Body in Fashion Films: the New Net-Aesthetic Era Simonetta Buffo, Università Cattolica Del Sacro Cuore Milano, Istituto Marangoni Milano [email protected]

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Body in Fashion Films: the New Net-Aesthetic Era Simonetta Buffo, Università Cattolica Del Sacro Cuore Milano, Istituto Marangoni Milano Simonetta.Buffo@Unicatt.It Studies in Communication Sciences 18.2 (2018), pp. 365–381 Body in fashion films: The new net-aesthetic era Simonetta Buffo, Università Cattolica del Sacro Cuore Milano, Istituto Marangoni Milano [email protected] Abstract With “fashion film” we mean those online videos that are peculiar to fashion industry and are developing their own language and new types of brand narration. The field of study presented here to is related to lan- guage. The objective is indeed to better understand how this new communication tool has influenced the conventional language of fashion images through the development of new codes or a transformation of the existing ones. The object under examination is, in particular, the body as a preferred communication code within this industry. This body is not viewed by fashion as a simple object to dress, but rather as a mediating channel between the individual’s individuality and their need for communication, or better to say, their need to establish a relationship within its context. To do so, it seemed appropriate to start with the examination of the history of fashion images by concisely analysing how the body has changed its communicative role over the decades. Further analysis was then conducted in order to focus on the new meaning undertaken by the body in fashion films. As a consequence, the result is a complex and extremely rich picture. Keywords fashion film, fashion language, codes, fashion photography, fashion images 1 Body in fashion: codes therefore leads the individual to live his and languages own body with awareness and self-deter- mination, even more in modern times - Body as social product (Bourdieu, 1987) the individual is inspired by patterns com- is an important communication tool that ing often from images of the various media builds and conveys its own identity: the he is subjected to, so as to feel comfortable body mediates every relationship between in his own social relationships. the individual and the social context he In particular, fashion images have in- belongs to, as well as it primarily establish- terpreted the woman and her body over es a self-relationship to gain identity. the years – through these images one can In a semiotic perspective, the body understand how women have been con- reveals the form of the individual-signifier ceived, what has been and is still trans- also through garments, which then trans- gressive and what are the stereotypes re- late the individual-signified’s being and lated to body. essence, that is his values. Garments represent the language the In his book The Fashion System, body adopts to communicate itself: gar- Barthes (1967) starts from the question: ments redefine and narrativize the body “… but which body is the Fashion garment by contextualizing it. Besides the fashion to signify?” (p. 269). of garments, there is therefore the fashion Body and garment mutually generate of the body, which is continuously re-se- meaning: body and fashion attract and re- manticized as a bearer of quintessential pel each other, in a constant game of new values in different historical, social and significations for new significances. costume periods. Indeed, fashion images French semiologist Greimas (1983) are not about general but alive clothes – states that body is the place where we find body’s aim is moulding and giving fashion values, which moderate the relationship world a soul. More specifically, we could between subject and him/herself. This re- say that body in fashion becomes a narra- lationship results from a process, which tor through the use of images – we can in https://doi.org/10.24434/j.scoms.2018.02.011 © 2019, the authors. This work is licensed under the “Creative Commons Attribution – NonCommercial – NoDerivatives 4.0 International” license (CC BY-NC-ND 4.0). 366 Buffo / Studies in Communication Sciences 18.2 (2018), pp. 365–381 fact experience a dream when looking at been able to structure an authentic lan- those women shown in the pictures from guage over time, which is as highly recog- the early 20th century to the present day. nizable and clearly characterized by rules, Fashion images’ primary purpose was to symbols and intrinsic codes as any other translate the idea of beauty by showing a kind of language. perfect beauty of a perfect woman for a In the introduction to this book, we perfect dress. That body was consequently read: perfect. By retracing the history of fashion In order to formulate this opinion, I have images, we see how the body interprets spent many days browsing through the pages this abstract model of perfection over the from the old editions of the premier fashion years and, especially, how these images magazine Vogue Italia, and collecting the yes- have always made a dream of perfection terday’s and today’s ad campaigns. Likewise, I come true by codifying the idea of beau- have watched the online short movies of the ty into ever-changing languages. Body is leading brands. This was the beginning of an the place of life, experiences, feelings; it extremely fascinating and interesting experi- is also the object and instrument used to ence which allowed me to outline the journey communicate and seduce the others, and made by fashion, even if it was not always a it is forced to adapt, at least partially, to a conscious path yet clear anyway. (p. 9) (trans- changing gaze. lated by author) We are considering only one code of this 2 Fashion body through the time: language, because it is probably the most a short history crucial in building fashion brand imager- ies: the body code and its evolution over Albert Liberman, Vogue’s artistic and ed- time. itorial director from 1941 to 1994, stated Our findings lead us to identify four that fashion photography is not a photo different ways of living and interpreting about clothes, but rather a photo about a the body in the last millennium woman (Angeletti, Oliva, 2012). a Art Body Starting off with this suggestion and b Narrating Body adopting a semiotic approach, our at- c Free Body tempt is to interpret the body, which is d Desire Body. narrated by fashion photography as shape of a (fashion) content, both content and Each of these bodies had its own expres- shape being seen over the time. sive peak in a given historical, socio-cul- For this reason, we have seen the body tural and even artistic context. This is the as code, which communicates the classic reason why each body characterizes and fashion luxury exclusivity and distinctive- is characterized by its period of origin ness. and development. All these categories are It is certainly true that photography however not limited to their development is often outlined in semiotics as indexical period, but rather they are still enriching sign, or just index, due to the so-called the fashion language over the decades, as physical continuity between sign and ob- it is evident by looking at the contempo- ject rary photographers. In order to provide a better insight into each category, we will (…) The current presence of photography in- therefore take several contemporary fash- forms us that, in a certain moment, the pho- ion photographers as an example, whose tographed object was in front of the camera style recalls one of these four interpreta- lens. (Volli, 2003, p. 28; translated by author) tions of the body code, and without for- getting that fashion language is so rich In my previous study (Buffo, 2012), I have and unique thanks to the contamination however shown how fashion images have Buffo / Studies in Communication Sciences 18.2 (2018), pp. 365–381 367 and combination of these great masters of icality in favour of a polite and timeless photography through the times. femininity. Let’s see them one by one. Just a few years after De Meyer, Horst The first is Body as Art, which first ap- P. Horst (1906–1999) will be however the peared in the U. S. on the pages of the re- first fashion photographer to celebrate the cently born Vogue magazine. body by recovering its true authenticity – Indeed, Vogue meant to be the first model of the other great photographer fashion magazine to serve as trends lov- G. Hoyningen-Huene (1900–1968), at the er and promoter through fashion images, beginning it was only as photographer and it started as a magazine addressed to that Horst turned De Meyer’s sculptural a special, feminine, elitist, cultured and body into pure sensuality, a body in con- highbrow audience. stant balance between image and imagery. In 1913, Mr. Condé Nast (just a few One of his most famous images portrays years after the purchasing of that small a woman on her back, wearing a corset magazine, i. e. Vogue), decided to confide drawn by Mainbocher. This image, struc- in a photographer so as not to simply show tured as a trompe l’oeil, shows only the garments but rather create trendsetting back chest of the girl, without legs, as if images in terms of taste, clothing and any she were leaning against a shelf. The light other topic to arouse interest in this nar- effects and the malicious slip-on corset, row, selected and exclusive female audi- with its ribbons lasciviously falling on the ence belonging to the American high so- shelf, are in harmony with this perfect and ciety. The photographer’s name was Adolf tonic (though not too muscular) model’s de Meyer, the first to establish a close rela- body, thus creating a soft aura of fascina- tionship between art and fashion, between tion. This is one of the first images to cel- pure research and what will be later called ebrate the body and an idea of beauty as a cultural industry.
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