46; Renard, 450 (Miscollated); Rosove, 96.A1; Not in Spence
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German Lutheran Missionaries and the Linguistic Description of Central Australian Languages 1890-1910
German Lutheran Missionaries and the linguistic description of Central Australian languages 1890-1910 David Campbell Moore B.A. (Hons.), M.A. This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Social Sciences Linguistics 2019 ii Thesis Declaration I, David Campbell Moore, certify that: This thesis has been substantially accomplished during enrolment in this degree. This thesis does not contain material which has been submitted for the award of any other degree or diploma in my name, in any university or other tertiary institution. In the future, no part of this thesis will be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of The University of Western Australia and where applicable, any partner institution responsible for the joint-award of this degree. This thesis does not contain any material previously published or written by another person, except where due reference has been made in the text and, where relevant, in the Authorship Declaration that follows. This thesis does not violate or infringe any copyright, trademark, patent, or other rights whatsoever of any person. This thesis contains published work and/or work prepared for publication, some of which has been co-authored. Signature: 15th March 2019 iii Abstract This thesis establishes a basis for the scholarly interpretation and evaluation of early missionary descriptions of Aranda language by relating it to the missionaries’ training, to their goals, and to the theoretical and broader intellectual context of contemporary Germany and Australia. -
Spencer Box 1 a Horn
Pitt Rivers Museum ms collections Spencer papers Box 1 A Horn correspondence Horn Letter 1 [The Adelaide Club] 17 Ap/ 94 Dear Mr. Spencer I am gradually getting things focussed here and think we can get a start on the 3d May [1] re photography I am having a small dark tent made one that can be suspended from the branch of a tree like a huge extinguisher about 4 ft in diameter I am going to take a 1/2 plate Camera with rapid rectilinear lens, and glass plates. You need not bring any rapid plates for your whole plate Camera as in the bright light up there one can get splendid instantaneous results with the Ordinary plate. Please make your Collecting plant as light as is consistent with efficiency as everything has to be carried on camels. Have you ever tried the “Tondeur” developer it is splendid for travelling as it is a one mixture solution and I find gives good results when used even a dozen times, it is a mixture of Hydrogen “Ersine” & can be had at Baker & Rouse’s I told Stirling [2] to write you to engage Keartland [3] Believe me Sincerely yrs WA Horn [4] Horn Letter 2 [The Adelaide Club] 9 June / 94 My dear Spencer, The photos of Ayers Chambers Pillar turned out fairly but a little light fogged & over exposed I got a very good one of a Tempe Downs blackfellow in the act of throwing a spear and another throwing a boomerang. if Gillen [5] has any really good [sic] you might try and get the negatives – When you are turning through the Gibber country get Harry [6] to shew you the hoards made by the ants they really seem to have moved stones by a pound in weight in order to get a clear track— I had a very rough trip by the mail it is really something to remember especially over the Gibbers and the dust was awful I hope you will be able to get Ayers rock as it would be a great addition to the book Sincerely thine [?] W A Horn Horn Letter 3 New University Club St James St. -
Journal of J. G. Macdonald on an Expedition from Port Denison to The
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Ethnographic Film-Making in Australia: the First Seventy Years
ETHNOGRAPHIC FILM-MAKING IN AUSTRALIA THE FIRST SEVENTY YEARS (1898-1968) Ian Dunlop Ethnographic film-making is almost as old as cinema itself.1 In 187 7 Edison, in America, perfected his phonograph, the world’s first machine for recording sound — on fragile wax cylinders. He then started experimenting with ways of producing moving pictures. Others in England and France were also experimenting at the same time. Amongst these were the Lumiere brothers of Paris. In 1895 they perfected a projection machine and gave the world’s first public screening. The cinema was born. The same year Felix-Louis Renault filmed a Wolof woman from west Africa making pots at the Exposition Ethnographique de l’Afrique Occidentale in Paris.2 Three years later ethnographic film was being shot in the Torres Strait Islands just north of mainland Australia. This was in 1898 when Alfred Cort Haddon, an English zoologist and anthro pologist, mounted his Cambridge Anthropological Expedition to the Torres Strait. His recording equipment included a wax cylinder sound recorder and a Lumiere camera. The technical genius of the expedition, and the man who apparently used the camera, was Anthony Wilkin.3 It is not known how much film he shot; unfortunately only about four minutes of it still exists. It is the first known ethnographic film to be shot in the field anywhere in the world. It is of course black and white, shot on one of the world’s first cameras, with a handle you had to turn to make the film go rather shakily around. The fragment we have shows several rather posed shots of men dancing and another of men attempting to make fire by friction. -
RH Mathews and Anthropological Warfare: on Writing the Biography of a ‘Self-Contained Man’
RH Mathews and anthropological warfare: on writing the biography of a ‘self-contained man’ Martin Thomas Introduction: the biographical lacuna It is now almost three decades since AP Elkin published in Oceania a three-part article titled ‘RH Mathews: his contribution to Aboriginal studies’.1 Recently I have been pur- suing my own research into Mathews, gathering material for a book that Elkin, had he found the time, might well have written: a biographical study of the surveyor-turned- anthropologist. To use a term that Mathews once employed for extracting information from informants, I have found it a process of ‘long & patient hammering’.2 Although Mathews’ anthropological career, which lasted from the early 1890s until his death in 1918, gives him presence in a wealth of documentary records, he remains a difficult quarry for the biographer. The problems I have encountered in coming to grips with his life history are due in part to his extreme reticence in all matters personal. In the words of his son William, RH Mathews was a ‘self-contained man’.3 In that regard he substantiates a sage obser- vation on the part of Claude Lévi-Strauss — that a calling to anthropology allows an individual in ‘an initial state of detachment’ to find advantage when approaching dif- ferent societies ‘since he is already halfway towards them’.4 In his own society Mathews was probably long inured to a degree of personal and intellectual isolation, though it was undoubtedly exacerbated by his exceedingly hostile relations with other members of the small anthropological fraternity in Federation-era Australia. -
Index to Volume 3A (1892-1895) University of Adelaide Archives: Series 163 University Newscuttings Books
Index to Volume 3a (1892-1895) University of Adelaide Archives: Series 163 University Newscuttings Books A B C D E F G H I J K L M N O P Q R S T U V W X Y Z A Adelaide Hospital, non-admission of lecturer Dr Lendon to the hospital, 87 Adelaide University Union, meeting to establish union, 107 Allen, James Bernard, awarded 1851 Exhibition Science Scholarship, 3 Angas Engineering Scholarship, winners, 30, 63, 106, 107, 108 annual report, 26-27, 28, 56-57, 58, 103, 104, 105 Ash, George, awarded Stow Prize, 10, 11, 12, 13, 47 B Beare, Thomas Hudson, to represent University at tercentenary of Dublin University, 1 Belt, F W South Australian member of Horn Expedition, 73, 76 Bensley, Professor Edward, appointed Hughes Professor of Classics, 107 promotes and gives extension lectures, 110, 111, 115, 116, 117, 119, 120, 121 Boas, Rev A T, to offer classes in Hebrew and Chaldaic languages, 88, 89, 106 Bonnin, James Atkinson, awarded Elder Prize, 8 Boulger, Professor Edward Vaughan, gives address at commemoration, 52-53, 53-54 arguments for studying Greek, 51-52 appointed Professor of Classics, 71 suffers illness, 88 C calendar, 26-27, 28, 56-57, 58, 103, 104, 105 Cavanagh-Mainwaring, Wentworth R, awarded Everard Scholaship, 8, 10, 11 ceremonies and celebrations, annual university ball, 85, Chapple, Frederic, Headmaster of Prince Alfred College is Warden of Senate, 20 Chapple, Marian, John Howard Clark Scholar, 51, 52, 53 Chemistry, study of, pharmacy apprentices to study chemistry at University, 40, 41a, 41b Clark, Edward Vincent, awarded Angas -
Hermannsburg Historic Precinct
Australian Heritage Database Places for Decision Class : Indigenous Item: 1 Identification List: National Heritage List Name of Place: Hermannsburg Historic Precinct Other Names: Hermannsburg Historic Village Place ID: 105767 File No: 7/08/013/0003 Primary Nominator: 104271 Nomination Date: 12/09/2004 Principal Group: Aboriginal Historic/Contact Site Status Legal Status: 20/09/2004 - Nominated place Admin Status: 25/11/2005 - Assessment by AHC completed Assessment Assessor: Recommendation: Place meets one or more NHL criteria Assessor's Comments: Other Assessments: : Location Nearest Town: Alice Springs Distance from town (km): 140 Direction from town: west Area (ha): 3 Address: Larapinta Dr, Hermannsburg, NT 0872 LGA: Unicorporated NT NT Location/Boundaries: About 3ha, 140km west of Alice Springs on Larapinta Drive, comprising Lot 196 (A) township of Hermannsburg as delineated on Survey Plan S2000/59. Assessor's Summary of Significance: Hermannsburg Mission was established by German Lutheran missionaries in 1877 following an arduous 20 month journey from South Australia, at the forefront of pastoral expansion in central Australia. It was managed by Lutheran missionaries and the Lutheran Church from 1877-1982, and is the last surviving mission developed by missionaries from the Hermannsburg Missionary Society in Germany under the influence the German Lutheran community in South Australia. This community was established in 1838 supported by the South Australia Company, and in particular George Fife Angas. The mission functioned as a refuge for Aboriginal people during the violent frontier conflict that was a feature of early pastoral settlement in central Australia. The Lutheran missionaries were independent and outspoken, playing a key role in attempting to mediate conflict between pastoralists, the police and Aboriginal people, and speaking publicly about the violence, sparking heated national debate. -
“Why Can't They Put Their Names?”: Colonial Photography, Repatriation and Social Memory John Bradley, Philip Adgemis & Luka Haralampou Published Online: 09 Jul 2013
This article was downloaded by: [ZMO Zentrum Moderner Oriente] On: 27 March 2014, At: 04:12 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK History and Anthropology Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/ghan20 “Why Can't They Put Their Names?”: Colonial Photography, Repatriation and Social Memory John Bradley, Philip Adgemis & Luka Haralampou Published online: 09 Jul 2013. To cite this article: John Bradley, Philip Adgemis & Luka Haralampou (2014) “Why Can't They Put Their Names?”: Colonial Photography, Repatriation and Social Memory, History and Anthropology, 25:1, 47-71, DOI: 10.1080/02757206.2013.813851 To link to this article: http://dx.doi.org/10.1080/02757206.2013.813851 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Evolutionists and Australian Aboriginal Art: 1885- 1915
Evolutionists and Australian Aboriginal art: 1885- 1915 Susan Lowish ...savage art, as of the Australians, develops into barbarous art, as of the New Zealanders; while the arts of strange civilisations, like those of Peru and Mexico, advance one step further... Andrew Lang, 18851 The Idea of Progress2 and the Chain of Being3 greatly influenced the writing about art from ‘other’ countries at the turn of the twentieth century. Together these ideas stood for ‘evolution’, which bore little resemblance to the theories originally propounded by Charles Darwin.4 According to the historian Russell McGregor, ‘Human evolution was...cast into an altogether different shape from organic evolution ... Parallel lines of progress, of unequal length, rather than an ever- ramifying tree, best illustrate the later nineteenth-century conception of human evolution.’5 Several prominent late nineteenth-century anthropologists employed a similar schema in determining theories of the evolution of art. This kind of theorising had a fundamental influence on shaping European perceptions of Aboriginal art from Australia. In 1888, Chambers’s Encyclopaedia began its entry for ‘Art’ with the following: ‘A man in the savage state is one whose whole time is of necessity occupied in getting and retaining the things barely needed to keep him alive.’6 ‘Savages’, as we know through the discourse of ‘hard primitivism’,7 had no time 1 Andrew Lang, Custom and Myth, London: Longmans, Green, and Co., 1885, 227. 2 An eighteenth-century belief that advances in science, technology and social organisation would improve the human condition, the Idea of Progress was very influential in many fields of intellectual endevour in the nineteenth century. -
Spencer and Gillen's Collaborative Fieldwork in Central Australia and Its Legacy
JASO 3113 (2000): 309-328 SPENCER AND GILLEN'S COLLABORATIVE FIELDWORK IN CENTRAL AUSTRALIA AND ITS LEGACY ALISON PETCR Introduction THE collaborative fieldwork of Baldwin Spencer and Frank Gillen in Central Aus tralia from 1894 to 1903 is well known; if not always for its own sake, then at least for the use that was made of it by James Frazer, Emile Durkheim, and others. From as early as 1904, however, a number of anthropologists have questioned their fieldwork methodology, their ability to speak to their informants in their own languages, and their relations with their Aboriginal infonnants (see, for example, Austin-Broos 1999). In this essay I discuss the importance of the large amount of material still extant from, or directly relating to, their fieldwork (a summary list of which is provided in the appendix), and the potential future uses to which this ma terial could be put. In particular, through attention to the surviving documentation, I attempt to answer some of the criticisms that have been levelled at them and their fieldwork. I begin, however, with a short biographical introduction to both men, before considering in greater detail their fieldwork and the current interest in their surviving field journals, note books, and other materials. This essay is based on a talk given in the seminar series 'Material Anthropology and Mu seum Ethnography' held at the Pitt Rivers Museum Research Centre. University of Oxford, in Michaelmas 2000. I am grateful to the following for their help in preparing this essay: Jeremy Coote, Sandra Dudley, Tom Griffiths, Chantal Knowles, Howard Morphy, and John Mulvaney. -
A STUDY GUIDE by Libby Tudball
EPISODE 4 A STUDY GUIDE BY LIBBY TUDBALL http://www.metromagazine.com.au http://www.theeducationshop.com.au OVERVIEW OF THE SERIES First Australians chronicles the birth of contemporary Australia as never told before, from the perspective of its first people. First Australians explores what unfolds when the oldest living culture in the world is overrun by the world’s greatest empire. Over seven episodes, First Australians depicts the true stories of individuals – both black and white – caught in an epic drama of friendship, revenge, loss and victory in Australia’s most transformative period of history. The story begins in 1788 in Sydney, with the friendship between an Englishman (Governor Phillip) and a warrior (Bennelong) and ends in 1993 with Koiki Mabo’s legal challenge to the foundation of Australia. First Australians chronicles the collision of two worlds and the genesis of a new nation. Aboriginal and Torres Strait Islander viewers are warned that the programs may contain images and voices of deceased persons. SCREEN EDUCATION 2 The seven episodes in the series cover key events, people and places throughout all Australia: Episode 1: ‘They Have Come To Stay’ Sydney and New South Wales (1788– 1824) The first Australians and the British, the most powerful Empire in history, come face to face in Sydney on 26 January 1788. Their differences are immense but Episode 4: ‘There is No Other Law’ Across the continent, the first apprehension quickly turns to curiosity. Central Australia (1878–1897) Australians are governed by ‘protective Friendships form, some between legislation’ which binds them to powerful men such as Governor Arthur Throughout the history of white reserves, controls their wages, Phillip and the Aboriginal Bennelong. -
An Introduction to Carl Strehlow's Masterpiece Die Aranda
The Aranda’s Pepa An Introduction to Carl Strehlow’s Masterpiece Die Aranda- und Loritja-Stämme in Zentral-Australien (1907-1920) The Aranda’s Pepa An Introduction to Carl Strehlow’s Masterpiece Die Aranda- und Loritja-Stämme in Zentral-Australien (1907-1920) Anna Kenny Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Kenny, Anna, author. Title: The Aranda’s Pepa : an introduction to Carl Strehlow’s masterpiece, Die Aranda-und Loritja- Stamme in Zentral-Australien (1907-1920) / Anna Kenny. ISBN: 9781921536762 (paperback) 9781921536779 (ebook) Subjects: Aranda (Australian people)--Social life and customs. Kukatja (Australian people)--Social life and customs. Aranda (Australian people)--Kinship. Kukatja (Australian people)--Kinship. Aranda (Australian people)--Religion. Kukatja (Australian people)--Religion. Other Authors/Contributors: Strehlow, C. (Carl), 1871-1922. Aranda-und Loritja-Stamme in Zentral-Australien. Dewey Number: 305.89915 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU Press Cover image: Carl Strehlow’s map, 1910 and Carl Strehlow’s ‘Aussendungsphoto’, 1892. Archiv/Mission Eine Welt, Neuendettelsau. Printed by Griffin Press This edition © 2013 ANU Press Contents Plates, Diagrams and Maps . ix Map of central Australia . xi Acknowledgments . xiii Preface . xv Orthography . xvii Primary Sources and Translations . xix Introduction . 1 Part I I .