Ordinary Time
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"So Help Me God" and Kissing the Book in the Presidential Oath of Office
William & Mary Bill of Rights Journal Volume 20 (2011-2012) Issue 3 Article 5 March 2012 Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office Frederick B. Jonassen Follow this and additional works at: https://scholarship.law.wm.edu/wmborj Part of the Constitutional Law Commons Repository Citation Frederick B. Jonassen, Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office, 20 Wm. & Mary Bill Rts. J. 853 (2012), https://scholarship.law.wm.edu/wmborj/vol20/iss3/5 Copyright c 2012 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmborj KISS THE BOOK . YOU’RE PRESIDENT . : “SO HELP ME GOD” AND KISSING THE BOOK IN THE PRESIDENTIAL OATH OF OFFICE Frederick B. Jonassen* INTRODUCTION .................................................854 I. THE LEGAL SIGNIFICANCE OF “SO HELP ME GOD” AS HISTORICAL PRECEDENT IN THE PRESIDENT’S INAUGURATION ...................859 A. Washington’s “So Help Me God” in the Supreme Court ..........861 B. Newdow v. Roberts.......................................864 II. THE CASE AGAINST “SO HELP ME GOD”..........................870 A. The Washington Irving Recollection ..........................872 B. The Freeman Source ......................................874 C. Two Conjectural Arguments for “So Help Me God” Discredited ...879 D. One More Conjecture .....................................881 III. THE EVIDENCE THAT WASHINGTON KISSED THE BIBLE ..............885 A. First-Hand Accounts of the Biblical Kiss ......................885 B. The Subsequent Tradition ..................................890 1. Andrew Johnson......................................892 2. Ulysses S. Grant......................................892 3. Rutherford B. Hayes...................................893 4. James A. -
Scout Uniform, Scout Sign, Salute and Handshake
In this Topic: Participation Promise and Law Scout Uniform, Scout Salute and Scout Handshake Scouts and Flags Scouting History Discussion with the Scout Leader Introducing Tenderfoot Level The Journey Life in the Troop is a journey. As in any journey one embarks on, there needs to be proper preparation for the adventure ahead. This is important so as to steer clear of obstacles and perils, which, with good foresight, can often be avoided. As Scouts we follow our simple motto: Be Prepared! With this in mind you can start your preparations for the journey ahead… The Tenderfoot This level offers a starting point for a new member in the troop. For those Cubs whose time has come to move up from the pack, the Tenderfoot level is a stepping stone linking the pack with the troop. For those scouts who have joined from outside the group, this will be the beginning of their scouting life. How do I achieve this level? The five sections in this level can be done in any order. If you are a Cub Scout moving up from the pack, you will have already started the Cub Scout link badge. The Tenderfoot level is started at the same time. As you can see some of the requirements are the same for both awards. If you have just joined the scouting movement as part of the troop, this level will provide you with all the basic information to help you learn what scouting is all about. Look at the sheet on the next page so that you are able to keep track of your progress. -
Boy Scout Joining Requirements
Other Joining Requirements from page 4 of the Boy Scout Handbook Demonstrate the Scout Sign, Salute, and Handshake Scout Sign The Scout sign shows you are a Scout. Give it each time you recite the Scout Oath and Law. When a Scout or Scouter raises the Scout sign, all Scouts should make the sign, too, and come to silent attention. To give the Scout sign, cover the nail of the little finger of your right hand with your right thumb, then raise your right arm bent in a 90-degree angle, and hold the three middle fingers of your hand upward. Those fingers stand for the three parts of the Scout Oath. Your thumb and little finger touch to represent the bond that unites Scouts through out the world. Scout Salute The Scout salute shows respect. Use it to salute the flag of the United States of America. You may also salute a Scout leader or another Scout. Give the Scout salute by forming the Scout sign with your right hand and then bringing that hand upward until your forefinger touches the brim of your hat or the arch of your right eyebrow. The palm of your hand should not show. Scout Handshake The Scout handshake is made with the hand nearest the heart and is offered as a token of friendship. Extend your left hand to another Scout and firmly grasp his left hand. The fingers do not interlock. Describe the Scout Badge The badge is shaped like the north point on an old compass. The design resembles an arrowhead or a trefoil – a flower with three leaves. -
Pastor's Meanderings 13 – 14 July 2019
PASTOR’S MEANDERINGS 13 – 14 JULY 2019 FIFTEENTH SUNDAY ORDINARY TIME (C) SUNDAY REFLECTION The word ‘communion’ aptly resumes the meaning of today’s celebration. By loving, caring for others we commune, we are united with God. In Jesus, who is one with God, the whole of creation communes with God. The Church as Jesus’s body communes with Him. Our communion with Christ in the sacrament of the Eucharist is, therefore, the supreme expression and realization of God’s plan for the universe. At this moment let us meditate on this fact and resolve to lead our daily lives accordingly, trying always to behave in a Spirit of communion with others, to made real the unity of all things in Jesus. A woman in a red car one day drove up to a toll-booth and handed the attendant six tickets with the remark that she would like to pay for the next six cars. As each car stopped, the driver was told that a lady in a red car had paid their toll. She was inspired by a sentence written by Anne Herbert ‘Practice random kindness and senseless acts of beauty.’ Anne believed that random kindness is capable of generating a tidal wave just as random violence is. Could I try to do something like this and break through the safe routine of my life? STEWARDSHIP: The good Samaritan was also a good steward, giving his time and his treasure to meet his neighbor’s need. At the end of this familiar story, Jesus urges His hearers – and us – to go and do the same! Nachman of Bratslav “If we do not help a man in trouble it is as if we caused the trouble.” READINGS FOR SIXTEENTH SUNDAY 21 JUL ‘19 Gn. -
Archdiocese of Washington Map of the Archdiocese of Washington
Archdiocese of Washington Map of the Archdiocese of Washington Updated: 11/19/2019 Who We Are History of the Archdiocese of Washington The history of the Catholic Church can be sites of parishes that still exist today within traced back to the first settlers of the colony the Archdiocese of Washington. of Maryland. Jesuit Father Andrew White celebrated the first Mass held in the John Carroll, a Jesuit priest who was born in English-speaking colonies, on the-shores of Upper Marlboro, was appointed the first St. Clement’s Island, in modern day St Bishop of Baltimore. Carroll also was the Mary’s County, in 1634. Fr White and two first Bishop of the United States and initially companions had traveled with the original oversaw all the Catholic priests and founders of Maryland on the Ark and the churches in the fledgling nation. In 1808 Dove. Pope Pius VII created the Dioceses of New York, Philadelphia, Boston, and Bardstown, Maryland was founded by the Lords of Kentucky and at the same time raised Baltimore as a haven for religious toleration. Baltimore to a metropolitan see with Carroll In 1649, the Legislature passed the as Archbishop. More dioceses would be Maryland Toleration Act, the first legislation created throughout the nineteenth century enacted for religious freedom in America. as the United States expanded west. With the expulsion of King James II from England during the Glorious Revolution in The Jesuits had five large estates in 1689, all colonies in the New World came Maryland with four of the five located within under the jurisdiction of the crown. -
Ordinary Time
ORDINARY TIME January 18, 2015 WHAT’S THIS? Between the Feast of the Baptism of the Lord and Ash Wednesday, we celebrate Ordinary Time. Ordinary does not mean plain. Ordinary Time is called ordinary because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo from which we get the English word order. Thus Ordinary Time is in fact the ordered life of the Church, the period in which we live our lives neither in feasting (as in Christmas or Easter Season) or in more severe penance (as in Advent and Lent), but in watchful expectation of the Second Coming of Christ. Over the next few weeks, we will be experiencing the beginning of Jesus’ ministry from his baptism, to calling his disciples, and early healing miracles; The liturgical color of Ordinary Time is green, the color of growth and hope; The banners symbolize multi-colored stain glass windows using liturgical colors throughout the seasons. Beginning next week, we will describe the interior design of our church, such as the symbols used on the altar. May 31, 2015 WHAT’S THIS? Ordinary Time We now return to counting or numbering the weeks, not days, of the liturgical year. Ordinary Time, which will take us through the summer and fall, comprises the thirty or so weeks that are not marked by major feasts. As we have stated before, the naming of this liturgical time is from the Latin word “ordo” which refers to a counting or numbering and an order. -
ANNE SOUKUP Anne M
ANNE SOUKUP Anne M. Soukup, 89 of Maynard, OH, died Sunday, January 4, 2015, at Wheeling Hospital. She was born October 11,1925, in Martins Ferry, daughter of the late Joseph and Anna Lojas Kowalczyk. Anne was a retired clerk from Loos Pharmacy in St. Clairsville. She was a member of the St. Stanislaus Catholic Church in Maynard where she was a member of the Catholic Women’s Club, Senior Choir and a Eucharistic Minister. She was a member of the American Legion Auxiliary Post 666 at Maynard and former member of Seton Central School Board. Education was important to Anne, so she obtained her High School Equivalence Certificate at the age of 56 from the Western State College in Gunnison, Colorado. In addition to her par ents, she was preceded in death by her husband, Edward J. Soukup; a sister, Blanche Spisak; four broth ers, Benjamin, Walter, Joseph and j^dward Kowalczyk. Anne is survived by her five daughters, Pam (Perry) Jones of St. Clairsville; Denise (David) Berilla of Rehoboth Beach, DE; Lynne (Edward) Odorizzi of Powell, OH; Leigh (Stanley) Pempek of Fairpoint and Lisa (Chester) Mick of St. Clairsville; a sister, Helen Mihalic of Maynard; grand children, Anna (Berilla) Nutter; Scott Hall-Jones; Jenny (Berilla) Egan; Bryan Jones; Joshua Pempek; Lauren Odorizzi; Jessica Pempek; Taylor and Brigee Mick; great-grandchildren, Shawn, Liam and Devin Egan; Casey and Bryan Hall-Jones; Ava, Sarah and , Quinn Nutter and Karis Ann Pempek. Family and friends will be received at Toothman Funeral Home in St. Clairsville on Thursday from 3-7 p.m. -
Abuse/Church Kept Transferring Priest >
Abuse/Church kept transferring priest > From page 1 signed Kffmgcr lo St. Pcier of Alcantara, a parish in Fori ublie file obtained Monday Washington. Later in 1979, -he ?he Journal, Those briefs moved to Holy Name in Sheboy give a summary of what ihe de* gan. positions contain. Graham's report said that al 29 REPORTS OF ABUSE though he did not think Efllngcr Fnr ihe lint lime. Hit rcccrdi was primarily homosexual or pe- give an indication of the scope of dophiliac, he was worried thai the problem of pedophile prints alcohol might present Effinger According to with problems in the fixture. Elliott's pTicf. "Someone of significant ecclt- there vtcjt 29 sinsiical stature ought to chew reports of sexu him out royally," Graham was al abuse of quoted as saying. children by pricsis between lifTin^r tCItJfttd thai no'one the time Arch> inmniurcd or supervised iii^. con fu'flhon \\tm- tact n-iil] children while at FfhlV bcrt Wcakbrul Nit me Alllui.i£li Wertklnric] Timeliness of complaints nrrivct} in Mil talked to him about one of (he waukee in Sexual abuse complaints, EfTm 1977 and 5*0- EjDWFfl ger was not ^chewed out royal is left for jury to decide trntber 1592. ty," according to court records. A jurv will have to determine court to determine whether the Lt is unclear how many oi' INFORMATION WITHHELD those ceimnlmni? were fried by whether five adults who say they church properly supervised, f^f- multiple victims accusing it sin- Weak)and, acenrdmg tn-fil- were sexually abused as children finger. -
Pastoral Outreach to Christian Marriage: FORMATION, PREPARATI ON, CELEBRATION, and CONTINUING EDUCATION
Scroll down for Presione aquí por \Ç à{x fÑ|Ü|à Éy XÇ xÄ XáÑ•Ü|àâ wx VtÇt VtÇö Guidelines for Pastoral Guías Pastorales Para el Outreach to Matrimonio Cristiano: Christian Marriage: Formación, Preparación, Formation, Preparation, Celebración y Educación Celebration, and Continuing Continua Education In the Spirit of Cana Guidelines for Pastoral Outreach to Christian Marriage: FORMATION, PREPARATI ON, CELEBRATION, AND CONTINUING EDUCATION www.marriageandfamilyministries.org | 312.534.8351 © 2005 Marriage and Family Ministries Office, Archdiocese of Chicago Revised 2015 The following people were instrumental in the development of this document. They served as the Revision Committee who created the general framework of the document. We thank them for their dedication to this project: Rafael and Olga Anglada Father Jim Heneghan Bishop Tom Paprocki Valentín Araya–Mesén Father Tom Hickey Elsie P. Radtke Tim and Connie Bultema Father Patrick Lagges Father George Rassas Father John Cusick Mike and Pam Lilly Alicia Rivera Maria Garcia Bishop Jerome Listecki Deacon Larry and Fran Spohr John Green Andrew Lyke Kevin and Crystal Sullivan Frank Hannigan Father Bill McNulty Joanna Stroncek Particular thanks go to Martha Burke Tressler for her work on “Marriage After the Death of a Spouse” and “Prayers of the Faithful,” Sister Joan McGuire, Rita George, and Father John Kartje for their help with the “Ecumenical Marriages” and “Interfaith Marriages” sections; Nora O’Callahan for her guidance on the “Previous Abortion” section; Richard C. Sparks, C.S.P., Ph.D., for his input in the “Special Circumstances” section that deals with health concerns; Christine Zambricki–Flaherty for her work on the “Cross–Cultural Issues” section; and Father Richard Saudis for his final review and valuable input to the document. -
ANNUAL REPORT for the Fiscal Year Ended June 30, 2019
ST. RITA OF CASCIA HIGH SCHOOL ANNUAL REPORT for the fiscal year ended June 30, 2019 TRUTH UNITY LOVE Veritas Unitas Caritas ADMINISTRATION President TRUTH UNITY LOVE James Quaid, Ph.D. VeritasUnitas Caritas Chairman of the Board Ernest J. Mrozek, ‘71 Vice President of Academics Wes Benak, ‘81 Vice President of Student Life CONTENT Josh Blaszak ‘02 Vice President of Finance SCHOOL NEWS Eileen Spulak OFFICE OF INSTITUTIONAL ADVANCEMENT page 1 | A Message from Jim Quaid Director of Institutional Advancement page 2 | Fall Sports Wrap Up Jim Juchcinski ‘97 Director of Annual Appeal and Major Gifts page 4 | The Caritas Project John Schmitt ‘84 Associate Director of Advancement & page 6 | St. Rita Welcomes New President Director of Advancement Communications Laura Fleck page 8 | Students Explore Career Opportunities Database Manager & Director of Special Events Mary Gal Carroll Beyond the Classroom Director of Alumni & Donor Relations page 10 | Faculty Spotlight: Robyn Kurnat Rob Gallik ‘10 BOARD OF DIRECTORS ALUMNI/ADVANCEMENT NEWS Ernest Mrozek ‘71 (Chairman) Victoria Barrios page 12 | Career Day James Brasher ‘71 Bernard DelGiorno HON Lawrence Doyle ‘68 page 14 | Mustangs in the MLB James Gagnard ‘64 Thomas Healy ‘83 page 15 | A Message from Jim Juchcinski ‘97 Catharine Hennessy David Howicz ‘84 Nicholas LoMaglio ‘04 page 16 | Keeping Track Donald Mrozek ‘65 Clare Napleton page 17 | 1905 Guild Charles Nash ‘71 John O’Neill ‘79 page 18 | Summary Financial Statement Fr. Anthony Pizzo, O.S.A. Timothy Ray ‘87 Br. Joe Ruiz, O.S.A. page 19 | Honor Roll of Donors Stephen Schaller ‘83 Fr. Bernard Scianna, O.S.A. -
News Release Contact 600 Clark Ave
News Release Contact 600 Clark Ave. Jefferson City, MO 65102 P: (573) 635-7239 F: (573) 635-7431 [email protected] www.mocatholic.org Missouri Catholic Conference Hosts 2018 Annual Assembly at Helias Catholic High School JEFFERSON CITY—The Annual Assembly of the Missouri Catholic Conference (MCC) will take place at Helias Catholic High School on Saturday, Oct. 6, 2018. The MCC is the public policy agency for the Catholic Church in the state of Missouri. The Annual Assembly is held in the fall in Jefferson City, and draws hundreds of Catholics to our state capital. This gathering is meant to promote engagement in faith and public issues. This year’s theme is Pope Francis at Five Years: The Church at the Peripheries. Sessions are inspired by a quote from Pope Francis: “The church is called to come out of herself and to go to the peripheries, not only geographically, but also the existential peripheries: the mystery of sin, of pain, of injustice, of ignorance and indifference to religion, of intellectual currents and of all misery.” Workshop sessions cover a variety of topics including immigration, pro-life, campus ministry, human trafficking, and more. The 2018 Keynote speaker is Bishop Joseph Perry of the Archdiocese of Chicago. Bishop Perry, originally, a priest of the Archdiocese of Milwaukee, was ordained a priest by the late Archbishop William Edward Cousins, May 24, 1975 at St. John Cathedral, Milwaukee. Today he serves as an auxiliary bishop for the Archdiocese of Chicago. As satellites to his duties as auxiliary bishop, he functions as an adjunct professor of canon law at St. -
Tibetan Salutations and a Few Thoughts Suggested by Them
110 TIBETAN SALUTATIONS. TIBETAN SALUTATIONS AND A FEW THOUGHTS SUGGESTED BY THEM. (Read on 28th January 1914.) Presidenl-Lt.-Col. K. R. KIRTlKAR, LM.S. (Retd.). Salutations are of two kind8. 1. Oral or by spoken words, and 2. Gestural, or by certain movements of some parts of the body. Out of these two heads, the Tibeta:n salutations, of which I propose to speak a little to-day, fall under the second head, viz., Gestural salutations. Colonel Waddell thus speaks of the Tibetan mode of saluta tion. "The different modes of salutation Different travel· lers on the modes were curiously varied amongst the several of salutation. Col. nationalities. ,The Tibetan doffs his cap WaddeU. with his right hand and making a bow pushes forward his left ear and puts out his tongue, which seems to me to be an excellent example of the' self surrender of the person saluting to the individual he salutes,' which Herbert Spencer has shown to lie at the bottom of many of our modern practices of salutations. The pushing forward of the left ear evidently recalls the old Chinese practice of cutting off the left ears of prisoners of war, and presenting them to the victorious chief." 1 Mons. L. De Milloue thus refers to the Tibetan mode of salutation: (I translate from his French.) M. L. De Milloue. "Politeness is one of the virtues of the Tibetan. He salutes by taking off his cap as in Europe and remains bareheaded before every person whom he respects; but by a strange usage, when he wishes to be particularly amiable and polite, he completes his salutation by two gestures which appear at least strange to us: he draws the tongue rounding it a little and scratches his ears.