Slave Relation in Sumba, Indonesia
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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
Health Notions, Volume 2 Number 11 (November 2018) ISSN 2580-4936 1126
Health Notions, Volume 2 Number 11 (November 2018) ISSN 2580-4936 DOI: http://dx.doi.org/10.33846/hn21105 http://heanoti.com/index.php/hn RESEARCH ARTICLE URL of this article: http://heanoti.com/index.php/hn/article/view/hn21105 Assessment of Men's Role on Mother Care when Pregnant, Birth and Breastfeeding Mariana Ngundju Awang1(CA) 1(CA)Department of Midwifery, Health Polytechnic of Kupang, Indonesia; [email protected] (Corresponding Author) ABSTRACT Background: The maternal mortality rate (MMR) in East Sumba is one of the highest in the province of East Nusa Tenggara (NTT) for the past five years (2011-2015). Maternal mortality in East Sumba District is 76.7% occurred during childbirth and 23.3% during pregnancy. The Sumba tribe is based on patriaki culture which prioritizes men as the masters. Male participation is very small, but their control of women in deciding for women to use contraceptives or not very dominant. Methods: The type of research used was qualitative research by means of in-depth interviews and FGDs on 20 respondents. Results: Men were very instrumental in helping their wives from becoming pregnant, giving birth and breastfeeding according to cultural figures, customs, husbands and wives. Conclusion: The role of men when pregnant wives prepare themselves as prospective fathers by following the development of pregnancy and supporting the preparation of childbirth, when the wife gives birth to accompany the wife before and during childbirth by giving motivation to face the pain, struggle to give birth to the baby, and when breastfeeding wife Supports the success of breastfeeding, especially exclusive breastfeeding Keywords: men’s role; East Sumba culture; traditional figure; religious figure INTRODUCTION Background The most occurrence of maternal and neonatal deaths occur during labor, after childbirth, and the first days of infant life continue to occur today. -
Ensuring Food Security and Reducing Poverty Through Gender on Development: Indonesian Case1
Ensuring Food Security and Reducing Poverty through Gender on Development: Indonesian Case1 Angelina Ika Rahutami Faculty of Economics and Business Soegijapranata Catholic University, Indonesia [email protected] Abstract Poverty, food security and gender inequality have a strong causality relationship and have been a focus of socio-economic development in the world. The World Food Program stated that gender inequality is a major cause and effect of hunger and poverty, but the fact also shows that women play a pivotal role in food security, those are food production, distribution, keeper the indigenous knowledge of biodiversity and utilization. This concern could be seen on the 3 goals of Sustainable Development Goals (SDGs) that represent a continuity of the Millennium Development Goals (MDGs). The Indonesian data show that approximately 60 percent of Indonesian poverty is rural poverty. Most of the poor in rural is farmers who have a big problem with low farmer’s exchange rate. This study aimed to describe the conditions of poverty and food security in Indonesia and conduct policy analysis in terms of gender and development. This study used secondary and primary data. The result of study showed that the low farmer’s exchange rate cause farmers is more difficult to escape from the poverty trap. In addition, because women hold various roles in food security but also have various limitations in accessing food, women tend to have a bigger burden than men. The case study in Central Sumba showed that the women empowerment to deal with food security and poverty should be accompanied by cultural approach. The cultural approach is important because this research found that the indigenous culture affected the household’s decision making. -
Names in Toni Morrison's Novels: Connections
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality or this reproduction is dependent upon the quaUty or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A. Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml48106·1346 USA 313!761·4700 8001521·0600 .. -------------------- ----- Order Number 9520522 Names in Toni Morrison's novels: Connections Clayton, Jane Burris, Ph.D. The University of North Carolina at Greensboro, 1994 Copyright @1994 by Clayton, Jane Burris. -
African American
RESEARCHING African American AT THE MARYLAND STATE ArCHIVES BY PHEBE R. JACOBSEN & MARYLAND STATE ARCHIVES HOW TO BEGIN NAMES The genealogy of an African American family African Americans, for the most part, will use begins in the same manner as with a family the same records as anyone else searching their of any race. Start with your immediate family family history. These records in clude probate and go backwards in your search, generation by (estate settlement) records, land records, generation, being certain at every step to docu- mili tary records, court records, federal rec ords, ment all written proof of family rela tionships and church records. Most people have ac cepted discovered. Write down or record remembrances the tradition that enslaved people, when freed, of older relatives. Even if no written record took the surname of their former owner. But exists, oral tradition may provide valuable clues an examination of Maryland slave statistics, for continuing your search. Be sure, specifically, manumissions, and other records shows that to document the source of all of your infor- blacks took surnames the same way whites mation as you find it. had in earlier generations. Some freed slaves assumed the name of a respected white family, a beloved clergyman, or an admired black Manumission of Molly Gibbs, formerly called Poll, leader; others took a name from their trade, slave of Elizabeth Bordley, Anne Arundel County, from a physical trait, or from a geograph ical 1789 [ MSA C111-1-2] . eople researching African American history are particularly fortunate if their families lived in Maryland. A strong tradition of record keeping from the earliest days of settlement has resulted in the preservation of a vast amount of material relevant to African American history. -
Rethinking Representations of Slave Life a Historical Plantation Museums
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Louisiana State University Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2006 Rethinking representations of slave life a historical plantation museums: towards a commemorative museum pedagogy Julia Anne Rose Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Rose, Julia Anne, "Rethinking representations of slave life a historical plantation museums: towards a commemorative museum pedagogy" (2006). LSU Doctoral Dissertations. 1040. https://digitalcommons.lsu.edu/gradschool_dissertations/1040 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. RETHINKING REPRESENTATIONS OF SLAVE LIFE AT HISTORICAL PLANTATION MUSEUMS: TOWARDS A COMMEMORATIVE MUSEUM PEDAGOGY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction by Julia Anne Rose B.A., State University of New York at Albany, 1980 M.A.T., The George Washington University, 1984 August, 2006 Dedication In memory of my loving sister, Claudia J. Liban ii Acknowledgments I was a young mother with two little boys when I first entertained the idea of pursuing a doctor of philosophy degree in education. -
Religious Harmony and Tolerance in Disruption Era: a Study of Local Wisdom in Watu Asa of Central Sumba
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 28 No. 2 (2020) pp. 171-194 DOI: 10.21580/ws.28.2.6381 Religious Harmony and Tolerance in Disruption Era: A Study of Local Wisdom in Watu Asa of Central Sumba Suryaningsi Mila,1∗∗∗ Solfina Lija Kolambani2 1, 2Sekolah Tinggi Teologia Gereja Kristen Sumba, Sumba Timur, Indonesia Abstract Intolerance has been a major concern in religious life in the disruption era. This current study aims to discuss local wisdom that has helped maintain religious harmony and tolerance in Watu Asa of Central Sumba. The study was qualitative and descriptive in nature, while the investigation was carried out through participatory observation on the dynamics of religious life and in-depth interviews with religious and traditional leaders in Watu Asa Village. The results of the investi- gation confirm that the three religious communities, i.e. Christians, Marapu, and Muslims, can coexist peacefully because of the local wisdom and strong kinship. The local wisdom embedded in the tradition of tana nyuwu watu lissi, palomai or palonggamai , kalli kawana kalli kawinni, pandula wikki, mandara , and paoli, promotes the values of love, respect, mutual cooperation, and acceptance of one another. Those values are believed to be a social cohesion that interconnects interreligious people, regardless of their geographical, ethnic, and gender differences. Taken together, these results highlight the importance of the values of local wisdom as counter-narratives against intolerant religious ideology. --- Intoleransi telah menjadi keprihatinan utama dalam kehidupan beragama di era disrupsi. Kajian ini bermaksud ingin membahas ke- arifan lokal yang telah turut menjaga kerukunan dan toleransi umat beragama di Watu Asa, Sumba Tengah. -
Best Essays of 2015
Logo Master File for Indonesian Scholarship & Research Support Foundation ISRSF Scholars Research Scholarship (R)65 (G)0 (B)170 (C)88 (M)97 (Y)0 (K)0 ISRSF Rockwell W100 H90 Scholars, Research and Scholarship Rockwell Light Best Essays of 2015 ISRSF Best Essays of 2015 Copyright © 2016 by ISRSF (Indonesian Scholarship and Research Support Foundation) All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review. Jakarta, February 2016 www.ISRSF.org Cover artwork: Designed by freepik.com and visualryan Table of Contents PREFACE 2 I. WOMEN’S ESSAYS 5 Introduction – by Dr. Dewi Candraningrum 6 Getting the ‘Post-Secular’ Right: Reading the Aceh Singkil Tragedy with Charles Taylor – by Lailatul Fitriyah 9 Deconstructing Stigma in Amurwani Dwi Lestariningsih’s GERWANI: The Story of Women as Political Prisoners in Plantungan Camp (1969-1979) – by Isyfi Afiani 19 The Impact of Women’s Representation in Politics and Society Towards Cultural and Religion Perspectives – by Juniar Laraswanda Umagapi 27 The Case of West Java: Behind The Popularity of Indonesian Coffee, Does This Popularity Show Farmers’ Empowerment? – by Resna Ria Asmara 39 The Influences of Culture and Stigma on Health Condition in Communities – by Mustika Yundari 49 The Reinterpretation of Gender: Inspiring Women in Modern Life – by Lenni Lestari 59 II. HISTORY ESSAYS 67 Introduction – by Dr. Baskara T. Wardaya, S.J. 68 Years -
Gedung Bappeda NTT REPORT
Gedung Bappeda NTT REPORT PROVINCIAL DEVELOPMENT GUIDELINE FOR EAST NUSA TENGGARA YEAR 2013 Issued by Integrated Secretariat for Development Cooperation (SPADU-KPLI) (ENT Provincial Government and PGSP-UNDP Cooperation) Person in Charge Ir. WayanDarmawa, M.T. Head of Regional Development Planning BoardENT Province Drafting Team EduardusManek, ST, M.Eng PetronelaPakereng, SE Dewi Suryandari, SH Florence K. De R. Beribe, SKM Salesius Anggul Selfi H. Nange, S.Sos, M.Si, M.Pub,Pol Cyrillus Raja Bhoja Ir. Yoseph. G. Lema ii FOREWORD Praise and thanks to the Almighty God for His wisdom and grace, that the Drafting of this Provincial Development Guideline (PDG) for East Nusa Tenggara (ENT) Provincial Development has been completed. This guideline provides the development portrait of ENT province and its 21 Districts/Cities, including the development potential and issues encountered. The dispersion of support by the International Institution in ENT is also displayed in this guideline as well as the more detail proposed action from ENT Regional Government in addressing the local needs, covering the sectors of: good governance and decentralization, local economy, social service, infrastructure and the environment. I hope that with this PDG document which is the result of ENT Province Government and UNDP cooperation through the Provincial Governance Strengthening Program (PGSP), the ENT development planning can be more focused and well targeted according to the needs of the respective Regional Government. The Development Acceleration in ENT Province can hopefully be achieved in a more optimal way through the cooperation and harmonization in activities between the Government and other non-governmental institutions in ENT. Lastly, I would like to express my gratitude and high appreciation for the contribution of all parties involved in the drafting of this guideline and I encourage all non-governmental institutions in ENT to draft their program planning based on this guideline. -
African Names and Naming Practices: the Impact Slavery and European
African Names and Naming Practices: The Impact Slavery and European Domination had on the African Psyche, Identity and Protest THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Liseli A. Fitzpatrick, B.A. Graduate Program in African American and African Studies The Ohio State University 2012 Thesis Committee: Lupenga Mphande, Advisor Leslie Alexander Judson Jeffries Copyrighted by Liseli Anne Maria-Teresa Fitzpatrick 2012 Abstract This study on African naming practices during slavery and its aftermath examines the centrality of names and naming in creating, suppressing, retaining and reclaiming African identity and memory. Based on recent scholarly studies, it is clear that several elements of African cultural practices have survived the oppressive onslaught of slavery and European domination. However, most historical inquiries that explore African culture in the Americas have tended to focus largely on retentions that pertain to cultural forms such as religion, dance, dress, music, food, and language leaving out, perhaps, equally important aspects of cultural retentions in the African Diaspora, such as naming practices and their psychological significance. In this study, I investigate African names and naming practices on the African continent, the United States and the Caribbean, not merely as elements of cultural retention, but also as forms of resistance – and their importance to the construction of identity and memory for persons of African descent. As such, this study examines how European colonizers attacked and defiled African names and naming systems to suppress and erase African identity – since names not only aid in the construction of identity, but also concretize a people’s collective memory by recording the circumstances of their experiences. -
Balkan Saints
1 SAINTS OF THE BALKANS Edited by Mirjana Detelić and Graham Jones 2 Table of Contents Mirjana Detelić and Graham Jones, Introduction (3-5) Milena Milin, The beginnings of the cults of Christian martyrs and other saints in the Late Antique central Balkans (6-15) Aleksandar Loma, The contribution of toponomy to an historical topography of saints‟ cults among the Serbs (16-22) Tatjana Subotin-Golubović, The cult of Michael the Archangel in medieval Serbia (23- 30) Danica Popović, The eremitism of St Sava of Serbia (31-41) Branislav Cvetković, The icon in context: Its functional adaptability in medieval Serbia (42-50) Miroslav Timotijević, From saints to historical heroes: The cult of the Despots Branković in the Nineteenth Century (52-69) Jelena Dergenc, The relics of St Stefan Štiljanović (70-80) Gerda Dalipaj, Saint‟s day celebrations and animal sacrifice in the Shpati region of Albania: Reflections of local social structure and identities (81-89) Raĉko Popov, Paraskeva and her „sisters‟: Saintly personification of women‟s rest days and other themes (90-98) Manolis Varvounis, The cult of saints in Greek traditional culture (99-108) Ljupĉo Risteski, The concept and role of saints in Macedonian popular religion (109- 127) Biljana Sikimić, Saints who wind guts (128-161) Mirjam Mencej, Saints as the wolves‟ shepherd (162-184) Mirjana Detelić, Two case studies of the saints in the „twilight zone‟ of oral literature: Petka and Sisin (185-204) Contributors Branislav Cvetković, Regional Museum, Jagodina (Serbia) Gerda Dalipaj, Tirana (Albania) Jelena Dergenc, The National Museum, Belgrade (Serbia) Mirjana Detelić, The SASA Institute for Balkan Studies, Belgrade (Serbia) Aleksandar Loma, Faculty of Philosophy, Belgrade University (Serbia) Mirjam Mencej, Faculty of Philosophy, Ljubljana University (Slovenia) Milena Milin, Faculty of Philosophy, Belgrade University (Serbia) Raĉko Popov, Ethnographic Institute and Museum, Sofia (Bulgaria) Danica Popović, The SASA Institute for Balkan Studies, Belgrade (Serbia) Ljupĉo S. -
Slave Naming Patterns
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): Trevor Burnard Article Title: Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica Year of publication: 2001 Link to published article: http://www.jstor.org/stable/207085 Publisher statement: © MIT Press 2001. T.Burnard. (2001). Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica. The Journal of Interdisciplinary History, Vol. 31(3), pp. 325-346 Journal of Interdisciplinary History, xxxi:3 (Winter, 2001), 325–346. SLAVE NAMING PATTERNS Trevor Burnard Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica Every year, slave owners responsible for managing estates were required by Jamaican law to submit to the local vestry an account of the whites, slaves, and livestock on their properties. Whites were listed by ªrst name and surname; slaves were denoted by ªrst name, sometimes accompanied by a modiªer referring to age, occupation, or ethnicity; and stock were merely enumerated. Thus, on July 3, 1782, Thomas Thistlewood, penkeeper and pro- prietor of Breadnut Island Pen, rode to Savanna La Mar and handed to his fellow vestrymen the names of his thirty-two slaves.