Who Was the Widows Son?
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Ice Breaker Discussion Questions
I Kings 1:1-18 ICE BREAKER If God asks you the one thing you would want from Him in your life what would you ask for? Share why this is so important to you. DISCUSSION QUESTIONS 1. I Kings 1:6 is an important but small note for the reader: “His father(king David) had never at any time displeased him(Davids’ son, Adonijah) by asking, “Why have you done thus and so?” David’s passivity is a contributing factor in Adonijah’s sin. So, as parents we need to ask: “Am I off doing great things but missing the most important things at home?” The list of things that can grab our attention and pull us to invert our priorities are endless. Here are a few: success at work, ministry, time with social media or any media or just keeping busy. Discuss what helps you keep your priorities in order and what tends to divert you in these three areas: your walk with God, your marriage(if single, focus on how well you are prioritizing your vital relationships within the body of Christ), and your parenting. 2. We tend to think we are pretty wise. We tend to think this at every phase of our lives. Often we come up with our own wisdom. Proverbs 14:2 says, “There is a way that seems right to a man, but its end is the way to death.” Here are 5 wisdom imposters: Celebrity imposter--we are a culture of celebrity. If you reach celebrity then you get a platform to say what is “really true”. -
God's Faithfulness in the Book of Ruth
God’s Faithfulness in the Book of Ruth 1. Introduction. A. Read: Ruth 4:18-22 - 18 This, then, is the family line of Perez: Perez was the father of Hezron, 19 Hezron the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David. [slide 1] B. We’ve been gleaning from the book of Ruth over the past couple of months, trying to take a magnifying glass to see some of what God is speaking to us from this book. Now, after all of the tragedy and hope, despair and celebration, drama and romance, we come to this conclusion - a genealogy?! C. I’ve been part of the Navigators and they have memory verse packs, but I don’t think this passage was in there. Would you put it in there? Probably not! Especially if you memorized the King James version: Perez begat Hezron, Hezron begat Ram … all the way to Jesse begat David. The book of Ruth is a great story, but you think it is a little weak on the ending? D. We said early on in this study that the author of this book was very skillful. The skill in story-telling shows up in the way he ends this book. You and I have been looking at details in this book and now the author is backing us out of the fields, out of Bethlehem, to a bigger picture. -
The Legend of Hiram Abiff
The Legend Of Hiram Abiff by Jerry Marsengill Hiram Abiff, the widow's son, is the principal cheek and hand to back, and cried out: 'Help, O, character in the second section of the Master father,' as if they had said; 'O, Father of Heaven, Mason's degree. He has become the central help us now for our earthly father cannot.'" So figure in most rites and in most countries. Yet they laid down the dead body again and not compared to much of the Masonic ritual and knowing what to do, one, said: 'Here is yet Masonic tradition, Hiram is a newcomer. marrow in the bone;' and the second said: 'But a dry bone,' and the third said; 'It stinketh.' So Regardless of Dr. Mackey, who was quite they agreed to give it a name as is known to proficient in formulating and interpreting Freemasonry to this day." landmarks, the legend of Hiram is not a landmark of the craft. Mackey states that The first record we have of the Hiramic legend landmark 2 is the division of symbolic Masonry being introduced into Masonry occurs in 1730 into three degrees and that landmark 3 is the when Prichard published Masonry Dissected. Legend of the third degree. He refers to Hiram as Grand Master Hiram. Prichard also tells both the story of Noah and Unfortunately we know the date when the third the story of Hiram in this expose. The Hiramic degree was first conferred. It was in 1726 in legend, wherever it came from, and we have no London in the Society for Music and way of knowing was still changing until the year Architecture. -
THE LOST KEYS of FREEMASONRY Or the Secret of Hiram Abiff by MANLY P
The Lost Keys of Freemasonry – by Manly P. Hall THE LOST KEYS OF FREEMASONRY or The Secret of Hiram Abiff by MANLY P. HALL Table of Contents PUBLISHER'S FOREWORD FOREWORD INTRODUCTION PROLOGUE IN THE FIELDS OF CHAOS TEMPLE BUILDERS CHAPTER I THE ETERNAL QUEST THOUGHTLESSNESS CHAPTER II THE CANDIDATE CHAPTER III THE ENTERED APPRENTICE CHAPTER IV THE FELLOW CRAFT CHAPTER V THE MASTER MASON TRANSMUTATION THE PRESENCE OF THE MASTER CHAPTER VI THE QUALIFICATIONS OF A TRUE MASON MASONS, AWAKE! EPILOGUE THE PRIEST OF RA ADDENDA THE ROBE OF BLUE AND GOLD FRIENDSHIP THE EMERALD TABLET OF HERMES (TABULA SMARAGDINA) FINISH OF THE TABULA SMARAGDINA MOTIVE Page 1 of 40 The Lost Keys of Freemasonry – by Manly P. Hall PUBLISHER'S FOREWORD The steady demand and increasing popularity of this volume, of which eighteen thousand copies have been printed since it first appeared a few years ago, have brought the present revised and rearranged edition into being. The text can be read with profit by both new and old Mason, for within its pages lies an interpretation of Masonic symbolism which supplements the monitorial instruction usually given in the lodges. The leading Masonic scholars of all times have agreed that the symbols of the Fraternity are susceptible of the most profound interpretation and thus reveal to the truly initiated certain secrets concerning the spiritual realities of life. Freemasonry is therefore more than a mere social organization a few centuries old, and can be regarded as a perpetuation of the philosophical mysteries and initiations of the ancients. This is in keeping with the inner tradition of the Craft, a heritage from pre-Revival days. -
Interesting Facts About Haggai
InterestingInteresting FactsFacts AboutAbout HaggaiHaggai MEANING: “Festival” or “Festive.” I At the time of the book of Haggai, it had been 16 years AUTHOR: Haggai since the initial work on rebuilding the Temple had TIME WRITTEN: According to Haggai 1:1, September 24 520 begun. B.C. was when “the word of the Lord came by Haggai the I Chronology of the rebuilding of the Temple: prophet to Zerubbabel.” • 536 B.C. - The work began. POSITION IN THE BIBLE: • 37th Book in the Bible • 534 B.C. - After two year (534 B.C.) the work was • 37th Book in the Old Testament discontinued for 14 years. • 15th of 17 books of Prophecy • 520 B.C. - The work was resumed and completed four (Isaiah - Malachi) years later. • 10th of 12 minor prophets (Hosea - Malachi) • 516 B.C. - The work on the Temple was completed. • 29 Books to follow it. NOTE: Six years of actual work was done over a CHAPTERS: 2 twenty-year period. VERSES: 38 I In Haggai 2:23, Zerubbabel becomes the center of the WORDS: 1,131 Messianic line, like a signet ring sealing both branches OBSERVATIONS ABOUT HAGGAI: together. I Haggai is second only to Obadiah in brevity among the books of the Old Testament. David I Haggai’s name is mentioned 9 times in the book. I Haggai is known only from this book as well as two references to him in the Book of Ezra. • Ezra 5:1 Solomon Nathan • Ezra 6:14 I Haggai returned from Babylon with the remnant that returned under the leadership of Zerubbabel. -
David's Heir: the Five Prophecies of the Davidic Covenant; Three Words in the Covenant Establishing Perpetuity of Davidic King
David’s Heir: The Five Prophecies of the Davidic Covenant; Three Words in the Covenant Establishing Perpetuity of Davidic Kings: “House, Kingdom, Throne,” 2 Sam 7:16; Matthew’s Messianic Genealogy of Jesus: the Chart Pedigree, Matt 1:1; Uses of the Title “Messiah”: the Anointed One, Ps 18:50; 89:20, 28–29, 34–36; 132:11 16. The Lord now reveals to Nathan the eternal significance of this covenant to David: 2 Samuel 7:16 - “Your [ David’s ] house [ the Davidic bloodline ] and your kingdom [ Israel ] shall endure before Me forever [ the kingdom is permanent ]; your throne shall be established forever [ rulership of the Davidic line through Christ is eternal ]. v. 17 - In accordance with all these words and all these visions, so did Nathan communicate the Davidic Covenant to David. 17. There are five prophecies contained in the Davidic Covenant: (1) David will have a son that will succeed him on the throne of Israel and who will establish his kingdom. (2) That son will be Solomon; it is he that will build the temple. (3) The Davidic dynasty on the throne of Israel is established for eternity. (4) Even though Solomon will fail, enter reversionism, and become involved in idolatry, the covenant will not be broken but remain in force. (5) The house of David, his throne, and his kingdom are established forever. 18. The Lord uses three words in the covenant that expresses the immutability of David’s right to the throne of Israel. 19. The word “house” is ty]B^ (bayith) and it refers to the dynasty of a monarch, in this case the house of David. -
Verse: Ruth 4:1-22
Verse: Ruth 4:1-22 Note to the Teacher: I have included additional verses that might help answer questions of the fourth chapter's cultural proceedings. Next week we will begin reading the Parables of Jesus from the Gospel of Matthew. Big Idea of the Lesson: God is the active mover of redemption when He is both seen and unseen. The redemption story in Ruth is fully realized and offered to all in the Jubilee brought by Christ Jesus. Key Verses: Deuteronomy 25:5-10 Leviticus 25:10-13, 23-25 Luke 4:18-21 Key Words: In verse 1, the use of “friend” is an inadequate translation. A better equivalency is “So and So,” which is a statement that the kinsman does not respond as a proper redeemer, making him not worth remembering or recording. Names matter in the Old Testament; he has no name. Jubilee – This word does not appear in the text, but it lives in the story's background. Jubilee was supposed to be observed every 50th year (after 7 cycles of 7 years). A ram's horn would be blown to demark the year, slaves would be freed, debt cleared, land returned to the ancestorial family, and the people of God, animals, and land would rest for the entire year. Jubilee is a reminder and statement of who owns the land, people, and possessions; God is the owner. All that Israel had was a gift from God. It is not the year of Jubilee in Ruth. So Boaz must work as Kinsman-Redeemer per Levitical law because, without his intervention, Naomi's land and her and Ruth's freedom will be lost until the Jubilee year. -
Rahab: a Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J
Old Testament Readings: Psalm 130:1-8, Jeremiah 31:31-34 New Testament Reading: Luke 1:68-79 The Five Women in the Lineage of Jesus “Rahab: A Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J. Edwards, Pastor Because of her profession, Rahab, a Canaanite woman, was always identified as a harlot. Because of her expressed faith in a forgiving and merciful God, Rahab became a heroine to her family, the first Gentile to be welcomed into God’s family, and one of the mothers in the lineage of Jesus. Even though she was a Gentile, the writer of Hebrews included Rahab in the Hebrew Hall of Faith; identifying her as the woman who did not perish, like those who were disobedient. Even though she worked as a prostitute, and lied to the king’s messengers, James, the half-brother of Jesus, said Rahab was “justified by her works when she received the messengers and sent them another way.” The reason the story of Rahab is in the Scriptures is to show us that God delights to display the glory of His grace, and the wonders of His love, to and through the least likely candidates. The New Testament lists two genealogies of Jesus. Luke 3:23-38 is the ascending record of Jesus’ family tree, beginning with the birth of Jesus to Mary, and then tracing His lineage back 77-generations to Adam. Luke wrote his genealogy of Jesus to prove His humanity. Matthew 1:1-17 is the descending record of Jesus’ family tree, beginning with Abraham and tracing his lineage forward 42-generations to Joseph. -
The Two Genealogies As Given by Matthew and Luke
Scholars Crossing The Second Person File Theological Studies 10-2017 The Two Genealogies as Given by Matthew and Luke Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Two Genealogies as Given by Matthew and Luke" (2017). The Second Person File. 4. https://digitalcommons.liberty.edu/second_person/4 This The Eternal Son of God, Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ARTICLE #4 THE TWO GENEALOGIES AS GIVEN BY MATTHEW AND LUKE MATTHEW’S GENEALOGY Mt. 1:1-17 Matthew begins with Abraham and goes forward in time to Joseph. A. He gives the royal line of Joseph. B. He traces this line through Solomon, David's first son. C. His list includes forty-one names, four of which are women. This genealogy is remarkable for several reasons: A. It contains the names of four women—Oriental and Mid-eastern genealogies rarely do this. B. All four women had questionable backgrounds. 1. Tamar was an ex-harlot (Mt. 1:3; Gen. 38:13-30). 2. Rahab was an ex-harlot (Mt. 1:5; Josh. 2:1). 3. Ruth was a former pagan (Mt. 1:5; Ruth 1:4). -
Un Travail D'emmanuel Victor. Contenu
Emmanuel VICTOR LA FRANC-MAÇONNERIE, RELIGION LUCIFÉRIENNE, EST INCOMPATIBLE AVEC LA RELIGION CATHOLIQUE 1 – Comment connaître Dieu ? 2 – Qui est Dieu 3 – Les anges. Satan 4 – La création de l’homme. La chute 5 – Le don de la Loi 6 – Les dix commandements 7 – Jésus-Christ Fils de Dieu 8 – Baptisés, illuminés 1 SOMMAIRE INTRODUCTION Ch. I – COMMENT CONNAÎTRE DIEU ?...................................................p.10 1 – L’homme désire connaître Dieu 1.1 - L’homme a le désir de Dieu 1.2 – Les voies d’accès à la connaissance de Dieu 1.3. - La connaissance de Dieu selon l’Église 2 – Dieu vient à la rencontre de l’homme 2.1 – La Révélation de Dieu 2.2 - Les étapes de la Révélation de Dieu 2.3 - Le Christ Jésus " Médiateur et Plénitude de toute la Révélation " (DV 2) 3 – La transmission de la Révélation de Dieu par l’Église 3.1 – La Tradition apostolique 3.2 - L’interprétation de l’héritage de la foi 4 – La Sainte Écriture 4.1 – Dieu se révèle dans la Sainte Écriture 4.2 – L’interprétation authentique de la Sainte Écriture 4.3 – L’Ancien et le Nouveau Testaments 5 – L’Église doit porter la Parole de Dieu à tous les hommes 5.1 – L’Église a été voulue par Dieu 5.2 – L’Église a vocation de rassembler tous les hommes pour les unir à Dieu 5.3 – L’Église est catholique, c’est-à-dire universelle 5.4 – L’Église et les autres religions Conclusion Ch. II – QUI EST DIEU ?.....................................................................................p.38 1 - Dieu Trinité est l’Unique Dieu 1-1 - La première grande révélation de Dieu à son peuple fut celle de son Unicité. -
Scripture Guide 2 Samuel 12 and Psalm 51
Scripture Guide 2 Samuel 12 and Psalm 51 Biblical Context Prior to Nathan’s immediate appearance in the David and Bathsheba story in 2 Samuel 12, he is first introduced in the famous Davidic covenant in 2 Samuel 7. In this pericope,1 God reveals to David that someone from his line will sit on the throne forever. However, it’s important to remember that God spoke this promise to David through Nathan. As we later see more clearly in 1 and 2 Kings, the role of the prophet was to serve as a counterbalance to the office of the king. This idea is briefly alluded to in the relationship between Samuel the judge and King Saul and more clearly fleshed out in Nathan the prophet and King David. The general picture was that God most often spoke directly to the prophets, not the kings. Thus prophets were to act as covenant-keeping watch dogs, making sure the kings and the nation spiritually and morally acted in line with God’s will and word.2 As we also see later in 1 and 2 Kings, the role of the prophet was treated with disdain in Israel’s history. Of all of the kings of Israel and Judah - 32 total - only eight did “right in the eyes of the LORD.” The implication being, in the course of 400 years of the Israel-Judea monarchy, only eight were in good standing with God and with their assigned prophet. This explains in large part why prophets were treated with such dishonor. The prophet’s job was to call kings to repentance to keep in step with God’s covenant faithfulness and blessing but the majority of kings would ignore the prophets’ call.3 Many kings constructed temples and altars to other gods, made treaties with pagan nations, and fell into moral corruption, and where the king fails so do the people who follow him. -
Scrolls of Love Ruth and the Song of Songs Scrolls of Love
Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg Scrolls of Love ruth and the song of songs Scrolls of Love ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE i ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE ii Scrolls of Love reading ruth and the song of songs Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg FORDHAM UNIVERSITY PRESS New York / 2006 ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iii Copyright ᭧ 2006 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Library of Congress Cataloging-in-Publication Data Scrolls of love : reading Ruth and the Song of songs / edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg.—1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8232-2571-2 (cloth : alk. paper) ISBN-10: 0-8232-2571-2 (cloth : alk. paper) ISBN-13: 978-0-8232-2526-2 (pbk. : alk. paper) ISBN-10: 0-8232-2526-7 (pbk. : alk. paper) 1. Bible. O.T. Ruth—Criticism interpretation, etc. 2. Bible. O.T. Song of Solomon—Criticism, interpretation, etc. I. Hawkins, Peter S. II. Stahlberg, Lesleigh Cushing. BS1315.52.S37 2006 222Ј.3506—dc22 2006029474 Printed in the United States of America 08 07 06 5 4 3 2 1 First edition ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iv For John Clayton (1943–2003), mentor and friend ................