Japan As Seen from Architecture (1)
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Otorisama Continues to Be Loved by the People
2020 edition Edo to the Present The Sugamo Otori Shrine, located near the Nakasendo, has been providing a spiritual Ⅰ Otorisama continues to be loved sanctuary to the people as Oinarisama (Inari god) and continues to be worshipped and by the people loved to this today. Torinoichi, the legacy of flourishing Edo Stylish manners of Torinoichi The Torinoichi is famous for its Kaiun Kumade Mamori (rake-shaped amulet for Every November on the day of the good luck). This very popular good luck charm symbolizes prosperous business cock, the Torinoichi (Cock Fairs) are and is believed to rake in better luck with money. You may hear bells ringing from all held in Otori Shrines across the nation parts of the precinct. This signifies that the bid for the rake has settled. The prices and many worshippers gather at the of the rakes are not fixed so they need to be negotiated. The customer will give the Sugamo Otori Shrine. Kumade vendor a portion of the money saved from negotiation as gratuity so both The Sugamo Otori Shrine first held parties can pray for successful business. It is evident through their stylish way of business that the people of Edo lived in a society rich in spirit. its Torinoichi in 1864. Sugamo’s Torinoichi immediately gained good reputation in Edo and flourished year Kosodateinari / Sugamo Otori Shrine ( 4-25 Sengoku, Bunkyo Ward ) MAP 1 after year. Sugamo Otori Shrine was established in 1688 by a Sugamo resident, Shin However, in 1868, the new Meiji Usaemon, when he built it as Sugamoinari Shrine. -
The Geobiology and Ecology of Metasequoia
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/37160841 The Geobiology and Ecology of Metasequoia. Article · January 2005 Source: OAI CITATIONS READS 11 457 3 authors: Ben LePage Christopher J. Williams Pacific Gas and Electric Company Franklin and Marshall College 107 PUBLICATIONS 1,864 CITATIONS 55 PUBLICATIONS 1,463 CITATIONS SEE PROFILE SEE PROFILE Hong Yang Massey University 54 PUBLICATIONS 992 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Conifer (Pinaceae and Cupressaceae (Taxodiaceae)) systematics and phylogeny View project All content following this page was uploaded by Ben LePage on 24 September 2014. The user has requested enhancement of the downloaded file. Chapter 1 The Evolution and Biogeographic History of Metasequoia BEN A. LePAGE1, HONG YANG2 and MIDORI MATSUMOTO3 1URS Corporation, 335 Commerce Drive, Suite 300, Fort Washington, Pennsylvania, 19034, USA; 2Department of Science and Technology, Bryant University, 1150 Douglas Pike, Smithfield, Rhode Island, 02917, USA; 3Department of Earth Sciences, Chiba University, Yayoi-cho 133, Inage-ku, Chiba 263, Japan. 1. Introduction .............................................................. 4 2. Taxonomy ............................................................... 6 3. Morphological Stasis and Genetic Variation ................................. 8 4. Distribution of Metasequoia Glyptostroboides ............................... 10 5. Phytogeography ......................................................... -
Copyright by Peter David Siegenthaler 2004
Copyright by Peter David Siegenthaler 2004 The Dissertation Committee for Peter David Siegenthaler certifies that this is the approved version of the following dissertation: Looking to the Past, Looking to the Future: The Localization of Japanese Historic Preservation, 1950–1975 Committee: Susan Napier, Supervisor Jordan Sand Patricia Maclachlan John Traphagan Christopher Long Looking to the Past, Looking to the Future: The Localization of Japanese Historic Preservation, 1950–1975 by Peter David Siegenthaler, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2004 Dedication To Karin, who was always there when it mattered most, and to Katherine and Alexander, why it all mattered in the first place Acknowledgements I have accumulated many more debts in the course of this project than I can begin to settle here; I can only hope that a gift of recognition will convey some of my gratitude for all the help I have received. I would like to thank primarily the members of my committee, Susan Napier, Patricia Maclachlan, Jordan Sand, Chris Long, and John Traphagan, who stayed with me through all the twists and turns of the project. Their significant scholarly contributions aside, I owe each of them a debt for his or her patience alone. Friends and contacts in Japan, Austin, and elsewhere gave guidance and assistance, both tangible and spiritual, as I sought to think about approaches broader than the immediate issues of the work, to make connections at various sites, and to locate materials for the research. -
Biwako Otsu Travel Guide
U nwind you r mind on a trip to O tsu . Otsu Station Tourist Information Center Biwako-Otsu Tourism Association The Civil Cultural Center, 2-3 Goryo-Cho, For inquiries Vierra Otsu, 1-3 Kasuga-Cho, Otsu City, regarding Shiga Prefecture Otsu City, Shiga Prefecture tourism TEL: 077-522-3830 / kanko@ otsu-guide.jp TEL: 077-528-2772 (weekdays only) / info@ otsu.or.jp http://www.otsu.or.jp/en/ @ hello.otsu.japan @ hellootsu.japan Issued by: Tourism Promotion Office, Industry and Tourism Department, Otsu City / 3-1 Goryo-Cho, Otsu City, Shiga Prefecture / TEL: 077-528-2756 Y our First V isit to O tsu 0 1 “ Try the best of O tsu! ” J ust 9 m inutes by train from K yoto Station. Toward O tsu, 6:30 a.m.: Meditation at a World Heritage Site temple 0 3 the entranceway to Lake Biwa. Head out to meet the endless blue 0 5 Explore famous shops near the Old Tokaido Road 0 7 The people here live along the largest lake in J apan, Stay in an onsen town, surrounded by the mother lake 0 9 and the city itself is always enveloped in a peaceful air. Create, eat, and walk. Spend a day in a town of Japanese sweets 1 1 W alking the streets, you' ll encounter a succession of temples, shrines, and examples of traditional architecture. Finding Y our W ay Around 1 4 Imagining a quiet historical story continuing onward Shiga Omi-Maiko/Hira 1 5 is one of the ways to enjoy the area. -
1 05 Shinagawa Post Station on the Tokaido Highway 1 Shinagawa
1_05 Shinagawa Post Station on the Tokaido Highway Shinagawa Post Station on the Tokaido Highway Founding of the Shinagawa Post Station Tokugawa Ieyasu started the construction of a number of highways that connected Edo to the various regions of Japan, and established a number of post stations along these routes. In 1601, horses and porters were prepared at the post stations of the Tokaido Highway. Shinagawa Post Station was initially comprised of Kita-Shinagawa and the Minami-Shinagawa Stations, and in 1722 the additional Kachi-shinshuku Station* was established on the north side of Kita-Shinagawa Post Station for a total of three stations. * Kachi-shinshuku Station: A post station that only served ninsoku porters. This duty was called kachibuyaku , which is the origin of the station’s name. Chiefs of Shinagawa Station The nanushi chief of a village was in charge of its overall politics, and the position was typically passed down through the generations in the family of a prominent landowner. At Shinagawa Station, the Kagata family served as the chief of the Minami-Shinagawa Station, the Udagawa family served as the chief of the Kita-Shinagawa Station, and the Oshima family served as the chief of the Shinagawa-Ryoshimachi Town. Kachi-shinshuku Station was managed by the Iida and the Namura families, but later the chief position was taken over solely by the Iida family. Roles of Post Stations Each post station on the Tokaido Highway had the duty up to provide 100 porters and 100 horses a day. The toiyaba station house which was responsible for managing these services employed the toiya station master, a toshiyori assistant, a chozuke record keeper, an umasashi stable master, and ninsokusashi porter master. -
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Minoji The Minoji is a road that connects Miyajuku (present day Nagoya City, Atstuta Ward) along the old Tokaido Road to Taruijuku(present day Fuwagun in Gifu Prefecture) along the Nakasendo Road (old mountain pass route). This Minoji passed through seven lodging towns of Nagoya, Kiyosu, Inaba, Hagiwara, Okoshi, Sunomata, and Ogaki. Such alternate side routes of the Tokaido and Nakasendo among five roads radiating from Edo were placed under the control of the Edo Shogunate’s road magistrate. The Minoji was greatly used to allow bypassing the sea traffic between Kuwana and Miya along the waterway route Akasaka Nakasendo Goudo Tarui Kano known as Shichiri no Watashi. Mieji In addition, use of the road expanded by many shogun of the Western part of Japan who proceeded on to the capital Kyoto, Ogaki Ibi River Nagara River Gifukaido Kasamatsu and also the road was used for the Edo Period system of Sunomata Sakai River minoji Kiso River Okoshi Sankinkoutai, or alternate attendance, whereby all feudal lords Hagiwara minoji Ichinomiya in the Edo Period were burdened with full travel expenses to Inaba spend every other year in residence in Edo. Other uses of the Kiyosu Junkenkaido Nagoya road were for Korean envoys and the Ryukyu (Okinawa) Tsushima Uwakaido mission to Edo, transport of earthenware pots for storing tea Sanri no Watashi Syonai River Iwatsuka Kamori Manba and also ivory that were offered as gifts, and for various people Saya traveling along the road. Tokaido Yokkaichi Kuwana Sayaji Miya Shichiri no Watashi 11 Site of Okoshi Juku Waki Honjin ▲Garden at the site of the (Historical Site designated by Ichinomiya City) Okoshi Juku Waki Honjin Okoshi Juku Okoshi Juku is currently located near Ichinomiya City and a bustling center for amphibious transport as the lodging town of the Kiso River Okoshi ferry. -
Native and Newcomer: Making and Remaking a Japanese City
Preferred Citation: Robertson, Jennifer. Native and Newcomer: Making and Remaking a Japanese City. Berkeley: University of California Press, c1991 1991. http://ark.cdlib.org/ark:/13030/ft2m3nb148/ Native and Newcomer Making and Remaking a Japanese City Jennifer Robertson UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1991 The Regents of the University of California For beloved Serena Your funeral pyre is getting cold but we will keep your words to chase the serpents coiled around our histories to dream new mythologies to light our common fire. Preferred Citation: Robertson, Jennifer. Native and Newcomer: Making and Remaking a Japanese City. Berkeley: University of California Press, c1991 1991. http://ark.cdlib.org/ark:/13030/ft2m3nb148/ For beloved Serena Your funeral pyre is getting cold but we will keep your words to chase the serpents coiled around our histories to dream new mythologies to light our common fire. ― xiii ― Preface The following is a brief sketch of the historical periods and institutions referred to in this book. The Edo (or Tokugawa) period, 1603–1868, was distinguished by an agrarian-based social and political order unified under a hereditary succession of generals (shogun) from the Tokugawa clan based in the capital city of Edo, whose ruling power was valorized by a hereditary succession of reigning emperors based in Kyoto. Bakufu was the term for the military government. A Confucian social hierarchy adapted from China divided the population into four unequal classes of people: samurai, farmers, artisans, and merchants, in that order. Each class was further bifurcated by a patriarchal sex/gender hierarchy. There were several categories of "nonpeople" as well, including outcastes and itinerants. -
NIC Walking Guides ⑤Hiking on the Nakasendo
NIC Walking Guides ⑤Hiking on the Nakasendo Part 2 NAGOYA INTERNATIONAL CENTER VOLUNTEERS 1 © The Nagoya International Center 2008 www.nic-nagoya.or.jp In part 1, the hike explored Magome-shuku 馬籠宿 and Tsumago-shuku 妻籠宿 on the Kisoji Highway section of the Nakasendo. This guide will take you on a hike of Ochiai-shuku, Nakatsugawa-shuku, and Oi-shuku on the Minoji Highway section of the Nakasendo. The map above shows the 17 shukuba villages (stages) along the Minoji Highway section of the Nakasendo - which ran through current Gifu Prefecture. Magome-shuku (on the far right) is the last stage on the Kisoji Highway section before the road becomes the Minoji Highway. From JR Nakatsugawa 中津川 take to a bus to Magome-shuku 馬籠宿 Get off the bus at the Kisojikuchi bus stop (where Part 1 ended). This point was the border between Kisoji Highway and the Mino Highway. The photo shows a path on the left side, this is the gateway to the Kisoji Highway After crossing over the main road, you will soon arrived at the Ochiai-shuku village. 2 © The Nagoya International Center 2008 www.nic-nagoya.or.jp Ochiai-shuku 落合宿 Ochiai-shuku was the 44 th shukuba (stage) on the Nakasendo from Edo (Tokyo) during the Edo Period. At that time, Ochiai-shuku was a small shukuba with only 75 houses. The following is an ukiyoe print of the landscape of the Ochiai-shuku area by Hiroshige Utagawa . Below you can see photos of the Ochiai-shuku Honjin (an officially appointed inn in the Ochia-shuku area) and Ochiai-shuku Waki-Honjin (subsidiary accommodation of Honjin). -
Un Confronto Sulle Città Storiche Tra Italia E Giappone: C Conservazione E Trasformazione
Atti del Convegno Italo-giapponese Un confronto sulle città storiche tra Italia e Giappone: c conservazione e trasformazione Tokyo, 10-11 aprile 2010 a cura di Laura Ricca Faculty of Fine Arts, Department of Art History Un confronto sulle città storiche tra Italia e Giappone: c conservazione e trasformazione Atti del Convegno a cura di Laura Ricca Tokyo National University of the Arts 10-11 aprile 2010 2 3 Finito di stampare nel mese di novembre 2010 presso www. Traduzione dei testi dei relatori giapponesi a cura di Laura Ricca Sulla copertina è riprodotta un‟immagine del giardino Hama-Rikyū di Tokyo La trascrizione dei termini giapponesi segue il metodo Hepburn secondo il quale le vocali sono pronunciate come in italiano e le consonanti come in inglese. Il metodo Hepburn prevede che le vocali lunghe siano indicate con una linea orizzontale sopra la vocale. Inoltre si noti che: ch è un‟affricata e si pronuncia come la "c" di "cena" sh è una fricativa come nell‟italiano "scelta" g è velare e si pronuncia come la "g" di "gatto" k è gutturale e si pronuncia come la "c" di "cane" s è aspra e si pronuncia come la "s" di "sotto" j è un‟affricata e si pronuncia come la "g" di "gioco" h è sempre aspirata y si pronuncia come la "i" di "ieri" Nei testi degli autori giapponesi si è scelto di indicare sempre i macron per trascrivere le vocali lunghe, anche per i nomi di luogo più comuni come Tōkyō, Kyōto, Hokkaidō, Kyūshū ecc. Sono in tondo e non in corsivo termini ormai in uso in italiano (come samurai). -
NIC Walking Guides ④Hiking on the Nakasendo
NIC Walking Guides ④Hiking on the Nakasendo NAGOYA INTERNATIONAL CENTER VOLUNTEERS 1 © The Nagoya International Center 2008 www.nic-nagoya.or.jp Tsumago-shuku and Magome-shuku are situated at the border of Gifu and Nagano Prefectures. Both were shukuba villages (stages) in the mountains on the Nakasendo Highway which was constructed from Edo (Tokyo) to Kyoto during the Edo Period. Both stages are very popular examples of well preserved townscapes of the Edo period. Our group left Nagoya Station for Nagiso Station at 08:05 by express train and arrived at Nagiso Station at 09:20. From Nagiso Station we walked along the old Nakasendo Highway towards Tsumago-shuku. We passed by Kabuto Kannon temple and came to a mountain pass. We found an old stone guidepost at a the side of the path that indicated the there were ruins of Tsumago Castle about 800m away on top of the mountain. There was another wooden signboard in English near by the stone guide post. There are many other English guide posts along the route. 2 © The Nagoya International Center 2008 www.nic-nagoya.or.jp The mountain pass soon became a concrete pavement and we soon arrived at the entrance of Tsumago-shuku. Tsumago-shuku Tsumago-shuku was the 42 nd shukuba village (stage) from Edo. There were 69 shukuba villages (stages) on the Nakasendo Highway which ran through between Edo and Kyoto during the Edo period. The Nakasendo Highway was also called the “Kisoji“ Highway or “Kiso-kaido” around that area because it passed through the Kiso Area - a mountainous region in central Japan. -
“Challenge of the Halal Food Certificate for Food Marketing
Cultural Impact on Economic Resilience in Japanese Rural Area - A comparative study on community’s capacity development between Nagahama city and Koka city - Kiyoto KUROKAWA Ritsumeikan University Key words: community involvement, disaster mitigation, economic empowerment and disaster preventions, suspended dam constructions JEL: R58 I. Introduction 1.1 Background We can easily observe many floods because of heavy intensive rains, nowadays. And we will face more risks on the possible further floods caused by typhoon as well. Our government, Ministry of Land, Infrastructure, Transport and Tourism (MILTT) established flood control plans including constructions of dams, dikes, reservoir and banks. In the beginning of 2000, many planed dams were suspended because of the environmental damages. At that time, it was said that dams were harmful to the diversity of natural lives. Actually, many dam projects were suspended and now, we cannot control floods in those targeted area. Early warning system could be one of the solutions. But they cannot enhance the resilience of the community. In this study, we focus on software components such as community empowerment instead of hardware components such as dams. The possible mitigations to save villagers lives are capacity building to tackle the risks. We selected our study area Ngaoka and Koka city because of their potential risks of flood and their higher community involvements. We identified their strong commitments come from their historical and cultural backgrounds. Finally, the strong economic resilience was identified among their local community organizations and their local governments. 1.2 Problem statements We have identified several problems on floods caused by heavy intensive rains. -
Japanese Tourism and Travel Culture
Japanese Tourism and Travel Culture This book examines Japanese tourism and travel, both today and in the past, showing how over hundreds of years a distinct culture of travel developed, and exploring how this has permeated the perceptions and traditions of Japanese society. It considers the diverse dimensions of modern tourism including appropriation and consumption of history, nostalgia, identity, domesticated foreignness, and the search for authen- ticity and invention of tradition. Japanese people are one of the most widely travelling peoples in the world both historically and in contemporary times. What may be understood as incipient mass tourism started around the seventeenth century in vari- ous forms (including religious pilgrimages) long before it became a prevalent cultural phenomenon in the West. Within Asia, Japan has been the main tourist-sending society since the beginning of the twentieth century, when it started colonizing Asian countries. In 2005, some 17.8 million Japanese travelled overseas across Europe, Asia, the South Pacific and America. In recent times, however, tourist demands are fast growing in other Asian countries such as Korea and China. Japan is not only consuming other Asian societies and cultures, it is also being consumed by them in tourist contexts. This book considers the patterns of travelling of the Japanese, examining travel inside and outside the Japanese archipelago and how tourist demands inside influence and shape patterns of travel outside the country. Overall, this book offers important insights for understanding the phenomenon of tourism on the one hand and the nature of Japanese society and culture on the other. Sylvie Guichard-Anguis is a researcher at the French National Centre of Scientific Research (CNRS) and works as a member of the research group ‘Spaces, Nature and Culture’ in the Department of Geography, Paris-Sorbonne (Paris IV).