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First-year medical students arrived last month for STANFORD orientation. Page 4 INSIDE Volume 7, No. 16MEDICINE September 14, 2015 Published by the Office of Communication & Public Affairs Scientists home in on origin of Study: Math anxiety relieved in children human, chimp facial differences who get tutoring © 2015 MESA ScHUmacHER By Krista Conger By Erin Digitale The face of a chimpanzee is decidedly Anxiety about doing math different from that of a human, despite problems can be relieved with a the fact that the apes are our nearest rela- one-on-one math tutoring pro- tive in the primate tree. Now researchers gram, according to a new study at the School of Medicine have begun to from the School of Medicine. The pinpoint how those structural differences tutoring fixed abnormal responses could arise in two species with nearly in the brain’s fear circuits. identical genetic backgrounds. The study, published Sept. 9 in The key lies in how genes involved in The Journal of Neuroscience, is the facial development and human facial di- first to document an effective treat- versity are regulated — how much, when ment for math anxiety in children. and where the genes are expressed— “The most exciting aspect of our rather than dissimilarities among the findings is that cognitive tutoring genes themselves. In particular, the re- not only improves performance, searchers found that chimps and humans but is also anxiety-reducing,” said express different levels of proteins known the study’s senior author, Vinod to control facial development, including Menon, PhD, professor of psychia- some involved in jaw and nose length try and behavioral sciences. -
TIBETAN U L L E T I N Bth E of F I C I a L Jo U R N a L O F T H E Ce N T R a L Ti B E T a N Ad M I N I S T R at I O N Volume 17, Issue 6 November - December 2013
TIBETAN ULLETI N BTHE OFFICIAL JOURNAL OF T HE CEN T RAL TIBE T AN ADMINIS T RAT ION Volume 17, Issue 6 november - december 2013 Focus • Current Human Rights Situation in Tibet • Tibet Issue Raised in Australian Senate on Rights Day Feature • DIIR Kalon Dicki Chhoyang Testifies Before Italian Senate Documentation • Statement of the Kashag and Tibetan Parliament-in-Exile on the 24th Anniversary of the Conferment of Nobel Peace Prize to His Holiness the XIV Dalai Lama of Tibet CTA response to Chinese allegations • Party Boss in Tibet Plans to Separate The 14th Dalai Lama From Tibetan Buddhism www.tibet.net/en/tibbul NOVEMBER - DECEMBER 2013 TIBE T AN BULLE T IN 1 View of the stage during the dialogue between His Holiness the His Holiness the Dalai Lama’s visit to Vasant Valley School Dalai Lama and scientists in Tokyo, Japan on November 17, and the Institute of Liver and Biliary Sciences in New Del- 2013. Photo/Office of Tibet Japan hi, India on December 6, 2013. Sikyong Dr. Lobsang Sangay met with US Senate Majority Kalons of CTA with Mr. Roberto Pinto, President Ugo Ros- Leader Harry Reid at the Senator’s office in the U.S. Capitol si of President of the Autonomous Province of Trento Building on 14 November 2013 “Yesterday, I noticed two girls on crutches begging on the street, their forlorn faces reflecting their deso- lation. The traffic flows past such people, and it seems no one pays any attention. It’s very sad. We really should make efforts to support such people. -
Cognition Table of Contents
BRAIN INJURY ASSOCIATION OF AMERICA | Volume 15, Issue 1 theChallenge! COGNITION TABLE OF CONTENTS MARCH 2021 4 BIAA Launches New Brain THE Challenge! is published Injury Awareness Campaign by the Brain Injury Association 4 of America. We welcome 6 Self-Awareness Issues After manuscripts on issues that are Traumatic Brain Injury important to the brain injury community. Please send submissions in a standard 8 Understanding Social and Microsoft Word® document to Pragmatic Communication [email protected]. Following a Brain Injury For information regarding 10 Brain Injury and Deficits advertising in THE Challenge!, in Initiation please visit biausa.org. Association Staff & Volunteers: 12 BIAA Awards Marianna Abashian Second Annual Grants Sarah Augustoski Through Research Fund Greg Ayotte Robbie Baker 16 Honor Roll of Donors 6 Christine Chen Stephanie Cohen 20 Lance and Laura Trexler: Susan H. Connors Investing in the Future of Tiffany Epley Brain Injury Research Dianna Fahel Stephani Kelly 22 Advocacy Update Heather Matty Carrie Mosher 24 State Affiliate News Mary S. Reitter Rula Tareq 28 News & Notes Subscriptions: 30 Upcoming Webinars Send address changes to [email protected] Copyright © 2021 BIAA All rights reserved. No part of this publication may be reproduced in whole or in 20 part without written permission from the Brain Injury Association of America. Email requests to [email protected]. Publication designed by Eye to Eye Design Studio, LLC [email protected] 24 Please recycle this issue. 2 FROM MY DESK y the time this issue of THE Challenge! reaches your doorstep, the Brain Injury Association of America (BIAA) will have launched a new three-year B campaign celebrating March as Brain Injury Awareness Month. -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
TWA-Voice-2015-5.Compressed.Pdf
CHRONOLOGY OF SELF-IMMOLATION INSIDE TIBET WA pays tribute to the brave souls who self-immolated Tto protest against the Chinese occupation and decades of oppression to crackdown the Tibetans. TWA publish the names and brief information about the self-immolators in its every quarterly newsletter ‘VOICE’ to pay homage. For this newsletter, we have continued the chronology of self-immolation from the last edition (Dec 2014-March 2015). The number goes from 138 to 142. 138. Name: Yeshi Khando Date: April 8, 2015 Protest location: Kardze, Sichuan Age: Forties Current whereabouts/wellbeing: Believed to be deceased A Tibetan nun in her forties called Yeshi Khando set fire to herself on April 8 in Kardze (Chinese: Ganzi) and is believed to have died, according to Tibetan sources. She called for the long life of the Dalai Lama, for the Dalai Lama to be invited to Tibet and for freedom for Tibet as she set herself alight, according to the same sources. 139. Name: Neykyab Date: April 16, 2015 Protest location: Ngaba, Sichuan Age: Forties or fifties Current whereabouts/wellbeing: Deceased 1 VOICE – TWA Newsletter The Tibetan man was named by Tibetan sources as Neykyab, believed to be in his forties or fifties. The same sources said that he was the brother- in-law of another Tibetan from Ngaba, Dargye, who set fire to himself in Lhasa on May 27, 2012. A local source from Ngaba Tibetan and Qiang Autonomous Prefecture, Sichuan (the Tibetan area of Amdo) told Radio Free Asia: “He was protesting against Chinese policies in Tibet. His body was taken away by police.” Another source told RFA: “He had received [religious] recognition for his vow not to harm others in personal disputes—a vow that he took in honor of all those who have sacrificed themselves in self- immolation protests for the cause of Tibetan freedom” the source said.” (RFA report, April 16, 2015). -
Human Rights and Tibet: Leading a Government-In- Exile
Human Rights and Tibet: Leading a Government-in- Exile CAMILO SANCHEZ: Good morning. Thank you all for being here. And welcome to a new year of human rights programming at UVA. And now, I know what you're thinking. February is almost over. Spring break is around the corner. And there is this guy still throwing out Happy New Year's wishes. Fair point, but you might not know that this weekend, this very weekend, the Tibetan community is celebrating Losar, a festival that marks the first day of the lunisolar Tibetan calendar. So in spirit of embracing multiculturalism, the UVA human rights program is kicking off its year ignoring the Gregorian calendar and partially the academic calendar. So Dr. Sangay, I apologize for the last minute request, but you will have to tell us more about the Losar celebrations. Our human rights program at the University of Virginia School of Law is proud of its mission to intentionally bridge the worlds of research, policy, and human rights practice, while maintaining a focus on rigorous and scholarly inquiry. At the top of our interests is to increase our knowledge on how scholars, activists, governments, movements, and other actors understand, conceptualize, advocate for, critique, or even reject or ignore human rights. We want to expose our community to the tensions, contradictions, contingencies, roads not taken, and dilemmas that lie at the heart of the human rights enterprise. That's why we seek to bring to campus people that from different perspectives and backgrounds reflect not only on philosophical questions, such as what are human rights? What should they be? But also on other questions shaped by human rights practice, such as what do human rights do? Why do people use human rights? Why do communities use them instead of using other political or moral frameworks? And what are the effects, implications, and drawbacks of relying on human rights in political struggles? And we couldn't think of a better person to speak to these questions than our distinguished keynote speaker, Dr. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
Innehåll Regionala Översikter
AMNESTY INTERNATIONALS ÅRSRAPPORT 2015/16 Innehåll Regionala översikter ................................................................................................................................ 2 Afrika ................................................................................................................................................... 2 Amerika ............................................................................................................................................. 11 Asien och Stillahavsregionen ............................................................................................................. 20 Europa och Centralasien ................................................................................................................... 29 Mellanöstern och Nordafrika ............................................................................................................ 37 Landavsnitt ............................................................................................................................................ 46 Afghanistan ........................................................................................................................................ 46 Brasilien ............................................................................................................................................. 51 Demokratiska republiken Kongo ....................................................................................................... 56 Eritrea ............................................................................................................................................... -
The Tibetan National Emblem His Holiness the Dalai Lama Said
The Tibetan National Emblem His Holiness the Dalai Lama said.. “Change is also coming to the Tibetan political system. It is unfortunate that it happens in exile, but this does not stop us learning the art of democracy. I have long looked forward to the time when we could devise a political system, suited both to our traditions and the demands of the modern world. Since we came into exile, we have tried to build up the Chithue, the elected assembly of representatives, as a key feature of our effort to develop such a system. We are now embarking on changes which will further democratise and strengthen our administration in exile. I hope that these changes will allow the people of Tibet to have a clear say in determining the future of our country. It is therefore a matter of great pride to me that last month the Tibetan exiles went to the polls for the eleventh time to elect a new assembly of representatives . Already since the special Congress held last May, the members of the Kashag, the executive head of our administration, are elected officials, no longer appointed by me. This democratisation has reached out to Tibetans all over the world . I believe that future generations of Tibetans will consider these changes among the most important achievement of our experience in exile.” House of Commons All-Party Parliamentary Group, London March 21, 1991 “There is one big change. Immediately after coming into exile, we started the process of democratisation of Tibetan society. I deliberately reduced my own power. -
International Resolutions and Recognitions on Tibet (2005 to 2013)
International Resolutions and Recognitions on Tibet (2005 to 2013) DIIR PUBLICATION Published by: Department of Information and International Relations (DIIR) Central Tibetan Administration, Gangchen Kyishong, Dharamshala - 176215, Himachal Pradesh INDIA Email: [email protected] www.tibet.net / www.tibet.com ©DIIR First Edition, March 2014 1000 copies ISBN : 978-93-80091-44-0 Printed at: Narthang Press, Gangchen Kyishong, Dharamshala, 176215 (H.P.) PREFACE This compilation of international resolutions on Tibet (2005-2013) is a follow-up to the prior compilation of resolutions from 1959 to 2005. With the support of our global network of Tibet supporters, this latest compilation spans a period of nine years with resolutions reflecting the international community’s continued solidarity with the aspirations of the Tibetan people inside Tibet who yearn for free- dom and stand strong in the face of great adversity. So much has happened during that period, the mass protests across the Tibetan plateau in 2008, the year the Olympic Games were held in Beijing, the wave of self-immolations which started in 2009 and, sadly, per- sists to this day. All the resolutions call for the Chinese government to recognize and peacefully address the underlying grievances of the Tibetan people. Each day, China grows more assertive globally and carries on with implementation of policies in Tibetan areas giving rise to political repression, cultural assimilation, lack of religious freedom, economic marginalization and environmental destruction. Under such cir- cumstances, the unwavering expression of support by governments, parliamentarians and civil society is all the more critical. Thanks to the guidance of His Holiness the Dalai Lama, the Tibetan struggle is known today as an enduring symbol of non-violent politi- cal movement based on the Middle Way Approach (Umaylam in Ti- betan). -
The Chinese Communists Find Religion the Struggle for the Selection of the Next Dalai Lama
Policy Forum The Chinese Communists Find Religion The Struggle for the Selection of the Next Dalai Lama Anne Thurston Lhamo Thondup was just two years old when he was recognized as the reincarnation of the Thirteenth Dalai Lama. The Great Thirteenth, as he is popularly known, had died in Lhasa in 1933 at the age of fifty-eight. The team charged with finding his new incarnation was composed of leading lamas from monasteries in Tibet, and some were eminent reincarnations themselves. Clues and omens unique to Tibetan Buddhism— some provided by the Thirteenth Dalai Lama himself—guided their search. The Dalai Lama had intimated that his reincarnation would be found in the east. Thus, when the head of the embalmed Great Thirteenth was discovered to have turned overnight from facing south to pointing northeast, the search team was certain which direction their journey should take. When the regent in charge of the search visited the sacred Lhamo Lhatso Lake and gazed into its deep blue waters, the characters for “Ah,” “Ka,” and “Ma” appeared, and he saw a hilltop monastery with a golden roof and an ordinary farmer’s house with strangely configured gutters. The “Ah” led the search team to the Amdo region of eastern Tibet, then governed by the Hui (Muslim) warlord Ma Bufang as Qinghai, as the region is known in Chinese. The “Ka” and the vision of a monastery led them to Amdo’s Kumbum monastery, one of Tibetan Buddhism’s leading seats of religious learning, built by the founder of the Gelugpa, or Yellow Hat, school of Buddhism to which all Dalai Lamas have belonged.