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Joan Francés Blanc LOS AUJÒLS D'ELISABÈT DE BRANDOIN LES ANCÊTRES D'ÉLISABETH DE BRANDOUIN ELISABÈT DE BRANDOIN’S ANCESTRY 8. NÒTAS (3: SOSAS 160537 A 325536) 2012 Los aujòls d'Elisabèt de Brandoin - 8 Joan Francés Blanc, Los aujòls d'Elisabèt de Brandoin. 8 – Nòtas (3: Sosas 160537 a 325536), <http://blanc.mfoudi.online.fr>, 2012 ©2012 Joan Francés Blanc / Jean-François Blanc 2 Los aujòls d'Elisabèt de Brandoin - 8 ENSENHADOR DEL METEIS AUTOR........................................................................................................................................4 NÒTAS (3: SOSAS 160537 A 325536)...............................................................................................................5 3 Los aujòls d'Elisabèt de Brandoin - 8 DEL METEIS AUTOR Jean Lafitte, Jean-François Blanc (eds.), Louis Alibert, Lexique français-occitan des gallicismes corrigés, online 1992 Joan Francés Blanc, Lexic occitan-chèc, Courbevoie, 1992 Joan Francés Blanc, Pichon lexic sorabe bas-occitan/Maly delnjoserbsko-okcitanski slownik, Courbevoie, 1993 Joan Francés Blanc,"Nueit de junh" in De quan panèren un peishic de pais, Editorial Pagès, Lleida, 1994, ISBN 84-7935-231-0. Joan Francés Blanc, Lexic anglés-occitan, En linha, 1996 Joan Francés Blanc, Lexic basco-occitan, En linha, 1996 Joan Francés Blanc,Pichon lexic d'informatica anglés-occitan (little english-occitan lexic of computer science), En linha, 1996 Joan Francés Blanc,"Onzadas" in Paraules dera tèrra, Editorial Pagès, Lleida, 1997, . ISBN 84-7935- 415-1 Joan Francés Blanc,"Extrach de cronica negra e blava dels jorns de Praga" dins Escrituras descobertistas : presentacion d'una jove literatura occitana, Lo Gai Saber, Tolosa, 1996 Joan Francés Blanc,Heisei, Princi Negre, Pau, 1999, ISBN 2-905007-42-7 Joan Francés Blanc,Enciclopedia dels drapèls, En linha, 2002 Joan Francés Blanc,Enciclopèdia dels drapèls, Segonda edicion, En linha, 2008 Joan Francés Blanc,(Collaboracion) Lexique thématique français-occitan. L'informatique. L'informatica, Institut d'Estudis Occitans, 2009, ISBN 978-2-859104-30-6 Joan Francés Blanc,Las lengas de Libor Sztemon. 2. Sorgas, Talvera, 2009 Joan Francés Blanc,"La Geografia fonetica d'una region d'Auvèrnha Bassa", in Albert Dauzat, Géographie phonétique d'une région de la Basse-Auvergne, Institut d'Estudis Occitans de París, 2010 Joan Francés Blanc,Lexic mrezisk-chèc-occitan, Talvera, 2010 Joan Francés Blanc,"Lo Glossari etimologic del patés de Vinzela", in Albert Dauzat, Glossaire étymologique du patois de Vinzelles, Institut d'Estudis Occitans de París, 2010 Joan Francés Blanc,Úvod do mrezisku, Talvera, 2010 Joan Francés Blanc,Lexic oromo-occitan e occitan-oromo, Talvera, 2010 Joan Francés Blanc,"Lo diccionari deu bearnés ancian e modèrn", in Vastin Lespy, Paul Raymond, Dictionnaire Béarnais ancien et moderne, Institut d'Estudis Occitans de París, 2010 Joan Francés Blanc,Heisei, Editions des régionalismes, Cressé, 2010, 2-84618-740-1 Joan Francés Blanc, Los aujòls de Moïses Joan de Pujòl, 7 vols., 2011 Lista complèta: http://jf.blanc.free.fr/publications.html Cobèrta: Acte de maridatge d'Elisabèt de Brandoin e Joan Pèire Bartés a Sant Joan de Janas lo 8 de febrièr de 1736 (registre BMS numerizat pels archius departamentals de Tarn) 4 Los aujòls d'Elisabèt de Brandoin - 8 NÒTAS (3: SOSAS 160537 A 325536) 160 537 : Sources: - personne: F-L. Jacquier (Jozef Vanderbiest) http://members.tripod.com/vvfkwartierstaten/kwstat.htm - famille: F-L. Jacquier (Jozef Vanderbiest) http://members.tripod.com/vvfkwartierstaten/kwstat.htm 160 537b : ALBERT DE LOUVAIN (ca. 1166-1192) Birth. Ca. 1166, Louvain (now Belgium). Second of the two sons of Duke Godefroy III of Basse-Lorraine and his first wife, Margareta van Limburg; brother of Henri I, duke of Brabant; nephew of Duke Henri III de Limbourg and Count Albert III von Dagsberg. Cousin of Cardinal Simon de Limbourg (1195). He is also listed as Albert de Brabant, Albert of Lowen, Adalbero of Louvaine, Albert de Liège and Albert von Lüttich. Education. As a child, he was dedicated to the church and studied in the school of the cathedral of Saint-Lambert, Liège. Early life. Canon prebendary of the cathedral chapter of Saint-Lambert of Liège ca. 1178. In 1187, when the news of the fall of Jerusalem reached Liège, he resigned his offices, took the cross and was knighted at Valenciennes. In 1188, he was restored to the ecclesiastical state by Cardinal Henri de Marsiac, O.Cist., papal preacher of the crusade; and became archdeacon of Liège in that same year; and later, provost of the collegiate churches of Saint-Pierre and Saint-Jean in Liège. Received the subdiaconate in 1191. Episcopate. Elected bishop of Liège by the overwhelming majority of its cathedral chapter, September 8, 1191 although he had not reached the canonical age of thirty; all the other archdeacons, clergy, people of the city and princes of the land, consented to his election; Count Badouin de Hainaut, enemy of Duke Henri of Bavant, opposed the election of Albert de Louvain and, with a handful of canons, elected Albert de Rethel, provost of Liège. The dispute was brought up before Emperor Heinrich VI; at the Diet of Worms, on January 13, 1192, the emperor referred the matter to a committee of ten bishops and three abbots; the committee decided that since the see was clearly in dispute, it fell to the emperor to appoint a bishop; the emperor appointed Lothaire von Hochstaden, provost of Bonn; Albert of Louvain strongly protested and indicated that he would appeal to Rome; Albert de Rethel indignantly refused a financial settlement offered by the emperor; he went to Rome; the majority of the electors of Liège accepted the imperial decision because of the emperor's threat; Albert de Louvain arrived in Rome on April 5, 1192 and presented the matter to Pope Celestine III; the pope welcomed him, heard his case and presented it to the Roman Curia; some of the cardinals recommended caution but the majority supported Albert's claim; the pope accepted the decision and, in the Lateran palace, confirmed Albert's election after Pentecost 1192. Cardinalate. Created cardinal deacon in a consistory in May 1192; no information has been found concerning his deaconry. Sacred orders. Ordained deacon by Pope Celestine III in Rome on May 30, 1192; the pope wrote to Archbishop Bruno of Cologne (metropolitan of the bishop of Liège), asking him to consecrate Albert as bishop of Liège, and authorized the archbishop to delegate the consecration to the archbishop of Reims, if he feared to perform the ceremony himself; another letter went to the archbishop of Reims explaining the situation and authorizing him to consecrate a bishop from outside his jurisdiction; the pope also wrote to the chapter of Liège indicating his decision, asking them to support Albert and absolving them from the oaths to Lothair. Albert departed from Rome and by July 31, he was in the abbey of Lobbes in Brabant; from there he went to the monastery of Nivelles and then traveled to one of the fortresses of his uncle the duke of Limberg; in August or early September, the duke accompanied his nephew to Reims. Albert was ordained priest on Saturday September 19, 1192, in Reims, by Cardinal Guillaume aux Blanches Mains, archbishop of Reims. He received the episcopal consecration the following day from the same archbishop; he celebrated his first mas on September 21 in the cathedral of Reims. The new bishop remained in Reims the next two months; in October, three German knights arrived in Reims and became acquaintances of the bishop of Liège and won his trust on November 24, the knights persuaded Albert to take a horse ride with them outside the city walls; the three knights attacked the bishop with their swords, struck him on the head crashing his skull and making him fall to the ground, where they again attacked him to make sure that they had killed him and then escaped. Death. November 24, 1192, assassinated by three German knights near Reims, in the route to Nogent-l'Ablesse. Buried in the metropolitan cathedral of Reims. The question of who was ultimately responsible for of the bishop's death remains unanswered. His biography, Vita Alberti episcopi Leodiensis, was written, in 1194 or 1195, by a contemporary, who was a monk and secretary of the abbot of Lobbes (1). Beatification. In 1612, at the request of Archduke Albert of Brabant, who wanted to have his body in Brussels, the king of France and the archbishop of Reims allowed the translation of the relics of Albert to Brussels; they were exhumed on October 20 and transferred to that city (by error, it was the remains of Archbishop Odalric of Reims that were taken to Brussels; the error of the canons of the cathedral chapter of Reims may be explained by the several modifications that had taken place in the cathedral building) on November 22; they were solemnly received on December 11 and deposited in the church of the Carmelites. On August 9, 1613, Pope Paul V authorized his veneration in Reims and Brussels and inscribed him in the Roman Martyrology on November 21, which is believed was the anniversary of his death; he is listed as a martyr who died for the defense of the Church. On September 26, 1919, in the excavations of the cathedral of Reims, which had been devastated during the 5 Los aujòls d'Elisabèt de Brandoin - 8 First World War, Architect Henri Deneux found the real tomb of St. Albert of Liège; the relics were recognized by a commission named by Cardinal Louis-Henri Luçon, archbishop of Reims; the commission met on December 10, 1920 and August 18, 1921; the body was exhumed and, after the remains of Archbishop Odalric were transferred from Belgium on November 17, 1921, the relics of St. Albert were taken to Brussels the following November 19; they were accompanied by Jan van Cauwenbergh, titular bishop of Sinao, auxiliary and vicar general of Malines, and by Sébastien Braun, Benedictine of Maredsous, and given directly to Cardinal Desiré Mercier, archbishop of Malines; the cardinal donated a relic (an arm) of the saint to King Albert I of Belgium; and another relic to Reims, to Cardinal Luçon, on November 9, 1925.
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  • King St Ladislas, Chronicles, Legends and Miracles

    King St Ladislas, Chronicles, Legends and Miracles

    Saeculum Christianum t. XXV (2018), s. 140-163 LÁSZLó VESZPRÉMY Budapest KING ST LADISLAS, CHRONICLES, LEGENDS AND mIRACLES The pillars of Hungarian state authority had crystallized at the end of the twelfth century, namely, the cult of the Hungarian saint kings (Stephen, Ladislas and Prince Emeric), especially that of the apostolic king Stephen who organized the Church and state. His cult, traditions, and relics played a crucial role in the development of the Hungarian coronation ritual and rules. The cult of the three kings was canonized on the pattern of the veneration of the three magi in Cologne from the thirteenth century, and it was their legends that came to be included in the Hungarian appendix of the Legenda Aurea1. A spectacular stage in this process was the foundation of the Hungarian chapel by Louis I of Anjou in Aachen in 1367, while relics of the Hungarian royal saints were distributed to the major shrines of pilgrimage in Europe (Rome, Cologne, Bari, etc.). Together with the surviving treasures, they were supplied with liturgical books which acquainted the non-Hungarians with Hungarian history in the special and local interpretation. In Hungary, the national and political implications of the legends of kings contributed to the representation of royal authority and national pride. Various information on King Ladislas (reigned 1077–1095) is available in the chronicles, legends, liturgical lections and prayers2. In some cases, the same motifs occur in all three types of sources. For instance, as to the etymology of the saint’s name, the sources cite a rare Greek rhetorical concept (per peragogen), which was first incorporated in the Chronicle, as the context reveals, and later transferred into the Legend and the liturgical lections.