Behind Closed Doors: the Religion of the Masonic Lodge
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The Legend of Hiram Abiff
The Legend Of Hiram Abiff by Jerry Marsengill Hiram Abiff, the widow's son, is the principal cheek and hand to back, and cried out: 'Help, O, character in the second section of the Master father,' as if they had said; 'O, Father of Heaven, Mason's degree. He has become the central help us now for our earthly father cannot.'" So figure in most rites and in most countries. Yet they laid down the dead body again and not compared to much of the Masonic ritual and knowing what to do, one, said: 'Here is yet Masonic tradition, Hiram is a newcomer. marrow in the bone;' and the second said: 'But a dry bone,' and the third said; 'It stinketh.' So Regardless of Dr. Mackey, who was quite they agreed to give it a name as is known to proficient in formulating and interpreting Freemasonry to this day." landmarks, the legend of Hiram is not a landmark of the craft. Mackey states that The first record we have of the Hiramic legend landmark 2 is the division of symbolic Masonry being introduced into Masonry occurs in 1730 into three degrees and that landmark 3 is the when Prichard published Masonry Dissected. Legend of the third degree. He refers to Hiram as Grand Master Hiram. Prichard also tells both the story of Noah and Unfortunately we know the date when the third the story of Hiram in this expose. The Hiramic degree was first conferred. It was in 1726 in legend, wherever it came from, and we have no London in the Society for Music and way of knowing was still changing until the year Architecture. -
THE LOST KEYS of FREEMASONRY Or the Secret of Hiram Abiff by MANLY P
The Lost Keys of Freemasonry – by Manly P. Hall THE LOST KEYS OF FREEMASONRY or The Secret of Hiram Abiff by MANLY P. HALL Table of Contents PUBLISHER'S FOREWORD FOREWORD INTRODUCTION PROLOGUE IN THE FIELDS OF CHAOS TEMPLE BUILDERS CHAPTER I THE ETERNAL QUEST THOUGHTLESSNESS CHAPTER II THE CANDIDATE CHAPTER III THE ENTERED APPRENTICE CHAPTER IV THE FELLOW CRAFT CHAPTER V THE MASTER MASON TRANSMUTATION THE PRESENCE OF THE MASTER CHAPTER VI THE QUALIFICATIONS OF A TRUE MASON MASONS, AWAKE! EPILOGUE THE PRIEST OF RA ADDENDA THE ROBE OF BLUE AND GOLD FRIENDSHIP THE EMERALD TABLET OF HERMES (TABULA SMARAGDINA) FINISH OF THE TABULA SMARAGDINA MOTIVE Page 1 of 40 The Lost Keys of Freemasonry – by Manly P. Hall PUBLISHER'S FOREWORD The steady demand and increasing popularity of this volume, of which eighteen thousand copies have been printed since it first appeared a few years ago, have brought the present revised and rearranged edition into being. The text can be read with profit by both new and old Mason, for within its pages lies an interpretation of Masonic symbolism which supplements the monitorial instruction usually given in the lodges. The leading Masonic scholars of all times have agreed that the symbols of the Fraternity are susceptible of the most profound interpretation and thus reveal to the truly initiated certain secrets concerning the spiritual realities of life. Freemasonry is therefore more than a mere social organization a few centuries old, and can be regarded as a perpetuation of the philosophical mysteries and initiations of the ancients. This is in keeping with the inner tradition of the Craft, a heritage from pre-Revival days. -
Everything Old Becomes New Again
Everything Old Becomes New Again While “old” issues and topics continue to be examined by members our Craft today in some Especially Issues In circles as if they were “new” issues Freemasonry facing Freemasonry, we easily find that in 1963 the same issues existed. had a wonderful couple We see them addressed again at a of days at the 2007, I[59th Session] Midwest Masonic education conference just Conference on Masonic seven years ago in 2007, and they Education in Evansville, continue to be written about and Indiana this weekend. Grand Masters, Past Grand Christopher Hodapp remain topics of discussions Masters, education officers on many Internet sites and and others interested in Masonic education Masonic Podcasts. throughout the region gathered for this annual program to discuss the nuts and bolts This article looks at both instances of programs used in their jurisdictions. and the many questions yet to be I was honored to be asked to participate in answered for the good of the order the afternoon session, moderated by brother Chad Simpson, Asst. Grand Secretary of Ohio. about membership, retention, Because so-called Traditional Observance Masonic education, practices (TO) and European Concept l(EC) lodges are straying from the “traditional path,” gaining in popularity across the country, Chad brought a group of us together who are and the uniqueness of the involved in these lodges to explain and Fraternity itself. demystify them, as well as to debunk some of the misconceptions around them. The others on the panel were: - Dennis Chornenky of Academia Lodge No. 847 in California, spoke about Traditional Observance lodges and the Masonic Restoration Foundation (MRF). -
Masonic Token
MASONIC TOKEN. WHEREBY ONE BROTHER MAY KNOW ANOTHER. VOLUME 2. PORTLAND, JULY 15, 1878. No. 5. the ticket if they do not choose, but if it is Published quarterly by Stephen Berry, Belfast. The Republican Journal gives a fine picture and description of their new ma judicious to substitute a new man in any of No. 37 Plum Street, Portland. sonic hall, showing it to be a three story brick fice, the change can thus be easily made with Twelve cts. per year in advance. Papers stopped building with a French roof, and a tower on out causing bad feeling. when time is out. QJgrTostage is prepaid. the north-west corner. It is 83| feet on High If any reader wishes an especially com Street, and 54 feet on Main Street, and is Advertisements §4.00 per inch, or §3.00 for fortable private summer boarding place in an half an inch for one year. The money should be evidently a very handsome building. The remitted to insure insertion. interior town, near the centre of the State, No advertisement received unless the advertiser, third and fourth stories will be occupied by or some member of the firm, is a Freemason in the Fraternity. The main hall is 461x40£ for his family, we shall be happy to give him good standing. the address of a mason, who will afford him feet with a height of 2l| feet, and is hand- all the comforts of home at a moderate rate. THE POWER OE MUSIC. somely frescoed. The banquet room on the A Song. -
Un Travail D'emmanuel Victor. Contenu
Emmanuel VICTOR LA FRANC-MAÇONNERIE, RELIGION LUCIFÉRIENNE, EST INCOMPATIBLE AVEC LA RELIGION CATHOLIQUE 1 – Comment connaître Dieu ? 2 – Qui est Dieu 3 – Les anges. Satan 4 – La création de l’homme. La chute 5 – Le don de la Loi 6 – Les dix commandements 7 – Jésus-Christ Fils de Dieu 8 – Baptisés, illuminés 1 SOMMAIRE INTRODUCTION Ch. I – COMMENT CONNAÎTRE DIEU ?...................................................p.10 1 – L’homme désire connaître Dieu 1.1 - L’homme a le désir de Dieu 1.2 – Les voies d’accès à la connaissance de Dieu 1.3. - La connaissance de Dieu selon l’Église 2 – Dieu vient à la rencontre de l’homme 2.1 – La Révélation de Dieu 2.2 - Les étapes de la Révélation de Dieu 2.3 - Le Christ Jésus " Médiateur et Plénitude de toute la Révélation " (DV 2) 3 – La transmission de la Révélation de Dieu par l’Église 3.1 – La Tradition apostolique 3.2 - L’interprétation de l’héritage de la foi 4 – La Sainte Écriture 4.1 – Dieu se révèle dans la Sainte Écriture 4.2 – L’interprétation authentique de la Sainte Écriture 4.3 – L’Ancien et le Nouveau Testaments 5 – L’Église doit porter la Parole de Dieu à tous les hommes 5.1 – L’Église a été voulue par Dieu 5.2 – L’Église a vocation de rassembler tous les hommes pour les unir à Dieu 5.3 – L’Église est catholique, c’est-à-dire universelle 5.4 – L’Église et les autres religions Conclusion Ch. II – QUI EST DIEU ?.....................................................................................p.38 1 - Dieu Trinité est l’Unique Dieu 1-1 - La première grande révélation de Dieu à son peuple fut celle de son Unicité. -
2017 Grand Lodge of Minnesota Annual Communication Proceedings
2017 PROCEEDINGS The Grand Lodge A.F. and A.M. Minnesota Robert L. Darling, Grand Master Link to interactive index page 2017 ANNUAL PROCEEDINGS GRAND LODGE A. F. & A. M. of MINNESOTA 11501 Masonic Home Drive Bloomington, MN 55437-3699 952-948-6700 800-245-6050 952-948-6710 Fax E-Mail:[email protected] www.mn-masons.org 2017 ANNUAL PROCEEDINGS 3 ROBERT L. DARLING GRAND MASTER 4 GRAND LODGE OF MINNESOTA BIOGRAPHY GRAND MASTER ROBERT L. DARLING Robert L. Darling, “Bob”, was born on February 17, 1956 in Mattoon, Illinois. His parents were Russell D. and Theresa D. Darling. They lived in Greenup, Illinois. The family moved from Greenup to Decatur, Illinois and then to Maroa, Illinois where he attended the Maroa Elementary and Maroa-Forsyth High School. After graduating from the high school in mid-year, Bob enrolled and attended Illinois State University located in Normal, Illinois. In December 1976, he graduated with a B.S. Degree in Industrial Technology. Bob has worked for numerous companies including Caterpillar Inc. in Decatur, Illinois; Baldwin Associates, Clinton, Illinois; Schrock Cabinets/An Electrolux Company, Arthur, Illinois, Electrolux Home Products, St. Cloud, Minnesota. He is currently employed with the State of Minnesota, Department of Labor and Industry, OSHA Enforcement as a Safety Investigator Principal, and has worked there since 2003. Bob has been a Master Mason for 29 years. He was initiated on November 23, 1987; passed to a Fellowcraft on December 12, 1987; and was raised to the Sublime Degree of a Master Mason on January 9, 1988 by Maroa Lodge No. -
List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F. -
Who Are These Famous Masons Match the Description of These Famous Masons with Their Names
Who are these Famous Masons Match the description of these famous Masons with their names. a) After the 1813 Union of the Grand Lodges in England he was leader of the Lodge of the Reconciliation and responsible for the 1) Dr. James Anderson definition of Masonry "a beautiful system of morality, veiled in allegory and illustrated by symbols". b) He welded five separate rites into one system, established their relations to one another, and in turn established their connections 2) William Preston to Grand Lodges. Sometimes known as “America’s Greatest Mason”. c) A Scottish Mason who bore the title of “Poet-Laureate of Masonry”. He was made a Mason in 1781 and died at age 36. 3) Robert Freke Gould One of his most memorable pieces is “Auld Lang Syne”. d) In 1721, when the new Grand Lodge at London was only four years old, a Committee was appointed to collate all the existing old Masonic documents, manuscripts, Old Charges, Constitutions, etc., 4) William James Hughan to arrange them in a better order, and to prepare a New Constitution such as was required for the Grand Lodge System. This Mason was appointed Chairman. e) The third Grand Master of the Grand Lodge of England elected in 1719. He is referred to by Albert Mackey as the “Father of 5) Samuel Hemming Modern Speculative Masonry.” He closed the door to participation in ecclesiastical and political parties. f) The “Great Editor of the Ritual of the Three Degrees”. He restored portions of the ritual lost by carelessness, which were essential to its symmetry and meaning; corrected blunders; restored uniformity 6) Giuseppe Garibaldi from lodge to lodge; found correct words to take the place of incorrect ones; made the Degrees as a whole a balanced, consistent, symmetric unity. -
Heredom, Volumes 1–26, 1992–2018 Prepared by S
Combined Index Heredom, Volumes 1–26, 1992–2018 Prepared by S. Brent Morris, 33°, G\C\ Numbers 29°. See Kt of St Andrew Sprengseysen (1788) 9:259 1°. See Entered Apprentice Degree 30°. See Kt Kadosh Abi, Abif, Abiff. See Hiram Abif. 2°. See Fellow Craft Degree 31°. See Inspector Inquisitor Abiathar, priest of Israel 25:448, 450, 3°. See Master Mason Degree 32°. See Master of the Royal Secret 456 4°. See Secret Master Degree 33°. See Inspector General, 33° Abiram (Abhiram, Abyram), password, 5°. See Perfect Master Degree (Sacred 43°, Sup Coun. See Forty-third Degree, Elect of Pérignan 2:93 Fire, NMJ) Sup Coun Abiram (Abhiram, Abyram, Akirop), 6°. See Confidential Secretary Degree assassin of Hiram Abif 1:69; (Master of the Brazen Serpent, A 72–74; 2:90, 92, 95n5; 3:38, 43, 45; NMJ) A and G, letters, interlaced 3:29, 33, 36; 4:113, 118; 6:153, 164; 25:492; 26:230, 7°. See Provost and Judge Degree 26:251 232. See also “Masonic Assassina- 8°. See Intendant of the Building Degree “A’ The Airts The Wind Can Blaw, Of,” tion of Akirop” (David and Solomon, NMJ) R. Burns 26:62 assassination of by Joabert 12:58, 60 9°. See Élu of the Nine Degree (Master Aachen Cathedral, Eye of Providence killed in cave under burning bush of the Temple, NMJ) 20:187 3:40 10,000 Famous Freemasons, W. Denslow AAONMS. See Shriners meaning and variations of name (1957) 23:115 Aaron (brother of Moses) 1:79n; 2:95n5; 3:46; 4:119 10°. -
Why a Catholic Cannot Be a Freemason
WHY A CATHOLIC CANNOT BE A FREEMASON During June the National Shriners' Convention was held in Washington, D. C. Masons from all parts of the country par ticipated in this convention and naturally fresh impetus was given to the old questions : "Why cannot a Catholic become a Mason?" "Why does the Catholic Church condemn Masonry?" These perennial queries and others of a similar import are gen erally associated with the swing of that hackneyed and fan tailed syllogism: "Mr. Smith is a good man; but Mr. Smith is a Mason; therefore Masonry is good. Why condemn it?" Again, concocters of such logic, to clinch the argument have re course to that other pungent and persistent phrase: "Freema sonry does not condemn the Church, it is the Church that con demns Freemasonry." These questions often sincerely asked deserve an answer in the same spirit. The purpose of this article is to meet in a friendly attitude both Mason and Catholic and to show one as well as the other why the Church must condemn Freemasonry. The Church, its authorities and its members do not believe that every Mason who participated in the National Convention is a rabid fanatic, filled with venomous bigotry against the Church. In fact the ordinary American Mason is not a bigot. He has too much good sense. There are countless Masons whose friendship we treas ure and for whom we have the highest respect; men of irre proachable lives, learned loyal citizens, good fathers, upright and honest, staunch devotees of the square deal and fair play. Readily does the Church admit all this. -
Freemasonry Per Se
World Conspiracy 81 SYMBOLS Chapter 12 1. Why do freemasons use the satanic pentagram? From the Greek, "pente", meaning five and "gramma", a letter; the pentagram is a five pointed figure formed by producing the sides of a pentagon both ways to their point of intersection, so as to form a five-pointed star. It has no specifically satanic origin or meaning and no connection to Freemasonry per se . Freemasonry has traditionally been associated with Pythagoras, and among Pythagoreans, the pentagram was a symbol of health and knowledge; the pentagram is consequently associated with initiation, as it is in masonic iconography. The pentagram (also called pentacle, pentalpha, pentacle, pentagle, or pentangle) is thought by some occultists to trace its esoteric significance to an astronomical observance of the pattern of Venus ' conjunctions with the Sun and has had many meanings in many cultures through the ages. It is only from the fact that it forms the outlines of the five-pointed star to represent the "Five Points of Fellowship", and that it was associated with Pythagoras, that it has any masonic significance. Although the pentagram can be seen as a representation of the golden ratio , whether this was part of Freemasonry’s alleged "secret teachings" or is simply a modern interpolation is a topic of some controversy. The pentagram has no relationship to the Blazing Star, which has no specified number of points. The use of a pentagram or five-pointed star in some Grand Lodge seals and banners as well as on the collar of office worn by the Masters of lodges and Grand Masters of Grand Lodges is of interest to students of masonic history and art. -
9789004273122.Pdf
Handbook of Freemasonry <UN> Brill Handbooks on Contemporary Religion Series Editors Carole M. Cusack (University of Sydney) James R. Lewis (University of Tromsø) Editorial Board Olav Hammer (University of Southern Denmark) Charlotte Hardman (University of Durham) Titus Hjelm (University College London) Adam Possamai (University of Western Sydney) Inken Prohl (University of Heidelberg) VOLUME 8 The titles published in this series are listed at brill.com/bhcr <UN> Handbook of Freemasonry Edited by Henrik Bogdan Jan A.M. Snoek LEIDEN | BOSTON <UN> Library of Congress Cataloging-in-Publication Data Handbook of Freemasonry / edited by Henrik Bogdan, Jan A.M. Snoek. pages cm. -- (Brill handbooks on contemporary religion, ISSN 1874-6691 ; volume 8) ISBN 978-90-04-21833-8 (hardback : alk. paper) -- ISBN 978-90-04-27312-2 (e-book) 1. Freemasonry--History. I. Bogdan, Henrik. II. Snoek, Joannes Augustinus Maria, 1946- HS403.H264 2014 366’.1--dc23 2014009769 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1874-6691 isbn 978-90-04-21833-8 (hardback) isbn 978-90-04-27312-2 (e-book) Copyright 2014 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.