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Faith and Community Around the Mediterranean in Honor of Peter R
ACADÉMIE ROUMAINE INSTITUT D’ÉTUDES SUD-EST EUROPÉENNES SOCIÉTÉ ROUMAINE D’ÉTUDES BYZANTINES ÉTUDES BYZANTINES ET POST-BYZANTINES Nouvelle série Tome I (VIII) Faith and Community around the Mediterranean In Honor of Peter R. L. Brown Editors PETRE GURAN and DAVID A. MICHELSON 2019 Contents Avant-propos . 5 Contributors . 9 Introduction: Dynamics of Faith and Community around the Mediterranean . 11 Peter R.L. Brown Reflections on Faith and Community around the Mediterranean . 19 Claudia Rapp New Religion—New Communities? Christianity and Social Relations in Late Antiquity and Beyond . 29 David A. Michelson “Salutary Vertigo”: Peter R L. Brown’s Impact on the Historiography of Christianity . 45 Craig H. Caldwell III Peter Brown and the Balkan World of Late Antiquity . 71 Philippa Townsend “Towards the Sunrise of the World”: Universalism and Community in Early Manichaeism . 77 Petre Guran Church, Christendom, Orthodoxy: Late Antique Juridical Terminology on the Christian Religion . 105 Nelu Zugravu John Chrysostom on Christianity as a Factor in the Dissolution and Aggregation of Community in the Ancient World . 121 Mark Sheridan The Development of the Concept of Poverty from Athanasius to Cassian . 141 Kevin Kalish The Language of Asceticism: Figurative Language in St . John Climacus’ Ladder of Divine Ascent . 153 Jack Tannous Early Islam and Monotheism: An Interpretation . 163 Uriel Simonsohn Family Does Matter: Muslim–Non-Muslim Kinship Ties in the Late Antique and Medieval Islamic Periods . 209 Thomas A. Carlson Faith among the Faithless? Theology as Aid or Obstacle to Islamization in Late Medieval Mesopotamia . 227 Maria Mavroudi Faith and Community: Their Deployment in the Modern Study of Byzantino-Arabica . -
The Phases of European History and the Nonexistence of the Middle Ages Author(S): C
The Phases of European History and the Nonexistence of the Middle Ages Author(s): C. Warren Hollister Source: Pacific Historical Review, Vol. 61, No. 1 (Feb., 1992), pp. 1-22 Published by: University of California Press Stable URL: https://www.jstor.org/stable/3640786 Accessed: 27-12-2019 00:28 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/3640786?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Pacific Historical Review This content downloaded from 130.56.64.29 on Fri, 27 Dec 2019 00:28:03 UTC All use subject to https://about.jstor.org/terms The Phases of European History and the Nonexistence of the Middle Ages C. WARREN HOLLISTER The author is a member of the history department in the University of California, Santa Barbara. This paper was his presidential address to the Pacific Coast Branch of the American Historical Association at its annual meeting in August 1991 at Kona on the island of Hawaii. -
Textual, Is Heavily Skewed Towards Religious History,And Thus Risks Giving a False Impression
05 Cameron 1630 13/11/08 11:03 Page 129 RALEIGH LECTURE ON HISTORY Byzantium and the Limits of Orthodoxy AV ERIL CAMERON Fellow of the Academy THE LIST OF RALEIGH LECTURES since the series began in 1919 includes many that have become classics,including Norman Baynes’s ‘Constantine the Great and the Christian Church’ (1929) and more recently the lecture by Peter Brown on ‘The Problems of Christianisation’(1992).1 The only Raleigh lecture that has been on an unequivocally ‘Byzantine’ subject is that by Dimitri Obolensky on ‘Italy, Mount Athos and Muscovy: the Three Worlds of Maximos the Greek’ given in 1981. But perhaps it is no accident that if one takes the lectures by Norman Baynes and Peter Brown as at least touching on Byzantium, even if only concerned with its earliest history,all three have been on religious topics.The question is why this should be the case. Certainly the Byzantines themselves had a high understanding of Orthodoxy.Afourteenth-century patriarch grandly stated that he had been given the ‘care of all the world’.2 They certainly give the impression of having what modern political theorists call a ‘comprehensive doctrine’, and they undoubtedly aspired to such an ideal.3 In the sixth century the Read at the Academy 26 April 2007. 1 See Norman H. Baynes, Constantine the Great and the Christian Church,2nd edn. (Oxford, 1972); Peter Brown, Authority and the Sacred (Cambridge,1995), chap. 1. 2 See D. Obolensky, ‘Late Byzantine culture and the Slavs: a study in acculturation’, in id., The Byzantine Inheritance of Eastern Europe (Aldershot, 1982), 17. -
Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas. -
Exploring Historical Anthropology Jacques Le Goff and Aaron J
Exploring Historical Anthropology Jacques Le Goff and Aaron J. Gurevich Leonore Scholze-Irrlit z Scholze-Irrlitz, Leonore 1994 : Exploring Historical Anthropology. Jacques Le Goff and Aaron J. Gurevich . - Ethnologia Europaea 24: 119-132. The different styles of research of two historians - Jacques Le Goff and Aaron J . Gurevich - are analysed and compared. Both understand anthropology as th e basis of a new all-encompassing attempt at synthesising historical studies, and produce ind ependent results by taking into consideration lit erary-hermeneut ical, ethnological and structuralistic methods, thus forming two different co existing "styles of relationship" of medieval mentality. Le Goff and Gurevich contribute to historical anthropology and to a publicly effective renewal of the science of history through explanatory, deterministic and contemporary exam ination. An interview with A. J. Gurevich on the relationship between social history and the history of mentality is published as an append ix. Dr. phil. Leonore Scholze-Irrlitz, Eichbergstr. 23, D-12589 Berlin-Wilhelmsha gen. This paper deals with the styles of research and space (Le Goff 1970: 215 and 1977: 25, Le and the methods of Jacques Le Goff and Aaron Goff & Chartier 1990: 13). Significant for the J. Gurevich - two historians from very differ "Annales" school and also for Le Goff are fur ent scientific traditions. The contribution both ther the comparative methods of historical in of these medieval specialists have made to his terpretation and the concept of "histoire to torical anthropology reveals new dimensions tale" (Le Goff 1983 : XI, Honegger 1977: 13-14, in the science of history. Burke 1991: 29). The "Annales" went through three stages of development, the last of which is characterized by J. -
C:\Users\John Munro\Documents\Wpdocs
Prof. John H. Munro [email protected] Department of Economics [email protected] University of Toronto http://www.economics.utoronto.ca/munro5/ Revised: 22 August 2013 ECO 301Y1 The Economic History of Later Medieval and Early Modern Europe: Topic No. 5 [7]: The Church, the Usury Doctrine, and Late-Medieval Banking: Institutional Impediments to Medieval Economic Growth? A. The Church and the Usury Doctrine: * 1. Lawrin Armstrong, ‘Usury’, in Joel Mokyr, et al, eds., The Oxford Encyclopedia of Economic History, 5 vols. (New York, 2003), vol. 5, pp. 183-85. * 2. James A. Brundage, ‘Usury’, in Joseph R. Strayer, et al, eds., Dictionary of the Middle Ages, 13 vols. (New York: Charles Scribner's Sons-MacMillan, 1982-89), Vol. XII (1989), pp. 335-39. * 3. Richard Tawney, Religion and the Rise of Capitalism (London, 1926), chapter 1, ‘The Medieval Background’, pp. 11-60. * 4. John T. Noonan, The Scholastic Analysis of Usury (Cambridge, Mass. 1957), Part One: chapters I- II, pp. 11-37, especially III, ‘A Natural Law Case Against Usury’, pp. 38-81; V, pp. 100-33. * 5. Mark Koyama, ‘Evading the “Taint of Usury”: The Usury Prohibition as a Barrier to Entry’, Explorations in Economic History, 47:4 (October 2010), 420-42. Very mathematical; but the econometrics may appeal to economics specialists. * 6. John Munro, ‘The Medieval Origins of the Modern Financial Revolution: Usury, Rentes, and Negotiablity’, The International History Review, 25:3 (September 2003), 505-62. * 7. Jared Rubin, ‘Bills of Exchange, Interest Bans, and Impersonal Exchange in Islam and Christianity’, Explorations in Economic History, 47:2 (April 2010), 211-27. -
Samuel Oldknow Papers, 1782-1924"
Journal of Contemporary Archival Studies Volume 8 Article 10 2021 Greening the Archive: The Social Climate of Cotton Manufacturing in the "Samuel Oldknow Papers, 1782-1924" Bernadette Myers Columbia University, [email protected] Melina Moe Columbia University, [email protected] Follow this and additional works at: https://elischolar.library.yale.edu/jcas Part of the Agriculture Commons, Archival Science Commons, Economic History Commons, Environmental Studies Commons, and the Social History Commons Recommended Citation Myers, Bernadette and Moe, Melina (2021) "Greening the Archive: The Social Climate of Cotton Manufacturing in the "Samuel Oldknow Papers, 1782-1924"," Journal of Contemporary Archival Studies: Vol. 8 , Article 10. Available at: https://elischolar.library.yale.edu/jcas/vol8/iss1/10 This Case Study is brought to you for free and open access by EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Journal of Contemporary Archival Studies by an authorized editor of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Myers and Moe: Greening the Archive GREENING THE ARCHIVE: THE SOCIAL CLIMATE OF COTTON MANUFACTURING IN THE SAMUEL OLDKNOW PAPERS, 1782–1924 On New Year's Day 1921, historians George Unwin and Arthur Hulme made their way to a ruined cotton mill located on the Goyt River in Mellor, England. Most of the mill had been destroyed by a fire in 1892, but when the historians learned that a local boy scout had been distributing eighteenth-century weavers’ pay tickets to passersby, they decided to investigate. On the upper level of the remaining structure, beneath several inches of dust and debris, they found hundreds of letters, papers, account books, and other documents scattered across the floor. -
Introduction
INTRODUCTION Nous avons de´place´ les notions et confondu leurs veˆtements avec leurs noms aveugles sont les mots qui ne savent retrouver que leur place de`s leur naissance leur rang grammatical dans l’universelle se´curite´ bien maigre est le feu que nous cruˆmes voir couver en eux dans nos poumons et terne est la lueur pre´destine´e de ce qu’ils disent —Tristan Tzara, L’homme approximatif THIS BOOK is an essay. Its surface object is political ritual in the early Middle Ages. By necessity, this object must be vague, because historians have, col- lectively at least, piled a vast array of motley practices into the category. In the process, no doubt, splendid studies have vastly enlarged the historical discipline’s map of early medieval political culture.1 We are indebted for many stimulating insights to the crossbreeding of history and anthropol- ogy—an encounter that began before World War II and picked up speed in the 1970s. From late antiquity to the early modern era, from Peter Brown to Richard Trexler, it revolutionized our ways of looking at the past. In this meeting, ritual loomed large.2 Yet from the start, it should be said that the present essay ends up cau- tioning against the use of the concept of ritual for the historiography of the Middle Ages. It joins those voices that have underscored how social- scientific models should be employed with extreme caution, without eclec- ticism, and with full and constant awareness of their intellectual genealo- gies.3 In the pages that follow, then, the use of the term “ritual” is provi- sional and heuristic (the ultimate aim being to suggest other modes of 1 See, e.g., Gerd Althoff, Spielregeln der Politik im Mittelalter. -
From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S
University at Buffalo School of Law Digital Commons @ University at Buffalo School of Law Journal Articles Faculty Scholarship 1999 From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S. Constitutional Law Rebecca Redwood French University at Buffalo School of Law Follow this and additional works at: https://digitalcommons.law.buffalo.edu/journal_articles Part of the Constitutional Law Commons, First Amendment Commons, and the Religion Law Commons Recommended Citation Rebecca R. French, From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S. Constitutional Law, 41 Ariz. L. Rev. 49 (1999). Available at: https://digitalcommons.law.buffalo.edu/journal_articles/99 Copyright 1999 by Arizona Board of Regents and Rebecca R. French. Reprinted with permission of the authors and publisher. This article originally appeared in Arizona Law Review, vol. 41, no. 1, pp. 49–92. This Article is brought to you for free and open access by the Faculty Scholarship at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Journal Articles by an authorized administrator of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. FROM YODER TO YODA: MODELS OF TRADITIONAL, MODERN, AND POSTMODERN RELIGION IN U.S. CONSTITUTIONAL LAW Rebecca Redwood French* I. INTRODUCTION The Supreme Court and its commentators have been struggling for over a century to find an adequate definition or characterization of the term "religion" in the First Amendment.! It has turned out to be a particularly tricky endeavor, one that has stumped both the Court and its commentators. -
Books Recommended by Williams Faculty
Books Students Should Read In the summer of 2009, Williams faculty members were asked to list three books they felt that students should read. This request was deliberately a bit ambiguous. Some interpreted the request as listing "the three best books", some as "books that inspired them when young" and still others as "books recently read that are really good". There is little doubt that many of the following faculty would list different books if asked on a different day. But there is also little doubt that this is a list of a lot of great books for everyone. American Studies Dorothy Wang 1. James Baldwin, Notes of a Native Son 2. Giacomo Leopardi, Thoughts 3. Henry David Thoreau, Walden Anthropology and Sociology Michael Brown 1. Evan S. Connell, Son of the Morning Star: Custer and the Little Bighorn 2. Mario Vargas Llosa, Aunt Julia and the Scriptwriter 3. Claude Lévi-Strauss, Tristes Tropiques Antonia Foias 1. Jared Diamond, Guns, Germs and Steel 2. Linda Schele and David Freidel, Forest of Kings: The Untold Story of the Ancient Maya Robert Jackall, 1. Homer, The Illiad and The Odyssey (translated by Robert Fizgerald) 2. Thucydides (Robert B. Strassler, editor) , The Peloponnesian War. The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War. 2. John Edward Williams, Augustus: A Novel Peter Just 1. The Bible 2. Bhagavad-Gita 3. Frederick Engels and Karl Marx, Communist Manifesto Olga Shevchenko 1. Joseph Brodsky, Less than One 2. Anne Fadiman, The Spirit Catches You and You Fall Down 3. William Strunk and E. B. White, Elements of Style Art and Art History Ed Epping 1. -
Harvard University Honorary Degree Recipients 1989-2014
Harvard University Honorary Degree Recipients 1989-2014 Name Degree Year Name Degree Year Daniel Aaron Litt.D. 2007 Bennett Carter Mus.D. 1994 Edward Abraham S.D. 1997 Robert L. Carter LL.D. 2004 José Antonio Abreu Mus.D. 2013 Thomas Cech S.D. 2010 Chinua Achebe Litt.D. 1996 Henry Chadwick D.D. 1997 John Adams Mus.D. 2012 Alfred D. Chandler, Jr. LL.D. 1995 Robert Adams, Jr. LL.D. 1992 Julia Child L.H.D. 1993 Karim the Aga Khan LL.D. 2008 Noam Chomsky LL.D. 2000 Lars Ahlfors S.D. 1989 Steven Chu S.D. 2009 Hélene Ahrweiler LL.D. 1995 Kenneth B. Clark LL.D. 1989 Madeleine Albright LL.D. 1997 William T. Coleman, Jr. LL.D. 1996 Isabel Allende Litt.D. 2014 James Comer LL.D. 2008 Pedro Almodóvar Art.D. 2009 Philip E. Converse LL.D. 2006 Harold Amos S.D. 1996 Sir David Cox S.D. 1999 Kofi Annan LL.D. 2004 Robert A. Dahl LL.D. 1998 Walter H. Annenberg L.H.D. 1996 D. Ronald Daniel LL.D. 2005 K. Anthony Appiah LL.D. 2012 Partha Dasgupta LL.D. 2013 Kenneth Arrow LL.D. 1999 Natalie Zemon Davis LL.D. 1996 John Ashbery Litt.D. 2001 Dominique de Menil L.H.D. 1992 Michael Atiyah S.D. 2006 Philippe de Montebello Art.D. 2006 Margaret Atwood Litt.D. 2004 W. Edwards Deming LL.D. 1993 Mary Ellen Avery S.D. 2005 Joan Didion Litt.D. 2009 Bernard Bailyn LL.D. 1999 Plácido Domingo Art.D. 2011 David Baltimore S.D. -
Annual Report of Giving INSIDE Capital Campaign 3 Special Events 6 Alumni Day / 175Th Anniversary 10 Upcomingevents
Summer 2013 Annual Report of Giving INSIDE Capital Campaign 3 Special Events 6 Alumni Day / 175th Anniversary 10 UpcomingEVENTS March 15–April 2 April 26–27 May 31 Spring Break—Students have the Upper School Spring Play Baccalaureate opportunity for service travel (produced by students) Senior/Parent Dinner Dance to Haiti, Mexico, and Kentucky; baseball and golf athletic teams April 28 June 1 are traveling to Florida; exchange Spring Concert Commencement programs continue with trips to the U.K. and to France; and May 3 June 6 there are faculty-led trips to Italy, Grandparents Day Middle School Graduation Austria, and Spain. May 9–11 June 10 April 4 & 8 Middle School Play Golf Classic at Bedens Brook Revisit Days for Prospective May 18 September 8 Students Alumni Day Convocation April 12–22 175th Anniversary Celebration October 12 175th Anniversary Celebrations May 22 Homecoming in Asia Music Students’ Recital Members of Pennington’s Class of 2013 will be attending the following colleges: Albright College (3); American University; University of Arizona; Binghamton University; Boston College; Boston University (2); Brandeis University; University of British Columbia; Bryant University; Bucknell University (3); The Catholic University of America; University of Chicago; The College of New Jersey; College of William and Mary; The College of Wooster; Columbia University; Connecticut College; University of Connecticut; Cornell University; Drew University; Drexel University (2); Duquesne University; Elon University (3); Fordham University (3);