Anesthesia and Pain Management in Traditional Iranian Medicine
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The History and Characteristics of Traditional Sports in Central Asia : Tajikistan
The History and Characteristics of Traditional Sports in Central Asia : Tajikistan 著者 Ubaidulloev Zubaidullo journal or The bulletin of Faculty of Health and Sport publication title Sciences volume 38 page range 43-58 year 2015-03 URL http://hdl.handle.net/2241/00126173 筑波大学体育系紀要 Bull. Facul. Health & Sci., Univ. of Tsukuba 38 43-58, 2015 43 The History and Characteristics of Traditional Sports in Central Asia: Tajikistan Zubaidullo UBAIDULLOEV * Abstract Tajik people have a rich and old traditions of sports. The traditional sports and games of Tajik people, which from ancient times survived till our modern times, are: archery, jogging, jumping, wrestling, horse race, chavgon (equestrian polo), buzkashi, chess, nard (backgammon), etc. The article begins with an introduction observing the Tajik people, their history, origin and hardships to keep their culture, due to several foreign invasions. The article consists of sections Running, Jumping, Lance Throwing, Archery, Wrestling, Buzkashi, Chavgon, Chess, Nard (Backgammon) and Conclusion. In each section, the author tries to analyze the origin, history and characteristics of each game refering to ancient and old Persian literature. Traditional sports of Tajik people contribute as the symbol and identity of Persian culture at one hand, and at another, as the combination and synthesis of the Persian and Central Asian cultures. Central Asia has a rich history of the traditional sports and games, and significantly contributed to the sports world as the birthplace of many modern sports and games, such as polo, wrestling, chess etc. Unfortunately, this theme has not been yet studied academically and internationally in modern times. Few sources and materials are available in Russian, English and Central Asian languages, including Tajiki. -
History of Chess from Wikipedia, the Free Encyclopedia for the Book by H
History of chess From Wikipedia, the free encyclopedia For the book by H. J. R. Murray, see A History of Chess. Real-size resin reproductions of the 12th century Lewis chessmen. The top row shows king, queen, and bishop. The bottom row shows knight, rook, and pawn. The history of chess spans some 1500 years. The earliest predecessor of the game probably originated in India, before the 6th century AD. From India, the game spread to Persia. When the Arabs conquered Persia, chess was taken up by the Muslim world and subsequently spread to Southern Europe. In Europe, chess evolved into roughly its current form in the 15th century. The "Romantic Era of Chess" was the predominant chess playing style down to the 1880s. It was characterized by swashbuckling attacks, clever combinations, brash piece sacrifices and dynamic games. Winning was secondary to winning with style. These games were focused more on artistic expression, rather than technical mastery or long-term planning. The Romantic era of play was followed by the Scientific, Hypermodern, and New Dynamism eras.[1] In the second half of the 19th century, modern chess tournament play began, and the first World Chess Championship was held in 1886. The 20th century saw great leaps forward in chess theory and the establishment of the World Chess Federation (FIDE). Developments in the 21st century include use ofcomputers for analysis, which originated in the 1970s with the first programmed chess games on the market. Online gaming appeared in the mid-1990s. Contents [hide] 1 Origin 2 India -
İslâm Kaynaklarına Göre Nuşirevân-I Âdil Anushirwan “Righteous” According to Islamic Sources
ISSN: 1309 4173 (Online) 1309 - 4688 (Print) Volume 5 Issue 5, p. 225-252, September 2013 İslâm Kaynaklarına Göre Nuşirevân-I Âdil AnushIrwan “Righteous” According to Islamic Sources Dr. UlaĢ Töre SĠVRĠOĞLU Balıkesir Üniversitesi - Balıkesir Öz: Bu çalışmada İslâm öncesi dönemde hüküm sürmüş Hüsrev I Anuşirvan’a İslâmî kaynaklarda duyulan ilgi ve saygının nedenleri ve gelişimi incelenmekte, adaletli bir yönetim sergilediği için bu hükümdarın İslam kaynaklarında saygınlıkla bahsedildiği tespit edilmektedir. İslâm kaynaklarında Nuşirevan-ı Âdil olarak geçen Hüsrev I Anuşirvan (531–579) ondokuzuncu Sâsâni hükümdarıdır. Pehlevice “ölümsüz ruh” anlamına gelen “anōşeg revān” lâkabı Hüsrev I’e “adaletli” bir hükümdar olması nedeniyle verilmiştir. Kendisine adanmış Pehlevice kitaplar ve sayısız menkıbeye bakılarak Nuşirevān’ın, en fazla saygı duyulan Sāsāni hükümdarlardan biri olduğu anlaşılabilir. Bu saygınlık İslâmî asırlarda da artarak devam etmiş ve İslâm kültürüne de geçmiştir. Anahtar Kelimeler: Nuşirevan, Sasaniler, İslam literatürü, İran Abstract: This study examines the Islamic literature on the pre-Islamic king of Sasanid Empire Anushirwan and illustrates that because of his just rule Anushirwan was mentioned respectfully in the Islamic sources. In the Islamic resources, Khosrow I who is known as Nuşirevān-ı Ādil is the 19th King of the Sasanian Empire. His title “anōşeg revān” which means “immortal soul” in the Pahlavi language is given to Khosrow I for being a just king. A through study of Pahlavi books, which were dedicated to him, and numerous legends mention Nuşirevān as one of the most respectable of the Sasanian Emperors.This respectability continued increasingly in the Islamic culture. Keywords: Anushirwan, Sasani Empire, Islamic literature, Iran Giriş Hüsrev I (MS 531–579) 19. -
THE REFLECTION of CHESS PLAYING TERMS in KHAGHANI POEMS *Akram Rahmani Department of Persian Literature, Islamic Azad University of Rasht *Author for Correspondence
Indian Journal of Fundamental and Applied Life Sciences ISSN: 2231– 6345 (Online) An Open Access, Online International Journal Available at www.cibtech.org/sp.ed/jls/2015/01/jls.htm 2015 Vol.5 (S1), pp. 5315-5319/Rahmani Research Article THE REFLECTION OF CHESS PLAYING TERMS IN KHAGHANI POEMS *Akram Rahmani Department of Persian Literature, Islamic Azad University of Rasht *Author for Correspondence ABSTRACT Chess is a board game of strategic skill for two players, played on a checkered board. Each player begins the game with sixteen pieces that are moved and used to capture opposing pieces according to precise rules. The game is played on a squared checkered board divided into 64 small equaled squares in alternate black and white colors. Chess playing has a long story in Iran. Thus, from the beginning of development of Persian language, the terms and expressions of chess entered to Persian poetry and prose. Persian authors and poets used them in different original, symbolic, mystical and allegorical meanings and forms to decorate their language and create literary arrays and figures as well as colorful fantasy images. Most of the great Persian poets have considered chess playing as a mirror of learning which shows the destinies of opssossors. Some of the chess playing terms are included as: knight, queen, pawn, bishob, rook, king, checkmate, stalemate, preparation. The prepared research aims to consider the chess playing terms, codes, ironies and allegories in Khaghani poems and the ways this great poet applied them in his work. Keywords: Chess, Game, Symbol, Allegory, Khaghani INTRODUCTION In previous centuries, Iran was the only territory in geography of the orient giving most priority to exercise in teaching and learning system. -
Journal of American Science, 2011;7(10)
Journal of American Science, 2011;7(10) http://www.americanscience.org Symbolic world of dream in Kushnameh Nahid Yousefzadeh Department of Persian Literature, Sajad University of Iran, Mashhad, Iran [email protected] Abstract: In this study, dream symbols and their effect on opinion of the poet are reviewed, and difference between the application of this element in Shahnameh and Kushnameh is expressed. The dreams are one of several attractiveness factors of Iranshah stories in Kushnamh. He expresses beautiful and mysterious stories and legends, and in addition to respecting national and cultural values and figures, secret of many complexities are revealed to us in the form of a dream. His mysterious dreams have also features of Ahormazda dreams. In addition, they carry messages that contain their probable problems as well, which are symbolic and the truth is hidden in secrets. Iranshah has tried to reflect the hidden dimensions of his story characters and heroes in their dreams, and to create images with elements of dream that never happen in reality. He also tries to warn his readers and those who suffer from negligence and awaken and bring them to the world of conscious. [Nahid Yousefzadeh. Symbolic world of dream in Kushnameh. Journal of American Science 2011;7(10):84-90]. (ISSN: 1545-1003). http://www.americanscience.org. Keywords: Sleep; Dream; Ahourai dream; Decryption; Kamdad mysterious; Abtin 1. Introduction part of the book includes verses as praise of This article reviews sleep and dream knowledge. Then God is worshiped and praised. symbols in the Kushnameh epic and its effects on thought of the story composer, who is Iranshah Ibn 2. -
3123 Women's Rebellion in Ferdowsi's Shahnameh
WOMEN'S REBELLION IN FERDOWSI'S SHAHNAMEH PJAEE, 18 (7) (2021) WOMEN'S REBELLION IN FERDOWSI'S SHAHNAMEH Roghaye Habibi1, Abdollah Toloei-Azar2* 1 PhD student of Persian Language and Literature, Area of Interest: Epic Literature, Urmia University: [email protected] 2Assistant Professor, Department of Persian Language and Literature, Urmia University: [email protected] *Corresponding author Roghaye Habibi, Abdollah Toloei-Azar: Women's Rebellion in Ferdowsi's Shahnameh - - Palarch’s Journal Of Archaeology Of Egypt/Egyptology 18(7), ISSN 1567-214x Keywords: Rebellion, Women, Revolt, Epic, Myth, Good, Evil ABSTRACT Rebellion is one of the founding principles of Iranian myths and epics arising from the struggles between eternal dualities and conflicts of good and evil. This article aims to review the rebellion of women in the Ferdowsi's Shahnameh. The research method is descriptive- analytical. The article concludes that human rebellion requires some means and components to justify it. The components widely used in epics include avenge, ambition, and love, each initiating rebellion by men and women. INTRODUCTION Like Iran, the myths of different nations are founded on the struggle between duality of good and evil which result from the rebellion of evil forces and their revolt. The good frontier in this battle grapple with the evil to defeat their revolt. Most thinkers even before Socrates, including Hesiod, saw the world as a battleground between opposing forces; however, this war of foes, according to Hesiod, will end with the victory of Zeus and the dominance of justice over oppression. According to Anaximander, justice regulates the material opposing relations originating from an indefinite state (Gaiman, 2002: 132). -
Mention of the Birth of the Messenger of God 4^
16 Mention of the Birth of the Messenger of God 4► There related to us Ibn al-Muthanna-Wahb b. Jarir-his father, who said: I heard Muhammad b. Ishaq-al-Muttalib b. `Abdallah b. Qays b. Makhramah-his father-his grandfather, who said: (967) The Messenger of God and myself were born in the Year of the Elephant. He related: `Uthman b. `Affan asked Qubath b. Ashyam, a mem- ber of the Banu 'Amr b. Layth, "Who is the greater in build (akbar), you or the Messenger of God?" He replied, "The Messenger of God is greater in build than I, although I preceded him in date of birth (ana aqdam minhu fi al-mildd); I saw the elephant's dung, dark colored and reduced to a powdery form, one year after the beast's appearance. I also saw Umayyah b. `Abd Shams as a very old man being led around by his slave." His son said, "0 Qubath, you have the best knowledge; what do you say?" There related to us Ibn Humayd-Salamah-Ibn Ishaq-al- Muttalib b. 'Abdallah b. Qays b. Makhramah-his father-his grandfather Qays b. Makhramah, who said: The Messenger of God and myself were born in the Year of the Elephant, and we were coevals of each other. There was narrated to me a narrative going back to Hisham b. Muhammad, who said: `Abdallah b. `Abd al-Muttalib, the Mes- senger of God's father, was born in the twenty-fourth year of Kisra Anusharwan's period of power, and the Messenger of God was born in the forty-second year of his period of power.642 642. -
Exile from Exile: the Representation of Cultural Memory in Literary Texts by Exiled Iranian Jewish Women
Langer, Jennifer (2013) Exile from exile: the representation of cultural memory in literary texts by exiled Iranian Jewish women. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/17841 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. EXILE FROM EXILE: THE REPRESENTATION OF CULTURAL MEMORY IN LITERARY TEXTS BY EXILED IRANIAN JEWISH WOMEN JENNIFER LANGER Thesis submitted for the degree of PhD 2013 Shahin’s Ardashir-nameh, Iran, 17th century; Library of the Jewish Theological Seminary Centre for Gender Studies School of Oriental and African Studies University of London Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Iran: an Old Civilization and a New Nation State
Iran: An Old Civilization and a New Nation State by Pirouz Mojtahed-Zadeh This is the first part of a two-part article. Part I, “The Iranian Tradition of Statehood,” discusses the ramifications for present-day Iran of political relations in association with the political organization of space in the ancient world. Part II, “Iran's Geopolitical Regions in the 21st Century,” will be published in a future issue of FOCUS on Geography. Part I. The Iranian Tradition of Statehood Introduction: An Ancient State and geopolitics that started in late 18th north; by Afghanistan and Pakistan to Its Many Neighbors century and ended in World Wars I and the east; by Turkey and Iraq to the west; II in the 20th century. and by the Persian Gulf, Strait of Iran has functioned for at least 5000 During World War II, the country Hormuz and Gulf of Oman (including years as a civilization and as fertile was occupied by Anglo-Russian forces the countries of Saudi Arabia, Kuwait, ground for the emergence of the on the unsubstantiated allegation that Bahrain, Qatar, Oman, and the United world's first state in the modern sense Iran had joined with Nazi Germany; in Arab Emirates [U.A.E.]), and the of the word. The administration of Iran fact, Tehran had officially declared its northwest corner of the Indian Ocean has historically been plagued with impartiality in the war and adequately to the south (see map on pages 18-19). difficulties of exerting authority defended that impartiality. The Allies With such a large number of neighbors, outside the main areas of population had to invade and occupy Iran in order Iran has had to derive a set of highly and, therefore, in fixing its national to turn it into a land bridge for logistic complicated border arrangements, frontiers. -
The Thought of Sheykh Fazlallah Nuri Within the Frames of Semiotic Analyses
ABASSY Małgorzata: Progressive or Conservative? The Thought of Sheykh Fazlallah Nuri within the frames of semiotic analyses The personage of Sheykh Fazlallah Nuri and his activity during the Constitutional Revolution belong to the most convoluted and controversial issues. In some periods of his activity Nuri supported the Qajar court whereas in others he was a proponent of a constitutional order. However, one fixed and profound pattern can be discovered beneath Nuri's attitudes towards the events of the mashrute period. It resulted from defence of the Shi‘a Islam. Sheykh Fazlallah Nuri changed his views and the tools he used to inculcate them depending on how he perceived the greatest threat for Islam at the particular moment. Semiotic analyses of Nuri's writings will allow us to describe the pattern and its configuration: the central, stable elements and the elements of secondary importance. The division between „own‖ and „foreign‖, which is specific for semiotic analyses, helps us to precise what elements, defined by Nuri as „own‖ and „foreign‖, clashed and what was the result of the encounter. Research in the Sheykh's writings within the frames of semiotic analyses will also lead to re-defining the concepts of „progressive‖ and „conservative‖. ABBASI Javad: Historical Data in Non-Historical Sources (Importance of Rashid Al-Din‟s Scientific and Theological Writings in Historical Studies) Having a precise reconstruction of the past is based on expanding references to all detailed and scattered data. Although the main part of historical materials for history of Iran has been provided in narrative sources like histories and original documents as well as letters and endowments, there are much more historical materials in other kind of ancient texts. -
Iranian American Intergenerational Narratives and the Complications of Racial & Ethnic Boundaries
UNIVERSITY OF CALIFORNIA, IRVINE Caucasians on Camels: Iranian American Intergenerational Narratives and the Complications of Racial & Ethnic Boundaries DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Sociology by Sheefteh Khalili Dissertation Committee: Professor Ann Hironaka, Co-Chair Professor Rubén G. Rumbaut, Co-Chair Assistant Professor Glenda Flores 2017 © 2017 Sheefteh Khalili DEDICATION To my mother for her unwavering support, and To the memory of my father for too many reasons to count. Seek not water, seek thirst. -Rumi ii TABLE OF CONTENTS Page LIST OF FIGURES iv ACKNOWLEDGEMENTS v CURRICULUM VITAE vi ABSTRACT OF THE DISSERTATION x CHAPTER 1: Introduction 1 Organization of the Dissertation 12 CHAPTER 2: Will The Real Caucasian Please Stand Up? Negotiating 16 Intergenerational Racial Narratives CHAPTER 3: Once Upon A Time In Iran…Intergenerational Immigrant 40 Narrative and Ethnic Boundaries CHAPTER 4: Selectively Racialized, Selectively Politicized? Politicized Ethnic 65 Identity Among Second Generation Iranian Americans CHAPTER 5: Conclusion 100 Directions for Future Research 105 REFERENCES 106 iii LIST OF FIGURES Page Figure 1.1 Map of Caucasus Mountain region in Central Asia 3 Figure 1.2 Protestors in Washington D.C. during the Hostage Crisis 9 Figure 2.1 Iranian American Census Campaign Material 21 Figure 4.1 Typology of Politicized Ethnic Identity 79 iv ACKNOWLEDGEMENTS First and foremost, I would like to thank all of the individuals who generously shared their life stories with me during our interviews. Without their willingness to talk about difficult memories of revolution, loss, and displacement, this dissertation would not have been possible. -
A Review of Shahnameh from the Perspective of Daqiqi Tusi Murder in Iran
Modern Applied Science; Vol. 11, No. 4; 2017 ISSN 1913-1844 E-ISSN 1913-1852 Published by Canadian Center of Science and Education A Review of Shahnameh from the Perspective of Daqiqi Tusi Murder in Iran Mohamadreza Birang1 & Jalil Tajlil2 1 PhD, Persian Language and Literature, Faculty of Language and Literature, Science and Research Branch, Islamic Azad University, Tehran, Iran 2 PhD, Faculty member, Assistant Professor, Language and Literature, Faculty of Language and Literature, Science and Research Branch, Islamic Azad University, Tehran, Iran Correspondence: Jalil Tajlil, Phd, Faculty member, Assistant Professor, Language and Literature, Faculty of Language and Literature, Science and Research Branch, Islamic Azad University, Tehran, Iran. E-mail: [email protected] Received: October 4, 2016 Accepted: October 15, 2016 Online Published: January 24, 2017 doi:10.5539/mas.v11n4p7 URL: http://dx.doi.org/10.5539/mas.v11n4p7 Abstract In Shahnemaeh, we cannot see any express statement about Daqiqi Tusi murder. Ferdowsi's narrative about the murder of Daqiqi is such vague and unclear that has attracted researchers’ attention. Based on Ferdowsi’s opinion, initially, it seems the incentive of Daqiqi murder to be a dramatic process than being a predetermined approach. In another hand, Shahnameh points to the Daqiqi’s bad tempered character. In this regard, Daqiqi murder that is done by his bondservant might have got an interpersonal incentive. The main purpose of the paper is to study the incentive of Daqiqi Tusi murder in Shahnameh context while comparing it with other evidence like Daqiqi’s opposition to a political governing system and appearance of this opposition in his poems.