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John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
260 Paul Kléber Monod This Is an Ambitious Book. Monod's
260 book reviews Paul Kléber Monod Solomon’s Secret Arts: The Occult in the Age of Enlightenment, New Haven and London: Yale University Press 2013. x + 430 pp. isbn 978-0-300-12358-6. This is an ambitious book. Monod’s subject is the occult, by which he means ‘a type of thinking expressed either in writing or in action, that allowed the boundary between the natural and the supernatural to be crossed by the ac- tions of human beings’ (p. 5). Although he cites the work of Antoine Faivre, Wouter Hanegraaff and others, readers of Aries will doubtless be interested to learn Monod’s reasoning for using the term occult in preference to West- ern esotericism. In short, while acknowledging the important contribution of the ‘esoteric approach’ he also highlights its perceived ‘shortcomings’, namely a tendency to regard relevant texts as ‘comprising a discrete and largely self- referential intellectual tradition, hermetically sealed so as to ward off the taint of other forms of thought, not to mention social trends and popular practices’. Moreover, ‘scholars of esoteric religion’ apparently ‘have a tendency to inter- pret whatever they are studying with the greatest seriousness, so that hucksters and charlatans turn into philosophers, and minor references in obscure eso- teric works take on labyrinthine significances’ (p. 10). In practice, what Monod understands here as the occult is largely restricted to alchemy, astrology and rit- ual magic; a maelstrom which, among other things, pulled in readers of Hermes Trismegistus, Heinrich Cornelius Agrippa, Paracelsus, Jacob Boehme and the Kabbalah, outwardly respectable scientists and anti-Trinitarians (sometimes one and the same); Philadelphians; French Prophets; Freemasons; students of Ancient Britain and the Druids; cunning folk; authors of popular Gothic novels; certain followers of Emmanuel Swedenborg; Neoplatonists; advocates of Ani- mal magnetism; and Judaized millenarians. -
BIBLIOGRAPHY of SOURCES CITED Acton, John Emerich
BIBLIOGRAPHY OF SOURCES CITED Acton, John Emerich Edward Dalberg-Acton, Baron. "Protestant Theory of Persecution." In Essays on Freedom and Power, edited by Gertrude Himmelfarb. Gloucester, MA: Peter Smith, 1972. Addinall, Peter. Philosophy and Biblical Interpretation: A Study in Nineteenth Century Conflict. Cambridge: Cambridge University Press, 1991. Africa, Thomas W. "Gibbon and the Golden Age." The Centennial Review 3, no. 3 (summer 1963): 273-81. Allan, David. Virtue, Learning and the Scottish Enlightenment: Ideas of Scholarship in Early Modern History. Edinburgh: Edinburgh University Press, 1993. Armstrong, A. H. "The Way and the Ways: Religious Tolerance and Intolerance in the Fourth Century A.D." Vigiliae Christianae 38, no. 1 (1984): 1-17. Aron, Ramond. The Opium of the Intellectuals. Translated by Terence Kilmartin. New York: Doubleday, 1957. Austin, Dobson. "The Gordon Riots." In Twentieth Century Essays and Address, edited by William A. J. Archbold. 1927. Reprint, New York: Books for Libraries Press, 1970. Bagehot, Walter. Collected Works of Walter Bagehot. Edited by Norman St. John Stevas. 8 vols. Cambridge, MA: Harvard University Press, 1965. Bakhash, Shaul. Review of Islam and the West, by Bernard Lewis, New York Review of Books 40 (October 7, 1993): 43. Beckwith, Francis 1. David Hume's Argument Against Miracles: A Critical Analysis. Lanham, MD: University Press of America, 1989. Berlin, Isaiah. "Hume and the Sourc.es of German Anti-Rationalism." In Against the Current: Essays in the History of Ideas, edited by Henry Hardy. New York: Penguin, 1980. Black, J. B. The Art of History. New York: F.S. Crofts and Co., 1926. Boesche, Roger. "The Politics of Pretence: Tacitus and the Political Theory of Despotism." History of Political Thought 8, no. -
Former Fellows Biographical Index Part
Former Fellows of The Royal Society of Edinburgh 1783 – 2002 Biographical Index Part One ISBN 0 902 198 84 X Published July 2006 © The Royal Society of Edinburgh 22-26 George Street, Edinburgh, EH2 2PQ BIOGRAPHICAL INDEX OF FORMER FELLOWS OF THE ROYAL SOCIETY OF EDINBURGH 1783 – 2002 PART I A-J C D Waterston and A Macmillan Shearer This is a print-out of the biographical index of over 4000 former Fellows of the Royal Society of Edinburgh as held on the Society’s computer system in October 2005. It lists former Fellows from the foundation of the Society in 1783 to October 2002. Most are deceased Fellows up to and including the list given in the RSE Directory 2003 (Session 2002-3) but some former Fellows who left the Society by resignation or were removed from the roll are still living. HISTORY OF THE PROJECT Information on the Fellowship has been kept by the Society in many ways – unpublished sources include Council and Committee Minutes, Card Indices, and correspondence; published sources such as Transactions, Proceedings, Year Books, Billets, Candidates Lists, etc. All have been examined by the compilers, who have found the Minutes, particularly Committee Minutes, to be of variable quality, and it is to be regretted that the Society’s holdings of published billets and candidates lists are incomplete. The late Professor Neil Campbell prepared from these sources a loose-leaf list of some 1500 Ordinary Fellows elected during the Society’s first hundred years. He listed name and forenames, title where applicable and national honours, profession or discipline, position held, some information on membership of the other societies, dates of birth, election to the Society and death or resignation from the Society and reference to a printed biography. -
Proceedings of the Wesley Historical Society
Proceedings of the Wesley Historical Society Editors Rev. Dr David Ceri Jones Deacon Dr Ronald Aitchison Editorial Advisory Board Dr Clive D. Field Universities of Birmingham & Manchester Dr John A Hargreaves University of Huddersfield Professor David J. Jeremy Manchester Metropolitan University Professor Randy Maddox Duke Divinity School, Durham, North Carolina Professor Edward Royle University of York Rev Donald H Ryan Wesley Historical Society Registrar/Administrator Professor Ulrike Schuler United Methodist Theological Seminary, Reutlingen (Germany) Rev Dr Robert J. Williams General Secretary of the World Methodist Historical Society 80 PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY Volume 59 Part 3 October 2013 CONTENTS Articles ‘Parson and Methodist’: an ‘imperfect’ verse tale by John Byrom Timothy Underhill .......................................................................................... 81 Methodist local Preachers in Scotland: Characteristics and Deployment 1996 and 2011 John W. Sawkins ............................................................................................ 89 Methodist Hymns: the continuing influences of Charles Wesley on hymn writing through the late twentieth and twenty-first centuries Andrew Pratt ................................................................................................ 102 Notices Notes and Queries .......................................................................................... 88 General Secretary’s report and the Annual Meeting ................................... -
Criticism of Italian Opera in Eighteenth Century England
CRITICISM OF ITALIAN OPERA IN . EIGHTEENTH CENTURY ENGLAND Submitted as partial fulfillment of the requirements for the degree of Master of Arts At Rice Institute CAROLINE SPENCER fOULKS ' v.V<<v, 1937 CONTENTS Page I IMMORAL 1 II IRRATIONAL 18 III UNPATRIOTIC 44 IV EXOTIC 69 4 I IMMORAL The Italian opera introduced into eighteenth-century f England was very unlike opera today. The most striking result of the secular movement in music in the sixteenth century had been the invention of opera in Italy. Scarlatti (1659-1725) was the propounder of the Italian opera form which lasted down to the nineteenth century. He distinguished between aria and recitative; aria assumed its "ternary" form which endured v throughout the eighteenth century. His mode was followed slav¬ ishly for one hundred years and blasted all hope of a musical drama. The opera was a set form with six characters: three men and three women, each assigned a set number of arias. As a re¬ sult supreme emphasis was laid upon vocalism to the neglect of plot and character portrayal. It became a mere display ground for the voice with great stress on power and flexibility. Cultural contacts had been close between Italy and u Renaissance England. In the latter part of the seventeenth century there were Italian singers in London and many of the Re¬ storation dramas employed music in one connection or another. Joseph Armstrong's Operatic Performancesjin England before Handel traces this development quite carefully. Pure Italian opera was an importation of the eighteenth century. First there were Eng¬ lish translations of Italian opera, such as Arsinoe in 1705. -
An Introduction to Jacob Boehme Four Centuries of Thought and Reception
An Introduction to Jacob Boehme Four Centuries of Thought and Reception Edited by Ariel Hessayon and Sarah Apetrei (New York and London: Routledge, 2014) Bibliography 1. Works up to 1840 Anonymous, Muggleton Reviv’d (London: D.M., 1677) Anonymous, “The Inventions of William Blake, Painter and Poet”, in London University Magazine (March, 1830) Adolphi, Christoph, Reformation … Was von der allgemeinen Reformation der Kirchen … zu halten seye? ([Frankfurt/Main]: Unckel, 1624) Alexander I (of Russia), “O misticheskoi slovesnosti,” in Perepiska imperatora Aleksandra I s sestroi, Velikoi kniaginei Ekaterinoi Pavlovnoi (Saint Petersburg: Velikii kniaz' Nikolai Mikhailovich, 1910) Anderdon, John, One Blow at Babel In those of the Pepole called Behmenites (London, 1662) Arnold, Gottfried, Unparteyische Kirchen- und Ketzer-Historie, 2 vols. (Frankfurt a.M.: Fritsch, 1699- 1700) idem., Das Geheimniß der göttlichen Sophia (Leipzig: Thomas Fritsch, 1700) idem., Consilia und Responsa Theologica [. .] gemein gemacht von Gottfried Arnold (Frankfurt: Thomas Fritsch, 1705) Baader, Franz von. Fermenta Cognitionis (Berlin, 1824) ———. Sämtliche Werke (Leipzig: Herrmann Bethmann, 1851-1860) Bauer, Ferdinand Christian. Die Christliche Gnosis (Tübingen: Osiander, 1835) Baxter, Richard. The Vnreasonableness of Infidelity (London: Thomas Underhill, 1655) ———. The Quakers Catchism (London: Thomas Underhill, 1655) ———. A Key for Catholics (London: Nevil Simmons, 1659) ———. Reliquiae Baxterianiæ, ed. Matthew Sylvester (London: T. Parkhurst et al., 1696) ———. Directions for weak distempered Christians (London, 1669) ———. The Practical Works of the Rev. Richard Baxter, William Orme, ed. (London: James Duncan, 1830), vol. 20 Beckmann, Christian. Exercitationes theologicæ (Amsterdam: Johann Janssonius, 1643) Blake, William. The Complete Poetry and Prose of William Blake. Edited by David V. Erdman. Newly Revised ed. (New York: Anchor Books, 1988) ———. -
Volume Index
i PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY Volume 59 Edited by Rev. Dr David Ceri Jones and Deacon Dr Ronald Aitchison Printed for the Society By SHORT RUN PRESS LIMITED Bittern Road, Sowton Industrial Estate, Exeter, EX2 7LW 2012-2014 ii ILLUSTRATIONS Louis [Lewis] Glück Rosenthal, Part 4, cover Martha Gumley, pastel by John Russell, Part 1, cover Micro-calligraphic portrait of John Wesley, detail, 147 Mrs John Wesley, Part 2, cover Portrait of Susanna Wesley, Part 6, cover Staffordshire Toby jug of George Whitefield, Part 5, cover Study for Martha Gumley, pastel by John Russell, 10 Title page of Charles Wesley’s Hymns and Sacred Poems (2nd ed.), Part 3, cover CONTRIBUTORS AND ARTICLES Batty, Margaret Colin Campbell M’Kechnie (1821-96), 22-5 Bebbington, David W. The Context of Methodist Missions: global evangelicalism in the nineteenth century, 227-44 Cheshire, Paul John Wesley’s Journal: the mystery of ‘Clare Hill’ and the location of Richard Henderson’s asylum at Hanham, 68-71 Field, Clive D. Bibliography of Methodist Historical Literature 2012, 79-104 Bibliography of Methodist Historical Literature 2013, 199-28 Hargreaves, John A. General Secretary’s Report 2013, 111-14 Jeffares, Neil Martha Gumley (1711-87) and her Portrait by John Russell, 3-11 Johnson, Mel Primitive Parliamentarians, the Great War, and its Aftermath, 125-35 iii Jones, Margaret P. Grand-daughters to Susanna: Wesleyan women’s discipleship 1800- 1860, 201-13 Lenton, John, Ministers who Left and the Printed Minutes of Conference, 25-6 Lewis, Simon The Mock-Preacher (1739): more than just an anti-Methodist play?, 178-85 Maddox, Randy L. -
20101009102De.Pdf
jggvr^; isri I |PJ| |PJ| se i ii ii s» s» IlIP 1* 1* BH&BSMHHHBB9HH^BBB9Hn9H^Bii9i IIs HHtS i ii*£^ t^i^?' Rlillj f !5; i;. '¦; 9. ¦ ¦ 11•• t* ¦ ¦ fix (31 II ,i Pi? I iiiI I I 1Sf? I*- t« KVp&V' tj E^ >' E« j! = — — M E 1 =c ~mm mZ > H r ~* I = (fl 0 o> 1 0 O > =00 -< M M o P 0 ¦n = o 2 O t* ¦ to 0 ro JJ z o <a o 2 X 0 o m E* pi u> (/> =IA E^1 = W Icn-i = M ~ w — i -\ THE DESCENT OF THE FAMILY OF D EACO N OF ELSTOWE AND LONDON, WITH SOME GENEALOGICAL, BIOGRAPHICAL AND TOPOGRAPHICAL NOTES, AND SKETCHES OF ALLIED FAMILIES INCLUDING REYNES } ( MERES AND OF > J OF CLIFTON, ) v KIRTON. BY i EDWARD DEACON, Hon. Treas. Fairfield Co. Historical Society, Conn. Bridgeport, Conn. 1898. 2075 i Grove Cottage, Residence ofEdward Deacon, Bridgeport, Conn, TO -THE MEMORY OF MY FATHER AND MOTHER. " /// this world, Who can do a tiling, willnot ; And who would do it, cannot, Iperceive : " Yet the will's somewhat Browning. PREFACE. This work being intended for private distribution only, to members of the family, and possibly to a few societies inter ested in genealogy, no apology is needed for the personal character of some of its contents. Ithas been a labor of love during: the past eighteen years to gather the facts herein presented, and the writer has the satisfaction of knowing that he has succeeded in bringing to light from the musty documents of distant centuries, some interesting material which has never before seen print. -
With a History of Freemasonry and Its Relation to the Theosophic
[Part 2][Part 3][Part 4][Part 5][Part 6][Part 7][Articles][Home] Part 1 of 7 (Preface & Chapters I-II) THE ARCANE SCHOOLS A Review of their Origin and Antiquity; with a History of Freemasonry and its Relation to the Theosophic, Scientific, and Philosophic Mysteries BY John Yarker "P.M., P.Z., P.M.Mk., P.P., etc., Past Senior Grand Warden of Greece;" "Hon. Grand Master of the G. L. of Cuba; Past Gd. Constable or" "Mareschal of the Tempi in England; in the A. & A. Rite" "Hon. 33{Degree} in many countries; Grand Master General of" "the A. & P. Rite of Masonry, G.H. of the Confederate" "Nations 97{Degree}; Grand Master Swedenborgian Rite;" "Hon. IX {Degree} of the Rosicrucian Society; Etc., Etc." WILLIAM TAIT, 3 WELLINGTON PARK AVENUE, BELFAST. ----- 1909. ALL RIGHTS RESERVED. R. CARSWSLL AND SON, LIMITED. PRINTERS,, QUEEN STREET. BELFAST. "BY THE SAME AUTHOR." --- CONSTITUTION, STATUTES, CEREMONIALS, & HISTORY OF THE A. & P. RITE. Re-arranged. 12mo., Cloth. 1875. MASONIC CHARGES AND LECTURES, translated from the French. 8vo., Cloth. Manchester, 1881 (100 printed). LECTURES OF A CHAPTER, SENATE, AND COUNCIL. 12mo., Cloth. London, 1882. GENEALOGY OF THE SURNAME YARKER, with the Leyburn and allied Families, 4to. Manchester, 1882. RECAPITULATION OF ALL MASONRY, translated from the French. 8vo., Boards, with symbolic plates. Dublin, 1883 (100 printed). TWO LECTURES ON HIGH-GRADE MASONRY. 8vo., Wrappers. Liverpool, 1886. THE CODE OF APEX AND OF THE SAT BHAI. Revised. 16mo. 1886. CONTINUATION OF THE COMTE DE GABALIS. (Amsterdam, 175). Bath, 1897. THE ASSISTANT GENIES & IRRECONCILABLE GNOMES (1718). Bath, 1897. -
Bibliography of Occult and Fantastic Beliefs Vol.2: E-K
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.2: E-K © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E28 Bruno Antonio Buike, editor / undercover-collective „Paul Smith, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.2: E-K Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others). -
C:\Users\Randy\Documents\Wesley
Short Biographies for Contemporary Persons Appearing Recurrently in John Wesley’s Correspondence -prepared by Randy L. Maddox For the Wesley Works Editorial Project [updated: January 5, 2021] Note: Both maiden and married names are shown for women whenever known; their biography appears under the family name used earliest or most frequently in the correspondence. Abraham, Rev. John (fl. 1764–84) A native of the district of Fahan (just outside Londonderry), Abraham took his BA at Trinity College, Dublin in 1768, was ordained, and served as a curate in the Templemore parish of Londonderry and chaplain at the Chapel (of Ease) of the Immaculate Conception in Fahan. In 1776 he was converted under the influence of Rev. Edward Smyth, and joined Smyth for a while preaching in Dublin. In 1778, at JW’s request, Abraham left Ireland to assist at the new Chapel on City Road in London (see his only appearance in the Minutes that year, Works, 10:475). He proved physically and temperamentally unsuited to this role and returned to Ireland the following year. In 1782 he was again in London. The last JW knew of him, Abraham was confined in a hospital as ‘insane’. See J. B. Leslie, Derry Clergy and Parishes (Enniskillen: Ritchie, 1937), 291; Crookshank, Ireland, 1:276, 307, 397, 332; and JW to Alexander Knox, Dec. 20, 1778 & Feb. 7, 1784. Acourt, John (fl. 1740s) Acourt was an ardent Calvinist, whom JW believed was resolved to argue all the early Methodists into his Calvinist view, to set the societies in confusion by endless disputes, or to tell all the world that the Wesley brothers were ‘false prophets’.