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Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas. -
Exploring Historical Anthropology Jacques Le Goff and Aaron J
Exploring Historical Anthropology Jacques Le Goff and Aaron J. Gurevich Leonore Scholze-Irrlit z Scholze-Irrlitz, Leonore 1994 : Exploring Historical Anthropology. Jacques Le Goff and Aaron J. Gurevich . - Ethnologia Europaea 24: 119-132. The different styles of research of two historians - Jacques Le Goff and Aaron J . Gurevich - are analysed and compared. Both understand anthropology as th e basis of a new all-encompassing attempt at synthesising historical studies, and produce ind ependent results by taking into consideration lit erary-hermeneut ical, ethnological and structuralistic methods, thus forming two different co existing "styles of relationship" of medieval mentality. Le Goff and Gurevich contribute to historical anthropology and to a publicly effective renewal of the science of history through explanatory, deterministic and contemporary exam ination. An interview with A. J. Gurevich on the relationship between social history and the history of mentality is published as an append ix. Dr. phil. Leonore Scholze-Irrlitz, Eichbergstr. 23, D-12589 Berlin-Wilhelmsha gen. This paper deals with the styles of research and space (Le Goff 1970: 215 and 1977: 25, Le and the methods of Jacques Le Goff and Aaron Goff & Chartier 1990: 13). Significant for the J. Gurevich - two historians from very differ "Annales" school and also for Le Goff are fur ent scientific traditions. The contribution both ther the comparative methods of historical in of these medieval specialists have made to his terpretation and the concept of "histoire to torical anthropology reveals new dimensions tale" (Le Goff 1983 : XI, Honegger 1977: 13-14, in the science of history. Burke 1991: 29). The "Annales" went through three stages of development, the last of which is characterized by J. -
Mentions of Bredbury and Woodley Residents - 1704 – 1963
Miscellaneous Data – people and places - mentions of Bredbury and Woodley residents - 1704 – 1963 COMPILED BY ANTHONY KEITH TURNER ADSHEAD, Benjamin – provision dealer – applied to sell beer on the premises – North Cheshire herald – 1877 Aug 25th “ “ – beer retailer 1878 Cheshire Directory - builder & shopkeeper – 125 Stockport Rd West – 1893 Stockport Directory (and 1887 directory) “ James – stone mason – 21 yrs. – Bredbury muster rolls – 1809 “ John – Jeremiah & Esther – Bethesday Chapel baptism – 1811 – Bredbury “ Timothy – fined 40s and costs – after being ejected from the White Hart – the landlord Mr Booth`s collar being broken – North Cheshire Herald - 1877 Sept 29th “ Wm – bricklayer – fell from scaffolding, while working at Mr Ashton`s Mill Woodley – inquest at the White Hart – North Cheshire Herald – 1862 Sept 27th AGECROFT, John of Bredbury – probably the son of Elias – who in 1771 left £500 to the people of Bredbury – Memorials of Hatherlow AINSWORTH, Elizabeth – 5 Meadow View – 1893 Stockport Directory (and 1887 directory) ALCOCK, Hannah Mrs – of Hatherlow – mentioned re Memorials of Hatherlow Mar 4th 1807 “ Mr J – Highfield – donated £5.5 – re Stockport Infirmary – Cheshire County News – 1870 July 1st ALDCROFT, Peter tenant – Widow Hudson owner – house and land (The Cow and Calf Hatherlow) – 1815 Bredbury Church rate book “ “ Innkeeper – Bredbury- alehouse recognizances 1818- 21 ALLEN, John – warehouse man – Elm Tree View – 1893 Stockport Directory ANDREW, John – mentioned occupying premises – Butterhouse Green – Lot 11 – -
C:\Users\John Munro\Documents\Wpdocs
Prof. John H. Munro [email protected] Department of Economics [email protected] University of Toronto http://www.economics.utoronto.ca/munro5/ Revised: 22 August 2013 ECO 301Y1 The Economic History of Later Medieval and Early Modern Europe: Topic No. 5 [7]: The Church, the Usury Doctrine, and Late-Medieval Banking: Institutional Impediments to Medieval Economic Growth? A. The Church and the Usury Doctrine: * 1. Lawrin Armstrong, ‘Usury’, in Joel Mokyr, et al, eds., The Oxford Encyclopedia of Economic History, 5 vols. (New York, 2003), vol. 5, pp. 183-85. * 2. James A. Brundage, ‘Usury’, in Joseph R. Strayer, et al, eds., Dictionary of the Middle Ages, 13 vols. (New York: Charles Scribner's Sons-MacMillan, 1982-89), Vol. XII (1989), pp. 335-39. * 3. Richard Tawney, Religion and the Rise of Capitalism (London, 1926), chapter 1, ‘The Medieval Background’, pp. 11-60. * 4. John T. Noonan, The Scholastic Analysis of Usury (Cambridge, Mass. 1957), Part One: chapters I- II, pp. 11-37, especially III, ‘A Natural Law Case Against Usury’, pp. 38-81; V, pp. 100-33. * 5. Mark Koyama, ‘Evading the “Taint of Usury”: The Usury Prohibition as a Barrier to Entry’, Explorations in Economic History, 47:4 (October 2010), 420-42. Very mathematical; but the econometrics may appeal to economics specialists. * 6. John Munro, ‘The Medieval Origins of the Modern Financial Revolution: Usury, Rentes, and Negotiablity’, The International History Review, 25:3 (September 2003), 505-62. * 7. Jared Rubin, ‘Bills of Exchange, Interest Bans, and Impersonal Exchange in Islam and Christianity’, Explorations in Economic History, 47:2 (April 2010), 211-27. -
Introduction
INTRODUCTION Nous avons de´place´ les notions et confondu leurs veˆtements avec leurs noms aveugles sont les mots qui ne savent retrouver que leur place de`s leur naissance leur rang grammatical dans l’universelle se´curite´ bien maigre est le feu que nous cruˆmes voir couver en eux dans nos poumons et terne est la lueur pre´destine´e de ce qu’ils disent —Tristan Tzara, L’homme approximatif THIS BOOK is an essay. Its surface object is political ritual in the early Middle Ages. By necessity, this object must be vague, because historians have, col- lectively at least, piled a vast array of motley practices into the category. In the process, no doubt, splendid studies have vastly enlarged the historical discipline’s map of early medieval political culture.1 We are indebted for many stimulating insights to the crossbreeding of history and anthropol- ogy—an encounter that began before World War II and picked up speed in the 1970s. From late antiquity to the early modern era, from Peter Brown to Richard Trexler, it revolutionized our ways of looking at the past. In this meeting, ritual loomed large.2 Yet from the start, it should be said that the present essay ends up cau- tioning against the use of the concept of ritual for the historiography of the Middle Ages. It joins those voices that have underscored how social- scientific models should be employed with extreme caution, without eclec- ticism, and with full and constant awareness of their intellectual genealo- gies.3 In the pages that follow, then, the use of the term “ritual” is provi- sional and heuristic (the ultimate aim being to suggest other modes of 1 See, e.g., Gerd Althoff, Spielregeln der Politik im Mittelalter. -
A Short History of the Township of Rivington in the County of Lancaster
^|S4ii^^^Si^:liif:;ivills^'; THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES A SHORT HISTORY OF THE TOWNSHIP OF A SHORT HISTORY OF THE TOWNSHIP OF IN THE COUNTY OF LANCASTER WITH SOME ACCOUNT OF THE CI)urcl) anil (grammar ^cl)ool BY WM. FERGUSSON IRVINE PRINTED AT THE BALLANTYNE PRESS, EDINBURGH 1904 57848^ ENGLISH LOCAL •r. •-a uj ^ PA PREFACE intention of this book is not to present the reader THEwith a dry archaeological account of the history of the township. The aim of the writer has been rather to put together a consecutive account of the descent of the Manor and the history of the Church, the old Nonconformist Chapel, and the Grammar School in a popular way, choosing in the main such incidents in the story of Rivington as illus- trate the manners and customs of our forefathers. To some people an account of this kind makes no appeal, but the writer ventures to hope that there are many who, while not attracted by the minutiae of antiquarian research, are sufficiently interested in a general way in the history of their neighbourhood to follow the story with pleasure. The idea of this book originated with Mr. W. H. Lever. When talking over the history of the countryside, Mr. Lever suggested that the scattered facts known about Rivington should be collected into a consecutive story, and this book is the outcome. It is hardly necessary to add how much the writer owes to Mr. Lever for the great interest he has taken in the work as it progressed, and for his constant encouragement and help, especially in giving full access to the Rivington charters and documents, many of which are dated as early as the thirteenth century. -
A Day out in Marple Starts Here
A Vision for Marple A Presentation to Stockport MBC by Marple Civic Society January 2010 2 CONTENTS Page Introduction …………………………………………………………….. 3 Area covered by report ………………………………………………… 5 Canals • Marple Wharf – Brickbridge ………………………………………. 6 • Marple Wharf – Aqueduct …………………………………………. 8 • Marple Wharf - Goyt Mill …………………………………………..13 Marple Wharf ……………………………………………………………..14 Conclusions ……………………………………………………………….17 Next steps ………………………………………………………………….17 Appendix 1 - Acknowledgements Appendix 2 - Summary of objections and ideas for Marple Wharf from members of the community Marple Civic Society – January 2010 3 INTRODUCTION As the Visit Marple pamphlet prepared by the Marple Business Forum so rightly says: “Increasingly, Marple is attracting visitors from a wider area, drawn by the colourful array of canal boats, opportunities for countryside walks and the thriving shopping centre. What other town in the region has more to offer than Marple? We cannot think of one that can boast two railway stations, its own theatre, a cinema, swimming pool, bustling pubs, café bars and restaurants (and even two brass bands). Add to that its countryside setting (5,000 of Marple’s 7,000 acres are in the Green Belt), the network of picturesque canals and its huge variety of independent shops and we believe we have something special to shout about.” However, the Marple Civic Society and many other local stakeholders and members of the community believe that Marple could and should be improved even further. Many places of interest in Marple are under-exploited and need developing for tourism, recreation and community purposes. The town was very much shaped by 18th century entrepreneurs Samuel Oldknow and Richard Arkwright. During this time Oldknow changed the face of Marple beyond all recognition, being the chief architect and driving force in the development and industrialisation of the area. -
Gilly De Ferranti
Issue No. 69a Spring 2021 Newsletter Stockport Public Parks Inside: Forthcoming events (see page 11) • John Claudius Loudon and Jane Webb • 2nd March, David Cash – An Architect’s • Cwm Dili Restoration Landscape Part 2 Dozen – for Wilmslow Wells of Africa • Why is this here? – New series from Research • CGT Zoom talks: and Recording Group • 15th March – Margie Hoffnung • Rhododendrons, Camellias and Magnolias • 12th April, Sheer Folly, Caroline Holmes • Trees and Shrubs Online • 17th May, Island Gardens, Jackie Bennett, • Forthcoming Events • 14th June, Beth Chatto, Catherine Horwood Registered Charity No: 1119592 | Company No: 05673816 www.cheshire-gardens-trust.org 2 Stockport Public Parks It housed Stockport Museum until relatively recently, but is now a café. Close by are two cannons (below), replacements for Russian guns captured at the battle of Sevastopol during the Crimean War. The originals were taken in the 1940s and used in the war effort. A little way down the slope is the Plant Collectors border, honouring people like Frank Kingdom Ward and Reginald Farrer. Stockport has a wealth of public parks, covering periods from Tudor to Victorian to 20th century. As so many of us have discovered during various lockdowns, they are an incredible bonus to our health and well-being. In Stockport, many of the parks are linked to Stockport’s museums and civic buildings. They are very much part of the community. In this article I will concentrate on two pairs of parks, Below this is a complex of winding paths, leading the way linked by pleasant walks. to the bottom of the park. There is an ornate stone Possibly the park most familiar to members will be bridge, built in 1876, across the ‘Roman Road’. -
LDF Core Strategy Preferred Options
Stockport Metropolitan Borough Council Local Development Framework Core Strategy DPD March 2011 If you would like this leaflet in large print, on audio tape, in Braille or on disk, please contact: Planning Policy Team Communities, Regeneration & Environment Directorate Stockport Metropolitan Borough Council FREEPOST Stockport SK1 3YQ Telephone: 0161 474 4395 Fax: 0161 474 4337 Contents List of Policies 2 1 Introduction 4 1.1 What is the Core Strategy? 4 1.2 What does it do? 4 1.3 How has it been prepared? 5 2 The Need for Change 6 2.1 Current Picture of the Borough – The Spatial Portrait 6 2.2 Challenges for the Future – What are the issues? 19 2.3 Other Plans, Evidence and Influences 20 3 The Strategy 31 3.1 Future Picture of the Borough - Vision 31 3.2 Objectives 33 3.3 Strategy 37 3.3.1 Key Diagram 38 3.3.2 OVERARCHING PRINCIPLES: SUSTAINABLE DEVELOPMENT - ADDRESSING CLIMATE CHANGE AND INEQUALITIES 42 3.3.3 PROVIDING A DECENT HOME FOR EVERYONE 58 3.3.4 ACCESS TO SERVICES 72 3.3.5 ACCOMMODATING ECONOMIC DEVELOPMENT 92 3.3.6 SAFEGUARDING AND IMPROVING THE ENVIRONMENT 101 3.3.7 TRANSPORT 128 3.3.8 Stockport Town Centre Strategic Location 140 3.3.9 Woodford Aerodrome Opportunity Site 145 A Glossary 149 B Superseded policies 159 C Additional Information for Core Policies and Development Management Policies 163 C.1 Energy Opportunities Plan 163 C.2 Energy Efficiency Checklist 164 C.3 Recreational Open Space 165 C.4 The general distribution of Green Infrastructure 169 2 List of Policies List of Policies Policy Location Core Policy CS1 'OVERARCHING -
From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S
University at Buffalo School of Law Digital Commons @ University at Buffalo School of Law Journal Articles Faculty Scholarship 1999 From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S. Constitutional Law Rebecca Redwood French University at Buffalo School of Law Follow this and additional works at: https://digitalcommons.law.buffalo.edu/journal_articles Part of the Constitutional Law Commons, First Amendment Commons, and the Religion Law Commons Recommended Citation Rebecca R. French, From Yoder to Yoda: Traditional, Modern and Postmodern Models of Religion in U.S. Constitutional Law, 41 Ariz. L. Rev. 49 (1999). Available at: https://digitalcommons.law.buffalo.edu/journal_articles/99 Copyright 1999 by Arizona Board of Regents and Rebecca R. French. Reprinted with permission of the authors and publisher. This article originally appeared in Arizona Law Review, vol. 41, no. 1, pp. 49–92. This Article is brought to you for free and open access by the Faculty Scholarship at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Journal Articles by an authorized administrator of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. FROM YODER TO YODA: MODELS OF TRADITIONAL, MODERN, AND POSTMODERN RELIGION IN U.S. CONSTITUTIONAL LAW Rebecca Redwood French* I. INTRODUCTION The Supreme Court and its commentators have been struggling for over a century to find an adequate definition or characterization of the term "religion" in the First Amendment.! It has turned out to be a particularly tricky endeavor, one that has stumped both the Court and its commentators. -
The Arkwrights
THE ARKWRIGHTS The Industrial Re30lution at Stockport and Marple GEORGE UNWIN, M.A., M.Com. ~rofuirof Economic History in the U?lioersity of Manche~ter with Chapters by ARTHUR HULME and GEORGE TAYLOR, M.A. MANCHESTER - - AT THE UNIVERSITY PRESS LONDON, NEW YORK, 8rC. LONGMANS, GREEN & CO. '924 PREFACE Publications of the Utzio~rjityof Manckerter HREE leading contemporary authorities on the No. CLXII. early history of the cotton industry and of the Tfactory system-Robert Owen, William Radcliffe, and John Kennedy-agree in attributing considerable im- portance to the achievements of Samuel Oldknow, who first turned the new spinning inventions to full account by the production of finer cotton fabrics in successful rivalry with the East. In his delightful autobiogl-aptly, Owe11 has told us how, soon after he became an apprentice in Mr. McGuffog's shop at Stamford, Oldknow's British Mull Muslins beean4 to disvlace those of Indian manu- facture and were eagerly bought up by the nobility at half-a-guinea a yard. His subsequent account of Oldknow's beginnings as a master spinner anti of how " the handsonle and imposing mill at Mellor " proved a stumbling block to the ardent young Welshman's earliest ambitions will be found recorded in this book in Owen's inimitable style. This cotton mill. which ~assedinto the hands of the Arkwright family, has destroyed by fire in I 892, and has since that date been a picturesque and interesting ruin. A detached portion, however, lying by the river-side and within a stone's-throw of the residence built bv Oldknow. -
Oldknows.Composset Bridge 15 Marple Lime Kilns 16
WALKING ROUTE WALKING ROUTE FROM COMPSTALL FROM COMPSTALL Marple Aqueduct 1 WALKING ROUTE 2 TOWPATH WALK ROLLINS LN FROM ROMILEY MARPLE & CHADKIRK BRIDGE Fold out map BRABYNS 3 PARK inside! 4 5 St. Martin’s Parish Church PARK WALK 6 7 TOWN STREET MARPLE Revealing Oldknow’s Legacy TRAIN STATION 8 GUIDE & MAP MARPLE & MELLOR TO STOCKPORT 9 TO MOTORWAY GOYT RIVER STATION RD 10 Oldknow’s LOW LEA ROAD Warehouse MEMORIAL A626 PARK 11 MELLOR FA 12 YWO MARPLE OD D R OLDKNOW RD ARKWRIGHT ROAD IV PEAK E FOREST 13 CANAL TRAMWAY TO ROMAN LAKES STOCKPORT RD STRINES ROAD CAFE & CARPARK Mellor Mill 14 oldknows.comPosset Bridge 15 Marple Lime Kilns 16 MILL POND MACCLESFIELD CANAL Pee Stones CHURCH LANE Bric k Bridge PEAK FOREST CANAL APPRENTICE WALK MILL All Saints POND Church FROM BUGSWORTH BASIN Mellor Mill and the Peak Forest Canal in Marple SAMUEL OLDKNOW Samuel Oldknow, a Lancashire born muslin manufacturer, revolutionised Marple and Mellor, creating an industrial outpost with the help of loans from Richard Arkwright. A man with great ideas and a passion for quality, when he died his estate passed to the Arkwright family to settle his debts, but his legacy remains. MARPLE AQUEDUCT Britain’s tallest masonry arched aqueduct. We’ve conserved this Scheduled Ancient Monument for generations to come, created a new path around it and peeled back the undergrowth so that everyone can get a better view of this incredible feat of engineering. MELLOR MILL When Oldknow built Mellor Mill in 1790-92, it was the world’s largest spinning mill.