The Jewish Agency for Israel Global Impact: Aliyah Bringing People Home

Total Page：16

File Type：pdf, Size：1020Kb

The Jewish Agency for Israel Global Impact: Aliyah Bringing people home. The Jewish Agency for Israel helps bring Jews from all over the world home to Israel, whether they are fulfilling a dream or escaping a nightmare. Our efforts have enabled more than three million Jews to make Aliyah since 1949, and we continue this work today through: • Pre-Aliyah planning, financial and bureaucratic support for new Olim (immigrants) • Offering a free flight to Israel • Providing Absorption Centers and Ulpanim (immersive Hebrew-language programs) to ensure a smooth transition to Israeli culture and society • Coordinating Aliyah of Rescue missions for Jews whose lives are at risk in their home countries • Young Aliyah programming for college and army-aged olim, young families and singles jewishagency.org @jewishagency The Jewish Agency is generously supported by The Jewish Federations of North America, Keren Hayesod/ United Israel Appeal, and by philanthropists and foundations in North America and around the world. Here’s where the olim came from in 2019: Former Soviet Union (FSU): Latin America: Russia: 16,018 Brazil: 665 Ukraine: 6,320 Argentina: 460 Belarus: 943 Venezuela: 124 Moldova: 163 Mexico: 157 Central Asia: 515 Colombia: 50 South Caucasus Region: 564 Uruguay: 92 FSU (Rest of): 129 Peru: 37 Chile: 54 Total: 24,652 Latin America (Rest Of): 108 Western Europe: Total: 1,747 France: 2,478 Africa Great Britain: 607 Germany: 174 South Africa: 422 Belgium: 101 Ethiopia: 663 Switzerland: 81 Africa (Rest Of): 11 Italy: 77 Total: 1,096 Spain & Portugal: 111 Netherlands: 56 Eastern Europe: Scandinavia: 67 Western Europe (Rest of): 88 Hungary: 52 Poland: 27 Total: 3,840 Romania: 7 Bulgaria: 12 Eastern Europe (Rest Of): 31 North America and Oceania: USA: 3,173 Total: 129 Canada: 372 Oceania (Australia, New Zealand, etc.): 189 Other: Total: 3,734 Turkey: 180 Middle East: 138 Asia (Rest Of): 119 Total Aliyah in 2019: 35,635 * This document refers to olim, those who have changed their status in Israel and others who have made Aliyah through The Jewish Agency. and others who have made Aliyah through olim, those who have changed their status in Israel to * This document refers.

Copy Link

Recommended publications

The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status
[Show full text]
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God.
[Show full text]
Israel-Jordan Cooperation: a Potential That Can Still Be Fulfilled
Israel-Jordan Cooperation: A Potential That Can Still Be Fulfilled Published as part of the publication series: Israel's Relations with Arab Countries: The Unfulfilled Potential Yitzhak Gal May 2018 Israel-Jordan Cooperation: A Potential That Can Still Be Fulfilled Yitzhak Gal* May 2018 The history of Israel-Jordan relations displays long-term strategic cooperation. The formal peace agreement, signed in 1994, has become one of the pillars of the political-strategic stability of both Israel and Jordan. While the two countries have succeeded in developing extensive security cooperation, the economic, political, and civil aspects, which also have great cooperation potential, have for the most part been neglected. The Israeli-Palestinian conflict presents difficulties in realizing this potential while hindering the Israel-Jordan relations and leading to alienation and hostility between the two peoples. However, the formal agreements and the existing relations make it possible to advance them even under the ongoing conflict. Israel and Jordan can benefit from cooperation on political issues, such as promoting peace and relations with the Palestinians and managing the holy sites in Jerusalem; they can also benefit from cooperation on civil matters, such as joint management of water resources, and resolving environmental, energy, and tourism issues; and lastly, Israel can benefit from economic cooperation while leveraging the geographical position of Jordan which makes it a gateway to Arab markets. This article focuses on the economic aspect and demonstrates how such cooperation can provide Israel with a powerful growth engine that will significantly increase Israeli GDP. It draws attention to the great potential that Israeli-Jordanian ties engender, and to the possibility – which still exists – to realize this potential, which would enhance peaceful and prosperous relationship between Israel and Jordan.
[Show full text]
Migration of Jews to Palestine in the 20Th Century
Name Date Migration of Jews to Palestine in the 20th Century Read the text below. The Jewish people historically defined themselves as the Jewish Diaspora, a group of people living in exile. Their traditional homeland was Palestine, a geographic region on the eastern coast of the Mediterranean Sea. Jewish leaders trace the source of the Jewish Diaspora to the Roman occupation of Palestine (then called Judea) in the 1st century CE. Fleeing the occupation, most Jews immigrated to Europe. Over the centuries, Jews began to slowly immigrate back to Palestine. Beginning in the 1200s, Jewish people were expelled from England, France, and central Europe. Most resettled in Russia and Eastern Europe, mainly Poland. A small population, however, immigrated to Palestine. In 1492, when King Ferdinand and Queen Isabella expelled all Jewish people living in Spain, some refugees settled in Palestine. At the turn of the 20th century, European Jews were migrating to Palestine in large numbers, fleeing religious persecution. In Russia, Jewish people were segregated into an area along the country’s western border, called the Pale of Settlement. In 1881, Russians began mass killings of Jews. The mass killings, called pogroms, caused many Jews to flee Russia and settle in Palestine. Prejudice against Jews, called anti-Semitism, was very strong in Germany, Austria-Hungary, and France. In 1894, a French army officer named Alfred Dreyfus was falsely accused of treason against the French government. Dreyfus, who was Jewish, was imprisoned for five years and tried again even after new information proved his innocence. The incident, called The Dreyfus Affair, exposed widespread anti-Semitism in Western Europe.
[Show full text]
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women ﬁlls major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L.
[Show full text]
Judaism Practices Importance of the Synagogue • This Is the Place
Ms Caden St Michael’s Catholic College R.E. Department Revision- Judaism Practices rabbi and a pulpit where sermons are delivered. Importance of the Synagogue The Ark (Aron Hakodesh)- this is This is the place where Jewish the holiest place in the Synagogue. people meet for prayer, worship and They believed that the original ark study. They believe that any prayer contained stone tablet s that God can only take place where there are gave to Moses at Sinai. In at least 10 adults. Synagogues, Jews are reminded of Synagogues are usually rectangular the original ark. It is at the front of shaped but there are no specific the Synagogue facing Jerusalem. rules about its size and decoration. There are usually steps up to the It is common for there to be a stain- Ark to remind them that God and glassed window representing the the Torah are more important and Star of David. sacred. The ark is only opened during The synagogue is the central point special prayers and when it’s read for life as a Jewish community- it is during services. where many rites of passages take Ever-Burning Light (Ner Tamid)- place. This symbolises God’s presence and a It is important as a place of study reminder of the Menorah that was e.g. it is where a young boy/girl will lit every night in the Temple. learn Hebrew and study the Torah in Reading Platform (bimah)- This is a preparation for their bar/bat raised platform which is usually in mitzvahs. the very centre- it is used for Questions: reading from the Torah and becomes the focus of worship.
[Show full text]
Anti-Zionism and Antisemitism
ANTI-ZIONISM AND ANTISEMITISM WHAT IS ANTI-ZIONISM? Zionism is derived from the word Zion, referring to the Biblical Land of Israel. In the late 19th century, Zionism emerged as a political movement to reestablish a Jewish state in Israel, the ancestral homeland of the Jewish People. Today, Zionism refers to support for the continued existence of Israel, in the face of regular calls for its destruction or dissolution. Anti-Zionism is opposition to Jews having a Jewish state in their ancestral homeland, and denies the Jewish people’s right to self-determination. HOW IS ANTI-ZIONISM ANTISEMITIC? The belief that the Jews, alone among the people of the world, do not have a right to self- determination — or that the Jewish people’s religious and historical connection to Israel is invalid — is inherently bigoted. When Jews are verbally or physically harassed or Jewish institutions and houses of worship are vandalized in response to actions of the State of Israel, it is antisemitism. When criticisms of Israel use antisemitic ideas about Jewish power or greed, utilize Holocaust denial or inversion (i.e. claims that Israelis are the “new Nazis”), or dabble in age-old xenophobic suspicion of the Jewish religion, otherwise legitimate critiques cross the line into antisemitism. Calling for a Palestinian nation-state, while simultaneously advocating for an end to the Jewish nation-state is hypocritical at best, and potentially antisemitic. IS ALL CRITICISM OF ISRAEL ANTISEMITIC? No. The International Holocaust Remembrance Alliance’s Working Definition of Antisemitism (“the IHRA Definition”) — employed by governments around the world — explicitly notes that legitimate criticism of Israel is not antisemitism: “Criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.”1 When anti-Zionists call for the end of the Jewish state, however, that is no longer criticism of policy, but rather antisemitism.
[Show full text]
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya.
[Show full text]
Environmental Assessment of the Areas Disengaged by Israel in the Gaza Strip
Environmental Assessment of the Areas Disengaged by Israel in the Gaza Strip FRONT COVER United Nations Environment Programme First published in March 2006 by the United Nations Environment Programme. © 2006, United Nations Environment Programme. ISBN: 92-807-2697-8 Job No.: DEP/0810/GE United Nations Environment Programme P.O. Box 30552 Nairobi, KENYA Tel: +254 (0)20 762 1234 Fax: +254 (0)20 762 3927 E-mail: [email protected] Web: http://www.unep.org This revised edition includes grammatical, spelling and editorial corrections to a version of the report released in March 2006. This publication may be reproduced in whole or in part and in any form for educational or non-profit purposes without special permission from the copyright holder provided acknowledgement of the source is made. UNEP would appreciate receiving a copy of any publication that uses this publication as a source. No use of this publication may be made for resale or for any other commercial purpose whatsoever without prior permission in writing from UNEP. The designation of geographical entities in this report, and the presentation of the material herein, do not imply the expression of any opinion whatsoever on the part of the publisher or the participating organisations concerning the legal status of any country, territory or area, or of its authorities, or concerning the delimination of its frontiers or boundaries. Unless otherwise credited, all the photographs in this publication were taken by the UNEP Gaza assessment mission team. Cover Design and Layout: Matija Potocnik
[Show full text]
Australian Olim Survey Findings Report
MONAMONASH SH AUSTRALAUSTRALIAN IAN CENTRECENT FORRE FOR JEWISJEH WCIIVSIHLI CSAIVTILIIOSNA TION GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY AUSSIESJEWISH EDUCATION IN THE IN PROMISEDMELBOURNE LAND:ANDREW MARKUS , MIRIAM MUNZ AND TANYA MUNZ FINDINGS FROM THE AUSTRALIAN OLIM SURVEY (2018- 19) Building S,Bu Caildiunlgfi eS,ld Cacampulfieulsd campus 900 Dandenong900 Dandenong Road Road Caulfield CaEausltf iVIeldC Ea31s4t5 VI C 3145 www.monwww.ash.emodun/aarstsh/.aecdjuc / arts/acjc DAVID MITTELBERG AND ADINA BANKIER-KARP All rights reserved © David Mittelberg and Adina Bankier-Karp First published 2020 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc ISBN: 978-0-6486654-9-6 The photograph on the cover of this report was taken by David Bankier and has been used with his written permission. This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................................. 1 AUTHORS ........................................................................................................................................................................ 2 EXECUTIVE SUMMARY .................................................................................................................................................
[Show full text]
Israel 2020 Human Rights Report
ISRAEL 2020 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Israel is a multiparty parliamentary democracy. Although it has no constitution, its parliament, the unicameral 120-member Knesset, has enacted a series of “Basic Laws” that enumerate fundamental rights. Certain fundamental laws, orders, and regulations legally depend on the existence of a “state of emergency,” which has been in effect since 1948. Under the Basic Laws, the Knesset has the power to dissolve itself and mandate elections. On March 2, Israel held its third general election within a year, which resulted in a coalition government. On December 23, following the government’s failure to pass a budget, the Knesset dissolved itself, which paved the way for new elections scheduled for March 23, 2021. Under the authority of the prime minister, the Israeli Security Agency combats terrorism and espionage in Israel, the West Bank, and Gaza. The national police, including the border police and the immigration police, are under the authority of the Ministry of Public Security. The Israeli Defense Forces are responsible for external security but also have some domestic security responsibilities and report to the Ministry of Defense. Israeli Security Agency forces operating in the West Bank fall under the Israeli Defense Forces for operations and operational debriefing. Civilian authorities maintained effective control over the security services. The Israeli military and civilian justice systems have on occasion found members of the security forces to have committed abuses. Significant human
[Show full text]
The Uses of the Synagogue
The uses of the synagogue Bet k’nesset (house of meeting) The word ‘synagogue’ refers to a Jewish place of worship; many Jews refer to it as the bet k’nesset (house of meeting). The synagogue has an important role to play in the wider Jewish community. The name ‘bet k’nesset’ reflects the fact that as well as a place of prayer and worship, the synagogue plays a valuable role as that of a social centre, where various activities take place just as at the original Temple in Jerusalem. Modern synagogues are usually built with meeting rooms or classrooms incorporated into the building. There will sometimes be a hall for community use, which acts as a venue for a variety of events such as bar mitzvah and wedding celebrations. The synagogue therefore acts as a hub for all ages, holding youth club meetings, hosting lectures, and providing a meeting place for senior citizens. ‘Bet midrash’ (house of study) The name ‘bet midrash’ (house of study) and ‘shul’ (school) refers to the synagogue as a place for study and underlines the fact that education is very important in Jewish life. The Torah says: ‘And these words which I command you today shall be in your heart. You shall teach them diligently to your children …’ (Deuteronomy 6:6-7). For many Jewish children who attend secular schools, there is no opportunity to study Hebrew as part of the mainstream curriculum. For this reason, Jewish children are able to attend Hebrew classes that are held at the synagogue. However, education does not stop with children.
[Show full text]