Catholic to Relocate; Early Deadlines
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FREE Lenten Video Bible Study Beginning Ash Wednesday!
Corpus Christi Catholic Church 1415 W. Lies Road Carol Stream, IL 60188 630-483-4673 February 21, 2021 - First Sunday of Lent Jesus was tempted by Satan, and the angels ministered to him ~ Mark 1:12-15 Mass Intentions Please pray for all those on our prayer list... Saturday, February 20 Saturday after Ash Wednesday Santhamma Abraham Kathy Morris 5:00 p.m. ╬ John & Mary MacDonnell by Bill Bowers Joe Ernest Alonto Elida Navarro ╬ Victoria Algarate by Olivia Laurel Adnan Alonto Michael Novak ╬ David Bridges by Corpus Christi CCW Ana Marie Azarcon-LoIacono Bill Ohlhaber ╬ Jack Hamilton by Debbie & Tony Molinaro Janay Bell Mary Reda Brian Bennett Shirley Rickert Sunday, February 21 First Sunday of Lent Lynn Bierman Rosa Rodriguez Bill Bowers Dolores Salerno 8:30 a.m. ╬ Maria Felix Blanco by Mila Cathy Brill Martin Salerno ╬ Regina Hanusiak by Karen Bilek Bud Brown Donna Sanchez ╬ Bob Termini by Dora Gibellina Melanie B. Marilyn Savegnago SI Arlene Szotek Mike Durnil Christine Scardina Ike Eichenberger Jacob Seither 11:00 a.m. ╬ Romualdo V. Dayon by Hanrahan Family Laura Franchini Francesca Selvaggi ╬ Alvaro and Jorge Sievert by Angara Family Clarence Groves Russell Schauer Dr. Dan Haraf Shari Sharon 12:30 p.m. SI Aniela & Franciszek by Jarzabek Family Larry Hartnett Amy Sheehan Polish Mass SI Renata Moskal Donna Hawko Antonio Sievert ╬ Emilia & Jozef Bugaj Debbie Henke Alberto Sievert Mark Herwaldt Evelyn Simonetta Monday, February 22 The Chair of St. Peter Pamela Jacobs Nicki Simonetta 9:00 a.m. ╬ Nancy Bonfiglio by Joe S. Sperlazzo Family Geoffrey Johnson Lorna Sonen Shawn Jurgensen Lorraine Standiford Tuesday, February 23 St. -
Messmer High School from 1926-2001 Rebecca A
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Doctrina, Fides, Gubernatio: Messmer High School from 1926-2001 Rebecca A. Lorentz Marquette University Recommended Citation Lorentz, Rebecca A., "Doctrina, Fides, Gubernatio: Messmer High School from 1926-2001" (2010). Dissertations (2009 -). Paper 75. http://epublications.marquette.edu/dissertations_mu/75 DOCTRINA, FIDES, GUBERNATIO: MESSMER HIGH SCHOOL FROM 1926-2001 by Rebecca A. Lorentz, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2010 i ABSTRACT DOCTRINA, FIDES, GUBERNATIO: MESSMER HIGH SCHOOL FROM 1926-2001 Rebecca A. Lorentz, BA, MA Marquette University, 2010 In 1926, the Archdiocese of Milwaukee opened its first Diocesan high school, hoping thereby to provide Milwaukee‟s north side with its own Catholic school. By 1984 the Archdiocese claimed that the combination of declining enrollment and rising operating costs left it no option other than permanently closing Messmer. In response, a small group of parents and community members aided by private philanthropy managed to reopen the school shortly thereafter as an independent Catholic school. This reemergence suggested a compelling portrait of the meaning given to a school, even as ethnic, religious, and racial boundaries shifted. Modern studies tend to regard Catholic schools as academically outstanding -
A Conversation with Archbishop Rembert Weakland Catholic Social Teaching and the U.S
� AMERICANENTERPRISE INSTITUTE STUDIES IN RELIGION, PHILOSOPHY, AND PUBLIC POLICY A Conversationwith Archbishop Rembert Weakland A Conversationwith Archbishop RembertWeakland Catholic Social Teaching andthe U.S. Economy A Conversationwith Archbishop RembertWeakland Catholic Social Teaching andthe U.S. Economy Held on May 8, 1985 American Enterprise Institute for Public Policy Research Washington, D.C. ISBN 0-8447-3587-6 Library of Congress Catalog Card No. 85-072637 AEI Studies 430 © 1985 by the American Enterprise Institute for Public Policy Research, Washington, D.C. All rights reserved. No part of this publication may be used or reproduced in any manner whatsoever without permission in writing from theAmerican Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. "American Enterprise Institute" and � are registered service marks of the American Enterprise Institute for Public Policy Research. Printed in the United States ofAmerica The American Enterprise Institute for Public Policy Research, established in 1943, is a nonpartisan, nonprofit research and educational organization supported by foundations, corporations, and the public at large. Its purpose is to assist policy makers, scholars, business men and women, the press, and the public by providing objective analysis of national and international issues. Views expressed in the institute's publications are those of the authors and do not necessarily reflectthe views of the staff, advisory panels, officers, or trustees of AEI. Council of Academic Advisers PaulW. -
Ecce Mater Tua Vol. 1
Ecce Mater Tua A Journal of Mariology VOL. 1 January 1, 2018 Solemnity of Mary the Mother of God Editorial Board Editor Dr. Mark Miravalle, S.T.D. Franciscan University of Steubenville, Ohio Associate Editor Mr. Kevin Clarke, Ph.D. (cand.) Ave Maria University, Florida Advisory Board Msgr. Arthur Calkins, S.T.D. Vatican Ecclesia Dei, Emeritus Fr. Giles Dimock, O.P., S.T.D. Pontifical University of St. Thomas Aquinas (Angelicum), Emeritus Robert Fastiggi, S.T.D. Sacred Heart Major Seminary, Michigan Fr. Peter D. Fehlner, O.F.M. Conv. Ellicott City, Maryland Dr. Luis Bejar Fuentes Independent Editor and Journalist Mr. Daniel Garland, Jr., Ph.D. (cand.) Institute for Catholic Culture Scott Hahn, Ph.D. Franciscan University of Steubenville, Ohio Dr. Stephen Miletic Franciscan University of Steubenville, Ohio Christopher Malloy, Ph.D. University of Dallas, Texas John-Mark Miravalle, S.T.D. Mount St. Mary’s Seminary, Maryland Petroc Willey, Ph.D. Franciscan University of Steubenville, Ohio ii Ecce Mater Tua iii Ecce Mater Tua: A Journal of Mariology ISSN: 2573-5799 Instructions for Authors: To submit a paper for consideration, please first make sure that all personal references are stripped from the text and file properties, then email the document in Microsoft Word format (.doc or .docx) or in rich-text format (.rtf) to [email protected]. To ensure a smooth editorial process, please include a 250-350 word abstract at the beginning of the article, and be sure that formatting follows Chicago style. Ecce Mater Tua practices blind review. Submissions are evaluated anonymously by members of the editorial board and other scholars with appropriate expertise. -
THOMAS MERTON and BANGKOK a Few Reminiscences 8-15 December 1968 by Sister Bernadette M
16 THOMAS MERTON AND BANGKOK a few reminiscences 8-15 December 1968 by Sister Bernadette M. Smeyers In 1968, I received an invitation from A.I.M., Vanves, to attend the Asian Monastic Meeting in Bangkok, from 8-15 December. The reason for my participation in this Meeting was that our Abbey had recently started a benedictine foundation in Bangalore, South India. I took with me one of the seven Indian girls who had received their monastic formation in our novitiate and who was destined to become the Superior of "Shanti Nilayam." The historic week of December 8th-15th has left indelible memories in my mind. The contact with so many (about 80) Cistercians and Benedictines from all parts of the world, with their specific culture and traditions all wearing the religious habit-was indeed a very happy and most enriching experience. The presence of Thomas Merton obviously added to the general interest and attracted a considerable number of Bangkok photographers and television men to the Conference hall in the Sawang Kaniwat Park graciously put at our disposal by the Red Cross of Thailand. It was remarkably so on December 10th when Father Louis Merton delivered his one-hour paper on "Marxism and monastic perspective" under the searching flashes of the technicians. The conclusion of his brilliant talk had a prophetic resonance: after having spoken about the Christian liberty of the Gospel, he added: "I will conclude on this note. I believe the plan is to have all the questions for this morning's lectures this evening at the panel. -
Academic Catalogue 2014-2015
Ave Maria University Catalogue 2014-2015 5050 Ave Maria Blvd. Ave Maria, Florida 34142 Telephone: (239) 280-2500 www.avemaria.edu July 2014 Ave Maria University All Rights Reserved Volume XII, Number I 2 3 WELCOME TO AVE MARIA UNIVERSITY As the President of Ave Maria University, it gives me great pleasure to welcome you to one of America’s youngest and most dynamic institutions of higher education. Launched a decade ago by its founder, Chancellor Thomas S. Monaghan, the institution’s vision is to off er a fi rst-rate liberal arts curriculum within a broader university. Ave Maria University off ers baccalaureate degrees in a broad spectrum of disciplines as well as graduate degrees in theology. In addition to vibrant programs in the humanities, sciences, and music, the University features pre-professional and professional specializations, focuses on teaching and research, and seeks to serve faithfully the Magisterium of the Church. Today, Ave Maria University features small classes, is academically rigorous, and provides students with the tools they need to become critical thinkers, competent writers, and lovers of learning. These initiatives are the responsibility of a well-qualifi ed and dedicated faculty, over ninety percent of whom possess earned doctorates in their chosen academic disciplines. The University currently offers 29 majors, including programs in business administration and psychology, as well as pre-professional programs in medicine and law. The University’s Core Curriculum is one of the strongest in America. Recent graduates have been admitted to major law and medical schools and other graduate programs of distinction. In spite of our young history, an Ave Maria education has been a spring board for many to promising careers and vocations. -
Years of Storm & Stress
YEARS OF STORM & STRESS Joseph Matt & Americanism with a commentary and notes by Paul Likoudis on Matt's “A Centenary of Catholic Life in Minnesota” published by The Wanderer, January – August 2012 From January to August 2012, The Wanderer published, and offered commentary, on a remarkable series of 36 articles written by this newspaper's long-serving editor Joseph Matt (1877-1966) in 1950-'51 on Americanism, “the German question,” and subjects related to “Cahenslyism,” named after the German Catholic layman Peter Paul Cahensly, who devoted himself to the aid of German-Catholic immigrants. In this series of articles, Joseph Matt told the German-American Catholics' side of the story of what the late Monsignor George Kelly would call the “Battle for the American Church”; i.e. German Catholic opposition to the nascent modernism in Americanism and the Americanist hierarchy's determination to assimilate German Catholics into the American melting pot. As a sort of prelude to this series, we will enter the field of German-American Catholic historiography with some snips from a paper read by University of Chicago historian Kathleen Neils Conzen at the first Edmund Spevack Memorial Lecture at Harvard University, November 7, 2003, which touches on many of the issues we will see Joseph Matt discussing in that series of 36 articles sixty years ago, as he reflected back on the battles of the of the late 19th and early 20th centuries: “....Catholicism has long seemed like an embarrassing guest at the table of American historiography,” observed Conzen, “best ignored in the hope that it will not make a disturbing fuss. -
Abuse/Church Kept Transferring Priest >
Abuse/Church kept transferring priest > From page 1 signed Kffmgcr lo St. Pcier of Alcantara, a parish in Fori ublie file obtained Monday Washington. Later in 1979, -he ?he Journal, Those briefs moved to Holy Name in Sheboy give a summary of what ihe de* gan. positions contain. Graham's report said that al 29 REPORTS OF ABUSE though he did not think Efllngcr Fnr ihe lint lime. Hit rcccrdi was primarily homosexual or pe- give an indication of the scope of dophiliac, he was worried thai the problem of pedophile prints alcohol might present Effinger According to with problems in the fixture. Elliott's pTicf. "Someone of significant ecclt- there vtcjt 29 sinsiical stature ought to chew reports of sexu him out royally," Graham was al abuse of quoted as saying. children by pricsis between lifTin^r tCItJfttd thai no'one the time Arch> inmniurcd or supervised iii^. con fu'flhon \\tm- tact n-iil] children while at FfhlV bcrt Wcakbrul Nit me Alllui.i£li Wertklnric] Timeliness of complaints nrrivct} in Mil talked to him about one of (he waukee in Sexual abuse complaints, EfTm 1977 and 5*0- EjDWFfl ger was not ^chewed out royal is left for jury to decide trntber 1592. ty," according to court records. A jurv will have to determine court to determine whether the Lt is unclear how many oi' INFORMATION WITHHELD those ceimnlmni? were fried by whether five adults who say they church properly supervised, f^f- multiple victims accusing it sin- Weak)and, acenrdmg tn-fil- were sexually abused as children finger. -
THE VORTEX Moving the Needle September 2, 2014
THE VORTEX Moving the Needle September 2, 2014 Hello everyone and welcome to The Vortex, where lies and falsehoods are trapped and exposed. I’m Michael Voris. It is the duty of every Catholic these days who considers himself faithful to try and move the needle—to become a counter-revolutionary INSIDE the Church. If you are the sort of Catholic who has been asleep in the pews at any point during the past fifty years—as everyone who works here at ChurchMilitant.TV once was themselves —don’t feel bad or weirded out. You are like the vast majority of Catholics who have been lulled into a sense of complacency and indifference by leaders in the Church. Among many of these leaders, the older ones were the revolutionaries, or the disciples of the revolutionaries, and they have taken control of many aspects of Church life. That was a generation or so ago—stretching back to the 1970s to 1990s. Their names are well known: men like Cardinal Joseph Bernardin of Chicago, Cardinal Roger Mahony of Los Angeles, Archbishop John Quinn of San Francisco, Cardinal John Dearden of Detroit, Archbishop Rembert Weakland of Milwaukee (an openly active homosexual), Bishop Howard Hubbard of Albany, New York, Bishop Matthew Clark of Rochester, New York, Cardinal Theodore McCarrick of Washington, DC. These were the marquee name destroyers of Catholic tradition, but they had MANY other allies in the US episcopate and lower clergy in those halcyon years. In diocese after diocese, they tore the Church apart, introducing innovation after innovation meant to dislodge the Church from its traditional moorings. -
History the Catholic-‐Jewish Conference Was Established in 1975 at the Initiative
Mission Statement The Catholic-Jewish Conference, founded in 1975, is dedicated to the premise that understanding is the bedrock of mutual respect…it underscores the proposition that the journey to God can take many paths and that each person has an inviolable right to his or her religious convictions. The consensus of this organization is that both Jews and Catholics be assured of reinforcing support when the faith or concerns of one or the other is challenged, thus helping to build a bulwark against such catastrophic events that have occurred in our time and in the past… 3/27/85 History The Catholic-Jewish Conference was established in 1975 at the initiative of the Ecumenical Commission of the Archdiocese of Milwaukee in response to the documents of Vatican Council II, particularly, Nostra Aetate. The Conference is a joint committee of the Ecumenical and Interfaith Office of the Archdiocese of Milwaukee, the Jewish Community Relations Council, and the Wisconsin Council of Rabbis. Since its inception, the Conference has issued joint statements on issues of common concern, offered lecture series on topics of interest to Catholics and Jews, sponsored significant community-wide events, initiated home dialogues as well as a dialogue between rabbis and priests, hosted interfaith Seders in conjunction with local synagogues, and co-sponsored several interfaith missions to Israel. Shortly after its founding, the Conference issued a statement against Christian proselytizing of Jews. In 1977, a delegation from the Council of Rabbis and the Synagogue Council attended the ordination of Archbishop Rembert Weakland. In 1981, Milwaukee was the host of the 6th National Workshop of Christian-Jewish Relations. -
Churchhistory
Church History Citi Ministries, Inc. in the Making SPECIAL REPORT SPRING 2010 Will history repeat itself ? Isaiah 11: But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. “The Only Way Out Is Through!” CITI MINISTRIES, INC. The history of mandatory celibacy goes back to the year 309 and the Coun- (Celibacy Is the Issue) cil of Elvira when it became an edict for Spanish priests. Then in 1139, at the Second Lateran Council, mandatory celibacy advanced to a global com- WHO WE ARE mand. Yet, as late as the 1500s, popes were responsible for the birth of chil- Lay-based organization that locates, dren and one had a heart attack while in bed with a woman in the Vatican. recruits and promotes the availabili- ty of married Roman Catholic priests, valid according to Canon Law. Clergy sexual abuse has as long a history—according to several books and papers researched and written by experts including psychotherapist Richard OUR MISSION Sipe and Canon Lawyers Thomas P. Doyle and Patrick J. Wall—and ref- To work toward the full utilization erenced in the bibliography beginning on page 17. The church’s influence, of married Roman Catholic priests unfortunately, has been so powerful as an authority, both among the public in filling the spiritual needs of the people of God. and those trying to effect reform, that its unsubstantiated claims that 1) mandatory celibacy has nothing to do with clergy sexual abuse, and 2) cler- OUR STRATEGY gy sexual abuse is the same as general population abuse have been believed. -
James Baldwin's Challenge to Catholic Theologians and the Church
Loyola University Chicago Loyola eCommons Theology: Faculty Publications and Other Works Faculty Publications 12-2013 James Baldwin's Challenge to Catholic Theologians and the Church Jon Nilson Loyola University Chicago, [email protected] Follow this and additional works at: https://ecommons.luc.edu/theology_facpubs Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Nilson, Jon. "James Baldwin's Challenge to Catholic Theologians and the Church." Theological Studies 74, no. 4 (December 2013): 884-902. This Article is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in Theology: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © Theological Studies, Inc., 2013 Theological Studies 74 (2013) JAMES BALDWIN'S CHALLENGE TO CATHOLIC THEOLOGIANS AND THE CHURCH JON NILSON Racism/white supremacy is seemingly ineradicable, despite its contra- dictions to the gospel and American ideals. James Baldwin perceived the reason: whites' fears of their own mortality. He did not demonstrate the truth of his claim, but Terror Management Theory (TMT) provides empirical confirmation for it. The Church has declared reconciliation to be the heart of its mission. So TMT must shape its new, effective strategies, like the processes that produced the two infiuential pastoral letters in the early 198O's. Not everything that is faced can be changed; but nothing can be changed until it is faced. — James Baldwin^ Y AIM HERE is to contribute to the developing conversation between MAfrican American intellectuals and US Catholic theologians that Mary Doak initiated in these pages.^ White supremacy constitutes US society's JON NILSON received his PhD in theology from the University of Notre Dame and is currently professor of theology at Loyola University Chicago.