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Discourses Exploring the Space Between Tradition and Modernity in Indonesia
In the 8th International Indonesia Forum Conference DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA i Sanksi Pelanggaran Pasal 72 Undang-undang Nomor 19 Tahun 2002 Perubahan atas Undang-undang Nomor 7 Tahun 1987 Perubahan atas Undang-undang Nomor 6 Tahun 1982 Tentang Hak Cipta 1. Barang siapa dengan sengaja dan tanpa hak melakukan perbuatan sebagaimana dimaksud dalam Pasal 2 ayat (1) atau Pasal 49 ayat (1) dan ayat (2) dipidana dengan pidana penjara masing-masing paling singkat 1 (satu) bulan dan/atau denda paling sedikit Rp. 1.000.000,00 (satu juta rupiah), atau pidana penjara paling lama 7 (tujuh) tahun dan/atau denda paling banyak Rp. 5.000.000.000,00 (lima miliar rupiah). 2. Barang siapa dengan sengaja menyiarkan, memamerkan, mengedarkan atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta atau Hak Terkait sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama 5 (lima) tahun dan/atau denda paling banyak Rp. 500.000.000,00 (lima ratus juta rupiah). ii In the 8th International Indonesia Forum Conference DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA Editorial Board: Hermanu Joebagio, Frank Dhont Pramudita Press iii In the 8th International Indonesia Forum Conference Sebelas Maret University, Solo, Indonesia 29 – 30 July 2015 Organized by: Sebelas Maret University and International Indonesia Forum DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA Editorial Board: Hermanu Joebagio, Frank Dhont Paper Contributor: -
Revisiting Transnational Media Flow in Nusantara: Cross-Border Content Broadcasting in Indonesia and Malaysia
Southeast Asian Studies, Vol. 49, No. 2, September 2011 Revisiting Transnational Media Flow in Nusantara: Cross-border Content Broadcasting in Indonesia and Malaysia Nuurrianti Jalli* and Yearry Panji Setianto** Previous studies on transnational media have emphasized transnational media organizations and tended to ignore the role of cross-border content, especially in a non-Western context. This study aims to fill theoretical gaps within this scholarship by providing an analysis of the Southeast Asian media sphere, focusing on Indonesia and Malaysia in a historical context—transnational media flow before 2010. The two neighboring nations of Indonesia and Malaysia have many things in common, from culture to language and religion. This study not only explores similarities in the reception and appropriation of transnational content in both countries but also investigates why, to some extent, each had a different attitude toward content pro- duced by the other. It also looks at how governments in these two nations control the flow of transnational media content. Focusing on broadcast media, the study finds that cross-border media flow between Indonesia and Malaysia was made pos- sible primarily in two ways: (1) illicit or unintended media exchange, and (2) legal and intended media exchange. Illicit media exchange was enabled through the use of satellite dishes and antennae near state borders, as well as piracy. Legal and intended media exchange was enabled through state collaboration and the purchase of media rights; both governments also utilized several bodies of laws to assist in controlling transnational media content. Based on our analysis, there is a path of transnational media exchange between these two countries. -
Identity, Minority, and the Idea of a Nation: a Closer Look at Frieda (1951) by Dr
Vol. 1 Journal of Korean and Asian Arts SPRING 2020 Identity, Minority, and the Idea of a Nation: a Closer Look at Frieda (1951) by Dr. Huyung Umi Lestari / Universitas Multimedia Nusantara 【Abstract】 The discourse on film nasional (national film) in Indonesia always started by bringing up Darah dan Doa (1950, Blood and Prayer) as the foundation of the Indonesian film industry. The prominent film historian, Misbach Yusa Biran, stated that Darah dan Doa was produced with national consciousness value. The legacy of Darah dan Doa was not only neglecting the role of filmmakers from pre-Independence in Indonesia but also the role of other filmmakers during the 1950s, including Dr. Huyung. Previously, Dr. Huyung (Hinatsu Eitaro /Hŏ Yŏng) came from Korea and became a supporter of Imperial Japan during World War II. After Indonesia gained her independence, Huyung joined Berita Film Indonesia and became a film teacher at the Cine Drama Institute and Kino Drama Atelier. It was there that they then went on to make Frieda (1951), Bunga Rumah Makan (1951, The Flower of the Restaurant), Kenangan Masa (1951, Memories of the Past), and Gadis Olahraga (1951, the Sportswoman). This article discusses 'unity in diversity', a concept in filmmaking that was started by Huyung in 1949. When discussing Darah and Doa as the first film nasional, people forget that the film is driven from the military perspective. Meanwhile, Huyung tried to represent an ethnic minority in Frieda and showing that the ordinary people and the intellectuals also shaped the nation. Based on his experience in the Japanese army and Berita Film Indonesia, Huyung understood that film was very useful in achieving the goals of the state apparatus, due to the cinema's ability to spread nationalism. -
Representing Colonial Indonesia in the Films of Saeroen Christopher Woodrich Chris [email protected]
2014 Working Paper Series Volume 1 Between the Village and the City: Representing Colonial Indonesia in the Films of Saeroen Christopher A. Woodrich Editors: David Price and Frank Dhont Recommended Citation: Woodrich, Christopher A. "Between the Village and the City: Representing Colonial Indonesia in the Films of Saeroen." International Indonesia Forum, 2014 Working Paper Series 1 (2014). Between the Village and the City: Representing Colonial Indonesia in the Films of Saeroen Christopher Woodrich [email protected] Abstract: Following the Great Depression, colonial Indonesia was in a flux. The economic shift from a rural agrarian to an urban manufacturing economic base led to increasingly rapid urbanization and the accompanying societal woes. This shift in societal make-up influenced various forms of popular culture, which writers and other creative professionals used to express their opinions – both positive and negative – of the cultural shift. The reporter turned screenwriter Saeroen, a keen social observer who wrote under the name Kampret and was several times arrested for his writings, was no exception. Attached to four film production houses in his four-year screenwriting career (1937–41), Saeroen’s oeuvre included some of the biggest commercial successes of the period and often involved migration from the villages to the cities. Though the majority of Saeroen’s films are now thought lost, enough evidence survives in the form of film reviews, novelizations, and promotional material for a textual analysis of his works and the views contained within. As will be shown, Saeroen’s works, including Terang Boelan, Sorga Ka Toedjoe, Asmara Moerni, and Ajah Berdosa, represent a testament to the experience of abandoning the villages and embracing the cities. -
Bab 2 Sekilas Perkembangan Perfilman Di Indonesia 2.1
BAB 2 SEKILAS PERKEMBANGAN PERFILMAN DI INDONESIA 2.1 Awal Perkenalan Awalnya masyarakat Hindia Belanda pada tahun 1900 mengenal film yang sekarang kita kenal dengan sebutan gambar idoep. Istilah gambar idoep mulai dikenal saat surat kabar Bintang Betawi memuat iklan tentang pertunjukan itu. Iklan dari De Nederlandsche Bioscope Maatschappij di surat kabar Bintang Betawi menyatakan: “...bahoewa lagi sedikit hari ija nanti kasi lihat tontonan amat bagoes jaitoe gambar-gambar idoep dari banyak hal..”22 Selanjutnya pada tanggal 4 Desember surat kabar itu kembali mengeluarkan iklan yang berbunyi: “...besok hari rabo 5 Desember PERTOENJOEKAN BESAR JANG PERTAMA di dalam satoe roemah di Tanah Abang Kebondjae (MANEGE) moelain poekoel TOEDJOE malem..”23 22 Bintang Betawi. Jum’at, 30 November 1900. Universitas Indonesia Kebijakan pemeerintah..., Wisnu Agung Prayogo, FIB UI, 2009 Film yang dipertontonkan saat itu merupakan film dokumenter yang menceritakan tentang perkembangan terakhir pembangunan di Belanda dan Afrika Selatan. Film ini juga menampilkan profil keluarga kerajaan Belanda. Tahun 1910 sendiri tercatat sebagai tahun kegiatan pembuatan film yang lebih bersifat pendokumentasian tentang Hindia Belanda agar ada pengenalan yang lebih “akrab“ antara negeri induk (Belanda) dengan daerah jajahan.24 Industri pembuatan film di wilayah Hindia Belanda sendiri baru dimulai sejak tahun 1926 ketika sebuah film berjudul Loetoeng Kasaroeng dibuat oleh L.Hoeveldorp dari NV Java Film Company pimpinan G. Krugers dan F. Carli.25 Java Film Company kemudian -
The Influence of Ethnicity on the Filmmakers of the Dutch East Indies (1926–1936) Christopher A
Inside Gazes, Outside Gazes: The Influence of Ethnicity on the Filmmakers of the Dutch East Indies (1926–1936) Christopher A. Woodrich The first decade of the Indonesian film industry film industry was marked by competition between Chinese and European filmmakers to reach audiences by employing strategies—in film language, plotting, and casting—influenced by the customs of both their respective ethnic groups, and their target audiences. This paper explores the role of ethnicity in the first ten years of Indonesian film industry, beginning with L. Heuveldorp and G. Krugers’ 1926 production Loetoeng Kasaroeng [The Misguided Lutung], and ending with Albert Balink and Mannus Franken’s 1936 filmPareh [Rice]. Referring to concrete examples from the films produced in Indonesia during this period, the article concludes that filmmakers fell into one of four prominent categories: Europeans targeting European audiences, Europeans targeting indigene audiences, Chinese targeting Chinese audiences, and Chinese targeting indigene audiences. Keywords: Audiences, Indonesia, Ethnicity, Filmmaking, Cinema of Indonesia Introduction Though the act of filmmaking usually involves a large number of people fulfilling a variety of roles—sound recording, acting, editing, etc.—producers and directors have consistently been identified with the agency determining a film’s presentation, storytelling, and technique. They are credited as the creative forces behind films, and both scholars and the general public alike recognize and refer to their “creative vision” and directorial styles as having inalienable roles in shaping films. Even when industrial or institutional forces are assumed to have authored the work, and thus production and directorial influence are assumed to be minimal, films are frequently identified with their directors (cf. -
V Perpustakaan.Uns.Ac.Id Digilib.Uns.Ac.Id Commit
perpustakaan.uns.ac.id digilib.uns.ac.id commitv to user perpustakaan.uns.ac.id digilib.uns.ac.id commitvi to user perpustakaan.uns.ac.id digilib.uns.ac.id commitvii to user perpustakaan.uns.ac.id digilib.uns.ac.id commitviii to user perpustakaan.uns.ac.id digilib.uns.ac.id MOTO “ Perjuangan semakin terasa jika paham sejauh mana sudah melangkah, dan melihat kesalahan ada dimana, kemudian segera memperbaikinya” commitix to user perpustakaan.uns.ac.id digilib.uns.ac.id PERSEMBAHAN Skripsi ini ku persembahkan kepada : Ibunda dan Ayahanda Tercinta Adik – adik Ku Tersayang Kekasih Tersayang commitx to user perpustakaan.uns.ac.id digilib.uns.ac.id KATA PENGANTAR Assalamu’alaikum Wr.WB., Alhamdulillah puji syukur hamba panjatkan ke hadirat Allah SWT yang btelah melimpahkan rahmat, hidayah dan karuniaNya sehingga penulisan skripsi ini dapat terselesaikan. selama proses penyusunan skripsi penulis banyak mendapat bantuan dari berbagai pihak baik dalam bentuk materi maupun spiritual yang tidak ternilai besarnya. Oleh karena itu, merupakan sebuah kewajuiban penulis untuk mengucapkan terima kasih kepada : 1. Drs. Riyadi Santosa, M.Ed, Ph.D selaku Dekan Fakultas Sastra dan Seni Rupa yang telah memberikan fasilitas studi selama masa perkuliahan. 2. Drs. Tundjung WS, M.Si selaku pembimbing skripsi yang telah memberikan waktu bimbingan, pengetahuan, saran, dan pengaeahan sampai penulisan skripsi ini selesai. 3. Dra. Sawitri Pri Prabawati, M.Pd selaku Ketua Jurusan Ilmu Sejarah Fakultas Sastra dan Seni Rupa yang telah memberikan dukungan dalam penulisan skripsi ini. 4. Dra. Sri Wahyuningsih, M.Hum selaku Sekretaris Jurusan Ilmu Sejarah Fakultas Sastra dan Seni Rupa yang telah memberikan masukan dalam penyelesaian skripsi ini. -
Gramophone Records and Radio in the Late Colonial Era, 1903-1942
Music and media in the Dutch East Indies: Gramophone records and radio in the late colonial era, 1903-1942 Philip Bradford Yampolsky A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: Philip D. Schuyler, Chair Ter Ellingson Laurie J. Sears Program Authorized to Offer Degree: Music © 2013 Philip Bradford Yampolsky University of Washington Abstract Music and media in the Dutch East Indies: Gramophone records and radio in the late colonial era, 1903-1942 Philip Bradford Yampolsky Chair of the Supervisory Committee: Associate Professor Emeritus Philip D. Schuyler Music This dissertation is intended as an ethnomusicological contribution to the history of music and media in Indonesia. It deals with topics and resources that have never been systematically examined for this region: gramophone records and radio broadcasting from the years before World War II, the last years of Dutch colonial control. The gramophone records are our only documentation of the sound of Indonesian music in the years before World War II. This dissertation tries to identify (and to some extent provide) the information one needs in order to understand the records and, by extension, stylistic trends during the pre-war period. Ultimately it is meant as an argument for the importance of making use of historical recordings and discography in ethnomusicology. The use of gramophone records from before World War II (“78s”) in musicology and ethnomusicology is growing. Robert -
Sebuah Kajian Pustaka
Jurnal ASPIKOM, Vol. 5, No. 1, January 2020, pp 72-86 P-ISSN: 2087-0442, E-ISSN: 2548-8309 DOI: http://dx.doi.org/10.24329/aspikom.v5i1.489 72 History of Entertainment Magazines within the Politics of Power and Sexuality Sejarah Majalah Hiburan dalam Politik Kekuasaan dan Seksualitas Formas Juitan Lase Program Studi Ilmu Komunikasi, Universitas Kristen Indonesia [email protected] Abstract This article discussed the history of the entertainment magazines in Indonesia. By using the historiography method, this paper interpreted the dynamics of entertainment magazines from its birth until gradually being run over by market competition that coupled with women magazines, television, and pornography. This article also highlighted Sukarno's Political Manifesto in the practice of entertainment magazines during the Guided Democracy era. Entertainment Magazine became an instrument for the dissemination of political jargon through Kebaya. It constructed as a national identity to obstruct western ideology and culture while female sexuality that displayed feminine and sexy in kebaya were objectified through the male gaze. Keywords: Entertainment Magazines; Sexuality; Sukarno; Political Manifesto Abstrak Artikel ini membahas tentang sejarah majalah hiburan yang pernah berkembang pada rejim kekuasaan Sukarno dan Suharto. Dengan menggunakan metode historiografi, tulisan ini mencoba mengintepretasi dan menarasikan dinamika perkembangan majalah hiburan dari lahir, berkembang hingga berangsung-angsur tergilas persaingan pasar dengan majalah wanita, media elektronik dan pornografi. Artikel ini juga menyoroti adanya politik kekuasaan Sukarno dalam praktik majalah hiburan melalui instruksi Manipol USDEK pada masa Demokrasi Terpimpin. Majalah Hiburan menjadi instrumen penyebaran jargon-jargon politik Sukarno salah satunya melalui penggunaan kebaya. Kebaya dikonstruksi sebagai identitas nasional guna menghalau ideologi dan budaya barat. -
Downloaded from Brill.Com09/26/2021 11:29:23AM Via Free Access Philip Yampolsky - 9789004261778 Downloaded from Brill.Com09/26/2021 11:29:23AM Via Free Access
PART ONE AN EMERGENT ENTERTAINMENT INDUSTRY Philip Yampolsky - 9789004261778 Downloaded from Brill.com09/26/2021 11:29:23AM via free access Philip Yampolsky - 9789004261778 Downloaded from Brill.com09/26/2021 11:29:23AM via free access <UN> <UN> CHAPTER TWO MUSIC ON DUTCH EAST INDIES RADIO IN 1938: REPRESENTATIONS OF UNITY, DISUNITY, AND THE MODERN Philip Yampolsky The period in which increasing integration was to have come about [as pro- ponents of ‘Indisch nationalism’ or ‘Indisch citizenship’ hoped] – the first half of [the 20th] century – instead witnessed a rapidly increasing segmen- tation of colonial society. (Van Doorn 1983:6) They were like two planets moving along their own orbits, in a very con- fined universe. If merely to stay on track, it was logical and imperative that each of them, the Eastern as much as the European radio, work strenuously on building up and shielding their own wholeness or, at least, the appear- ance of it. (Mrázek 2002:184) Mangkunegara’s broadcasts of his palace musicians [on the Solosche Radiovereeniging station, SRV] … brought ‘palace art’ to any listeners with access to a receiver, at a time where other princely houses – particularly in Yogyakarta – were also ‘democratizing’ their arts by making them available outside the palace. Live broadcasting added another dimension, though, by at once localizing something modern and modernizing something local. Mangkunegara VII’s broadcast of live gamelan music was a totally modern act. (Lindsay 1997:108) This chapter is an initial report on a project I began years ago as a comple- ment to my research on gramophone recording in Indonesia in the late- colonial era. -
Exhibition Catalogue
exhibition catalogue ARKIPEL social/kapital 4th Jakarta International Documentary & Experimental Film Festival 2016 JAKARTA / AGUSTUS 2016 FESTIVAL FORUM 18-19 FESTIVAL 19-26 EXHIBITION 18-25 WWW.ARKIPEL.ORG @ARKIPEL Colophon Editor / Editor Manshur Zikri Penulis / Writers Mahardika Yudha, Otty Widasari, Yuki Aditya Penerjemah / Translator Ninus D. Andarnuswari, Devy Larasati, Yuki Aditya, Manshur Zikri EXHIBITION TEAM Perancang Grafis / Graphic Designers Kultursinema exhibition curator Andang Kelana Mahardika Yudha Latar Sampul / Cover Image Afrian Purnama (assistant) Kultursinema: Still image from Kwee Zwan Liang footages. Park Lanes exhibition curator Collection of EYE Film Institute. Otty Widasari Park Lanes: Image captured from Park Lanes (2015). - Kettle Vector Abi Rama exhibition coordinator ARKIPEL Tree of Knowledge Drawing Rachmadi "Rambo" Hafiz Rancajale exhibition manager ARKIPEL Logotype Drawing Viandira Athia Mulyono Ugeng T. Moetidjo Art Handling M. Sigit Budi Santoso Percetakan / Printing kultursinema team Gajah Hidup Ario Fazrien, Syaiful Anwar, Afrian Purnama, Rachmadi "Rambo", Diterbitkan oleh / Published by Viandira Athia Mulyono, Maulandy Rizky, Forum Lenteng Bayu Kencana, Anggun Yulia Forum Lenteng Jl. H. Saidi No. 69 RT.007/RW.05, Tanjung Barat, Jagakarsa, Jakarta. 12530 www.forumlenteng.org | [email protected] | @forumlenteng ARKIPEL – Jakarta International Documentary & Experimental Film Festival www.arkipel.org | [email protected] | @arkipel 2 | ARKIPEL: SOCIAL/KAPITAL [exhibition catalogue] Daftar Isi Contents -
Refleksi Film Masa Kolonial Hingga Awal Kemerdekaan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Jurnal Rekam, Vol. 11 No. 2 - Oktober 2015 provided by REKAM: Jurnal Fotografi, Televisi, dan Animasi “AKU YANG GALAU”: REFLEKSI FILM MASA KOLONIAL HINGGA AWAL KEMERDEKAAN Sazkia Noor Anggraini Tenaga Pengajar Luar Biasa Jurusan Televisi, Fakultas Seni Media Rekam, ISI Yogyakarta dan Mahasiswa Program Pascasarjana ISI Yogyakarta Jln. Suryodiningratan No. 8, Yogyakarta No. HP. 082190207094, E-mail: [email protected] ABSTRAK Film tidak hanya mewujudkan image (citraan) tetapi juga imaji (baca: imajinasi) tentang realitas masyarakatnya. Tulisan ini melihat film sebagai teks yang strategis dalam pergolakan dan kegalauan masyarakat pada masa kolonial, lalu pada era kebangkitan nasional hingga awal kemerdekaan. Film-film seperti Terang Boelan, Dasima, hingga Rentjong Atjeh yang dibuat sebelum kemerdekaan, telah menunjukkan antitesis kolonialisme. Film-film tersebut memang muncul ketika negeri ini masih dijajah, namun formula, bentuk, dan penyajiannya dapat dilihat telah berdikari –meski tidak sepenuhnya—dengan memasukkan unsur hibriditas yang disukai masyarakat. Daya tarik dari film pada masa kebangkitan nasional adalah masuknya selera pribumi dalam film yang pada saat itu ditujukan kepada pangsa pasar Eropa. Musik, pakaian, gaya hidup, dan respons dari film ini bukanlah suatu entitas tunggal. Seperti halnya masyarakat yang dilanda “kegalauan identitas” sebelum negeri ini benar-benar merdeka. Film pada masa tersebut menjadi subordinat dari selera masyarakat yang sebelumnya terikat struktur sosial karena pengaruh kolonialisme. Sementara itu, film yang muncul pada masa awal kemerdekaan seperti Harimau Tjampa, Lagi-Lagi Krisis, dan Tamu Agung menunjukkan ekspresi nasionalisme yang besar dengan tetap memasukkan unsur tradisi. Meski telah merdeka, film pada awal masa kemerdekaan ini menemui tantangan lain, yakni dominasi negara di satu sisi dan sikap masyarakat kelas bawah di sisi lain.