2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
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Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby -
Is the Free Tibet Movement a Lost Cause?
City University of New York (CUNY) CUNY Academic Works Capstones Craig Newmark Graduate School of Journalism Fall 12-15-2017 Is the Free Tibet movement a lost cause? Tsering D. Gurung Cuny Graduate School of Journalism How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gj_etds/236 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Is the Free Tibet movement a lost cause? China’s growing economic influence, internecine rivalries, and over-reliance on the West have hurt the decades-old movement In mid-October, on the day before the 19th National Congress of the Communist Party of China opened in Beijing, some 60 Tibetans gathered in front of the steel-gray facade of the Chinese Consulate in Midtown Manhattan. Waving the blue-and-yellow striped flag of Tibet, which is banned in China, they chanted for Tibet to be freed from nearly 70 years of Chinese rule. “We are here to voice our opinions, to express our concerns, not that they are going to listen, but we have to keep trying,” said Sonam Wangdu,75, a leading activist. Tibetans have been mounting such protests around the world since China first occupied Tibet in 1950. After a failed uprising in 1959, the Dalai Lama, leader of the Tibetan people, fled to India, where he has been based since. Tens of thousands of Tibetans followed him into exile, slowly spreading around the world and starting a movement that gradually soared to global prominence. -
Summary to the Conservative Party Human Rights Commission on the Situation in Tibet, March 2013 – March 2016
Free Tibet: Summary to the Conservative Party Human Rights Commission on the situation in Tibet, March 2013 – March 2016 About Free Tibet Free Tibet (www.freetibet.org) is a London-based international campaign organisation. Our vision is a free Tibet in which Tibetans are able to determine their own future and the human rights of all are respected. Free Tibet’s research partner, Tibet Watch (www.tibetwatch.org), promotes the human rights of the Tibetan people through monitoring, research and advocacy. It documents human rights abuse in Tibet using sources in Tibet, interviews with Tibetan refugees and monitoring of Chinese government websites and media. All of the information provided by Tibet Watch about events in Tibet is verified and corroborated as far as is possible within the limitations which apply in Tibet. The task of evaluating and analysing the human rights situation inside Tibet is extremely challenging. Since the Tibetan Uprising in 2008, independent international media, human rights NGOs, diplomats, government and parliamentary representatives and institutions of the United Nations have been given almost no access to Tibet by the Chinese government and no free access at all – the rare, officially sanctioned visits are tightly- controlled. Tibetan communication with the outside world is very closely monitored and Tibetans transmitting information about human rights abuses or concerns both within and outside Tibet face heavy penalties. China has also stemmed the flow of refugees escaping Tibet (from thousands to less than 100 last year), who were previously useful sources of detailed information. This report covers human rights concerns noted by Free Tibet between March 2013 and March 2016 within the entirety of Tibet, which has been under Chinese occupation since 1950. -
The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF). -
China and Tibet—Two Lands of Stunning Beauty and Centuries-Old Civilizations Steeped in Legend and Tradition
DYNASTIES OF CHINA AND T IBET TTHEHE HHIMALAYASIMALAYAS ANDAND TTHEHE YYANGTZEANGTZE May 26 to June 9, 2018 Dear Members and Friends: I invite you to join The Field Museum on a journey through China and Tibet—two lands of stunning beauty and centuries-old civilizations steeped in legend and tradition. Travel with the Museum’s preeminent experts—Gary M. Feinman, MacArthur Curator of Mesoamerican, Central American, and East Asian Anthropology, and Linda Nicholas, Adjunct Curator of Anthropology—who bring in-depth knowledge and understanding of these ancient cultures. This exceptional journey encompasses the breadth of China—from the Himalayan “Rooftop of the World,” with three nights in Tibet’s seldom-visited city of Lhasa, through the dramatic gorges of the Yangtze River to the historic neighborhoods of Old Shanghai. You will experience the imperial formality of Mandarin Beijing, the dynastic treasures of historic Xi’an and the Tibetan Buddhist “Sun City” of Lhasa with its architectural masterpiece, the Potala Palace—a symbol of peace and the historic home of the Dalai Lama. Our three-night cruise travels the fabled Yangtze River from Chongqing to Yichang through captivating landscapes, historic port cities and resplendent gorges aboard the deluxe VICTORIA JENNA, relaunched in 2016 after an extensive refurbishment. Cruise the magnifi cent Three Gorges, visit the extraordinary engineering marvel of the Three Gorges Dam, and enjoy a private boat tour on the spectacular Goddess Stream in the Wu Gorge. Your land accommodations include fi ve-star hotels such as Shanghai’s legendary FAIRMONT PEACE and the renowned PENINSULA BEIJING. Visit eight UNESCO World Heritage sites during specially arranged, included excursions accompanied by experienced, English-speaking guides. -
Ethnic Minorities in Custody
Ethnic Minorities In Custody Following is a list of prisoners from China's ethnic minority groups who are believed to be currently in custody for alleged political crimes. For space reasons, this list for the most part includes only those already convicted and sentenced to terms of imprisonment. It also does not include death sentences, which are normally carried out soon after sentencing unless an appeal is pending. The large majority of the offenses involve allegations of separatism or other state security crimes. Because of limited access to information, this list must be con- sidered incomplete and only an indication of the scale of the situation. In addition, there is conflicting information from different sources in some cases, including alternate spellings of names, and the information presented below represents a best guess on which informa- tion is more accurate. Sources: HRIC, Amnesty International, Congressional-Executive Commission on China, International Campaign for Tibet, Tibetan Centre for Human Rights and Democracy, Tibet Information Network, Southern Mongolia Information Center, Uyghur Human Rights Project, World Uyghur Congress, East Turkistan Information Center, Radio Free Asia, Human Rights Watch. INNER MONGOLIA AUTONOMOUS REGION DATE OF NAME DETENTION BACKGROUND SENTENCE OFFENSE PRISON Hada 10-Dec-95 An owner of Mongolian Academic 6-Dec-96, 15 years inciting separatism and No. 4 Prison of Inner Bookstore, as well as the founder espionage Mongolia, Chi Feng and editor-in-chief of The Voice of Southern Mongolia, Hada was arrested for publishing an under- ground journal and for founding and leading the Southern Mongolian Democracy Alliance (SMDA). Naguunbilig 7-Jun-05 Naguunbilig, a popular Mongolian Reportedly tried on practicing an evil cult, Inner Mongolia, No. -
17-Point Agreement of 1951 by Song Liming
FACTS ABOUT THE 17-POINT “Agreement’’ Between Tibet and China Dharamsala, 22 May 22 DIIR PUBLICATIONS The signed articles in this publication do not necessarily reflect the views of the Central Tibetan Administration. This report is compiled and published by the Department of Information and International Relations, Central Tibetan Administration, Gangchen Kyishong, Dharamsala 176 215, H. P., INDIA Email: [email protected] Website: www.tibet.net and ww.tibet.com CONTENTS Part One—Historical Facts 17-point “Agreement”: The full story as revealed by the Tibetans and Chinese who were involved Part Two—Scholars’ Viewpoint Reflections on the 17-point Agreement of 1951 by Song Liming The “17-point Agreement”: Context and Consequences by Claude Arpi The Relevance of the 17-point Agreement Today by Michael van Walt van Praag Tibetan Tragedy Began with a Farce by Cao Changqing Appendix The Text of the 17-point Agreement along with the reproduction of the original Tibetan document as released by the Chinese government His Holiness the Dalai Lama’s Press Statements on the “Agreement” FORWARD 23 May 2001 marks the 50th anniversary of the signing of the 17-point Agreement between Tibet and China. This controversial document, forced upon an unwilling but helpless Tibetan government, compelled Tibet to co-exist with a resurgent communist China. The People’s Republic of China will once again flaunt this dubious legal instrument, the only one China signed with a “minority” people, to continue to legitimise its claim on the vast, resource-rich Tibetan tableland. China will use the anniversary to showcase its achievements in Tibet to justify its continued occupation of the Tibetan Plateau. -
Bilingual Education Policy in Tibet
BILINGUAL EDUCATION POLICY IN TIBET The Systematic Replacement of Tibetan Language with Mandarin Chinese Tibetan Centre for Human Rights & Democracy TABLE OF CONTENTS INTRODUCTION ........................................................................1 Tibetan Language ...............................................................3 Background on Tibet .........................................................4 Impact of The Dominance of Mandarin Chinese ...........5 Tibetan Autonomy .............................................................7 LINGUISTIC RIGHTS ..............................................................14 History of the PRC’s Minority Language Policies in the PRC ........................................................................14 Analysis of PRC Laws on Minority Language Rights ..22 Language Rights as Human Rights .................................27 EDUCATION RIGHTS & POLICY ...........................................35 Background on PRC Education Policies and Perceptions of Tibetan Culture ...........................................................35 History of Bilingual Education Policy in Tibet ...........38 Bilingual Education Policy ............................................58 Failings of the Bilingual Education Policy in Tibet ...63 Pros and Cons of Bilingual Education Policy .............70 ANALYSIS OF HUMAN RIGHTS TO LANGUAGE AND EDUCATION POLICY ....................................................................................73 Failure to Uphold Laws ...................................................73 -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
The 5Th Karmapa's Prophecies
The 5 th Karmapa’s Prophecies The 5 th Karmapa Dezhin Shegpa (1384-1415) prophesied events that happened hundreds of years after his time; a powerful example being the current Dalai Lama’s fall from power and the subsequent bloodshed that swept through Tibet. When the Chinese communist invasion of Tibet happened in 1959, the Dalai Lama escaped to India. He was forced to leave his people, many of whom died tragically. These are now facts of history. In addition, Karmapa Dezhin Shegpa’s foresight into today’s problems in the Karma Kagyu is particularly relevant in our time. The 5 th Karmapa’s prophecies are recorded in The Biography of the Fifth Karmapa Dezhin Shegpa – a Karma Kagyu classic. The author of the biography is unknown. The original has been missing ever since the communist takeover of Tibet. Only the chapter containing the prophecies is still available today. Owing to its popularity, many copies of the chapter were made. Those copies can be found outside Tibet, in the Himalayas, and elsewhere in the world. The current Gyaltsap Rinpoche commissioned a modern-day printing of this chapter in the traditional Tibetan woodblock format. The new woodblock copy is stored in the woodblock house at Rumtek Monastery. The current Situ Rinpoche and his supporters have seized upon one particular Sanskrit word in the prophecy, “natha”, which they claim means “nephew.” Because the current Shamarpa is the nephew of the 16 th Karmapa, Situ Rinpoche’s supporters have used this word to suggest that Shamarpa is the villain who poses a danger to the Karma Kagyu, as prophesied by the 5 th Karmapa. -
The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
Entering Into the Conduct of the Bodhisattva)
Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword.