Michael Anthony Fuller
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Of Ouyang Xiu's Literary Work: from the Perspective of Emotion
The "World" of Ouyang Xiu's Literary Work: From the Perspective of Emotion By: Seong Lin Ding (Paper presented at the 4th International Conference of Literary Communication and Literary Reception held on 25-29 March 2010 in Hualien, Taiwan) The "World" of Ouyang Xiu's Literary Work: From the Perspective of Emotion Seong Lin Ding University of Malaya There are numerous researches on the biography of Ouyang Xiu; however the focus on his inner emotion is scarce. In my point of view, this aspect is actually the focal point of his life and is strongly reflected in most of his writings; from his memory of mentors and friends, his remembrance on the places visited, his writing on history, to his collections of ancient bronzes and stone tablets, his emotion is always the crucial part of his reflection and value judgment. This emotional state evolved continuously at his different period of life and different stages of writings. It was undoubtedly affected by his maturity in age and life experience but his physical, psychological and temperament conditions are the more prominent affecting factors. As a result, we can find a gap between the "Ouyang Xiu" shown in the biography and Chinese literary history compared with the "Ouyang Xiu" enshrined in his literary work. This might due to the objectivity underlined in biography and the emotional subjectivity underlined in literary works. More interestingly, the former is about reality of life and the latter is about "world" of literary works, which is not an objective reality, but was actually organized and experienced by an individual subject. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Downloaded 4.0 License
86 Chapter 3 Chapter 3 Eloquent Stones Of the critical discourses that this book has examined, one feature is that works of art are readily compared to natural forms of beauty: bird song, a gush- ing river or reflections in water are such examples. Underlying such rhetorical devices is an ideal of art as non-art, namely that the work of art should appear so artless that it seems to have been made by nature in its spontaneous process of creation. Nature serves as the archetype (das Vorbild) of art. At the same time, the Song Dynasty also saw refined objects – such as flowers, tea or rocks – increasingly aestheticised, collected, classified, described, ranked and com- moditised. Works of connoisseurship on art or natural objects prospered alike. The hundred-some pu 譜 or lu 錄 works listed in the literature catalogue in the History of the Song (“Yiwenzhi” in Songshi 宋史 · 藝文志) are evenly divided between those on manmade and those on natural objects.1 Through such dis- cursive transformation, ‘natural beauty’ as a cultural construct curiously be- came the afterimage (das Nachbild) of art.2 In other words, when nature appears as the ideal of art, at the same time it discovers itself to be reshaped according to the image of art. As a case study of Song nature aesthetics, this chapter explores the multiple dimensions of meaning invested in Su Shi’s connoisseur discourse on rocks. Su Shi professed to be a rock lover. Throughout his life, he collected inkstones, garden rocks and simple pebbles. We are told, for instance, that a pair of rocks, called Qiuchi 仇池, accompanied him through his exiles to remote Huizhou and Hainan, even though most of his family members were left behind. -
The Reception and Translation of Classical Chinese Poetry in English
NCUE Journal of Humanities Vol. 6, pp. 47-64 September, 2012 The Reception and Translation of Classical Chinese Poetry in English Chia-hui Liao∗ Abstract Translation and reception are inseparable. Translation helps disseminate foreign literature in the target system. An evident example is Ezra Pound’s translation based on the 8th-century Chinese poet Li Bo’s “The River-Merchant’s Wife,” which has been anthologised in Anglophone literature. Through a diachronic survey of the translation of classical Chinese poetry in English, the current paper places emphasis on the interaction between the translation and the target socio-cultural context. It attempts to stress that translation occurs in a context—a translated work is not autonomous and isolated from the literary, cultural, social, and political activities of the receiving end. Keywords: poetry translation, context, reception, target system, publishing phenomenon ∗ Adjunct Lecturer, Department of English, National Changhua University of Education. Received December 30, 2011; accepted March 21, 2012; last revised May 13, 2012. 47 國立彰化師範大學文學院學報 第六期,頁 47-64 二○一二年九月 中詩英譯與接受現象 廖佳慧∗ 摘要 研究翻譯作品,必得研究其在譯入環境中的接受反應。透過翻譯,外國文學在 目的系統中廣宣流布。龐德的〈河商之妻〉(譯寫自李白的〈長干行〉)即一代表實 例,至今仍被納入英美文學選集中。藉由中詩英譯的歷時調查,本文側重譯作與譯 入文境間的互動,審視前者與後者的社會文化間的關係。本文強調翻譯行為的發生 與接受一方的時代背景相互作用。譯作不會憑空出現,亦不會在目的環境中形成封 閉的狀態,而是與文學、文化、社會與政治等活動彼此交流、影響。 關鍵字:詩詞翻譯、文境、接受反應、目的/譯入系統、出版現象 ∗ 國立彰化師範大學英語系兼任講師。 到稿日期:2011 年 12 月 30 日;確定刊登日期:2012 年 3 月 21 日;最後修訂日期:2012 年 5 月 13 日。 48 The Reception and Translation of Classical Chinese Poetry in English Writing does not happen in a vacuum, it happens in a context and the process of translating texts form one cultural system into another is not a neutral, innocent, transparent activity. -
The Poetic Theory and Practice of Huang Tingjian
THE POETIC THEORY AND PRACTICE OF HUANG TINGJIAN BY LIANG DU B.A., HUNAN NORMAL UNIVERSITY, 1982 THESIS SUBMITTED IN PARTIAL FULFILMENT THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS i IN THE FACULTY OF GRADUATE STUDIES (Department of Asian Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA JULY, 1991 (C) LIANG DU, 1991 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of ^,A-A! S>Tc/P>/gS The University of British Columbia Vancouver, Canada DE-6 (2/88) ABSTRACT Huang Tingjian ffKpK<1045-1105) is one of the most important poets of the Song Dynasty. He is often associated with his contemporary Su Shi|||^ , just as the Tang Dynasty's most important poets Du Fu and Li Bai ^ are linked. Huang founded the Jiangxi School which exerted 150 years of influence _ i upon the creative theory and practice of succeeding generations of poets. Huang is also one of the most controversial poets in Chinese history. His position in poetic history and the controversy surrounding him, make it worthwhile to analyze his poetic theory and practice. -
2019 CUBASGA Conference Program
2019 CUBASGA Conference Program Friday, February 15, 2019 British and Irish Studies Room, Norlin Library (5th Floor) Saturday, February 16, 2019 Hellems 252 Hellems 247 Organized by: CU Boulder Asian Studies Graduate Association Sponsored by: Center for Asian Studies Cultural Event Board Department of Asian Languages and Civilizations United Government for Graduate Students Keynote Addresses 5:00 p.m. Friday, February 15, 2019 Professor Christopher Rea Department of Asian Studies, University of British Columbia “Hoax as Method” 10:30 a.m. Saturday, February 16, 2019 Professor Tomiko Yoda Department of East Asian Languages and Civilizations, Harvard University "Rebooting Somehow, Crystal: Between Literary and Modern Studies" Friday, February 15, 2019 Yunxiao Xiao, University of Colorado Boulder 11:00 a.m.-12:00 p.m. British and Irish Studies Room A Scholar Among His Reading: How did Wang Chong Become a Polymath? Lunch & Registration Yalin Zhou, University of Colorado Boulder 12:15-1:35 p.m. British and Irish Studies Room The Creation of Excellence: What Motivated the Glorifications of Fan Li? Panel 1: Chinese Visual Culture 3:10-3:25 p.m. British and Irish Studies Room Wenfei Wang, University of Colorado Boulder Refreshment Break Staging Observers: Liminal Spaces in the Dianshizhai Pictorial (1884-1898) 3:25-4:45 p.m. British and Irish Studies Room Panel 3: Chinese Poetry Kuo-an Ma, University of California Berkeley The ‘Self’ and the ‘Archive’: Visual and Textual Luke Coffey, University of Colorado Boulder Portraits from 1930s Taiwan Full Moons and Bluegrass: Finding Connections in Chinese and Appalachian Poetic Lin Li, University of Alberta Fu Baoshi’s 1943 ‘Red Cliff’: A Painting of a Chinese Jia Qian, Stanford University Historical Tale for Modern Use Framing the Spiritual Space: Incense in Tang and Song Dynasties shi 詩 Poetry 1:35-1:50 p.m. -
Dissertation Section 1
Elegies for Empire The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ! 2013 Gregory M. Patterson All rights reserved ABSTRACT Elegies for Empire: The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson This dissertation explores highly influential constructions of the past at a key turning point in Chinese history by mapping out what I term a poetics of memory in the more than four hundred poems written by Du Fu !" (712-770) during his two-year stay in the remote town of Kuizhou (modern Fengjie County #$%). A survivor of the catastrophic An Lushan rebellion (756-763), which transformed Tang Dynasty (618-906) politics and culture, Du Fu was among the first to write in the twilight of the Chinese medieval period. His most prescient anticipation of mid-Tang concerns was his restless preoccupation with memory and its mediations, which drove his prolific output in Kuizhou. For Du Fu, memory held the promise of salvaging and creatively reimagining personal, social, and cultural identities under conditions of displacement and sweeping social change. The poetics of his late work is characterized by an acute attentiveness to the material supports—monuments, rituals, images, and texts—that enabled and structured connections to the past. The organization of the study attempts to capture the range of Du Fu’s engagement with memory’s frameworks and media. It begins by examining commemorative poems that read Kuizhou’s historical memory in local landmarks, decoding and rhetorically emulating great deeds of classical exemplars. -
Tang and Song Dynasties
Name Class Date China Literature Poems from the Tang and Song Dynasties ABOUT THE READING Poetry has been VOCABULARY created in China for more than 5,000 years. chasms deep gaps in the The first poems were songs. The Book of Songs, earth; gorges the earliest known collection of poems, was written on bamboo sticks around 600 b.c. TANG POETRY The Tang Dynasty (618–907) is often called the Golden Age of China. During this time, poetry flourished. Tang poems are considered the best classical poems in China’s two-thousand-year literary history. As you read the poems below, pay attention to the simplicity of the language and the poems’ imagery. Moon When I was little I thought the moon was a white jade plate, Or maybe a mirror in Heaven Flying through the blue clouds. Li Bai is generally considered —Li Bai China’s single best poet. The moon was one of his favorite subjects. Climbing Stork Tower The white sun sinks behind the hills, The Yellow River rushes to the sea. This poem is often recited to encourage Chinese children to try Want to see a thousand miles further? harder and accomplish more in life. Let’s climb a little higher! —Wang Zhi-Huan “Moon” by Li Bai and “Climbing Stork Tower” by Wwang Zhi-Huan from Maples in the Mist, translated by Minfong Ho, illustrated by Jean & Mou-sien Tseng. Copyright © 1996 by Minfong Ho. Reproduced by permission of McIntosh and Otis, Inc. Copyright © by Holt, Rinehart and Winston. All rights reserved. 13 China 6635_MS_iteratre_Ch0.indd3#5_MS(_)iterat/re_Ch03.indd 1313 3/11/06/11/06 44:3:54:3#:54 PMPM Name Class Date Poems from the Tang and Song Dynasties, continued Literature SONG POETRY The Song Dynasty (960–1279) was notable for the growth of the cities and the spread of printing and edu- cation. -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
Tier 1 Manufacturing Sites
TIER 1 MANUFACTURING SITES - Produced January 2021 SUPPLIER NAME MANUFACTURING SITE NAME ADDRESS PRODUCT TYPE No of EMPLOYEES Albania Calzaturificio Maritan Spa George & Alex 4 Street Of Shijak Durres Apparel 100 - 500 Calzificio Eire Srl Italstyle Shpk Kombinati Tekstileve 5000 Berat Apparel 100 - 500 Extreme Sa Extreme Korca Bul 6 Deshmoret L7Nr 1 Korce Apparel 100 - 500 Bangladesh Acs Textiles (Bangladesh) Ltd Acs Textiles & Towel (Bangladesh) Tetlabo Ward 3 Parabo Narayangonj Rupgonj 1460 Home 1000 - PLUS Akh Eco Apparels Ltd Akh Eco Apparels Ltd 495 Balitha Shah Belishwer Dhamrai Dhaka 1800 Apparel 1000 - PLUS Albion Apparel Group Ltd Thianis Apparels Ltd Unit Fs Fb3 Road No2 Cepz Chittagong Apparel 1000 - PLUS Asmara International Ltd Artistic Design Ltd 232 233 Narasinghpur Savar Dhaka Ashulia Apparel 1000 - PLUS Asmara International Ltd Hameem - Creative Wash (Laundry) Nishat Nagar Tongi Gazipur Apparel 1000 - PLUS Aykroyd & Sons Ltd Taqwa Fabrics Ltd Kewa Boherarchala Gila Beradeed Sreepur Gazipur Apparel 500 - 1000 Bespoke By Ges Unip Lda Panasia Clothing Ltd Aziz Chowdhury Complex 2 Vogra Joydebpur Gazipur Apparel 1000 - PLUS Bm Fashions (Uk) Ltd Amantex Limited Boiragirchala Sreepur Gazipur Apparel 1000 - PLUS Bm Fashions (Uk) Ltd Asrotex Ltd Betjuri Naun Bazar Sreepur Gazipur Apparel 500 - 1000 Bm Fashions (Uk) Ltd Metro Knitting & Dyeing Mills Ltd (Factory-02) Charabag Ashulia Savar Dhaka Apparel 1000 - PLUS Bm Fashions (Uk) Ltd Tanzila Textile Ltd Baroipara Ashulia Savar Dhaka Apparel 1000 - PLUS Bm Fashions (Uk) Ltd Taqwa -
Du Fu and Chinese Poetic Expression: How Politics, Nature, and Self Become One
Portland State University PDXScholar Young Historians Conference Young Historians Conference 2019 May 1st, 10:30 AM - 11:45 AM Du Fu and Chinese Poetic Expression: How Politics, Nature, and Self Become One Binhnam Nguyen Grant High School Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the Chinese Studies Commons, Intellectual History Commons, and the Poetry Commons Let us know how access to this document benefits ou.y Nguyen, Binhnam, "Du Fu and Chinese Poetic Expression: How Politics, Nature, and Self Become One" (2019). Young Historians Conference. 18. https://pdxscholar.library.pdx.edu/younghistorians/2019/oralpres/18 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Du Fu and Chinese Poetic Expression: How Politics, Nature, and Self Become One Nam Nguyen PSU HST 105 1 May 2019 Nguyen 1 Born in 712 C.E., Du Fu is regarded as one of the most influential classical Chinese poets. He was born into an aristocratic family during the Tang Dynasty (618 – 917), but after the An Lushan Rebellion (755 – 763) reached the capital of Chang’an in 756 where he was living, he was forced to flee from the city with his family. The Tang Dynasty started out strong, flourishing politically, economically, and within the arts and literature, but the second half of its rule was littered with conflicts, having failed to recover from the damages done by the Rebellion.1 It was not until the latter half of Du’s life, during that period of dynastic wars and instability, that he began writing poetry. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski.