The Mirror 47 December 1998-January 1999
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Op Het Spoor Van De Kangling
UvA-DARE (Digital Academic Repository) Kangling: Sporen naar het hart van het bot van Baar, B.J.W. Publication date 1999 Link to publication Citation for published version (APA): van Baar, B. J. W. (1999). Kangling: Sporen naar het hart van het bot. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:07 Oct 2021 OP HET SPOOR VAN DE KANGLING Na aankomst in Dharamsala trachtte ik me te oriënteren op mijn onderzoeksonderwerp, de kangling. Aanvankelijk was dit echter geheel zonder succes. Mensen hadden er wel van gehoord, maar het wie, hoe, wat en waarom bleef volstrekt onduidelijk. Ik bracht mijn tijd door met bibliotheekonderzoek en het volgen van cursussen Boeddhisme. Zo kwam ik ook bij de nieuwjaarslessen van de Dalai Lama terecht. -
The Five Elements in Tibetan Shamanism, Tantra, and Dzogchen
HEALING WITH FORM, ENERGY AND LIGHT front.p65 1 3/6/2002, 11:21 AM Page ii blank front.p65 2 3/6/2002, 11:21 AM HEALING WITH FORM, ENERGY AND LIGHT The Five Elements in Tibetan Shamanism, Tantra, and Dzogchen by Tenzin Wangyal Rinpoche Edited by Mark Dahlby Snow Lion Publications Ithaca, NY / Boulder, CO front.p65 3 3/6/2002, 11:21 AM Snow Lion Publications 605 West State Street P.O. Box 6483 Ithaca, NY 14851 607-273-8519 www.snowlionpub.com Copyright © 2002 by Tenzin Wangyal All right reserved. No portion of this book may be reproduced by any means without prior written permission from the publisher. ISBN 1-55939-176-6 Printed in Canada on acid-free recycled paper. Library of Congress Cataloging-in-Publication Data Wangyal, Tenzin. Healing with form, energy and light : the five elements in Tibetan Shamanism, Tantra, and Dzogchen / Tenzin Wangyal Rinpoche. p. cm. Includes bibliographical references. ISBN 1-55939-176-6 1. Rdzogs-chen (Bonpo). 2. Spiritual life—Bonpo (Sect) 3. Spiritual life—Tantric Buddhism 4. Bonpo (Sect)—Doctrines. I. Title. BQ7982.3. .W345 2002 299’.54—dc21 2002000288 front.p65 4 3/6/2002, 11:21 AM CONTENTS Preface x The Prayer of the Intermediate State xiii Introduction xvii The Bön Religion xix ONE: The Elements 1 Three Levels of Spiritual Practice 3 External 3 Internal 3 Secret 4 Relating to the Sacred 5 The Five Pure Lights 8 The Dissolution of the Elements 11 Understanding Through the Elements 11 Relating Oneself to the Elements 12 Earth 13 Water 15 Fire 16 Air 17 Space 19 The Elements and Our Well-Being 21 How -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Introductory Notes on the Relationship Between Buddhist and Hindu Yogas
Sean Feit Oakes, PhD | SeanFeitOakes.com | 2017 Introductory Notes on the Relationship Between Buddhist and Hindu Yogas Sean Feit Oakes, PhD One of the many ways Insight Meditation (IM) has evolved away from its roots in Southeast Asian Theravāda Buddhism is in its embrace of yoga as a valuable adjunct to the vipassanā that forms the heart of its practice system. The yoga most common in the West, known by some scholars as “Modern Postural Yoga” (MPY) to highlight both its physical emphasis and its recent provenance, is a substantial part of the practice regimen of many IM practitioners, but holds an ambiguous role in the formal system of IM practice.1 Yoga, most often in a gentle style of posture (āsana) practice, is offered both in classes and via dedicated space for practice, at many IM centers, but is rarely spoken of in dharma talks, included in the progression of instructions that forms the basis of retreat practice, or included in the collection of primarily Buddhist doctrines that are emphasized and repeated. The reasons for this ambiguity are historical and doctrinal, reflecting the cultural identity of modern practitioners as much as the imagined historical separation of the traditions. Materials from historically more distant traditions, after all, like poems from Rumi, Mary Oliver, or T.S. Eliot, bring Muslim and Christian influences into the room, but are commonly used. Another commonly used source, Japanese Zen, while seemingly related to Theravāda by its Buddhist-ness, is historically and in some ways doctrinally just as distant from Theravāda as most forms of modern Hinduism. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
Reuters Desperate Attempt to Repair the Dalai Lama's Image
NY DOS# 4757403 Reuters Desperate Attempt to Repair the Dalai Lama’s Image A Response to Reuters Article – “Special Report: China co-opts Buddhist sect in drive to discredit Dalai Lama” by Sonam Rinchen The recent article written by David Lague published in Reuters, “Special Report: China co-opts Buddhist sect in drive to discredit Dalai Lama” was disappointing and disheartening. When I was contacted by Mr. Lague to provide an interview and insight into the plight of Shugden followers in Tibet and around the world, I was elated. I thought a respected news outlet would provide the world with an unbiased report on the abuses and discrimination being perpetrated on Shugden followers throughout Tibetan communities. Sadly that is not what David Lague provided. Mr. Lague’s supposed unbiased investigation is immediately shown to be biased early in the article by his dim view of the Shugden followers’ plight. He has described the protesters, including myself, in the third paragraph of his “Special Report” merely as “noisy” and causing a “cacophony”. He goes on to say that we, the protesters, follow the Dalai Lama, using abusive, harsh and insulting language in our protests against him. This negative tone shines an unwelcome light on all Shugden followers. It is an attempt to discredit our cause and repair the Dalai Lama’s tarnishing public image. If Mr. Lague had listened to us and had spoken with us, he would have discovered that we are a peaceful group, wanting only to be heard. Many attempts to begin a peaceful dialogue with the Dalai Lama have been ignored by the Dalai Lama and his organization. -
Rime Jewel Fall 2017
Rime Buddhist Center 700 West Pennway Kansas City, MO 64108 www.rimecenter.org 816-471-7073 Fall 2017 Increase your knowledge, Season Changes at the check out the class Rime Center schedule! Kum Nye – Tibetan Yoga Workshop with Santosh Philip Lama Rod Owens: September 22 - 24, 2017 Ven. Phakyab We are delighted to welcome Radical Dharma November 10 – 12, 2017 to Kansas City and the Rime Rinpoche: The Healing We are extremely delighted to Center Santosh Philip, September Power of the Mind welcome to Kansas City and the 22nd through 24th. Santosh will October 13 – 15, 2017 Rime Center Lama Rod Owen, be leading us in a system of Mark your calendars as we November 10th & 12th. Lama Rod Tibetan yoga called Kum Nye. welcome the return to Kansas will be teaching from his book Based on a traditional healing City and the Rime Center the Radical Dharma. Igniting a long- system, Kum Nye Yoga helps acclaimed Tibetan Buddhist overdue dialogue about how the to relieve stress, transform lama and healer, Ven. Phakyab legacy of racial injustice and white negative patterns and promote Rinpoche, October 13th & 15th. supremacy plays out in society at balance and health. Developed Ven. Phakyab Rinpoche will be large and Buddhist communities by Tibetan Lama Tarthang Tulku, teaching from his book Meditation in particular, this urgent call to this presentation of Kum Nye Saved My Life: A Tibetan Lama action outlines a new dharma practices is thoroughly modern and the Healing Power of the that takes into account the and adapted specifically to suit Mind. ways that racism and privilege modern needs. -
Tibetan Yoga: a Complete Guide to Health and Wellbeing Pdf, Epub, Ebook
KUM MYE : TIBETAN YOGA: A COMPLETE GUIDE TO HEALTH AND WELLBEING PDF, EPUB, EBOOK Tarthang Tulku | 424 pages | 30 Apr 2007 | Dharma Publishing,U.S. | 9780898004212 | English | Berkeley, United States Kum Mye : Tibetan Yoga: a Complete Guide to Health and Wellbeing PDF Book Product Details About the Author. We develop our own language to explore feeling, dropping the labels and stories we might have attached to our vast array of feeling, and watching as they expand and flow. History Timeline Outline Culture Index of articles. Having established a foundation of calmness, we are ready to experience the unique tonal quality of all of the sensations in the body, and begin to explore the relationship between 'inner' and 'outer. The foundation of Kum Nye is deep relaxation, first at the physical level of tension, and then at the level of tension between us and the world around us, and finally, at the level of tension between our individual purpose and the flow of life. Sign in to Purchase Instantly. Practices and attainment. Thoughts on transmission : knowingness transforms causal conditions 2 copies. Tanya Roberts' publicist says she is not dead. Its benefits are said to include elimination of toxins, increased vitality, pain reduction, and calming of nervous disorders including insomnia, depression and anxiety. Skillful Means copies. People might be disappointed by the paucity of exertion during a Kum Nye practice, but then surprised by the depth of relaxation after a session. No events listed. In he moved to the United States where he has lived and worked ever since. Like this: Like Loading Uh-oh, it looks like your Internet Explorer is out of date. -
The Future of the Dzog-Chen Community
THE MIRROR The International Newspaper of the Dzog-chen Community Issue 12, November 1991 USA The Future of the Dzog-chen Community The Dalai Lama expresses intention to visit Tibet Our Community is based on the during talk in New York teaching and the spirit of the page 4 teaching, it's not just an ordinary organisation. This Community exists within a society which is New York hosts the always moving ahead and changing. Kalachakra Initiation The teaching tells us how to work page 6 with circumstances and that is why we always try to improve and to integrate as much as possible in Tsegyalgar appeals society. revoked building permits I've heard many people say that the page7 Community is getting too oganised, it's not like it used to be once. Certainly you may feel that it was USSR more simple and natural but you The city of Ulan Ude in have to understand that we are going Buryatia welcomes the ahead in society, we are not going backwards. Going back to the Dalai Lama beginning means cancelling page 5 everything. If one person thinks only about themselves and refuses to accept France society, I'm not saying that couldn't A tribute to the great be a solution. But I can say for sure master Dilgo Khyenlse that this is not a solution for society Rinpoche who passed away or for the maj ority of people. Rather recently we have to consider what the condition of society is and how to page 5 integrate the teaching in society. -
Mongolo-Tibetica Pragensia 12-2.Indd
Mongolo-Tibetica Pragensia ’12 5/2 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 1 115.5. 22.. 22013013 119:13:299:13:29 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 2 115.5. 22.. 22013013 119:13:299:13:29 Mongolo-Tibetica Pragensia ’12 Ethnolinguistics, Sociolinguistics, Religion and Culture Volume 5, No. 2 Publication of Charles University in Prague Philosophical Faculty, Institute of South and Central Asia Seminar of Mongolian Studies Prague 2012 ISSN 1803–5647 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 3 115.5. 22.. 22013013 119:13:299:13:29 Th is journal is published as a part of the Programme for the Development of Fields of Study at Charles University, Oriental and African Studies, sub-programme “Th e process of transformation in the language and cultural diff erentness of the countries of South and Central Asia”, a project of the Philosophical Faculty, Charles University in Prague. Mongolo-Tibetica Pragensia ’12 Linguistics, Ethnolinguistics, Religion and Culture Volume 5, No. 2 (2012) © Editors Editors-in-chief: Jaroslav Vacek and Alena Oberfalzerová Editorial Board: Daniel Berounský (Charles University in Prague, Czech Republic) Agata Bareja-Starzyńska (University of Warsaw, Poland) Katia Buff etrille (École pratique des Hautes-Études, Paris, France) J. Lubsangdorji (Charles University Prague, Czech Republic) Marie-Dominique Even (Centre National des Recherches Scientifi ques, Paris, France) Marek Mejor (University of Warsaw, Poland) Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) Domiin Tömörtogoo (National University of Mongolia, Ulaanbaatar, Mongolia) Reviewed by Prof. Václav Blažek (Masaryk University, Brno, Czech Republic) and Prof. Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) English correction: Dr.