Rime Jewel Fall 2017

Total Page:16

File Type:pdf, Size:1020Kb

Rime Jewel Fall 2017 Rime Buddhist Center 700 West Pennway Kansas City, MO 64108 www.rimecenter.org 816-471-7073 Fall 2017 Increase your knowledge, Season Changes at the check out the class Rime Center schedule! Kum Nye – Tibetan Yoga Workshop with Santosh Philip Lama Rod Owens: September 22 - 24, 2017 Ven. Phakyab We are delighted to welcome Radical Dharma November 10 – 12, 2017 to Kansas City and the Rime Rinpoche: The Healing We are extremely delighted to Center Santosh Philip, September Power of the Mind welcome to Kansas City and the 22nd through 24th. Santosh will October 13 – 15, 2017 Rime Center Lama Rod Owen, be leading us in a system of Mark your calendars as we November 10th & 12th. Lama Rod Tibetan yoga called Kum Nye. welcome the return to Kansas will be teaching from his book Based on a traditional healing City and the Rime Center the Radical Dharma. Igniting a long- system, Kum Nye Yoga helps acclaimed Tibetan Buddhist overdue dialogue about how the to relieve stress, transform lama and healer, Ven. Phakyab legacy of racial injustice and white negative patterns and promote Rinpoche, October 13th & 15th. supremacy plays out in society at balance and health. Developed Ven. Phakyab Rinpoche will be large and Buddhist communities by Tibetan Lama Tarthang Tulku, teaching from his book Meditation in particular, this urgent call to this presentation of Kum Nye Saved My Life: A Tibetan Lama action outlines a new dharma practices is thoroughly modern and the Healing Power of the that takes into account the and adapted specifically to suit Mind. ways that racism and privilege modern needs. The practice In 2003, Ven. Phakyab Rinpoche prevent our collective awakening. of Kum Nye includes stillness, was admitted to the emergency Bridging the world of spirit and movement, postures, breathing clinic of the Program for Survivors activism, Radical Dharma urges exercises, self-massage and a of Torture at Manhattan’s Bellevue a compassionate response to little bit of visualization. These Hospital. After a dramatic escape the systemic, state-sanctioned practices address the three kinds from imprisonment in China, at violence and oppression that has of tension held in the body – 1) the hands of authorities bent Continued on Page 6 Continued on Page 7 Continued on Page 7 These teachings are available to everyone regardless of ability to pay. We offer partial and full scholarships to those in need, so don’t let lack of finances prevent you from attending. Download and print out our scholarship form at: www.rimecenter.org. Scholarship forms are not accepted by e-mail. Please submit them either by mail or at the Center. Scholarship forms need to be submitted in advance of the event. We have “suggested” fees however, pay what you can afford. Everyone is welcome! It is our hope that some will pay more to cover the those who cannot afford the fee. We simply want everyone to come enjoy these wonderful teachings. meditations by Lama Matthew Rice (Lobpon Palden Gocha) Lama Matthew Rice (Lobpon Palden Gocha) serves as the spiritual director of the Rime Buddhist Center that he administers on a day-to-day basis. In addition he teaches classes on meditation and Buddhism. He also serves as the Buddhist Director for the Greater Kansas City Interfaith Council. Lama Matt is very involved in homeless outreach. He works closely with other Rime members to ensure that the Homeless Outreach program runs smoothly and that it receives the needed supplies for those in need living on the streets. Facing the Challenge of Suffering and Injustice Thanks to the news and social carts, a hundred-thousand maid- appear. media we are more connected ens adorned with jewels and ear- The Buddha gave us many meth- and informed than ever before. rings aren’t worth one-sixteenth ods for confronting suffering and We are witnesses to constant of one step forward. Go forward, injustice. In a recent article by suffering and injustice in our householder! Go forward, house- Krishnan Venkatesh in Tricycle communities and our nation as a holder! Going forward is better for Magazine titled, “The Buddha whole whether it is the increase in you, not back! Talks to a Brahmin Supremacist”, the confidence of racists who feel The darkness then vanished for the Buddha uses a method of emboldened to openly spew their Anathapindika and the light ap- asking questions that unravel the vitriolic speech in public spaces; peared. The fear, terror, & horripi- deep-rooted prejudice of a Brah- the increase of xenophobia and lation he had felt subsided.” min. It is also inspiring to see oth- islamophobia that feeds on peo- In those moments when the light ers like authors Jasmine Syedul- ple’s fears and turns neighbors is but a mere flicker, there in the lah, Lama Rod Owens, and Angel against each other; or the fear darkness, recall what the Bud- Kyodo Williams who in their book, and hatred that target those who dha teaches us to do. To take one Radical Dharma, discuss meth- love differently or identify them- step and then another and then ods of responding to injustice selves differently. For those who another. “Go forward, household- with a fearlessness and compas- choose to adhere to the Bodhisat- er. Go forward!” sion. That is why I am delighted tva path, what are we to do? How do we confront suffering that Lama Rod will be visiting I personally struggle with this and injustice? Do we rise up and the Rime Center the weekend of question every time I hear about attack those who are responsible November 10 – 12th. the suffering and injustice that for the suffering? Martin Luther Finally, there is the question is happening in our nation. King, Jr said, “Darkness cannot of where to start when there is Sometimes if feels as though drive out darkness; only light can overwhelming suffering? How can an avalanche of hopelessness do that. Hate cannot drive out we as just one person truly help is threatening to overwhelm me hate; only love can do that.” We sentient beings? Lama Chuck with its darkness. It is in those can look to our own tradition and once shared a story about a boy moments I turn to the words of the methods taught in Lojong. who was throwing starfish in the the Buddha. In the Sudatta Su- An example is in Gyalse Tokme sea. An old man, early one morn- tra it says, “When Anathapindika Zangpo’s the Thirty Seven Prac- ing, was walking along the shore the householder had left the city, tices of the Bodhisattvas, after a big storm had passed and the light vanished and darkness The practice of all the bodhisat- found the vast beach littered with appeared. Fear, terror, and hor- tvas is to subdue the mind, starfish as far as the eye could ripilation arose, and because of With the forces of loving kindness see, stretching in both directions. that he wanted to turn back. Then and compassion. Off in the distance, the old man Sivaka the yakkha-spirit, invisible, For unless the real adversary— noticed a small boy approaching. proclaimed: my own anger—is defeated, As the boy walked, he paused A hundred elephants, a hundred Outer enemies, though I may every so often bending down to horses, a hundred mule-drawn conquer them, will continue to pick up an object and throw it into 2 The Rime Jewel Newsletter — © 2017 Rime Buddhist Center Fall 2017 Radical Dharma Cont. Radical Dharma Cont. Help Update Our Mailing List If you would like to sign up for the weekly persisted against black people Considered one of the leaders of e-mail updates, no longer wish to receive since the slave era. With national the next generation of Dharma mailings from the Rime Center or you have attention focused on the recent teachers, Lama Rod Owens moved, contact us at: [email protected] or 816-471-7073. killings of unarmed black citizens has a blend of formal Buddhist Join a Committee and the response of the Black- training and life experience that Joining a Rime Committee is an excellent centered liberation groups such gives him a unique ability to way to contribute to the sangha and to be- come more involved with the Rime Center. If as Black Lives Matter, Radical understand, relate and engage you are interested in becoming involved and Dharma demonstrates how social with those around him in a way serving on a committee, please contact the transformation and personal, that’s spacious and sincere. His following chairs about coming to a meeting: spiritual liberation must be gentle, laid-back demeanor and Gift Shop Committee articulated and inextricably linked. Continued on Page 7 Stephanie Shirazi [email protected] In the book Radical Dharma Lama Finance Committee Vickie Cumberland vickie.cumberland@ Rod as well as his co-authors rimecenter.org Rev. Angel Kyodo Williams and Membership Committee Jasmine Syedullah represent a Sergio Moreno [email protected] Dharma School Committee new voice in American Buddhism. Leslie Aguirre [email protected] Offering their own histories and Library Committee experiences as illustrations of William Hunter [email protected] Prison Outreach the types of challenges facing Andrea VanBecelaere prison.outreach@ dharma practitioners and teachers rimecenter.org who are different from those of Community Outreach Vickie Cumberland vickie.cumberland@ the past five decades, they ask rimecenter.org how teachings that transcend Program Committee color, class, and caste are Lha Bab Düchen, the Chairs: Matt Rice spiritualdirector@rimecen- hindered by discrimination and ter.org ‘Festival of the Descent Volunteer Coordinator the dynamics of power, shame, Lora Lee Reese [email protected] and ignorance. Their illuminating from Heaven’ Newsletter Team November 10, 2017 Nicole Esquibel, Matt Rice argument goes beyond a demand Rime Board Members for the equality and inclusion of Lha Bab Düchen occurs on the Gabriele Otto, executive director and board 22nd day of the ninth Tibetan chair diverse populations to advancing Teri Brody, secretary a new dharma that deconstructs month.
Recommended publications
  • Pilgrimage to India
    Winter 2010 Gaden Khachoe Shing Tibetan Buddhist Monastery Page 1 Dagom Gaden Tensung Ling Tibetan Buddhist Monastery Gaden Samdrup Ling Tibetan Buddhist Monastery Winter 2010 Pilgrimage to India We went to India to celebrate the dedication of the new Shar Gaden temple and along the way had an opportunity to walk in the footsteps of thousands of Buddhists who went before us. This journey began on Oct. 23 with three monks and 16 lay students heading to Mumbai, India. Our first visit was to the Kanheri Caves in the Sanjay Gandhi National Park. These caves were carved out of cliffs as a place for monks to study and practice Buddhism. They date from 1st century BCE to 9th century CE. They were commissioned by royal families, merchants and others to support the monks in their efforts to practice countryside few foreigners get to see. Fields younger monks sitting near us were very the dharma. of sugar cane, rice and corn next to tree-lined busy watching us most of the time. In the center of some of the caves are roads took us through the town of Mundgod What followed were an official ribbon large stupas. Thousands of intricate carvings and to a warm welcome by the Shar Gaden cutting ceremony, a meeting of the Dorje of Buddhas, bodhisattvas and other Buddhist monks. Shugden Religious and Charitable Society images cover the walls. As in other cultures, After we arrived and enjoyed tea, we and an evening performance by the monks much of the ancient art in India is based settled into our rooms.
    [Show full text]
  • VT Module6 Lineage Text Major Schools of Tibetan Buddhism
    THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma.
    [Show full text]
  • The Tibetan Book of the Dead: Its History and Controversial Aspects of Its Contents
    The Tibetan Book of the Dead: Its History and Controversial Aspects of its Contents Michael Nahm, Ph.D. Freiburg, Germany ABSTRACT: In recent decades, the Tibetan Book of the Dead (TBD) has attracted much attention from Westerners interested in Eastern spirituality and has been discussed in the literature on dying and near-death experiences. However, the history of the TBD has practically been ignored in that literature up to now. This history has been elaborated in detail by Tibetologist Bryan Cuevas (2003). To bring this history to the attention of scholars in the field of near-death studies, I present in this paper a summary of the TBD’s development based primarily on the work of Cuevas (2003). The summary shows that the TBD was gradually elaborated within a specific Tibetan Buddhist context, the Dzokchen tradition. In comparing features of first-hand reports of the death and dying process as reported in the TBD with those reported in four other categories—Tibetan délok, near-death experiencers, mediums, and children who remember previous lives— I find that some features are consistent but that other key features are not. Be- cause it seems likely that inconsistent features of the TBD reflect idiosyncratic dying and afterlife concepts of the Dzokchen tradition, scholars in the field of near-death studies and others should be careful about adopting the contents of the TBD without question. KEY WORDS: Tibetan Book of the Dead, Clear Light, bardo, délok, near-death experience Michael Nahm, Ph.D., is a biologist. After conducting research for several years in the field of tree physiology, he is presently concerned with developing improved strate- gies for harvesting woody plants for energetic use.
    [Show full text]
  • THE RIMAY TRADITION by Lama Surya Das The
    THE RIMAY TRADITION by Lama Surya Das The nonsectarian Rimay movement of Tibet is an ecumenical tradition started-- or more, accurately, revived--one hundred and forty years ago by the great Manjusri (wisdom) lamas of eastern Tibet renowned as the First Khyentse and First Kongtrul. It arose in order to preserve and help disseminate the many different lineages and practices of all the extant schools of Tibetan Buddhism, many of which were in danger of being lost. These extraordinarily learned and accomplished nonsectarian masters studied under hundreds of teachers and internalized the precious and profound Three Yana teachings, then taught and also compiled the bulk of them into voluminous compendiums, vast scriptural compilations such as the Rinchen Terdzod (Treasury of Visionary Revelations) and the Shayja Dzod (Treasury of Knowledge). Rimay means unbounded, all-embracing, unlimited, and also unbiased and impartial. The Karmapas, the Dalai Lamas, Sakya lineage heads, and major Nyingma and other lineage holders and founders (such as Je Tsongkhapa and Gyalwa Longchenpa) all took teachings and empowerments from various schools and lineages, and later practiced and authentically transmitted those traditions. The two enlightened nineteenth century renaissance-type masters, Khyentse and Kongtrul, were aided and abetted in this ambitious endeavor by the visionary Chogyur Lingpa as well as the younger and indomitable master Mipham, most of whom exchanged teachings and practices with each other in an unusually humble and collegial way. Other notable Tibetan Lamas widely renowned for their non-sectarian approach were Patrul Rinpoche and Lama Shabkar, Dudjom Lingpa and the Fifteenth Karmapa Khakyab Dorje. The present Fourteenth Dalai Lama of Tibet himself embodies and promotes this important tradition; he always mentions the importance of this inclusive, tolerant and open-minded Rimay spirit, wherever he goes, in his teachings and talks today.
    [Show full text]
  • Do Nga Dargey News Spring 2019
    Lion’s Roar Dharma Center Do Nga Dargey News Spring 2019 Do Nga Dargey Temple Board of Directors About Us 3240 B Street Lama Yeshe Jinpa Lion’s Roar was co-founded by Lama Sacramento, CA 95816 Yeshe Jinpa and Geshe Losang Geshe Damchoebaazar Gurjav (Between 32nd and 33rd Street) Gyatso. Lama Jinpa received direct Baasan Lam Altangerel lineage transmission from Geshe Our Purpose Ellen Wolfe Gyatso. He is one of the few Western Lion’s Roar Dharma Center and Deb Dietz lamas thus far recognized within the Gelugpa lineage of Tibetan Do Nga Dargey Temple follow Greg Vigil the Buddha Dharma – a new Buddhism. Patty Marcotte humanism that embraces both the secular and sacred paths of Susan Farrar Vajrayana Buddhism is an oral transformation. We recognize Elizabeth Wadsworth and written tradition. Every and affirm the inherent and scripture and every meditation indestructible goodness of all Advisory Board practice for training the mind is beings. passed on verbally from teacher Robert Nakashima to student and then internalized We are in the tradition of the His Michael Halfhill until it becomes part of that Holiness the 14th Dalai Lama of [email protected] student’s personal experience. Tibet. Our Temple was founded A truly qualified teacher must by Geshe Losang Gyatso and is have actually attained realization, directed by Lama Yeshe Jinpa and which means they see things Geshe Damchoe Gurjav. Our Heart as they are: interconnected and Lineage Teacher is Kyabje Jhado interdependent. Tulku Rinpoche. Your Support LRDC Book Club In order to support our 1st Sunday at 1 PM after the constantly expanding programs service.
    [Show full text]
  • The Difference Between NKT and Gelug Dharma Teachers
    The difference between NKT and Gelug Dharma Teachers The NKT provides Dharma teachers to schools, colleges, universities, health and prison services and the general public. It is important therefore to consider the appropriateness of the training and qualifications of their teachers. Here we consider two approaches. The NKT’s system and the Gelug system. We are indebted to Miranda Adams' contribution on the Gelug system which can be found here: http://www.treasuryoflives.org/foundations/view/12. The Gelug is where Kelsang Gyatso, Spiritual Director and guru of the NKT, studied Buddhism. It must be noted that he did not complete his studies by taking all of the geshe examinations or attending tantric college. Later he was to be expelled from his own monastery by a unanimous decision. In the New Kadampa Tradition In the Gelug Tradition In a nutshell students only study commentaries of In a nutshell students are taught by highly qualified Buddhist texts written by Kelsang Gyatso. Teachers do teachers who benefit from exposure to several traditions not have to have completed the study program before of Buddhism. Within traditional Buddhist groups, very they commence teaching. Students do not have to have few westerners teach, and this only with the permission passed any memorisation examinations before they of particular Masters after long term training in specific teach. Teachers leave before students have received full practices. Tibetan Geshe training takes 20 years or more oral transmissions. Students are taught by teachers who and even then, only some Geshes are selected to teach. have been through this same regime.
    [Show full text]
  • Introductory Notes on the Relationship Between Buddhist and Hindu Yogas
    Sean Feit Oakes, PhD | SeanFeitOakes.com | 2017 Introductory Notes on the Relationship Between Buddhist and Hindu Yogas Sean Feit Oakes, PhD One of the many ways Insight Meditation (IM) has evolved away from its roots in Southeast Asian Theravāda Buddhism is in its embrace of yoga as a valuable adjunct to the vipassanā that forms the heart of its practice system. The yoga most common in the West, known by some scholars as “Modern Postural Yoga” (MPY) to highlight both its physical emphasis and its recent provenance, is a substantial part of the practice regimen of many IM practitioners, but holds an ambiguous role in the formal system of IM practice.1 Yoga, most often in a gentle style of posture (āsana) practice, is offered both in classes and via dedicated space for practice, at many IM centers, but is rarely spoken of in dharma talks, included in the progression of instructions that forms the basis of retreat practice, or included in the collection of primarily Buddhist doctrines that are emphasized and repeated. The reasons for this ambiguity are historical and doctrinal, reflecting the cultural identity of modern practitioners as much as the imagined historical separation of the traditions. Materials from historically more distant traditions, after all, like poems from Rumi, Mary Oliver, or T.S. Eliot, bring Muslim and Christian influences into the room, but are commonly used. Another commonly used source, Japanese Zen, while seemingly related to Theravāda by its Buddhist-ness, is historically and in some ways doctrinally just as distant from Theravāda as most forms of modern Hinduism.
    [Show full text]
  • C:\Users\Kusala\Documents\2009 Buddhist Center Update
    California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven.
    [Show full text]
  • Entering Into the Conduct of the Bodhisattva)
    Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword.
    [Show full text]
  • Guru Padmasambhava and His Five Main Consorts Distinct Identity of Christianity and Islam
    Journal of Acharaya Narendra Dev Research Institute l ISSN : 0976-3287 l Vol-27 (Jan 2019-Jun 2019) Guru Padmasambhava and his five main Consorts distinct identity of Christianity and Islam. According to them salvation is possible only if you accept the Guru Padmasambhava and his five main Consorts authority of their prophet and holy book. Conversely, Hinduism does not have a prophet or a holy book and does not claim that one can achieve self-realisation through only the Hindu way. Open-mindedness and simultaneous existence of various schools Heena Thakur*, Dr. Konchok Tashi** have been the hall mark of Indian thought. -------------Hindi----cultural ties with these countries. We are so influenced by western thought that we created religions where none existed. Today Abstract Hinduism, Buddhism and Jaininism are treated as Separate religions when they are actually different ways to achieve self-realisation. We need to disengage ourselves with the western world. We shall not let our culture to This work is based on the selected biographies of Guru Padmasambhava, a well known Indian Tantric stand like an accused in an alien court to be tried under alien law. We shall not compare ourselves point by point master who played a very important role in spreading Buddhism in Tibet and the Himalayan regions. He is with some western ideal, in order to feel either shame or pride ---we do not wish to have to prove to any one regarded as a Second Buddha in the Himalayan region, especially in Tibet. He was the one who revealed whether we are good or bad, civilised or savage (world ----- that we are ourselves is all we wish to feel it for all Vajrayana teachings to the world.
    [Show full text]
  • Mingyur Rinpoche – Detailed Biography
    MINGYUR RINPOCHE – DETAILED BIOGRAPHY Yongey Mingyur Rinpoche was born in 1975 in a small Himalayan village near the border of Nepal and Tibet. Son of the renowned meditation master Tulku Urgyen Rinpoche, Mingyur Rinpoche was drawn to a life of contemplation from an early age and would often run away to meditate in the caves that surrounded his village. In these early childhood years, however, he suffered from debilitating panic attacks that crippled his ability to interact with others and enjoy his idyllic surroundings. At the age of nine, Rinpoche left to study meditation with his father at Nagi Gonpa, a small hermitage on the outskirts of Kathmandu valley. For nearly three years, Tulku Urgyen guided him experientially through the profound Buddhist practices of Mahamudra and Dzogchen, teachings that are typically considered highly secret and only taught to advanced meditators. Throughout this time, his father would impart pithy instructions to his young son and then send him to meditate until he had achieved a direct experience of the teachings. When he was eleven years old, Mingyur Rinpoche was requested to reside at Sherab Ling Monastery in Northern India, the seat of Tai Situ Rinpoche and one of the most important monasteries in the Kagyu lineage. While there, he studied the teachings that had been brought to Tibet by the great translator Marpa, as well as the rituals of the Karma Kagyu lineage, with the retreat master of the monastery, Lama Tsultrim. He was formally enthroned as the 7th incarnation of Yongey Mingyur Rinpoche by Tai Situ Rinpoche when he was twelve years old.
    [Show full text]
  • NYINGMA S.No. NAME REGION CURRENT RESIDENCE
    NYINGMA S.no. NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Khenpo Sonam Tenphel Raykhey Dharamshala Deputy Speaker of 801 Tibetan Parliament 2 Khenpo Pema Choephel Tsawa Bir Abbot of Palyul 457 Choekorling 3 Chamra Temey Degey Delhi Secretary of 113 Gyaltsen Chushigangdrug 4 Tulku Ogyen Topgyal Nangchen Bir Former MP 5 5 Tsering Phuntsok Khojo Bylakuppe Former Kalon 3 6 Dra Kalsang Phadruk Nepal Monk 3 7 Khenpo Ngawang Nangchen Bylakuppe Former Secretary of 2 Dorjee Namdroling monastery 7 Khenpo Jamphel Tenzin Minyak Kollegal Serving Abbot of 2 Dzogchen monastery KAGYU S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Kunga Sonam Dege Bodhgaya Administrator of Ter Gar 239 2 Tenpa Yarphel Chamdo Dharamshala Serving MP 224 3 Tenzin Jampa Lingtsang Tashi Jong Editor of Bhutanese 221 Dictionary 4 Sonam Dadhul Nagchu Kumrao Former MP 175 5 Pema Rigzin Gapa Dickyiling Director of Jangchupling 116 6 Karma Choephel Tadhun Dharamshala Serving MP 54 7 Karma Pema Yangpachen Rawangla Professor 15 8 Chemey Rigzin Gapa Dickyiling Principal of Drigkung 3 SAKYA S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Lobpon Thupten Markham Puruwala Editor of Sakya 169 Gyaltsen Dictionary 2 Geshe Gaze Tse Ringpo Khojo Chauntra Serving MP 163 3 Khenpo Kadak Ngodup Tehor Gopalpur Religious Teacher 140 Sonam 4 Acharya Lobsang Lhokha Gopalpur Tibetan Language 100 Gyaltsen Teacher 5 Dao Ngawang Lodoe Gapa Kumrao Chairman of Local 8 Assembly 6 Lobsang Gyatso Lhokha Gopalpur TCV Teacher 3 7 Khenpo Norbu Tsering Degey Chauntra Serving MP 3 8 Ngawang Sangpo Purang Mundgod Fromer administrator of 1 Dhamchoeling GELUG S.no.
    [Show full text]