special Coordinator is also required, among other duties, to “coordinate United States Government policies, programs, and projects concerning Tibet”; “vigorously promote the policy of seeking to protect the distinct religious, cultural, linguistic, and national identity of Tibet”; and press for “improved respect for human rights.” While the Special Coordinator coordinates Tibet-related U.S. government programs, congressional mandates and earmarked appropriations for most such programs are contained in legislation other than the TPA. The programs include assistance for nongovernmental organizations to work in Tibetan communities in China; an educational and cultural exchange program with “the people of Tibet”; Voice of America and Radio Free Asia Tibetan-language broadcasting into Tibet; assistance for Tibetan refugees in South Asia; a scholarship program for Tibetans outside Tibet; and National Endowment for Democracy programs relating to Tibet. -
ACI Ccourseweb 1
THE PRINCIPAL TEACHINGS 1 OF BUDDHISM Level 1 of The Steps to Buddhahood (Lam Rim) COURSE THE ASIAN CLASSICS INSTITUTE Thank you for your interest in the Asian Classics Institute’s Correspondence Courses. A complete Formal Study Course consists of audio recordings from the original class series in New York, along with the supporting text materials from each class. The text and audio may be downloaded (see www.world-view.org in the on-line teachings section), or ordered by mail (see the Courses by mail section of the web site). This Course consists of eleven classes, each of which has approximately two hours of audio, along with corresponding written materials. The audio can be ordered by mail, listened to on- line as streaming Real Audio, or downloaded onto your computer in mp3 or RA format for playback later. The written materials for this Course are contained in nine on-line files which can be downloaded, printed and assembled into a three-ring binder. A complete Course binder contains the following sections in this order: a binder cover and spine, an overview of the teacher training program, prayers, a course syllabus, readings, class notes, homework, quizzes, a final examination, answer keys and Tibetan study materials. (The class notes were taken by a student in the original live classes, and you’ll need these for reference as what’s written on the board isn’t always spoken.) For ease of binder assembly, be sure to print the files on three hole paper. Each class lecture has a corresponding homework, quiz, meditation, and class notes. -
Pattern Recognition: Tracking the Spread of the Incarnation Institution Through Time and Across Tibetan Territory
Pattern Recognition: Tracking the Spread of the Incarnation Institution through Time and across Tibetan Territory Gray Tuttle (Columbia University) ithin the limits of my sources, I will outline here the spread of incarnation lineages across time and throughout Tibetan W territory. The cultural institution of children being understood as rebirths (yang srid, but more commonly tulku, sprul sku) of important Buddhist teachers allowed for a concentration of charismatic, economic, and social power that had dramatic consequences for Tibetan society. While scholars have treated the origins of the first and most important of these lineages (the Karmapa, Dalai, and Paṇchen Lamas), no one has attempted to write a general history of the growth of the institution. I have compiled a list of nearly 500 incarnation series for which I have determined the rough start date as well as the location of the seat of the incarnation. I also have information on the location of roughly an additional 1000 incarnations series for which the start date is not known. I use this data to trace the growth of the institution and its spread throughout Tibet. This has been a daunting task for one person to undertake, even with the help of research assistants, but the initial results are quite compelling. Most publications about reincarnate lama lineages have been focused on a few key figures in Central Tibet, while reincarnation lineages from Eastern Tibet, the details of which I will discuss at the end of this article, have received less scholarly attention until fairly recently. In contrast to this pattern, the greatest concentration of reincarnate lineages is found in Amdo (with over 400 named lineages out of a total of more than 1000 throughout Tibet), while even Kham (with some 374 lineages) has over twice the number of Central Tibet (with 150 lineages).