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Messmer High School from 1926-2001 Rebecca A
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Doctrina, Fides, Gubernatio: Messmer High School from 1926-2001 Rebecca A. Lorentz Marquette University Recommended Citation Lorentz, Rebecca A., "Doctrina, Fides, Gubernatio: Messmer High School from 1926-2001" (2010). Dissertations (2009 -). Paper 75. http://epublications.marquette.edu/dissertations_mu/75 DOCTRINA, FIDES, GUBERNATIO: MESSMER HIGH SCHOOL FROM 1926-2001 by Rebecca A. Lorentz, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2010 i ABSTRACT DOCTRINA, FIDES, GUBERNATIO: MESSMER HIGH SCHOOL FROM 1926-2001 Rebecca A. Lorentz, BA, MA Marquette University, 2010 In 1926, the Archdiocese of Milwaukee opened its first Diocesan high school, hoping thereby to provide Milwaukee‟s north side with its own Catholic school. By 1984 the Archdiocese claimed that the combination of declining enrollment and rising operating costs left it no option other than permanently closing Messmer. In response, a small group of parents and community members aided by private philanthropy managed to reopen the school shortly thereafter as an independent Catholic school. This reemergence suggested a compelling portrait of the meaning given to a school, even as ethnic, religious, and racial boundaries shifted. Modern studies tend to regard Catholic schools as academically outstanding -
Catholic to Relocate; Early Deadlines
0 4 8 0 0 0 0 140th Year, CXL No. 22 15 cents E s t e DUQUESNE UNIVERSITY library c Newspaper in Continuous Publication Friday, August 17, 1984 LOCUST 8t COLBERT STS PITTSBURGH PA 15219 I n s i d e » 1 . « ■ U 1 A I I U I 1 aw arded to aid needy Catholic Charities ol the Service Block Grant, is for Program: the program provides the Unemployed. Also renewed in A gen cy on A gin g P rogra m Diocese of Pittsburgh, Inc., has Neighorhood Based Services, a residential placement of elderly Butler County was a $29,270 received a $862,847 contract to been awarded 15 contracts, program founded in 1965 to assist residents no longer able to live on contract for Senior Citizens provide counseling, homemaker totalling $1.75 million, to help the residents within four low-income their own. Also renewed was an Placement Program, funded by assistance, transportation, needy of the diocese. Pittsburgh communities. The $18,156 contract funded by an the Butler County Area Agency on congregate dining, home- Funded by various government, second was for Family Day Care Adult Service Block Grant for Life Aging. delivered meals, health screen county and local service agencies, Services, five contracts totalling Skills Education, a program In Lawrence County, Catholic ing, socialization and recreation these contracts, many of which are $439,511 from the Department of designed to help county residents Charities received two contracts programs for senior citizens. renewals from last year, enable Public Welfare, to provide caught in economic crisis. -
A Conversation with Archbishop Rembert Weakland Catholic Social Teaching and the U.S
� AMERICANENTERPRISE INSTITUTE STUDIES IN RELIGION, PHILOSOPHY, AND PUBLIC POLICY A Conversationwith Archbishop Rembert Weakland A Conversationwith Archbishop RembertWeakland Catholic Social Teaching andthe U.S. Economy A Conversationwith Archbishop RembertWeakland Catholic Social Teaching andthe U.S. Economy Held on May 8, 1985 American Enterprise Institute for Public Policy Research Washington, D.C. ISBN 0-8447-3587-6 Library of Congress Catalog Card No. 85-072637 AEI Studies 430 © 1985 by the American Enterprise Institute for Public Policy Research, Washington, D.C. All rights reserved. No part of this publication may be used or reproduced in any manner whatsoever without permission in writing from theAmerican Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. "American Enterprise Institute" and � are registered service marks of the American Enterprise Institute for Public Policy Research. Printed in the United States ofAmerica The American Enterprise Institute for Public Policy Research, established in 1943, is a nonpartisan, nonprofit research and educational organization supported by foundations, corporations, and the public at large. Its purpose is to assist policy makers, scholars, business men and women, the press, and the public by providing objective analysis of national and international issues. Views expressed in the institute's publications are those of the authors and do not necessarily reflectthe views of the staff, advisory panels, officers, or trustees of AEI. Council of Academic Advisers PaulW. -
THOMAS MERTON and BANGKOK a Few Reminiscences 8-15 December 1968 by Sister Bernadette M
16 THOMAS MERTON AND BANGKOK a few reminiscences 8-15 December 1968 by Sister Bernadette M. Smeyers In 1968, I received an invitation from A.I.M., Vanves, to attend the Asian Monastic Meeting in Bangkok, from 8-15 December. The reason for my participation in this Meeting was that our Abbey had recently started a benedictine foundation in Bangalore, South India. I took with me one of the seven Indian girls who had received their monastic formation in our novitiate and who was destined to become the Superior of "Shanti Nilayam." The historic week of December 8th-15th has left indelible memories in my mind. The contact with so many (about 80) Cistercians and Benedictines from all parts of the world, with their specific culture and traditions all wearing the religious habit-was indeed a very happy and most enriching experience. The presence of Thomas Merton obviously added to the general interest and attracted a considerable number of Bangkok photographers and television men to the Conference hall in the Sawang Kaniwat Park graciously put at our disposal by the Red Cross of Thailand. It was remarkably so on December 10th when Father Louis Merton delivered his one-hour paper on "Marxism and monastic perspective" under the searching flashes of the technicians. The conclusion of his brilliant talk had a prophetic resonance: after having spoken about the Christian liberty of the Gospel, he added: "I will conclude on this note. I believe the plan is to have all the questions for this morning's lectures this evening at the panel. -
Archdiocese of Washington Map of the Archdiocese of Washington
Archdiocese of Washington Map of the Archdiocese of Washington Updated: 11/19/2019 Who We Are History of the Archdiocese of Washington The history of the Catholic Church can be sites of parishes that still exist today within traced back to the first settlers of the colony the Archdiocese of Washington. of Maryland. Jesuit Father Andrew White celebrated the first Mass held in the John Carroll, a Jesuit priest who was born in English-speaking colonies, on the-shores of Upper Marlboro, was appointed the first St. Clement’s Island, in modern day St Bishop of Baltimore. Carroll also was the Mary’s County, in 1634. Fr White and two first Bishop of the United States and initially companions had traveled with the original oversaw all the Catholic priests and founders of Maryland on the Ark and the churches in the fledgling nation. In 1808 Dove. Pope Pius VII created the Dioceses of New York, Philadelphia, Boston, and Bardstown, Maryland was founded by the Lords of Kentucky and at the same time raised Baltimore as a haven for religious toleration. Baltimore to a metropolitan see with Carroll In 1649, the Legislature passed the as Archbishop. More dioceses would be Maryland Toleration Act, the first legislation created throughout the nineteenth century enacted for religious freedom in America. as the United States expanded west. With the expulsion of King James II from England during the Glorious Revolution in The Jesuits had five large estates in 1689, all colonies in the New World came Maryland with four of the five located within under the jurisdiction of the crown. -
Ordinary Time
ORDINARY TIME January 18, 2015 WHAT’S THIS? Between the Feast of the Baptism of the Lord and Ash Wednesday, we celebrate Ordinary Time. Ordinary does not mean plain. Ordinary Time is called ordinary because the weeks are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo from which we get the English word order. Thus Ordinary Time is in fact the ordered life of the Church, the period in which we live our lives neither in feasting (as in Christmas or Easter Season) or in more severe penance (as in Advent and Lent), but in watchful expectation of the Second Coming of Christ. Over the next few weeks, we will be experiencing the beginning of Jesus’ ministry from his baptism, to calling his disciples, and early healing miracles; The liturgical color of Ordinary Time is green, the color of growth and hope; The banners symbolize multi-colored stain glass windows using liturgical colors throughout the seasons. Beginning next week, we will describe the interior design of our church, such as the symbols used on the altar. May 31, 2015 WHAT’S THIS? Ordinary Time We now return to counting or numbering the weeks, not days, of the liturgical year. Ordinary Time, which will take us through the summer and fall, comprises the thirty or so weeks that are not marked by major feasts. As we have stated before, the naming of this liturgical time is from the Latin word “ordo” which refers to a counting or numbering and an order. -
Years of Storm & Stress
YEARS OF STORM & STRESS Joseph Matt & Americanism with a commentary and notes by Paul Likoudis on Matt's “A Centenary of Catholic Life in Minnesota” published by The Wanderer, January – August 2012 From January to August 2012, The Wanderer published, and offered commentary, on a remarkable series of 36 articles written by this newspaper's long-serving editor Joseph Matt (1877-1966) in 1950-'51 on Americanism, “the German question,” and subjects related to “Cahenslyism,” named after the German Catholic layman Peter Paul Cahensly, who devoted himself to the aid of German-Catholic immigrants. In this series of articles, Joseph Matt told the German-American Catholics' side of the story of what the late Monsignor George Kelly would call the “Battle for the American Church”; i.e. German Catholic opposition to the nascent modernism in Americanism and the Americanist hierarchy's determination to assimilate German Catholics into the American melting pot. As a sort of prelude to this series, we will enter the field of German-American Catholic historiography with some snips from a paper read by University of Chicago historian Kathleen Neils Conzen at the first Edmund Spevack Memorial Lecture at Harvard University, November 7, 2003, which touches on many of the issues we will see Joseph Matt discussing in that series of 36 articles sixty years ago, as he reflected back on the battles of the of the late 19th and early 20th centuries: “....Catholicism has long seemed like an embarrassing guest at the table of American historiography,” observed Conzen, “best ignored in the hope that it will not make a disturbing fuss. -
ANNE SOUKUP Anne M
ANNE SOUKUP Anne M. Soukup, 89 of Maynard, OH, died Sunday, January 4, 2015, at Wheeling Hospital. She was born October 11,1925, in Martins Ferry, daughter of the late Joseph and Anna Lojas Kowalczyk. Anne was a retired clerk from Loos Pharmacy in St. Clairsville. She was a member of the St. Stanislaus Catholic Church in Maynard where she was a member of the Catholic Women’s Club, Senior Choir and a Eucharistic Minister. She was a member of the American Legion Auxiliary Post 666 at Maynard and former member of Seton Central School Board. Education was important to Anne, so she obtained her High School Equivalence Certificate at the age of 56 from the Western State College in Gunnison, Colorado. In addition to her par ents, she was preceded in death by her husband, Edward J. Soukup; a sister, Blanche Spisak; four broth ers, Benjamin, Walter, Joseph and j^dward Kowalczyk. Anne is survived by her five daughters, Pam (Perry) Jones of St. Clairsville; Denise (David) Berilla of Rehoboth Beach, DE; Lynne (Edward) Odorizzi of Powell, OH; Leigh (Stanley) Pempek of Fairpoint and Lisa (Chester) Mick of St. Clairsville; a sister, Helen Mihalic of Maynard; grand children, Anna (Berilla) Nutter; Scott Hall-Jones; Jenny (Berilla) Egan; Bryan Jones; Joshua Pempek; Lauren Odorizzi; Jessica Pempek; Taylor and Brigee Mick; great-grandchildren, Shawn, Liam and Devin Egan; Casey and Bryan Hall-Jones; Ava, Sarah and , Quinn Nutter and Karis Ann Pempek. Family and friends will be received at Toothman Funeral Home in St. Clairsville on Thursday from 3-7 p.m. -
THE VORTEX Moving the Needle September 2, 2014
THE VORTEX Moving the Needle September 2, 2014 Hello everyone and welcome to The Vortex, where lies and falsehoods are trapped and exposed. I’m Michael Voris. It is the duty of every Catholic these days who considers himself faithful to try and move the needle—to become a counter-revolutionary INSIDE the Church. If you are the sort of Catholic who has been asleep in the pews at any point during the past fifty years—as everyone who works here at ChurchMilitant.TV once was themselves —don’t feel bad or weirded out. You are like the vast majority of Catholics who have been lulled into a sense of complacency and indifference by leaders in the Church. Among many of these leaders, the older ones were the revolutionaries, or the disciples of the revolutionaries, and they have taken control of many aspects of Church life. That was a generation or so ago—stretching back to the 1970s to 1990s. Their names are well known: men like Cardinal Joseph Bernardin of Chicago, Cardinal Roger Mahony of Los Angeles, Archbishop John Quinn of San Francisco, Cardinal John Dearden of Detroit, Archbishop Rembert Weakland of Milwaukee (an openly active homosexual), Bishop Howard Hubbard of Albany, New York, Bishop Matthew Clark of Rochester, New York, Cardinal Theodore McCarrick of Washington, DC. These were the marquee name destroyers of Catholic tradition, but they had MANY other allies in the US episcopate and lower clergy in those halcyon years. In diocese after diocese, they tore the Church apart, introducing innovation after innovation meant to dislodge the Church from its traditional moorings. -
History the Catholic-‐Jewish Conference Was Established in 1975 at the Initiative
Mission Statement The Catholic-Jewish Conference, founded in 1975, is dedicated to the premise that understanding is the bedrock of mutual respect…it underscores the proposition that the journey to God can take many paths and that each person has an inviolable right to his or her religious convictions. The consensus of this organization is that both Jews and Catholics be assured of reinforcing support when the faith or concerns of one or the other is challenged, thus helping to build a bulwark against such catastrophic events that have occurred in our time and in the past… 3/27/85 History The Catholic-Jewish Conference was established in 1975 at the initiative of the Ecumenical Commission of the Archdiocese of Milwaukee in response to the documents of Vatican Council II, particularly, Nostra Aetate. The Conference is a joint committee of the Ecumenical and Interfaith Office of the Archdiocese of Milwaukee, the Jewish Community Relations Council, and the Wisconsin Council of Rabbis. Since its inception, the Conference has issued joint statements on issues of common concern, offered lecture series on topics of interest to Catholics and Jews, sponsored significant community-wide events, initiated home dialogues as well as a dialogue between rabbis and priests, hosted interfaith Seders in conjunction with local synagogues, and co-sponsored several interfaith missions to Israel. Shortly after its founding, the Conference issued a statement against Christian proselytizing of Jews. In 1977, a delegation from the Council of Rabbis and the Synagogue Council attended the ordination of Archbishop Rembert Weakland. In 1981, Milwaukee was the host of the 6th National Workshop of Christian-Jewish Relations. -
Churchhistory
Church History Citi Ministries, Inc. in the Making SPECIAL REPORT SPRING 2010 Will history repeat itself ? Isaiah 11: But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. “The Only Way Out Is Through!” CITI MINISTRIES, INC. The history of mandatory celibacy goes back to the year 309 and the Coun- (Celibacy Is the Issue) cil of Elvira when it became an edict for Spanish priests. Then in 1139, at the Second Lateran Council, mandatory celibacy advanced to a global com- WHO WE ARE mand. Yet, as late as the 1500s, popes were responsible for the birth of chil- Lay-based organization that locates, dren and one had a heart attack while in bed with a woman in the Vatican. recruits and promotes the availabili- ty of married Roman Catholic priests, valid according to Canon Law. Clergy sexual abuse has as long a history—according to several books and papers researched and written by experts including psychotherapist Richard OUR MISSION Sipe and Canon Lawyers Thomas P. Doyle and Patrick J. Wall—and ref- To work toward the full utilization erenced in the bibliography beginning on page 17. The church’s influence, of married Roman Catholic priests unfortunately, has been so powerful as an authority, both among the public in filling the spiritual needs of the people of God. and those trying to effect reform, that its unsubstantiated claims that 1) mandatory celibacy has nothing to do with clergy sexual abuse, and 2) cler- OUR STRATEGY gy sexual abuse is the same as general population abuse have been believed. -
James Baldwin's Challenge to Catholic Theologians and the Church
Loyola University Chicago Loyola eCommons Theology: Faculty Publications and Other Works Faculty Publications 12-2013 James Baldwin's Challenge to Catholic Theologians and the Church Jon Nilson Loyola University Chicago, [email protected] Follow this and additional works at: https://ecommons.luc.edu/theology_facpubs Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Nilson, Jon. "James Baldwin's Challenge to Catholic Theologians and the Church." Theological Studies 74, no. 4 (December 2013): 884-902. This Article is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in Theology: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © Theological Studies, Inc., 2013 Theological Studies 74 (2013) JAMES BALDWIN'S CHALLENGE TO CATHOLIC THEOLOGIANS AND THE CHURCH JON NILSON Racism/white supremacy is seemingly ineradicable, despite its contra- dictions to the gospel and American ideals. James Baldwin perceived the reason: whites' fears of their own mortality. He did not demonstrate the truth of his claim, but Terror Management Theory (TMT) provides empirical confirmation for it. The Church has declared reconciliation to be the heart of its mission. So TMT must shape its new, effective strategies, like the processes that produced the two infiuential pastoral letters in the early 198O's. Not everything that is faced can be changed; but nothing can be changed until it is faced. — James Baldwin^ Y AIM HERE is to contribute to the developing conversation between MAfrican American intellectuals and US Catholic theologians that Mary Doak initiated in these pages.^ White supremacy constitutes US society's JON NILSON received his PhD in theology from the University of Notre Dame and is currently professor of theology at Loyola University Chicago.