Politics and the Life Sciences
Politics and the Life Sciences http://journals.cambridge.org/PLS Additional services for Politics and the Life Sciences: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Shaking the tyrant’s bloody robe Jordan Kiper and Richard Sosis Politics and the Life Sciences / Volume 35 / Issue 01 / March 2016, pp 27 - 47 DOI: 10.1017/pls.2016.7, Published online: 21 June 2016 Link to this article: http://journals.cambridge.org/abstract_S0730938416000071 How to cite this article: Jordan Kiper and Richard Sosis (2016). Shaking the tyrant’s bloody robe. Politics and the Life Sciences, 35, pp 27-47 doi:10.1017/pls.2016.7 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PLS, IP address: 100.15.100.81 on 22 Jun 2016 Shaking the tyrant's bloody robe An evolutionary perspective on ethnoreligious violence Jordan Kiper, M.A.* and Richard Sosis, Ph.D.* *University of Connecticut ABSTRACT. Group violence, despite much study, remains enigmatic. Its forms are numerous, its proximate causes myriad, and the interrelation of its forms and proximate causes poorly understood. We review its evolution, including preadaptations and selected propensities, and its putative environmental and psychological triggers. We then reconsider one of its forms, ethnoreligious violence, in light of recent discoveries in the behavioral and brain sciences. We find ethnoreligious violence to be characterized by identity fusion and by manipulation of religious traditions, symbols, and systems. We conclude by examining the confluence of causes and characteristics before and during Yugoslavia's wars of disintegration. Key words: Collective violence, ethnic violence, identity fusion, intergroup conflict, religious system hen reproached for inspiring terror dur- to respond to the dynamic conditions of his times, to ing the French Revolution, Maximilien frame an emergent political struggle as a destined con- W de Robespierre reportedly responded that flict, and to justify violence morally.
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