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15 February 2021 Monthly Year 5 0221 15 February 2021 Monthly Year 5 ‘Crisis’ The key word for the reform of the Church Ethiopia and the Conflict in Tigray Toward a Synodal Church The Complete Works of Karl Rahner .02 O The McCarrick Report: Seeking the truth in order to convert ‘The Great Wave’, The struggle between humans and nature ‘Enola Holmes’, Mystery sleuthing in the #MeToo era OLUME 5, N 5, OLUME V Fragile: A new imagery of progress 2021 ‘From Generation to Generation’: History in perspective from the Bible to Pope Francis The Strength of Being Authentic: Reflections on culture and faith The Musical Journey of Jordi Savall ‘Letter to You’ by Bruce Springsteen: Between loneliness and company Even Walls Break The Spiritual Memoirs of Peter Faber, SJ BEATUS POPULUS, CUIUS DOMINUS DEUS EIUS Copyright, 2021, Union of Catholic Asian Editor-in-chief News ANTONIO SPADARO, SJ All rights reserved. Except for any fair Editorial Board dealing permitted under the Hong Kong Antonio Spadaro, SJ – Director Copyright Ordinance, no part of this Giancarlo Pani, SJ – Vice-Director publication may be reproduced by any Domenico Ronchitelli, SJ – Senior Editor means without prior permission. Inquiries Giovanni Cucci, SJ, Diego Fares, SJ should be made to the publisher. Giovanni Sale, SJ, Claudio Zonta, SJ Federico Lombardi, SJ Title: La Civiltà Cattolica, English Edition Emeritus editors ISSN: 2207-2446 Virgilio Fantuzzi, SJ Giandomenico Mucci, SJ ISBN: GianPaolo Salvini, SJ 978-988-74903-4-0 (ebook) 978-988-74903-5-7 (kindle) Contributors Published in Hong Kong by George Ruyssen, SJ (Belgium) UCAN Services Ltd. Fernando de la Iglesia Viguiristi, SJ (Spain) Drew Christiansen, SJ (USA) P.O. Box 69626, Kwun Tong, Andrea Vicini, SJ (USA) Hong Kong David Neuhaus, SJ (Israel) Phone: +852 2727 2018 Camillo Ripamonti, SJ (Italy) Fax: +852 2772 7656 www.ucanews.com Vladimir Pachkow, SJ (Russia) Arturo Peraza, SJ (Venezuela) Publishers: Michael Kelly, SJ and Bert Daelemans, SJ (Belgium) Robert Barber Thomas Reese, SJ (USA) Production Manager: Paul Soukup, SJ (USA) Grithanai Napasrapiwong Friedhelm Mennekes, SJ (Germany) Marcel Uwineza, SJ (Rwanda) Marc Rastoin, SJ (France) You Guo Jiang, SJ (China) Luke Hansen, SJ (USA) CONTENTS 0221 15 February 2021 Monthly Year 5 1 ‘Crisis’ The key word for the reform of the Church Antonio Spadaro, SJ 5 Ethiopia and the Conflict in Tigray Giovanni Sale, SJ 17 Toward a Synodal Church Cardinal Michael Czerny, SJ 31 The Complete Works of Karl Rahner Andreas R. Batlogg, SJ 40 The McCarrick Report Seeking the truth in order to convert Federico Lombardi, SJ 52 ‘The Great Wave’, The struggle between humans and nature Claudio Zonta, SJ 54 ‘Enola Holmes’, Mystery sleuthing in the #MeToo era Marco Piaia, SJ 56 Fragile: A new imagery of progress Giovanni Cucci, SJ 66 ‘From Generation to Generation’ History in perspective from the Bible to Pope Francis Jean-Pierre Sonnet, SJ 82 The Strength of Being Authentic Reflections on culture and faith Eugenio Rivas, SJ 95 The Musical Journey of Jordi Savall Luigi Territo, SJ 97 ‘Letter to You’ by Bruce Springsteen Between loneliness and company Claudio Zonta, SJ 102 Even Walls Break Claudio Zonta, SJ 104 The Spiritual Memoirs of Peter Faber, SJ Miguel Ángel Fiorito, SJ - Jaime Heraclio Amadeo, SJ LCC 0321: MARCH MARCH TITLES • Agenda 2030 for Sustainable Development Goals • Auschwitz: The Contingent INDIVIDUAL SUBSCRIPTION Trauma $49.95 FOR 12 MONTHS • Luther's Excommunication 500 ● Ideal for Church leaders, theologians, years on scholars, seminarians etc • Chechnya: Conservative Islam ● Monthly editions available both in ePub and as an alternative to Radical Islam? Mobi • The United States from ● Subscriber gets unlimited online access Insurgency to Inauguration ● Access to Perspectives Series - Six Thematic Issues of the Journal • The European Union - China Agreement • Television and Contemporary GROUP SUBSCRIPTION Lives $250 FOR TWELVE MONTHS ● • Hope for Nigeria Ideal for Catholic universities, libraries, institutes, congregations etc. • Christians in the Caliphal ● Multi-user, unlimited access for one year. Empires ● Subscribers access unlimited logins in different devices within the same IP address ● Monthly editions available both in ePub and Mobi ● Access to Perspectives Series - Six Thematic Issues of the Journal For educational and bulk rates, please email [email protected] SUBSCRIBE TODAY AT laciviltacattolica.com ‘Crisis’ The key word for the reform of the Church Antonio Spadaro, SJ If there is one word that sums up in a nutshell what the world is experiencing, it is “crisis.” In his Christmas greetings speech to the Roman Curia, Pope Francis employed it no fewer than 46 times. “This Christmas,” he said, “is the Christmas of 1 the pandemic, of the health, social, economic and even ecclesial crisis that has indiscriminately stricken the whole world. The crisis is no longer a commonplace of conversations and of the intellectual establishment; it has become a reality shared by all.” Until recently, “crisis” seemed to be the key word of those who have articulated a cultured critique of the current condition. The elite considered the crisis in terms of accentuating its “existential” specification, which, instead of making it concrete, projected it into indefinite abstraction. In 2020 this crisis lost all of its abstract character, and took on the face of the lockdown, of the death count, of the plunging global economy. On March 27, in the midst of the pandemic, the pontiff prayed in a deserted St. Peter’s Square and thus symbolically focused the crisis of the whole world, putting it on display in a place that is a symbol of presence and unity. The crisis as an engine for action In his address to the Curia, Francis wanted to highlight the meaning and importance of being in crisis. He first recognized that “the crisis is a phenomenon that affects everyone and everything. It is present everywhere and in every age of history, involving ideologies, politics, the economy, technology, ecology La Civiltà Cattolica, En. Ed. Vol. 5, no. 2 art. 1, 1020: 10.32009/22072446.0221.1 ‘CRISIS’ THE KEY WORD FOR THE REFORM OF THE CHURCH and religion.” Therefore, it is a fundamental human experience and “a necessary moment in the history of individuals and of society.” It cannot be avoided, and its effects are always “a sense of trepidation, anguish, upset and uncertainty in the face of decisions to be made.” We can already understand how crisis is an engine for action and choices, because it destabilizes and prepares new equilibriums. It requires – as recalled by the etymological root of the Greek verb krinō, from which ‘crisis’ derives – that typical work of sifting that clears the grain of wheat from the chaff after the harvest. The crisis in this sense fulfills history, which takes shape through times of crisis. Francis recalled how the Bible is populated by “characters in crisis,” who, precisely through crises, 2 accomplish the history of salvation: Abraham, Moses, Elijah, John the Baptist, Paul of Tarsus and Jesus himself, particularly during the temptations and then in the “indescribable crisis in Gethsemane: loneliness, fear, anguish, the betrayal by Judas and the abandonment by the Apostles,” up to the “extreme crisis on the cross.” Francis has an evangelically dialectical vision of history: it is as if he were saying that if there is no crisis, there is no life. In this sense, crisis evokes hope. Hence his message: in times of crisis it is necessary to be a realist, and “a reading of reality without hope cannot be called realistic. Hope gives to our assessments an aspect that in our myopia we are often incapable of seeing.” Why is this? Because “God continues to make the seeds of his Kingdom grow among us.” So those who look at the crisis without doing so in the light of the Gospel “simply perform an autopsy on a cadaver.” The time of crisis is a time of the Spirit, and the Gospel itself puts us in crisis. Therefore, “whenever we are faced with the experience of darkness, weakness, fragility, contradiction, and loss,” it is easy to understand “that things are about to take on a new shape, emerging exclusively from the experience of a grace hidden in the darkness.” ANTONIO SPADARO, SJ Distinguishing crisis from conflict Francis makes a clear distinction between crisis and destructive conflict. This is a strong theme of the pontiff’s vision. Conflict, in fact, “always creates discord and competition, an apparently irreconcilable antagonism that separates others into friends to love and enemies to fight. In such a situation, only one side can win.” The logic of conflict always seeks a fracture between opposing parties. For example, the Church, if read with the categories of conflict, generates divisions between Right and Left, progressives and traditionalists. In this way it fragments and polarizes. Conflict stiffens and eventually leads to the imposition of “a uniformity far removed from the richness and plurality that the Spirit has bestowed on his Church.” 3 Francis defines the Church as a “body in continual crisis,” where newness “sprouts from the old and makes it continually fruitful” without opposing it. In a very important passage of his discourse, the pope hopes for a positive attitude to crisis: “By shielding ourselves from crisis, we hinder the work of God’s grace, which would manifest itself in us and through us. If a certain realism leads us to see our recent history only as a series of mishaps, scandals and failings, sins and contradictions, short-circuits and setbacks in our witness, we should not fear. Nor should we deny everything in ourselves and in our communities that is evidently tainted by death and calls for conversion. Everything evil, wrong, weak and unhealthy that comes to light serves as a forceful reminder of our need to die to a way of living, thinking and acting that does not reflect the Gospel.
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