BIBLIOGRAPHY of SOURCES CITED Acton, John Emerich

Total Page:16

File Type:pdf, Size:1020Kb

BIBLIOGRAPHY of SOURCES CITED Acton, John Emerich BIBLIOGRAPHY OF SOURCES CITED Acton, John Emerich Edward Dalberg-Acton, Baron. "Protestant Theory of Persecution." In Essays on Freedom and Power, edited by Gertrude Himmelfarb. Gloucester, MA: Peter Smith, 1972. Addinall, Peter. Philosophy and Biblical Interpretation: A Study in Nineteenth­ Century Conflict. Cambridge: Cambridge University Press, 1991. Africa, Thomas W. "Gibbon and the Golden Age." The Centennial Review 3, no. 3 (summer 1963): 273-81. Allan, David. Virtue, Learning and the Scottish Enlightenment: Ideas of Scholarship in Early Modern History. Edinburgh: Edinburgh University Press, 1993. Armstrong, A. H. "The Way and the Ways: Religious Tolerance and Intolerance in the Fourth Century A.D." Vigiliae Christianae 38, no. 1 (1984): 1-17. Aron, Ramond. The Opium of the Intellectuals. Translated by Terence Kilmartin. New York: Doubleday, 1957. Austin, Dobson. "The Gordon Riots." In Twentieth Century Essays and Address, edited by William A. J. Archbold. 1927. Reprint, New York: Books for Libraries Press, 1970. Bagehot, Walter. Collected Works of Walter Bagehot. Edited by Norman St. John­ Stevas. 8 vols. Cambridge, MA: Harvard University Press, 1965. Bakhash, Shaul. Review of Islam and the West, by Bernard Lewis, New York Review of Books 40 (October 7, 1993): 43. Beckwith, Francis 1. David Hume's Argument Against Miracles: A Critical Analysis. Lanham, MD: University Press of America, 1989. Berlin, Isaiah. "Hume and the Sourc.es of German Anti-Rationalism." In Against the Current: Essays in the History of Ideas, edited by Henry Hardy. New York: Penguin, 1980. Black, J. B. The Art of History. New York: F.S. Crofts and Co., 1926. Boesche, Roger. "The Politics of Pretence: Tacitus and the Political Theory of Despotism." History of Political Thought 8, no. 2 (summer 1987): 189-210. Bond, Harold. The Literary Art of Edward Gibbon. Oxford: Clarendon Press, 1960. Bongie, Laurence. David Hume: Prophet of the Counter-Revolution. Oxford: Clarendon Press, 1965. Bourke, Vernon 1. History of Ethics. Garden City, NY: Doubleday, 1968. Braudy, Leo. Narrative Form in History and Fiction. Princeton, NJ: Princeton University Press, 1970. Brockelrnann, Carl. History of the Islamic Peoples. Translated by Joel Carmichael and Moshe Perlmann. London: Routledge and Kegan Paul, 1948. Brown, Peter. Augustine of Hippo: A Biog·raphy. New York: Dorset Press, 1986. 338 Melancholy Duty __. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981. __. "Gibbon on Culture and Society." In Edward Gibbon and 'The Decline and Fall of the Roman Empire, ' edited by G. W. Bowersock, John. Clive, and Stephen R. Graubard. Cambridge, MA: Harvard University Press, 1977. Brownley, Martine Watson. "Gibbon's Memoirs: The Legacy of the Historian." Studies on Voltaire and the Eighteenth Century 201 (1982): 209-20. Bryson, Gladys. Man and Society: The Scottish Inquiry of the Eighteenth Century. 1945. Reprint, New York: August M. Kelley, 1968. Buckle, Henry. On Scotland and the Scotch Intellect. Edited by H. J. Hanham. Chicago: University of Chicago Press, 1970. Burckhardt, Jacob. The Age of Constantine the Great. Translated by Moses Hadas. Berkeley, CA: University of California Press, 1949. Burke, Edmund. Reflections on the Revolution in France. Indianapolis, IN: Bobbs­ Merrill, 1955. Burns, R. M. The Great Debate on Miracles: From Joseph Glanville to David Hume. Lewisburg, PA: Bucknell University Press, 1981. Burrow, J. W. Gibbon. New York: Oxford University Press, 1985. Byrne, Peter. Natural Religion and the Nature of Religion: The Legacy of Deism. London: Routledge, 1989. Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley, CA: University of California Press, 1991. Carmichael, Joel. Stalin's Masterpiece: The Show Trials and Purges of the Thirties -The Consolidation of the Bolshevik Dictatorship. London: Weidenfeld and Nicolson, 1976. Carnochan, W. B. Gibbon's Solitude. Stanford, CA: Stanford University Press, 1987. Cassirer, Ernst. The Philosophy of the Enlightenment. Translated by C. A. Koeilin and James P. Pettegrove. Boston: Beacon Press, 1951. Chadwick, Owen. "Gibbon and the Church Historians." In Edward Gibbon and 'The Decline and Fall of The Roman Empire.' edited by G. W. Bowersock, John Clive, and Stephen R. Graubard. Cambridge, MA: Harvard University Press, 1977. Charron, William C. "Convention, Games of Strategy, and Hume's Philosophy of Law and Government." American Philosophical Quarterly 17, no. 4 (October 1980): 327-34. Chitnis, Anand C. The Scottish Enlightenment: A Social History. London: Croom Helm, 1976. Bibliography of Sources Cited 339 Cicero. De Natura Deorum. Translated by H. Rackham. Cambridge, MA: Harvard University Press, 1933. Clark, J. C. D. English Society 1688-1832: Ideology, Social Structure and Political Practice During the Ancien Regime. Cambridge: Cambridge University Press, 1985. Clodd, Edward. Gibbon and Christianity. London: Watts and Co., 1916. Clover, Wayne. Note on the Text to Natural History of Religion, by David Hume. Oxford: Clarendon Press, 1976. Coady, C. A. J. Testimony: A Philosophical Study. Oxford: Clarendon Press, 1992. Cochrane, Charles Norris. Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine. London: Oxford University Press, 1944. Cohn, Norman. The Pursuit of the Millenium. Fair Lawn, NJ: Essential Books, 1957. Collins, James. The Emergence of the Philosophy of Religion. Ne~ Haven, CT: Yale University Press, 1967. Commission of the Central Committee of the C.P.S.U. History of the Communist Party of the Soviet Union (Short Course). New York: International Publishers, 1939. Condren, Conal. "Radicals, Conservatives and Moderates in Early Modern Political Thought: A Case of Sandwich Islands Syndrome?" History of Political Thought 10, no. 3 (autumn 1989): 525-42. Coulton, G. C.lnquisition and Liberty. Boston: Beacon Press, 1959. Craddock, Patricia. Edward Gibbon: A Reference Guide. Boston: G.K. Hall, 1987. __. Edward Gibbon: Luminous Historian, 1772-1794. Baltimore: The Johns Hopkins University Press, 1989. __. Young Edward Gibbon: Gentleman of Letters. Baltimore: The Johns Hopkins University Press, 1982. Cragg, Gerald C. Reason and Authority in the Eighteenth Century. Cambridge: Cambridge University Press, 1964. Cross, John G. Social Traps. Ann Arbor, MI: University of Michigan Press, 1980. Danford, John. David Hume and the Problem of Reason: Recovering the Human Sciences. New Haven, CT: Yale University Press, 1990. Daniel, Norman. Islam and the West: The Making of an Image. Edinburgh: Edinburgh University Press, 1960. Darnton, Robert. "In Search of the Enlightenment: Recent Attempts to Create a Social History of Ideas." Journal ofModern History 33, no. 1 (March 1971): 113-32. 340 Melancholy Duty Davie, George E. The Scottish Enlightenment and Other Essays. Edinburgh: Polygon, 1991. Dawson, Christopher. "Edward Gibbon: Annual Lecture on a Master Mind, Henriette Hertz Turst." Proceedings of the British Academy, 159-80, 1934. DeBeer, Gavin. Gibbon and His World. London: Thames and Hudson, 1968. Dickinson, H. T. "The Politics of Edward Gibbon." Literature and History 8, no. 4 (1978): 175-96. Dijksterhuis, E. 1. The Mechanization of the World Picture: Pythagoras to Newton. Translated by C. Dijkshoom. Princeton, NJ: Princeton University Press, 1986. Drake, H. A. "Lambs Into Lions: Explaining Early Christian Intolerance." Past & Present 153 (November 1996):3-34. Drucker, Peter. The End of Economic Man: A Study of the New Totalitarianism. New York: John Day Co., 1939. Dyson, A. E. The Crazy Fabric: Essays in Irony. London: Macmillan, 1965. Evnine, Simon. "Hume, Conjectural History, and the Uniformity of Human Nature." Journal of the History of Philosophy 31, no. 4 (October 1993): 589- 606. Farr, James. "Hume, Hermeneutics, and History: A 'Sympathetic' Account." History and Theory: Studies in the Philosophy of History 17, no. 3 (1978): 285-310. Feamley-Sander, Mary. "Philosophical History and the Scottish Reformation: William Robertson and the Knoxian Tradition." The Historical Journal 33, no. 2 (1990): 323-38. Ferreira, M. Jamie. "Hume's Natural History: Religion and 'Explanation.'" Journal of the History of Philosophy 33, no. 4 (1995): 593-611. Flew, Anthony. Hume' s Philosophy of Belief" A Study ofHis 'First Inquiry'. New York: Humanities Press, 1961. Forbes, Duncan. Hurne's Philosophical Politics. Cambridge: Cambridge Univetsity Press, 1975. __. Introduction to History of Great Britain: The Reigns of James and Charles I, by David Hume. Middlesex, England: Penguin, 1970. Foster, Stephen Paul. "Different Religions and the Difference They Make: Hume on the Political Effects of Religious Ideology." Modem Schoolman 46, no. 4 (May 1989): 253-74. Frend, W. H. C. "Edward Gibbon (1737-1794) and Early Christianity." Journal of Ecclesiastical History 45, no. 4 (Oct. 1994): 661-72. __. Martyrdom and Persecution in the Early Church: A Study ofa Conflict from the Maccabees to Donatus. Garden City, NY: Doubleday, 1967. Bibliography of Sources Cited 341 Furet, Francois. "Civilization and Barbarism in Gibbon's History." In Edward Gibbon and The Decline and Fall of The Roman Empire,' edited by G. W. Bowersock, John Clive, and Stephen R. Graubard. Cambridge, MA: Harvard University Press, 1977. Garrison, James D. "Gibbon and the Treacherous Language of Panegyrics." Eighteenth Century Studies 11, no. 1 (fall 1977): 40-62. Gaskin, J. C. A. Hume's Philosophy of Religion. 2nd ed. Highlands,
Recommended publications
  • John Wesley and the Religious Societies
    JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work.
    [Show full text]
  • Church History
    Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright
    [Show full text]
  • 260 Paul Kléber Monod This Is an Ambitious Book. Monod's
    260 book reviews Paul Kléber Monod Solomon’s Secret Arts: The Occult in the Age of Enlightenment, New Haven and London: Yale University Press 2013. x + 430 pp. isbn 978-0-300-12358-6. This is an ambitious book. Monod’s subject is the occult, by which he means ‘a type of thinking expressed either in writing or in action, that allowed the boundary between the natural and the supernatural to be crossed by the ac- tions of human beings’ (p. 5). Although he cites the work of Antoine Faivre, Wouter Hanegraaff and others, readers of Aries will doubtless be interested to learn Monod’s reasoning for using the term occult in preference to West- ern esotericism. In short, while acknowledging the important contribution of the ‘esoteric approach’ he also highlights its perceived ‘shortcomings’, namely a tendency to regard relevant texts as ‘comprising a discrete and largely self- referential intellectual tradition, hermetically sealed so as to ward off the taint of other forms of thought, not to mention social trends and popular practices’. Moreover, ‘scholars of esoteric religion’ apparently ‘have a tendency to inter- pret whatever they are studying with the greatest seriousness, so that hucksters and charlatans turn into philosophers, and minor references in obscure eso- teric works take on labyrinthine significances’ (p. 10). In practice, what Monod understands here as the occult is largely restricted to alchemy, astrology and rit- ual magic; a maelstrom which, among other things, pulled in readers of Hermes Trismegistus, Heinrich Cornelius Agrippa, Paracelsus, Jacob Boehme and the Kabbalah, outwardly respectable scientists and anti-Trinitarians (sometimes one and the same); Philadelphians; French Prophets; Freemasons; students of Ancient Britain and the Druids; cunning folk; authors of popular Gothic novels; certain followers of Emmanuel Swedenborg; Neoplatonists; advocates of Ani- mal magnetism; and Judaized millenarians.
    [Show full text]
  • The Renaissance Society of America Annual Meeting
    CHICAGO 30 March–1 April 2017 RSA 2017 Annual Meeting, Chicago, 30 March–1 April Photograph © 2017 The Art Institute of Chicago. Institute The Art © 2017 Photograph of Chicago. Institute The Art © 2017 Photograph The Renaissance Society of America Annual Meeting The Renaissance Society of America Annual Meeting Program Chicago 30 March–1 April 2017 Front and back covers: Jacob Halder and Workshop, English, Greenwich, active 1576–1608. Portions of a Field Armor, ca. 1590. Steel, etched and gilded, iron, brass, and leather. George F. Harding Collection, 1982.2241a-h. Art Institute of Chicago. Contents RSA Executive Board .......................................................................5 RSA Staff ........................................................................................6 RSA Donors in 2016 .......................................................................7 RSA Life Members ...........................................................................8 RSA Patron Members....................................................................... 9 Sponsors ........................................................................................ 10 Program Committee .......................................................................10 Discipline Representatives, 2015–17 ...............................................10 Participating Associate Organizations ............................................. 11 Registration and Book Exhibition ...................................................14 Policy on Recording and Live
    [Show full text]
  • Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
    Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism.
    [Show full text]
  • Early Puritanism in the Southern and Island Colonies
    Early Puritanism in the Southern and Island Colonies BY BABETTE M. LEVY Preface NE of the pleasant by-products of doing research O work is the realization of how generously help has been given when it was needed. The author owes much to many people who proved their interest in this attempt to see America's past a little more clearly. The Institute of Early American History and Culture gave two grants that enabled me to devote a sabbatical leave and a summer to direct searching of colony and church records. Librarians and archivists have been cooperative beyond the call of regular duty. Not a few scholars have read the study in whole or part to give me the benefit of their knowledge and judgment. I must mention among them Professor Josephine W, Bennett of the Hunter College English Department; Miss Madge McLain, formerly of the Hunter College Classics Department; the late Dr. William W. Rockwell, Librarian Emeritus of Union Theological Seminary, whose vast scholarship and his willingness to share it will remain with all who knew him as long as they have memories; Professor Matthew Spinka of the Hartford Theological Sem- inary; and my mother, who did not allow illness to keep her from listening attentively and critically as I read to her chapter after chapter. All students who are interested 7O AMERICAN ANTIQUARIAN SOCIETY in problems concerning the early churches along the Atlantic seaboard and the occupants of their pulpits are indebted to the labors of Dr. Frederick Lewis Weis and his invaluable compendiums on the clergymen and parishes of the various colonies.
    [Show full text]
  • Papers of the American Society of Church History the Labadist
    Papers of the American Society of Church History http://journals.cambridge.org/PCH Additional services for Papers of the American Society of Church History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here The Labadist Colony in Maryland Bartlett Burleigh James Papers of the American Society of Church History / Volume 8 / January 1896, pp 149 - 160 DOI: 10.1017/S1079902800001030, Published online: 21 September 2009 Link to this article: http://journals.cambridge.org/ abstract_S1079902800001030 How to cite this article: Bartlett Burleigh James (1896). The Labadist Colony in Maryland. Papers of the American Society of Church History, 8, pp 149-160 doi:10.1017/S1079902800001030 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PCH, IP address: 130.237.122.245 on 26 May 2015 THE LABADIST COLONY IN MARYLAND. 147 THE LABADIST COLONY IN MARYLAND. By REV. BARTLETT BURLEIGH JAMES, Pastor of the New North Carolina Ave. Methodist Protestant Church, Washington, D. C. Abstract of a thesis accepted by the Johns Hopkins University for the degree of Doctor of Philosophy. I. DOCTRINES OF THE LABADISTS. LABADISM was a late product of that spirit of reform which inaugurated the Protestant systems. Theologically it belonged to the school of Calvin. In its spirit it was con- formable to that sentiment of ideal brotherhood, which has ever been a favorite mode of representing the fellowship of Christian believers. Though distinctive in many of its dogmas, and altogether so in the mode of life which it prescribed, yet its articles of faith were in general accordance with those of the Reformed Church of the Netherlands, of which it was an offshoot.
    [Show full text]
  • The Maryland Disease: Popish Plots and Imperial Politics in the Seventeeth
    The Maryland Disease: Popish Plots and Imperial Politics in the Seventeeth Century Courtesy Collection of the of Maryland State Archives By Owen Stanwood The Occasional Papers of The Center for the Study of Democracy Volume 4, Number 1, Fall 2011 The Center for the Study of Democracy: A Better Understanding of Maryland and the World Although we often focus on contemporary issues associated with democracy and liberty, the Center for the Study of Democracy was originally inspired by the historical importance of St. Mary’s City and the discussion of innovative 17th-century ideas about politics that helped establish effective civil government in the Maryland colony. This occasional paper brings us back to our 17th-century roots. Among the most important principles of civil government instituted at St. Mary’s City is ‘freedom of conscience’—a principle that remains in practice today and one that continues to act as the bedrock for many other core democratic values in the United States. This principle not only provides support for democratic liberties concerning freedom of speech and freedom of the press, but also directly supports the legal notion of separation of church and state. In the early years of Maryland’s founding, colonists, through the Assembly of Maryland, officially separated religion from civil government by passing An Act Concerning Religion. This act, as Judge Thomas Penfield Jackson points out “…represented the first time in the English-speaking world that government formally renounced by legislative enactment the right to dictate to its citizens what they must believe or how they must evince it.” It allowed settlers of different Christian faiths to vote and hold public office without a religious test and it remains a foundational civil liberty in the United States today; citizens of all faiths are entitled to freely participate in our democracy, irrespective of religious beliefs.
    [Show full text]
  • Burton (“Dr. Slop”)
    The Journal of Obstetrics and Gynaecology of the British Empire ~ ~ ~~ VOL. XXIII. FEBRUARY, 1913. No. 2. Burton (“Dr.Slop”) : His Forceps and His Foes. By ALBANDORAN, F.R.C.S. PART 11. FOUNDATIONOF THE YORHCOUNTY HOSPITALAND PERSECUTIONOF DR. BURTON. IN the first part of this memoir, Burton’s two forceps were described and his purely professional writings reviewed, with references to allusions in the pages of Sterne’s novel. This part will treat of hie public work, of his political labours and consequent persecution, and of Burton as an antiquary, and will end with a consideration of the doings and sayings of Dr. Slop as chronicled in Tristrarn Shandy. The history of the foundation of the York Hospital and the political entanglemenh of the learned doctor is presented to us in detail in his British Liberty Endangered. Of this work, the College of Surgeons possesses a copy, purchased at the sale of Dr. Merriman’s library. The title page, here reproduced, is missing in the College copy :- BRITISH LIBERTY ENBANGERED, a Narrative, wherein it is proved that John Burton has been a better friend to the English Constitution in Church and State than his Persecutors. 1749. “ This personal narrative of Dr. John Burton, the author of the Monasticon Eboracense, is excessively rare and gave rise to the quarrel between him and Sterne, for which the latter immor- talised Burton as Dr. Slop in his Tristram Shandy.” (Extract from Thorpe’s Catalogue, Bibliotheca Britannica, 1839, pasted in the College copy.) British LibeTty is dedicated ‘‘ To the Right Reverend Father in God Thomas, Lord Archbishop of Canterbury.” 1 “ Your Grace will pardon the Freedom I take, in dedicating the following Sheets to you, being the most proper Person I could have addressed ’em to.” The pamphlet is a relation of what happened to Dr.
    [Show full text]
  • Samuel Cooper's Old Sermons and New Enemies: Popery And
    Note: I provide this essay only as background. My panel talk will summarize Protestant Constitutionalism more generally and also argue for its contemporary relevance. Please contact me with questions: [email protected] Samuel Cooper’s Old Sermons and New Enemies: Popery and Protestant Constitutionalism GLENN A. MOOTS ABSTRACT This article reinterprets the role of Protestantism in the American Revolution by examining the unpublished sermon manuscripts of Boston Congregationalist minister Samuel Cooper. Even as late as 1775, Protestant ministers like Cooper identified Protestantism withlibertyandRomanCatholicismwithtyranny.Butthesesameministerseagerlyallied with Catholic France against Protestant Britain in the Revolution. Cooper even redeployed colonial war sermons against his new British foes in the Revolution. The shifting loyalty of ministers like Cooper cannot be explained by mere expediency or secularization of the political elite. Rather, the explanation lies in the evolving nature of transatlantic Protestant constitutionalism—the ongoing association of Protestantism with liberty and the rule of law—over 2 centuries. On March 15, 1775, off-duty British soldiers and Loyalists held a mock town meeting outside the British Coffee House in Boston. They played their opponents to type and concluded with a costumed mock oration performed by Loyalist surgeon Dr. Thomas Bolton. Publication of Bolton’s oration followed, probably printed by a Loyalist printer outside of Boston. Not coincidentally, March 15 also saw the publication of an oration delivered just 9 days earlier— that year’s official annual oration commemorating the Boston Massacre delivered by Dr. Joseph Warren (Akers 1976, 23–25). The roster of commemorative orators since 1771 was a “who’s who” of Patriot leaders: John Hancock, Glenn A.
    [Show full text]
  • Former Fellows Biographical Index Part
    Former Fellows of The Royal Society of Edinburgh 1783 – 2002 Biographical Index Part One ISBN 0 902 198 84 X Published July 2006 © The Royal Society of Edinburgh 22-26 George Street, Edinburgh, EH2 2PQ BIOGRAPHICAL INDEX OF FORMER FELLOWS OF THE ROYAL SOCIETY OF EDINBURGH 1783 – 2002 PART I A-J C D Waterston and A Macmillan Shearer This is a print-out of the biographical index of over 4000 former Fellows of the Royal Society of Edinburgh as held on the Society’s computer system in October 2005. It lists former Fellows from the foundation of the Society in 1783 to October 2002. Most are deceased Fellows up to and including the list given in the RSE Directory 2003 (Session 2002-3) but some former Fellows who left the Society by resignation or were removed from the roll are still living. HISTORY OF THE PROJECT Information on the Fellowship has been kept by the Society in many ways – unpublished sources include Council and Committee Minutes, Card Indices, and correspondence; published sources such as Transactions, Proceedings, Year Books, Billets, Candidates Lists, etc. All have been examined by the compilers, who have found the Minutes, particularly Committee Minutes, to be of variable quality, and it is to be regretted that the Society’s holdings of published billets and candidates lists are incomplete. The late Professor Neil Campbell prepared from these sources a loose-leaf list of some 1500 Ordinary Fellows elected during the Society’s first hundred years. He listed name and forenames, title where applicable and national honours, profession or discipline, position held, some information on membership of the other societies, dates of birth, election to the Society and death or resignation from the Society and reference to a printed biography.
    [Show full text]
  • Anna Maria Van Schurman and Antoinette Bourignon As Contrasting Examples
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Groningen Digital Archive Gender, genre and authority in seventeenth-century religious writing: Anna Maria van Schurman and Antoinette Bourignon as contrasting examples Mirjam de Baar (University of Groningen) Publishing entails publicity or at least an intervention in the public sphere. Wo- men in the early modern period, however, were not allowed to speak in public. In accordance with the admonitions of the apostle Paul (I Cor. 14:34 and I Tim. 2:11-12) they were meant to observe silence. A woman who wanted to publish her thoughts was suspected of being willing to make her body available as well. This injunction to female silence was so strong that the majority of women who did publish felt the need to justify their audacity. In addition to these cultural admonitions advocating female silence, Merry Wiesner, author of Women and Gender in Early Modern Europe , mentions two other barriers that prevented women in early modern Europe from publishing: their relative lack of educational opportunities and economic factors. 1 These barriers might explain why women throughout the early modern period repre- sented only a tiny share of the total amount of printed material, though their share did increase during this period. Patricia Crawford has shown that in England between 1600 and 1640 publications by women accounted for only 0.5 percent of the total, increasing in the next six decades to 1.2 percent. 2 The majority of early modern women’s published works were religious, particularly in the sixteenth and seventeenth centuries when the vast majority of all publications were religious.
    [Show full text]