Who Are These Famous Masons Match the Description of These Famous Masons with Their Names

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Who are these Famous Masons Match the description of these famous Masons with their names. a) After the 1813 Union of the Grand Lodges in England he was leader of the Lodge of the Reconciliation and responsible for the 1) Dr. James Anderson definition of Masonry "a beautiful system of morality, veiled in allegory and illustrated by symbols". b) He welded five separate rites into one system, established their relations to one another, and in turn established their connections 2) William Preston to Grand Lodges. Sometimes known as “America’s Greatest Mason”. c) A Scottish Mason who bore the title of “Poet-Laureate of Masonry”. He was made a Mason in 1781 and died at age 36. 3) Robert Freke Gould One of his most memorable pieces is “Auld Lang Syne”. d) In 1721, when the new Grand Lodge at London was only four years old, a Committee was appointed to collate all the existing old Masonic documents, manuscripts, Old Charges, Constitutions, etc., 4) William James Hughan to arrange them in a better order, and to prepare a New Constitution such as was required for the Grand Lodge System. This Mason was appointed Chairman. e) The third Grand Master of the Grand Lodge of England elected in 1719. He is referred to by Albert Mackey as the “Father of 5) Samuel Hemming Modern Speculative Masonry.” He closed the door to participation in ecclesiastical and political parties. f) The “Great Editor of the Ritual of the Three Degrees”. He restored portions of the ritual lost by carelessness, which were essential to its symmetry and meaning; corrected blunders; restored uniformity 6) Giuseppe Garibaldi from lodge to lodge; found correct words to take the place of incorrect ones; made the Degrees as a whole a balanced, consistent, symmetric unity. His Illustrations of Masonry was published in 1772. g) His life work was his History of Freemasonry completed in 1887. It was out of the preparation this work, for which he had a score of 7) Robert Burns collaborators, the circle of scholars was formed which founded the Quatuor Coronati Lodge of Research. h) He searched out copies of the “Old Manuscripts” and by the time of his death in 1911 had located approximately 150. Once he had found a manuscript he submitted it to a long microscopic analysis, 8) Albert G. Mackey syllable by syllable; compared it with other versions and published it. His book The Constitutions of the Freemasons was published in 1869. i) This Brother lived for one thing: Tto find a way to win for himself and his people freedom, and a nation, and a liberty in which each 9) John T. Desaguliers man could have liberty and self respect. He possessed a passionate determination that his people should have their rights as men and women. Italy was unified in 1861. 07/01/2009 .

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List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F.
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Heredom, Volumes 1–26, 1992–2018 Prepared by S
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Why a Catholic Cannot Be a Freemason
WHY A CATHOLIC CANNOT BE A FREEMASON During June the National Shriners' Convention was held in Washington, D. C. Masons from all parts of the country par ticipated in this convention and naturally fresh impetus was given to the old questions : "Why cannot a Catholic become a Mason?" "Why does the Catholic Church condemn Masonry?" These perennial queries and others of a similar import are gen erally associated with the swing of that hackneyed and fan tailed syllogism: "Mr. Smith is a good man; but Mr. Smith is a Mason; therefore Masonry is good. Why condemn it?" Again, concocters of such logic, to clinch the argument have re course to that other pungent and persistent phrase: "Freema sonry does not condemn the Church, it is the Church that con demns Freemasonry." These questions often sincerely asked deserve an answer in the same spirit. The purpose of this article is to meet in a friendly attitude both Mason and Catholic and to show one as well as the other why the Church must condemn Freemasonry. The Church, its authorities and its members do not believe that every Mason who participated in the National Convention is a rabid fanatic, filled with venomous bigotry against the Church. In fact the ordinary American Mason is not a bigot. He has too much good sense. There are countless Masons whose friendship we treas ure and for whom we have the highest respect; men of irre proachable lives, learned loyal citizens, good fathers, upright and honest, staunch devotees of the square deal and fair play. Readily does the Church admit all this.
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Freemasonry Per Se
World Conspiracy 81 SYMBOLS Chapter 12 1. Why do freemasons use the satanic pentagram? From the Greek, "pente", meaning five and "gramma", a letter; the pentagram is a five pointed figure formed by producing the sides of a pentagon both ways to their point of intersection, so as to form a five-pointed star. It has no specifically satanic origin or meaning and no connection to Freemasonry per se . Freemasonry has traditionally been associated with Pythagoras, and among Pythagoreans, the pentagram was a symbol of health and knowledge; the pentagram is consequently associated with initiation, as it is in masonic iconography. The pentagram (also called pentacle, pentalpha, pentacle, pentagle, or pentangle) is thought by some occultists to trace its esoteric significance to an astronomical observance of the pattern of Venus ' conjunctions with the Sun and has had many meanings in many cultures through the ages. It is only from the fact that it forms the outlines of the five-pointed star to represent the "Five Points of Fellowship", and that it was associated with Pythagoras, that it has any masonic significance. Although the pentagram can be seen as a representation of the golden ratio , whether this was part of Freemasonry’s alleged "secret teachings" or is simply a modern interpolation is a topic of some controversy. The pentagram has no relationship to the Blazing Star, which has no specified number of points. The use of a pentagram or five-pointed star in some Grand Lodge seals and banners as well as on the collar of office worn by the Masters of lodges and Grand Masters of Grand Lodges is of interest to students of masonic history and art.
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Lodge Education Guides Vol
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Archives Most Worshipful Prince Hall Grand Lodge of Texas
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The Southern Baptist Convention: There Are Eight Major Concerns That the Southern Baptist Convention Has Expressed About the Teachings and Practices of Freemasonry
The Southern Baptist Convention: There are eight major concerns that the Southern Baptist Convention has expressed about the teachings and practices of Freemasonry. These are: (1) Freemasonry uses offensive, non-biblical, and blasphemous terms relating to God. (2) Freemasonry insists on the use of “bloody oaths” or obligations, which are strictly forbidden by the Bible (cf. Matt.5:34-37). (3) Freemasonry urges that occultic and/or pagan readings be used, and that their teachings be appropriated in interpreting such concepts as the Trinity. (4) Freemasonry includes the Bible as part of the “furniture of the lodge,” but only as an equal with non- Christian symbols & writings. (5) Freemasonry misuses the term “light” to refer to moral “reformation” as a means to salvation. (6) Freemasonry teaches that salvation may be attained by “good works” and not through faith in Christ alone. (7) Freemasonry advocates in many of its writings the non-biblical teachings of universalism. (8) In some of its lodges, Freemasonry discriminates against non-whites Oaths Matthew 5:33-37 “Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, for thou canst not make one hair white or black. But let your speech be, Yea, yea; Nay, nay: and whatsoever
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Behind Closed Doors: the Religion of the Masonic Lodge
Behind Closed Doors: The Religion Of The Masonic Lodge “I contend, without any sort of hesitation, that Masonry is, in every sense of the word, except one, and that its least philosophical, an eminently religious institution—that it is indebted solely to the religious element which it contains for its origin and for its continued existence, that without this religious element it would scarcely be worthy of cultivation by the wise and good” (Albert Mackey, Encyclopedia of Freemasonry) © 2005 David Padfield • All Rights Reserved www.padfield.com Behind Closed Doors: The Religion Of The Masonic Lodge Introduction I. In this lesson we are going to investigate a seldom discussed religion: the Masonic Lodge and its auxiliary organizations. A. I have no animosity toward individual Masons; most are good fathers and honest, law abiding citizens. B. This body of nearly six million men has done a lot of good, such as the Shriner’s Hospitals for burned and crippled children. C. Many great men in American history have been members of the Lodge: Benjamin Franklin, Henry Ford, General Douglas MacArthur, George Washington and 12 other U.S. Presidents. D. Doctors, lawyers and judges are often members of the Masonic Lodge. 1. Unfortunately, many Christians have joined their number. 2. “Can two walk together, unless they are agreed?” (Amos 3:3) 3. “He who is not with Me is against Me, and he who does not gather with Me scatters abroad” (Matthew 12:30). II. My respect for friends and relatives who are Masons does not diminish my abhorrence for their Lodge.
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Dictionnaire De La Franc-Maçonnerie Et Des Francs-Maçons Du Même Auteur
DICTIONNAIRE DE LA FRANC-MAÇONNERIE ET DES FRANCS-MAÇONS DU MÊME AUTEUR Les conceptions du crime politique sous la République romaine, Sirey, 1934. Le chantage dans les mœurs modernes et devant la loi. Préface de Maurice Garçon, de l'Académie française, Sirey, 1937. La torture. Son histoire. Son abolition. Sa réapparition au XX siècle, Marne, 1949, 2 éd. Ouvrage couronné par l'Académie française. (Traduit en espagnol et en catalan.) Les grands problèmes contemporains de l'instruction criminelle, éd. Monchrestien, 1952. (Suite de l'ouvrage précédent.) « L'astronautique et le droit », étude parue dans la Revue générale de l'Air, 1955, n° 4. Trois affaires de chantage, Del Duca, 1957. Prix du Palais littéraire, 1958. La pratique du procès pénal, Delmas, 1958. Le problème des guérisseurs, étude historique et critique, 1958, chez l'auteur. Ouvrage couronné par l'Académie française. Les contraventions et le tribunal de police après la réforme judiciaire, Librairie du Journal des Notaires et des Avocats, 1959. Nos frères séparés, les francs-maçons, Marne, 1961. Ouvrage couronné par l'Académie française. (Traduit en italien, en allemand, en espagnol et en anglais.) La franc-maçonnerie à l'heure du choix, Marne, 1963. (Traduit en allemand.) La charte inconnue de la franc-maçonnerie chrétienne, Marne, 1965. (Traduit en alle- mand.) Histoire de l'anticléricalisme français, Marne, 1966. Veyrier, 1978. Ouvrage couronné par l'Académie française. (Traduit en espagnol.) Catholiques d'aujourd'hui et sciences occultes, Marne, 1968, éd. « S.O.S. », 1979. (Traduit en espagnol.) Lord Chesterfield et son temps, Marne, 1970. Je dénonce la torture !, Marne, 1972. La vie quotidienne de la franc-maçonnerie française du XVIII siècle à nos jours, Hachette- Littérature, 1973.
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History of Freemasonry
THE HISTORY OF FREEMASONRY ITS LEGENDS AND TRADITIONS ITS CHRONOLOGICAL HISTORY By albert GALLATIN MACKEY, M.D., i^?. THE HISTORY OF THE SYMBOLISM OF FREEMASONRY THE ANCIENT AND ACCEPTED SCOTTISH RITE AND THE ROYAL ORDER OF SCOTLAND By WILLIAM R. SINGLETON, 33^ WITH AN ADDENDA By WILLIAM JAMES HUGHAN p.-. S.-. G.-. D.-. OF G.-. L.-. OF England— P.-. S.-. G.-. W.-. of Egypt, etc. Volume Seven PUBLISHED BY THE MASONIC HISTORY COMPANY New York and London COPTBICMTED -', 1690 C>'190e BY C rXHE MASONIC HISTORY G>^ c4J/ lights Tleserved ivi the Idntted States j eManuJacturgd ofcjTnertca by RRDONNELLEY&SONS COMPANY at Z\]C lahfSiOf pre9» CoLOB RtPRODucTiONt By vAmerican Uthocraphic Co.j Hi H ?lo CHAPTER III SYMBOLISM OF NUMBERS -' ^^HE best way," says Lawrie in his preface, ot refuting tlie calumnies which have been brought is to against the fraternity of Freemasons lay before the public a correct and rational account the institu- of the nature, origin, and progress of tion, that they may be enabled to determine whether or not its principles are, in any shape, connected with the principles of revolutionary anarchy, and whether or not the conduct of its members has ever been similar to the con- duct of traitors." And from the publication of such sentiments it must be evident to every Brother's experience that the feeling itself so a few against Freemasonry, which displayed openly only if it be not years ago, has assumed a much milder form, entirely removed. It will not, however, be difficult to account for the dearth of Masonic writers in a preceding age.
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The Ruffians
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Pioneers of Our Early Rituals
Pioneers of Our Early Rituals April 14, 2012 Mack Sigmon Junior Grand Steward, Catawba Lodge No. 248 Secretary - Board of Custodians Wilkerson College Lodge Pioneers of Our Early Rituals M . .. W . .. Thomas Smith Webb William Preston Presented by: W . .. Mack Sigmon M . .. W . .. Levi L. Stevenson Charles F. Bahnson Wilkerson College Lodge Pioneers of Our Early Rituals Agenda What is a degree? How our ritual evolved William Preston Thomas Smith Webb Levi L. Stevenson and Charles F. Bahnson History of the NC coded ritual Summary Wilkerson College Lodge What is a degree? References to the three grades, apprentice, fellow and master in the mason trade have been identified as early as 1390 maybe even 100 years earlier. Grades are not to be confused with degrees. Best know is the Regius Poem or Manuscript which is the oldest of the Gothic Constitutions (extending from 1150 to 1550). Also known as the Halliwell MS dated approximately 1390. This MS contains 15 articles for the Master and 15 points for the craftsman. It was cataloged in the British Museum as Poems of Moral Duties. Dr. Brantley, Grand Historian, mentions this document in his presentation of the early beginnings in Freemasonry. Many of the articles and points referenced in this MS can be tied to lessons taught in our three catechisms. By a degree in Freemasonry we mean some esoteric (non-monitorial, non-written) ceremony, no matter how brief, which advances the member or candidate to a higher rank, including the communication to him of particular distinguishing words, signs, grips, tokens or other esoteric matter.
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